Sermon
The Necessary Things
Publisher transcript
Transcript
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Dear having Father, we are grateful for a right now,
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righteousness good enough for the judgment day and every day
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of our lives. If we will allow Jesus to do
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his work in us. So Father may self be out
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of the way, may hearts be surrendered. The preacher included,
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as we look for the necessary things in your word
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in Jesus' name, Amen. Henry David Throw left his complicated
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caterd world in early America to live a few days
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in a cabin to get the stress out of his life.
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And I did the same thing. In fact, number of
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years ago. Our my son Donald raised five thousand dollars
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so we could build a cabin on some property of
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the grandpa I had in northern Virginia and northern Tennessee.
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And I spent an entire month building a cabin with him.
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And it was like tension all over the place. I
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wanted straight lines. No, Dad, we don't have to be
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so st But it was like finally got up. It's
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almost perfect, but it is very much a place that
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we go from time to time to relax and get
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the stress out of our lives. David Throw did that,
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and that cabin has long gone. But some of the
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ruins of it is still there. But when he got done,
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he wrote some books on philosophy that have made world history,
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and they're part of American history. And I don't want
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to read all his books, but I want to focus
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on one statement he made. He said, simplicity. Simplicity. Simplicity.
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I say, let your affairs be as two or three
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and not one hundred or a thousand instead of a million,
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count half a dozen, and keep your accounts on your thumbnail. Simplify, Simplify.
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Is that good advice? Yeah? I think so. Terry Gillimet's,
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an author and anthologist of many great quotes, had this
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to say. It resonates with Henry David throw. She said,
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don't feel guilty about saying no to the non essentials
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in life. Simplicity is simply saying yes to joy, but
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saying no to and then she lists them creatively, overmuch, overwhelm, overdoing,
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over having, over being. These are not essential. You can
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say no to those things. I think that's good advice too.
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And the Christian life, every one of us needs to
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find the essentials, to know the difference between what God
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really wants and what really doesn't matter. What gets in
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the way of the essentials, and sometimes we accept burdens
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in our lives that God does not place on us,
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and those burdens affect our walk with God. And God
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remove the non essentials so we can have the necessary things.
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It's possible to load ourselves down with any and everything
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and think that God is telling us to do it
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when he's really not saying to do it. And when
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the complicated takes over the simple, the clear, the profound
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truths of God's word in our lives, it's so easy
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to lose a relationship with God because we've gotten bogged down.
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So I want to help you this morning by looking
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at Act fifteen to focus on the word of God
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and to see how we can lighten the load in
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your experience. The prophet Micah shared his burden for the
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essentials of a walk with God. Turned with me to
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Micah six, seven and eight. Will the Lord be pleased
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with thousands of rams, those are sacrifices, with ten thousands
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of rivers of oil? Shall I give my first born
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from my transgression, the fruit of my body for the
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sin of my soul child sacrifice? Look what he says
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verse eight. He has shown you a man and you
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can write a woman too, what is good and what
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does the Lord require of you? But to do justice,
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to love, kindness, and to walk humbly with your God.
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That is real religion. Those are the essentials in the
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Old Testament, with all the rules, with all the theology
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of the sacrificial system. God said, Look what I'm really
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trying to get at are the essentials justice, love, kindness,
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humble relationship with God. That's all I want out of you. Really,
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And yet we can make it so complicated. We can
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make ourselves the center of our relationship with God. We
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can focus on how smart we are, but not how
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wise the Lord is. Whereby we get off track. God
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would rather have a kingdom of justice, love and kindness
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than a kingdom full of critics, petty rules, browbeaters, virtue
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signaling and imposition on others, especially the new and the week.
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Elder Ryan Muster, how many have you got a blessing
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out of Elder Ryan Muster's message last week? It was awesome,
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Praise God, humble man of God. He's not a pastor.
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He's a layman who ministers across the country to young people.
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And he's a certified counselor and we were blessed at
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reaching hearts by his message. Ryan, if you're watching online,
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I want you to know that God be praised. Oh.
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I quoted Matthew eleven thirty to show us that God
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does not put heavy burdens on people. So I'm piggybacking
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his message a little bit here. Turn to Matthew eleven
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twenty eight, the great invitation of Jesus Come to me. Now,
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he doesn't say come to the church, even though the
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church is important. He doesn't say come to a theology.
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He doesn't say come to perfection. He just says, come
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to me. Friends, do you realize that everything you need
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in life is wrapped up in a relationship with Jesus
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Christ that is liberating. Come unto me, not just the elect,
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not just the perfect, all who labor and are heavy laden.
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And I will give you rest. That's the Greek word
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for sabbath rest verse twenty nine. Take my yoke upon
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you and learn from me. For I am harsh, I'm arrogant.
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What what's to say? I am gentle and lowly in heart,
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And you will find an a pus A sabbath rest
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for your souls is the Greek language for my yoke
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is easy, and my burden is we say it with
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me light friend. God does not place a heavy backpack
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full of burdens on the new believer as that person
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is baptized. He doesn't say, all right, you better shape
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up in a hurry, or you're not gonna be okay. No,
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he doesn't do that. The yoke of God is the
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law of God, and it's a good law full of justice, mercy, love, kindness, patience.
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God's law is God's character written out on paper. Jesus says,
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my yoke is easy, my burden is like Christ came
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to reveal what the law is, who God is at
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the Jerusalem Council in Acts fifteen. The Holy Spirit had
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a good burden for the new Gentile believers in anyone
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and beyond. God's burden was to help them see that
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the Christian life should not be a bunch of rules.
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The Christian life should be a focus on Jesus en
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joy in the Holy Spirit. The Holy Spirit cared for
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those new gentile believers who were baptized into Christ. The
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Holy Spirit was not pleased with these new babes in
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the faith being burdened, bogged down, bothered by false teachers,
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perfectionistic theologies, scruples and practices like circumcision, and other things
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rules and impositions that the Book of Hebrews says were
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imposed until the time of Reformation would come that God
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had not imposed for these new believers in the Apostolic era.
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As the Gospel went to the world, God was there
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to liberate those cultures, not to heavy burden them up.
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Circumcision was the judaizer's bottom line rule to prove with
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a sign, the sign of circumcision, that you were a Christian.
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But it was actually a very bad test for anyone
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with any common sense in the church because no woman
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in the church could pass the test. Only boys were
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circumcised into Judaism. To say you cannot be saved without
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being circumcised was silly from the beginning. Baptism was a
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better sign for new believers and calautions too. Paul makes
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it very clear that baptism is the sign of what
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it means to come into Christ, his death, his burial,
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and his resurrection. Circumcision was a prophetic type that pointed
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forward to the death and resurrection of Christ. It was
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fulfilled at the cross according to Calautionans too, so Baptism
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is a better way of letting people know you're a believer.
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How many of you been baptized into Christ? Raise your hand.
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I am happy I was baptized in the Christ. How
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many you're happier baptized in the Christ? You made both hands.
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Do you realize what happened to your baptism? You passed
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from death to life. You passed into a relationship with
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Jesus Christ. Your sins were pardoned because of the cross
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of Christ. And when God declared Jesus not guilty in
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the resurrection. When you come out of the waters, God
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declares you not guilty because of the death, the burial,
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and the resurrection, the perfect life of Jesus. Baptism is
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the sign that we are a believer. Christ said, whoever
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is baptized and believes will be saved. The one who
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does not believe will be condemned. So being baptized is
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tantam out to believing in the Gospel. When all the
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arguments were heard from the Judaizers who wanted disciples of
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the Law of Moses instead of Jesus, Peter and James
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both spoke up in behalf of these new gentile believers
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who needed the necessary things. Peter affirmed the first and
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most important truth of all in the Apostolic Gospel that
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saves us and changes us. The Gospel of God Friend
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is the gospel about Jesus. Paul says that in Romans one.
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But it is also the gospel that demonstrates that He
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died for our sins. He was buried to take away
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our sins. He was raised for our justification, which means
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our legal acquittal, not guilty anymore, because of Jesus. Now,
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you may have come to church and you may have
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felt deep inside that you can't make up for those
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past sins in your life. You're struggling with stuff right now,
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and you feel condemned of God because you're in the struggle.
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Dear heart, if you're in the struggle right now, you
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are not condemned. You're in a relationship with God and
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the Cross of Christ and the resurrection covers you by
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faith in your struggle to overcome because Christ has already
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overcome for you. The objective victory of the Cross is yours,
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so you don't have to lose your heart and be
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discouraged and lose your way in life. Thank God for
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the Apostolic Gospel. And so the circum party was really going.
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After all of that, Baptism was the better way. When
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all the arguments were heard from the Judaizers who wanted
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disciples of the Law of Moses instead of Jesus, Peter
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and James both spoke up in behalf of these new
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gentile believers who needed the necessary things, not the other stuff,
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and Peter affirmed the first and most important truth of
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all in the Apostolic Gospel that saves us. Look at
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Acts fifteen seven to eleven two actually seven two eleven.
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And after there had been much debate, Peter rose and
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said to them, brethren, you know that in the early
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days of God made choice among you that by my
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mouth the gentile should hear the word of the Gospel
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and believe verse eleven. And we believe, but we believe
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that we shall be saved. How what does it say
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in your Bible through the grace of the Lord Jesus,
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Just as they will now. The problem with coming up
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with a theology of the Gospel at the end of time,
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the claims that suddenly we know what the Gospel is.
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Nobody got it right until some final generation gets it right,
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is that it denies what Peter is saying we are
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only saved by the grace of Christ. We don't get
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into heaven because we're good people. We get into heaven
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because we're God's people, because we believe in Jesus. We've
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been baptized into Jesus. We are found in Christ on
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judgment Day, and we do not hide from the reality
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we have sinned. But we fall at the feet and
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we throw our crowns at the one who died for
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us on Calvary's cross. Christ is our hope and glory.
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And so Peter said here what he preached at Pentecost.
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The grace of the Lord Jesus Christ will save us
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all by faith. That's how we get there. Peter affirmed
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that we are saved by the grace of God. No
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one gets to heaven friend in any other way than
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Jesus' way. Jesus died for our sins. Jesus was buried
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to take them away. Christ was raised for our justification.
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In the Greek it means our legal acquittal. Now I
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can relate to that. When I was a young person,
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anybody here had people. When you grew up, maybe you
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didn't fit in like you said. I was an introvert,
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and so I had a hard time fitting in, and
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I really felt the pang of condemnation. Oh you ever
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feel that when you're growing up? Anybody here, okay, two
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others here in the church, so I don't feel alone? Okay,
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all right, that's all right. And you know what, it
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is liberating to know that in Jesus I am accepted
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as if I had never sinned. Did you hear that?
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And if Christ does not rehearse my failings, why should
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we do that in the church. When God brings a brother,
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a sister, or person and need through the doors of
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the church, we should be going out of our way
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to help them feel what God has given us, the acceptance,
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the love, and the peace that comes from hearing from
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Jesus at the cross. Not guilty anymore. The resurrection is
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proof of that. So James was the last to speak.
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And James knew the gospel that goes to the world.
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Peter James, Paul, they were in agreement at the Jerusalem Council.
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He knew that God's word is for the whole world,
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and he affirmed clearly the importance of the Bible and
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the Sabbath. In the affirmation of the Gospel turned to
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Acts fifteen twenty one. Now many people, in fact, I've
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been in churches that worship on another day who claim
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that there's no evidence New Testament that the Sabbath is enjoined.
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Now that the Jerusalem Council we find that James says
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this to show that those gentile Christians throughout the world
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are real Christians because they're keeping the Sabbath day verse
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twenty one. For from early generations, Moses has had in
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every city those who preach him, For he has read
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every Sabbath where in the synagogues, And so Cornelius and
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others whould help to build the synagogues. Gentiles came to
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those synagogues, and He's saying, look, these are Sabbath keeping believers.
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And if they're Sabbath keeping believers, they're real Christians. Some
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people day say, well, if you keep the Sabbath as
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a sign of legalism, that wasn't that way for the
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early Church. James affirmed with the prophet Isaiah predicted that
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the New Testament Church would be a sabbath keeping church
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from all peoples of the earth. That one of the
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benefits of proper Sabbath keeping is that it brings people
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from different nationalities and ethnic groups together because the Sabbath
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was made for the human race, Jesus says, Now, look
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what Isaiah says in Isaiah fifty six, verse six and seven.
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And the foreigners who joined themselves of the Lord to
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minister to him, to love the name of the Lord.
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That means his law, God's name, God's law, same thing,
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to be his servants. Everyone who keeps the Sabbath and
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does not profane it and holds fast my covenant. Notice
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that God's covenant, his law, his name, is equivalent to
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keeping the Sabbath, because the Sabbath helps us to have
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a relationship with God, whereby God's covenant is with us.
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And here he says in the next verse, verse seven,
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these I will bring to my holy mountain. I will
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make them joyful in my house of prayer. Their burnt offerings,
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their sacrifices will be acceptable on my altar. For my
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house should be called a house of prayer. For what
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does the text say, all peoples, Now, how many of
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you are happy that this prophecy established the multi ethnic
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worldwide Apostolic Church? Are you happy about that? Now? Look,
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we're a people of prophecy. We believe that the longest
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time prophecy of the Bible Daniel eight fourteen, reached to
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eighteen forty four, and that's correct theology, it's correct Bible study.
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And the purpose of that event was to bring the
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Kingdom of God, the final kingo of God, through an
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investigative judgment heaven, but to raise up a people on
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earth like the app Stolic Church from every nation, kindred
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tribe and tongue that preaches the Everlasting Gospel to prepare
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the world for the coming of Jesus Christ. The First
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Angel's message of Revelation fourteen six and seven is very
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clear that that movement would proclaim the Everlasting Gospel. And
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then it quotes the Sabbath in the context. Why is
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the Sabbath so important in a gospel experience, We'll I'll
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tell you why. If you look into Exos twenty when
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God gives the ten Commandments, the reason he gives the
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Sabbath is because God created the universe in us. So
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the Sabbath affirms that God is our creator. But when
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you go to Deuteronomy five and the reason for the
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Sabbath is given in the second Giving of the Law,
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where Moses repeats it, which suggests that the ten Commandments
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may have been spoken twice at Mount Sinai. We know
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the Father and the Son were present on that holy
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mountain based on Exos twenty four. So, in essence, the
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reason given for the Sabbath in Deuteronomy five is that
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you were slaves in Egypt, and God redeemed you and
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he made you free. So the Sabbath is the bulwark
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against legalism. The Sabbath teaches us that we have been
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created by a loving God, and we have been redeemed
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and saved by a loving God. And so the Sabbath
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points to the Gospel. The Gospel with the Sabbath worship
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experience and the Apostolic Church anchored people into a long
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term relationship with Jesus. I will make this statement. I'll
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put the slide on the screen. The seventh day Sabbath
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is a faithful friend of the Gospel. Did you hear me?
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You want to affirm that by saying something to the Lord. Amen.
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The seventh day Sabbath is a faithful friend of the Gospel.
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The Sabbath truth teaches us that we are finished by
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faith as we rest in God at the beginning. Any
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of our journey in the Christian life. We are accepted
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at the beginning of the journey. Works follow sabbath rest
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in Jesus. In Hebrews, four good works are the fruit
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of a sabbath rest in Jesus. Because we are finished
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by faith before we start. We begin the journey with Jesus.
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And Christ doesn't wait for us to get perfect to
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accept us. He accepts us the first day that we
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are baptized. James put forth his judgment on the matter
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as the last to speak. He had waited for Peter
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and for the others to argue out the points Paul
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and Barnabas, and then James spoke up Acts fifteen, verse nineteen. Therefore,
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my judgment is that we should not trouble those of
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the gentiles who turn to God, but should write to
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them to abstain from pollutions of idols, from in chastity,
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and from what is strangled, and from blood. Now Here
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James carefully from the Torah, the law of Moses, that
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is Genesis, Exodus, Leviticus, Numbers, and Deuteronomy the Torah. He
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chose from that part of the Torah, that which was
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universal for both jew and gentile. Right there in there
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it's for the whole world. So we could isolate the
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three core areas of principle in our lives that define
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the necessary things, so that we would know the areas
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in which it matters to God to get it right
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with God. And here they are. Number one, to abstain
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from the pollutions of idols, which concerns the subject of
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spiritual defilement. Number two, to abstain from sexual impurity, which
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concerns sexual and moral defilement. Number three to abstain from
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food strained with blood, which concerns the defilement of the
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body through violations of the laws of health. Now let's
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look at these three areas a little bit together. Number one,
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to abstain from idols means spiritual purity in the Holy
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Spirit for the glory of God. I mean, there are
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things that can get in the way. I mean, if
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you ever had an eyel in your life, you just
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had to let it go so you could walk closer
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with the Lord. Don't go saying what it is, but yeah,
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we all have what we watch, what we admire in life,
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what we read, what takes our time the most, our entertainment,
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what we invest in can become an idol. If it
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is not right and good in the eyes of the
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Holy Spirit. The apostle John said in One John five
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point twenty one, little children, keep yourselves from idols, and
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that's good. Advice Number two, to abstain from sexual immorality
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means physical and personal purity, including the eyes in the
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Holy Spirit for the glory of God. Individual purity in
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the body of Christ affects our corporate purity in the
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Body of Christ. Now I'm gonna make a statement based
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on experience here. If a church leader is overcoming sexual sin,
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the whole body is burdened by his sexual sin because
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it hurts the whole body of Christ as a church,
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especially if he's a pastor or administrator. It also devastates
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the family his family. I was once fired for turning
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in my associate for sexual sin, for clergy sexual abuse.
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My whole staff was covering for him. My conference president
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covered it up and covered for it, and the executive
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officers did the same. The church languished behind the scenes
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because of this sin against the body. And when you
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are not repentant of these things, what psychology tells us
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is that you turn on the mirror that showed you
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the problem. You tried to break the mirror instead of
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change the behavior. And that's what happened to me and
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my wife and my children. We were attacked because we
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were a mirror. Now, those pastors tried to break us
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to make themselves look good. The Bible is very clear
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that we are called to sexual purity as Christians and
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what that goes for leaders in the church? Also? Am
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I right? Am I right on that sex before marriage
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is like throwing your treasure in the gutter. I speak
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to young people here. I can't do it better than Ryan.
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Ryan had a great interaction. Let sabbath on this God
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be praised Proverbs eleven twenty two. Like a gold ring
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and a swine snout is a beautiful woman without discretion.
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Now let me say this, it's even worse for a man.
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If a man has no self control and he takes
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advantage of a young girl, it's worse. I think before
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it's time and before marriage, sexual relations scar you in life.
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It's hard for you to communicate and trust someone in
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the future and for the other person also. And now
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there are people here who have messed up in that area.
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And guess what God does for you? What's the gospel?
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What does he do for your sins and Jesus when
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you're baptized, it means he pardons you. Right, doesn't mean
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you have to be thinking about every day. You can
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let it go. You can start a new life in Christ.
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But you need to be careful because you have a
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sinful human nature. But praise God, there's no condemnation for
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those who are in Christ Jesus Romans eight to one. Now,
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as physical affection increases before marriage, communication decreases before marriage.
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So if you want to mess up your courtship, just
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increase physical affection after marriage. As physical affection increases, communication increases.
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It's a good thing. That is why Solomon said in
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his book on Romantic Love, the song of songs do
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not arouse or awaken love until it pleases. Most of
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what Hollywood and the Internet media produced today pushes a
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person in the direction of immorality, of sexual sin, of adultery,
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of pornography, of the abuse of children. And the list
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is long. And I'm gonna speak to something here that
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may not make some of you happy. Do you realize
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that rock music does the same thing. I mean, all
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you gotta do is listen to rock musicians who will
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tell you that the rock music form is intentionally made
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to promote sexual promiscuity. Paul McCartney said that clearly he
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was in the Beatles. He's an expert on the beat,
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the rhythm, the motif of rock music. Now, I realize
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we live in a culture we have to adapt to
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some extent. God transforms our culture, but he will not
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take that which is profane and force it into the
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worship of the church. And we're living in a time
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when churches across the land have incorporated the form of
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rock music into Christian worship, whereby himnity is thrown out
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the door, and our young people are learning to go
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to church and hate hymns and love Christian rock music
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as if that's okay. Now, I'm going to tell you
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right now, I'm not a for that, nor is our
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church manual for that. That is against the beliefs of
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our denominational system. And so it's time, I think, to
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have a revival in our midst to get back to
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what is correct Biblical obedience for the sake of the
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salvation of our young people. And there's not a place
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for compromise here. In fact, I was reading The Church Man,
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you know it rightly says, after great studying the Bible,
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interacting with the spirit of prophecy, that rock music and jazz
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are not forms acceptable in worship in a Seventh day
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Adventist church. Do you know that it's in our church manual?
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But that's violated by philosopher king theologian types who think
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they're smarter than the world consensus of the study of
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scripture in the spirit of prophecy. Now, I'm not here
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to poke at anyone. I'm simply saying that our kids
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are not saved by integrating that into their experience. Now,
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there is contemporary music that has a place in worship.
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I'm not saying there isn't, but it is transformed music.
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It is not music that mimics the kind of rock
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form that I'm talking about here, And we have to
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have spiritual discernment that know the difference. Most of what
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Hollymood promotes is self is destroying for our children and
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the like. God hates these things portrayed as pos culture.
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God also hates divorce, which is justified by many in
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the church. God makes that very clear in the Book
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of malachind. In the Book of Malachi, God calls them
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godly ministers to remember the wife of your youth, to
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not go hunting for new wives that are younger, prettier,
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and more fulfilling. You would think, many a man, now
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I'm gonna now switch gears here and go to the
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wife a little bit. I'm getting in trouble with you
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tomorrow this morning. But Acts fifteen put me in the mode.
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Many a man has been driven to discouragement as a
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husband because of an unconsecrated wife who has not figured
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out that their husband needs her love, her affection, her
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unhurried intimacy, and her admiration and respect. Am I right, gentlemen? Okay,
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there's a few amens. Most of you are fearful to
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affirm this. The wife that can't figure that out should
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not be prized when her discouraged husband falls into adultery
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and sexual sin. Even though there is no excuse for
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this in God's eyes. God will not justify it. It's
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a setup for it. Though there are men in the
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church today who are pure but whose wives make it
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very hard for them to stay pure. God didn't call you,
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dear heart, as a Christian wife, to be your husband's critic,
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to be his judge, to be his mother or anything
-
like that. God didn't call you to remind him every
-
day of all his faults, his failures, his little difficulties,
-
his imperfections, the shortcomings in life. As a Christian wife,
-
God has called you to love your husband, to respect
-
him in spite of his faults, to empower him by
-
love and nurture him. To lead you and your children
-
as the spiritual leader in your family, in the community
-
that in the sphere of God, his manhood can be
-
holy spirit, baptized to rise to greatness for God and humility.
-
A woman, a good godly wife, makes her husband. The
-
husband cannot do this on his own. If you crush
-
your husband's heart, his strong heart that God has given
-
him as a man, don't be surprised if someone else
-
steals his heart, who makes him feel more like a
-
man and men of God. I speak to you now.
-
I speak to you. God has not called you, as
-
a man of God to be anything other than a
-
pure man of virtue, a faithful man, a committed man.
-
At every stage of your wife's life and yours. We
-
live in a culture that diminishes the role of manhood.
-
But friends, God would have you be a man of God.
-
Irregardless of the culture. When she was young, your bride
-
was young, she was pretty in the flower of her youth.
-
You know, gentlemen that are married, can you affirm that
-
by saying a hearty amen? Is that true? Come on,
-
we don't have many people here today. I didn't hear it. Amen. Amen. Okay,
-
it's healthy for you to affirm that. But when gray
-
hairs start coming, I never will forget. Now, I'm not
-
picking to my wife. She's beautiful. She's prettier today than
-
when she was. I don't even look at the pictures
-
of the past because I like the way she looks now,
-
because I've grown in love with my wife more and
-
more all the time. I love Diana. She doesn't have
-
to be something she is. But I never will forget.
-
Two incidents that happened that told me how important it
-
is to a woman that she looked pretty. She noticed
-
the first gray hair coming. Oh no, has that happened? Ladies,
-
Come on, when the first gray hair come in the mirror,
-
I'm on, it's my wife alone, on that no horrors be.
-
And then another follows in time and another. Now I've
-
noticed how many gray hairs I have? Man, I got
-
them from all the stress of building the church and
-
other things, and everyone forget the day she took a
-
curlying iron and she accidentally burned herself all the way
-
down the stat side of her face. And it looked
-
like that would be a permanent beauty mark on my
-
wife for the rest of her life. And when I
-
told her, was this, and I meant it, Honey, don't
-
have to worry about that. You don't have to cover
-
it up with makeup or nothing like that. Let it be.
-
Your face is beautiful to me. It's pretty. You are pretty.
-
And I don't worry about your mother thinks, so anybody
-
else thinks. Sometimes mothers can be a little hard on.
-
Mother in laws can be hard on. I'm in bad territory, right,
-
I have a great mother in law. So I don't
-
know why I went there. But my wife took those
-
met and by the way, it healed. But it had
-
never healed. It wouldn't matter if my wife had radical surgery.
-
It wouldn't matter, because she's beautiful. To me. I remember
-
the wife of my youth, but I know the wife
-
of my time, and the character she possesses much more
-
important than the silly stuff of the world. And the
-
Song of Solomon. Correct attraction is not ba on the
-
beauty of the bride. It's based on the moral character
-
and stability of the groom. And our culture has it
-
all wrong. You have to be pretty, you have to
-
be flawless to be loved. Nonsense talk. Uh, you know
-
it's in time. They have children, Husbands, your wives ever
-
have children? Aren't you proud that you have children? Your family?
-
You gonna just keep your hands down, I'm on, husbands,
-
raise your hand all right. Wives, you know you had children,
-
but they need to recognize I had children. Well, then
-
they get a little bigger when they had children, Yes
-
or no, you just aren't responding much. They did and
-
it looked beautiful. But then after children it was a
-
little harder to keep that thin look, wasn't it. And
-
they could feel awful about that. I'm gonna tell you
-
right now. Being a little bigger, a little chubbier is okay.
-
Hormones change in life. A little pudgy here and there.
-
I noticed I'm fighting a little bit. Look. If all
-
there is to your wife is her good looks, her
-
perfect body, her youthful energy, God forbid that you should
-
have ever married her in the first place. What kind
-
of man are you? You hear me, God would have
-
you love your wife because God loves you with all
-
your problems. It's a sad thing when a woman who
-
seeks to be loved, and a woman has a deep
-
need to be loved, to be cherished by her husband
-
or man. Now we all have different ways of doing it.
-
I'm the intellectual type. I'm not into touchy touchy, but
-
I cherish my wife. I try to do things. My
-
wife got the new car first, then I got my car.
-
My car is a better car. I've said, honey, you
-
can have my car because I'd rather her go first.
-
I mean that I drove it to church this morning.
-
I'm no longer driving the rattle trap, but my wife
-
isn't either, and she got the first car. Husbands, we
-
must cherish our wives and our love language as best
-
we can. God forbid that you have ever married her.
-
If you choose not to do that, if she looks
-
attractive or not, it doesn't matter. She is. One of
-
the saddest things I've noticed is when a woman who
-
seeks to be loved, who needs to be cherished by
-
her husband or man of God, who is a man
-
of God, they try to compensate by decking themselves out
-
with jewelry and making and overdoing the makeup. You know,
-
there's a difference between cosmos and chaos. The word cosmetic
-
comes from cosmos. It means order. You know, a little
-
cosmos is not a problem. Chaos is a problem. And
-
sometimes chaos takes the place of cosmos because a person
-
wants to look pretty, and that's coming because of bad messaging. Look,
-
Daughters of Zion, sweet daughters of Sarah, you are pretty
-
to God. You are beautiful to God. You are a
-
lily of the valley. According to Jesus, you don't have
-
to overcompensate to make that point in your life to
-
your husband. If you're in the dating time of your life,
-
you don't have to do that. You be true to
-
the Lord, and the right godly man will find you.
-
Peter tells us that the Daughters of Sarah and the
-
Church in First Peter, don't dress this way to lure
-
a man who can see the beauty of their outward appearance,
-
but rather the hidden jewel of the heart. Be beautiful
-
where it matters. Men of God, as husbands, God put
-
you on earth to protect your wife, to guard her
-
life for the future. And God puts your wife on
-
earth to guard your heart. You said, what do I saying?
-
Eve was taken from what bone that made the man
-
the woman? Adam's rib right, that's right. What does a
-
rib do? It guards the heart? That's right. A husband
-
will fail or succeed based on the judgments of his
-
wife because she guards the heart, the stiff stuff, the
-
strong stuff, to guard the heart of her man, or
-
to crush it outright. There are no reasons in life
-
when your wife. There are reasons in life when your
-
wife may be hard to live with. No Amen's men,
-
please not for this one. But a man of God
-
doesn't make it harder on her and his children, her
-
children by destroying their family with infidelity because they're going
-
through a growing time in their relationship. Fight for your family.
-
Is a man of God, and as he should and would,
-
guard your family. Show the consistency that is necessary as
-
a man of principle. Protect your wife in an air
-
of emotional change. Life is full of change. And remember,
-
as God says, the wife of your youth. Adam first
-
named his wife woman, and Hebrew it's the word eshaw.
-
Say it with meha, It's just another word for ish.
-
Man Esha is more of man. He named her the
-
feminine word for man. Here is man, and here's more
-
man eshah feminine man. But after he sin, God made
-
a promise not to Adam but to Eve. In Genesis
-
three fifteen, the first Gospel promises to the woman. And
-
so Adam has no future unless he embraces his wife
-
after that horrible fall. So what does he do. He
-
renames his wife Eve, which in he remans life bah bah.
-
It was no longer Adam and his wife, It was
-
Adam and his life. James calls these compromises of fornication,
-
adultery pollutions that mess up the life, the good life
-
that God has for the family. Pornography is a pollution
-
destroys the life. It's rampant. It's rampant in the church,
-
it's rampant in our culture. And this is one reason
-
why we need to have firewalls in the home that
-
say no to most of what is produced by Hollywood.
-
I'm sorry, but this Marvel movie mess that's out there,
-
and the Magic of the Silver Screw, which is now
-
on home and the Internet and the television, it will
-
mess your family up, your kids up, if you don't
-
draw a line and say no to this, and by
-
all means, we shouldn't be showing these kind of movies
-
in the church. Does no good for anybody. James calls
-
them pollutions. Men of God. Don't sell your soul for
-
a pot of porridge like Esau did. And if you
-
have been struggling with pornography in your life at some point,
-
guess what you were baptized into. Who come on Jesus.
-
So if you're in Christ, there is therefore now no condemnation.
-
Can you put that behind you without thinking about it
-
all the time? Yes or no? Yes, start anew with Jesus.
-
You're accepted as a repentant person. Number three. To abstain
-
from defiling blood means purity of health and body for
-
the glory of God. Who would want to eat a
-
bunch drink a glass of blood for breakfast instead of
-
orange juice pigmies do, They'll drain animals and drink the blood.
-
Not a good thing, and blood was forbidden. God doesn't
-
want vampire Christians in the church. I mean, vampirism is
-
on the march, people trying to act like their vampires.
-
I went to Staples store in Laurel Maryland. They attendant
-
very nice person, but he had these vampire fangs he
-
put on his face. He was dressed to look like
-
a vampire. I guess he wanted me to notice that
-
he was different. Yeah, he was different, but the sun
-
was shining, so he wasn't a vampire. All that doesn't work.
-
It was just him trying to look different. Look. God
-
allowed the human race to eat clean meat after the
-
flood to survive in a post flood world. Some have
-
asked the question why does James not mentioned the distinction
-
between clean and unclean foods in Acts fifteen. First of all,
-
we must understand that nowhere in the Bible are unclean
-
animals called legitimate food. It is an abomination to drink blood.
-
In the Bible, no vampires are allowed. Also, unclean animals
-
for food are also called an abomination by God. Let
-
me show you. Turn to Isaiah sixty six. Now this
-
is about the Second Coming. It's a verse in our
-
Bible about the second Coming. Isaiah sixty six, Verse fifteen.
-
Wait for the slide to get there, for behold, the
-
Lord will come in fire. That's the second Coming, and
-
his chariots like the storm wind to render his anger
-
and fury his rebuke with flames of fire. Verse sixteen.
-
For by fire will the Lord execute judgment, and by
-
his sword upon all flesh. And those slain by the
-
Lord shall be many. The world will be brought to disaster.
-
Only those in Christ will be taken up go The
-
next verse, those who sanctify and purify themselves to go
-
into gardens, following one in the midst this is a
-
demonic ritual that's described an ancient pagan ritual led by
-
demons eating swine's flesh, and the abomination and mice shall
-
come to an end together, says the Lord. Now Here
-
swine's flesh, mice, abominable, uncle clean animals are connected to
-
demonic worship in the groves. Now, who on earth would
-
want to be eating food that symbolizes demon worship? Anybody here?
-
And yet we live in a culture where that's the case,
-
Where people will say, and I grew up on bacon,
-
by the way, anybody had bacon as a child? I did.
-
I was baptized at fifteen. I love the taste of bacon.
-
Now this morning I had veggie bacon Morning Star Farm
-
veggie bacon. Anybody here every eat morning Star Farm Vegeman.
-
Now there's a brand out there that was great and
-
they quit making it. It's not bacon. It tastes kind
-
of different, but I do it. But boy, I just
-
can't imagine putting a real piece of bacon on my
-
plate anymore after reading that verse. It's associated. It's a
-
symbol the unclean, the abominable, of demon worship, of these
-
secret practices which were a cultic in the ancient world.
-
In fact, an unclean bird in the book Revelation presents
-
a demon. So don't go eating Kentucky fried vulture anytime soon. Okay,
-
stick to the chicken clean animal. God does not condemn that.
-
You can later become a vegetarian if God leads you
-
that way, and I think he leads most people that way,
-
not everyone. Some people for health reasons have to figure
-
it out. But who wants to eat an unclean animal
-
that represents a demon or his associated with demonic worship?
-
Revelation eighteen one. Now this is the fourth Angel's message,
-
Revelation eighteen verse one. After this, I saw another angel
-
coming down from heaven, having great authority. The earth was
-
made bright with his splendor. This is the last message
-
of this world. Next verse, and he called out with
-
a mighty voice, falling, Falling is babbling. The Great has
-
become a dwelling place of demons. You see, an unrepentant
-
religious system that rules the world by influence at the
-
time of the end becomes a demonic religious system. Babylon
-
a haunt of every foul spirit, a haunt of every
-
every foul and hateful bird. So unclean spirits are symbolized
-
by unclean birds that God says not to eat in
-
the Old Testament. This is the last book in our Bible.
-
Verse three. For all nations have drunk the wine over
-
impure passion. Now I've been into certain homes for some
-
Seventh day abt us. I've got this notion they can
-
socially drink and it's okay. The Bible says, whoever that
-
wine is a mocker, and whoever is deceived thereof is
-
not wise. Of course, you know they'll get experts up there. Well,
-
it really doesn't do anything to you. It's not a
-
bad thing and all that. Well, the Bible says it is,
-
and noticed state it's not just unclean animals that are
-
associated with demonic activity. For all nations have drunk the
-
wine over impure passion. When a person gets drunk, and
-
I've been drunk in my life as a young person.
-
God's not in control, the Holy Spirit's not in control.
-
So the nation has become drunk. Wine is a symbol
-
of the same problem. And the kings of the earth
-
that committed fornication with her, there's the immorality aspect. And
-
the emergents of the earth have grown rich with the
-
wealth of her wantonness, idols wealth instead of God. Everything
-
that Acts fifteen is talking about is germane. It is
-
an issue at the time of the end, and John
-
is saying, look, get out of that stuff. Verse four.
-
Then I heard another voice from heaven saying, come out
-
of her, my people, lest you take part in her sins,
-
lest you share in her plagues. Next verse for her
-
sins are heaped as high as heaven, and God has
-
remembered her iniquities. Now, friend, knowing this does not mean
-
we need to be hard on people, does not mean
-
we need to browbeat them. It was an abomination for
-
God's people to eat unclean foods in the Old Testament.
-
It still is. Noah offered clean animals to God on altar,
-
and they ate those offerings to survive in a post
-
flood world, God allowed clean meat as food for his people.
-
After the flood. There were seven pairs of clean animals
-
that went into the ark, but only a pair of
-
unclean animals went in. So if Noah's family had eaten
-
or sacrificed one of those unclean animals, it would be
-
extinct today. And don't go telling me eight dinosaurs. No,
-
that's not why they're dead. They got wiped out. Then
-
go on the arc. If they had sacrificed a rat
-
to God, a rabbit to God, a swine to God,
-
a vulture to God, a frog to God, a lizard
-
or a snake to God. Now our little turtle day
-
is off the hook. He's unclean, right, not a sacrificial animal.
-
If they had put that on an altar, they would
-
be gone today. There were only two of them, they
-
would have been extinct. The principle of bodily purity prohibits
-
a lot of things in our holy spirit walk with God,
-
not just unclean animals and foods like this, alcohol, drugs, stimulants.
-
I'm gonna add caffeine as a stimulant, and it's spoken
-
of directly in the consensus of our world Church. It
-
affects a person's spiritual capacity that has been demonstrated by
-
scientific reasons. Search. Caffeine is a stimulant that has been
-
linked to spiritual decline. Opioids like the kind that led
-
my brother to suicide, tobacco, and any other addictive drug.
-
We are to be controlled by the Holy Spirit and
-
none of these. I have compassion for people who struggle
-
with addictions. Why Because I have a family system in
-
which addictive proclivity is there. It would be easy for
-
me to go down that road. I struggled as a
-
young person. I'm not browbeating here. Alcoholism killed my grandfather.
-
I drank so much until I was baptized. I was crazy.
-
I was on a pathway to self destruction. I planned
-
with my brother to stop drinking. Stop drinking. He didn't,
-
and the next time I met him he was hooked
-
on opioids. The rehabs didn't work. He died with a
-
gun to his head. Don't tell me this stuff is neutral.
-
Don't tell me social drinking is okay. It doesn't work.
-
Our children are precious, Our families are precious. We're to
-
draw a line in love and teach our children, temperance
-
in the church, not compromise and decline. In Acts fifteen,
-
James isolates three key areas of our life. I'm going
-
to review that must be under the complete control of
-
the Holy Spirit. We cannot afford to lose the necessary
-
things that will free us in life to take the
-
burdens out. These are the things that matter. Number One,
-
Spiritual purity means turning away from every idol in your life.
-
Can you affirm that with the n Amen, yes or no?
-
You with me yes? Number two, Moral purity means saving
-
sex for marriage and being true to your wife or
-
husband in marriage, and saying no to pornography in every form.
-
Can we say affirm that with the Namen now we
-
can do all things through Christ, who strengthens us. Can
-
we not? Number three, Physical purity a body means guarding
-
your health by saying no to anything that defiles you
-
and by seeking the good foods and practices that honor
-
God in your body to let the Holy Spirit know
-
that you care, that you are a holy vessel for God.
-
You can go beyond the baseline of clean and unclean foods.
-
You can become a vegetarian, but you don't have to
-
the Bible doesn't command you to, but you could seek
-
the best for God in your life. Acts fifteen twenty eight.
-
They wrote this in a letter to the church at Antioch.
-
For it has seemed good to the Holy Spirit and
-
to us to lay upon you no greater burden than
-
these necessary things. That you abstain from what has been
-
sacrificed to idols, from blood, from what is strangled, and
-
from unchastity and chastity. If you keep yourselves from these,
-
you will do well farewell. So when they were sent off,
-
they went down to Antioch, and having gathered the congregation
-
engation together, they delivered the letter. And when they read it,
-
they rejoiced at the exhortation. Now I've been exhorting you
-
based on Acts fifteen today, right or no, Yes or no?
-
What would you rejoice in the exhortation today? How many
-
rejoice in the Holy Spirit that we have been given
-
the same exhortation so that we can live lives with
-
the necessary things, not the other things. May God bless you,
-
dear Heavenly Father. Some of us have messed up in
-
our lives a lot, and we could feel real awful
-
if it weren't for the cross, and maybe someone out
-
there feels that way. Right now, Dear Lord, thank you
-
that our sins are forgiven for his sake. You are
-
not in the condemnation business. You are in the growing business.
-
In Christ. We are accepted to become what you want
-
us to be. Bless every person in this church who
-
chooses Jesus Lord, with no fear. If you and your
-
heart feel that you need to come to Jesus you
-
have not been with him. I want to give you
-
the opportunity right now as we are prayed. Raise your
-
hand to Heaven, say Lord, I need to come home.
-
I've been rebellion against you. I have not been obedient
-
to you in my life. You raise your hand to God.
-
God sees that. Now. Father God, I'm going to ask
-
you that you will reach down through the Holy Spirit
-
and communicate to that person's heart that they are accepted
-
in Jesus as if they had never sinned, because they
-
have appealed to you for a clean conscience, and that
-
you will be with them as they grow. You will
-
not browbeat them, you will not put them down. You
-
will discipline, but you love them, and Father, I pray
-
that you'll hold everyone here ready for the sudden coming
-
of Christ. Help us not to be compromised Christians, but
-
obedient Christians, not legalists, but loving obedient Christians. And thank
-
you Lord for the Sabbath, which gives us the chance
-
to experience a right now righteousness of rest in You.
-
Bless your people as they leave this place. And Lord,
-
forgive me for my longer prayer, but I wanted to
-
pray for the people. Bless them in Jesus name. Amen, Amen,