Sermon

Not Good Enough, God, Grace, and the Rich Young Ruler

Reaching Hearts SDA Church

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  1. We all know that sometimes in this life we get

  2. evaluated on our performance. That can happen in academia, that

  3. can happen when someone takes an exam to obtain a

  4. professional license. That can produce anxiety. And there were times

  5. when I was growing up that I as a student

  6. that I didn't do as well as I should have

  7. because I simply forgot to do the work or something

  8. like that. I didn't organize my time well enough. But

  9. there was something else that would sometimes give me anxiety.

  10. You see, I know, and I knew then that God

  11. expects obedience. God expects us to do certain things. And

  12. I knew then that as I know now that not

  13. everyone in this earth is going to be saved, And

  14. sometimes I would have this terrible anxiety. Am I gonna

  15. make the cut when Jesus comes? Am I going to

  16. be good enough? We're gonna be talking about that today.

  17. Let's start with prayer the heavenly Father.

  18. I pray that your Holy Spirit will be here. I

  19. pray Father that you'll make.

  20. The scriptures and this message of blessing from you. It's

  21. nothing that I can do, but it's something that your

  22. spirit can do. And I pray for the mighty personal

  23. presence of your holy Spirit this morning in Jesus name.

  24. Amen, let me.

  25. Take you back to first century Palestine. We are standing

  26. near the front and a crowd of people. We've been

  27. listening to a tea called Jesus. He doesn't really look

  28. like the teachers of his time. He doesn't wear fancy clothes.

  29. He really looks very ordinary. But he's a teacher and

  30. everyone is paying attention to him. Jesus is getting up

  31. to leave when we hear someone running, and then we

  32. see him. He's breathing hard, he's sweating profusely, and yet

  33. he's wearing some of the most expensive clothes. Anyone here

  34. has ever seen soft fabrics dyed with rich, expensive colors.

  35. People like that walk slowly with their heads held high.

  36. They never run, and yet this man is running. He's

  37. running to Jesus. The contrast between the two men is stark.

  38. One is wearing.

  39. Clothes that radiate high social standing.

  40. The other looks like a craftsman or a day laborer.

  41. Now the rich man surprises us once again. He falls

  42. to his knees in front of Jesus. Those rich robes,

  43. they were already sweaty, but now they're covered with sticky,

  44. sweaty dust.

  45. What a mess.

  46. He pauses for a moment, gasping, Then his voice trembles

  47. with the question, good teacher, what shall I do that

  48. I may inherit eternal life. The men close to Jesus

  49. are smiling. This man of wealth and influence will be good.

  50. For the cause.

  51. Jesus' voice is even, why do you call me good?

  52. No one is good but one that is God. You

  53. know the commandments. Do not commit adultery, do not murder,

  54. do not steal, do not bear false witness, do not defraud,

  55. Honor your father and your mother. Now, to us, as

  56. Christian time travelers from the twenty first century, this sounds strange.

  57. You see, we've read from the New Testament, and we

  58. know the great theme that runs through it about how

  59. salvation is by grace through faith.

  60. We know what the Apostle Paul says about the law, about.

  61. The utter futility of trying to gain anything any merit

  62. for ourselves by obeying the law. So why did Sheesus

  63. answer the man's question by the law? You know, I

  64. heard once once I became aware that some people even

  65. suggest that Jesus and the Apostle Paul disagree. Do they disagree?

  66. Of course not, But to resolve that we need to

  67. look more.

  68. Closely at the question.

  69. The question he asked was what shall I do that

  70. I may inherit eternal life? The question itself presupposes legalism.

  71. Jesus answered that question. If the question is how to

  72. earn eternal life, the question is always the law. The

  73. answer is perfect obedience every moment of our lives. And

  74. of course we have Jesus teaching on the Sermon of

  75. the Mount. Jesus made it clear that the law includes

  76. what's in our hearts. So if you have ever wished

  77. you could hurt someone by word or deed for what

  78. they did, then we're not good enough to be accepted

  79. based on our obedience. If we have ever allowed our

  80. minds to contemplate or savor an immoral act of any kind,

  81. we're not good enough to win salvation.

  82. Through the law.

  83. Jesus taught that the law requires us to love everyone

  84. under every circumstance. If we have ever fallen short of

  85. that standard, we won't make it on that basis. Romans

  86. three twenty three makes it very clear, and many other

  87. scriptures do as well. For all have sinned and come

  88. short of the glory of God. Still, this man did

  89. ask how to earn salvation, So that is the question

  90. Jesus answered. But let's just take a post from a

  91. story here, because I want to make one thing clear.

  92. The law is not defective.

  93. The law God's law is not obsolete in the Christian era,

  94. as some people have said, what is the law good for?

  95. What does it do? For one thing?

  96. The law defines sin. It tells us very clearly what

  97. sin is. Now, we could come up with other definitions

  98. based on scripture, combining the scripture of scripture, but this

  99. is the plainest definition of sin. Whoever commits sin also

  100. commits lawlessness, and sin is lawlessness. What else does it do?

  101. It condemns us as sinners. There is none righteous, no,

  102. not one. And then of course we have the verse

  103. we just read, I'll have sin and fall short of

  104. the glory of God. But there's something else it does

  105. that we need to pay attention to.

  106. It guides our choices.

  107. Jesus said, if you love me, keep my commandments. How

  108. how crass would it be if we would come to

  109. God profess in great gratitude for the gift of his son,

  110. the sacrifice so infinitely deep, so gut wrenching in its agony,

  111. and then say, in gratitude for all that, I'm going

  112. to obey you every time. I think it's a good

  113. idea putting ourselves in judgment against the law. Now, the law,

  114. if we follow Jesus, the law will guide our choices.

  115. That is its original purpose, to protect us from destructive choices.

  116. But at the same time, as we honor the law

  117. in what it is, we all have to remember what

  118. it can never do. And I'm going to point out

  119. two things here that the law will never give us.

  120. First of all, the law will.

  121. Never free us from its own condemnation. Therefore, by the

  122. deeds of the law, no flesh will be justified in

  123. his sight. For by the law is the knowledge of sin.

  124. And again other scriptures could be applied, for here the

  125. law can never free us from its own condemnation. By

  126. the words of the law, no flesh shall be justified

  127. in his sight. Galatians two sixteen makes it clear that sorry,

  128. we just read that. The other thing the law can

  129. never do is the law can never purify our hearts.

  130. In Romans seven, there's a powerful outline of the struggle

  131. to try to purify our hearts by our own efforts.

  132. I'll just read three verses of it. Here.

  133. I find then a law that evil is present with me,

  134. the one who wills to do good for I delight

  135. in the law of God according to the inward man.

  136. But I see another law in my memory, worrying against

  137. the law of my mind and bringing me into captivity

  138. to the law of sin, which is in my members.

  139. So the law is important, but it has limitations on

  140. what it can do. Let's come back to the story.

  141. The young man says to him. His answer comes quickly

  142. with no hesitation. He says, all these things I have

  143. kept from my youth. But then he does hesitate for

  144. a moment, and he adds.

  145. What do I still lack?

  146. What do I still Jesus is as calm as ever.

  147. If you want to be perfect, Jesus says, interesting turn

  148. of phrase from Jesus himself. If you want to be perfect,

  149. and the grink behind that word means has to do

  150. with completion and maturity. If you want to be all

  151. in on this business, if you want to be all there,

  152. if you want to be perfect, go sell what you

  153. have and give to the poor, and you will have

  154. treasure in heaven and come follow me. The men around

  155. Jesus exchange startled looks. Their smiles are gone. There's a

  156. brief moment of stunned silence as the youth keeps staring

  157. at Jesus. Then slowly he lowers his eyes, he turns around, and.

  158. He walks away.

  159. This young man had been doing rigorous acts of obedience,

  160. but they were not good enough. He had followed all

  161. the rules of the Pharisees, but Jesus wanted more. In fact,

  162. Jesus had already said, unless your righteousness exceeds that of

  163. the scribes and Pharisees, you will never enter the Kingdom

  164. of heaven. Jesus was not satisfied with all the good

  165. deeds he could ever possibly do.

  166. What good deeds have you done?

  167. Have you kept the Sabbath? Have you taught sabaschol? Have

  168. you've been a missionary? Have you helped the poor? Have

  169. you given Bible studies?

  170. Have you.

  171. Helped clean the church on weekends? Have you There's all

  172. kinds of things we could list now are those can

  173. be important and valuable things in their own place. But

  174. none of those things, hear me, clearly, none of those

  175. things will begin to save you. This man had been

  176. keeping the commandments to the best of his ability. His

  177. life was everything that a perfectionistic religion can produce. He

  178. had applied human effort and discipline, he had studied the law,

  179. he had taught himself to obey. But still hearing his words,

  180. we can almost feel his terror, fear that for all

  181. he has done, he's still not good enough. Now we

  182. might expect Jesus having someone come to him with such

  183. fear to call him as fears to tell him no, no, no,

  184. You're really okay after all. But Jesus did not do that.

  185. That would have been a lie. It would have been

  186. a deadly lie.

  187. Instead, Jesus offered the man a real solution.

  188. Jesus offered the.

  189. Man something he did not even know he needed. Jesus

  190. offered a covenant relationship with himself, and covenant calls for commitment.

  191. In that covenant, Jesus would have provided the man with

  192. forgiveness based on the Cross. There would have been no

  193. more need for anxiety about his acceptance with God. But relationship,

  194. real covenant relationship always is founded on commitment. In Chapter

  195. eight of the Book of Romans, we see the solution

  196. to the struggle that we read about in Chapter seven.

  197. In Romans eight, verse one, we read there is therefore

  198. now no condemnation to those who are in Christ Jesus,

  199. who do not walk according to the flesh, but according.

  200. To the spirit.

  201. This man, this rich young ruler, had eproached Jesus.

  202. Longing for eternal life.

  203. He was willing to work hard for it, but he

  204. wanted it on his own terms, with his pride and prestige. Intact,

  205. the life of a disciple was in his mind too

  206. high a price to pay for the approval of God.

  207. The Holy Spirit will never hush away our legitimate fears

  208. with lies, but he will lead us out of those

  209. fears and into genuine freedom and peace at the Cross

  210. of Christ. Scripture speaks again and again of the hopelessness

  211. of our condition apart from Christ. Trying harder and harder

  212. to make ourselves better and better will fail every time.

  213. The intense efforts of the rich young ruler were doomed

  214. from the very start.

  215. And yet Jesus wanted to give this man, to freely

  216. give him so much more than he could ever achieve.

  217. Jesus wanted to transform him from the inside out. He

  218. wanted to show him the cross. He wanted to give

  219. him the new birth experience that the apostle Paul would

  220. talk about. He wanted to make him a true hearted missionary.

  221. But he could do none of that unless the man

  222. would make a choice, unless the man would make it commitment.

  223. The man came to Jesus with human perfection, with his

  224. very best efforts. And you may remember the Bible story

  225. Adam and Eve did the same thing, didn't They filled

  226. with shame and with guilt for their wrongdoing, they made

  227. themselves coverings of fig leaves. They were crude, they were

  228. hopelessly inadequate. Then God provided them something better. Animals that

  229. had never sinned had to die to provide their own

  230. clothing to those who least deserved it. Those animals symbolized Jesus,

  231. who would die naked and ashamed on a cross, while

  232. his clothing, his perfect righteousness, was given.

  233. To those who least deserved it.

  234. That was to those who put him in the cross.

  235. And friends, that includes you and me, that includes you

  236. and me. We see human goodness again in the sacrifice

  237. of Cain. God had commanded a blood sacrifice, a sacrifice

  238. that would show repentance and point forward to it to

  239. the cross of Christ. Instead, Cain gave his very best

  240. efforts the finest products of his farm. I have no

  241. doubt those fruits looked spectacular in their beauty, like the

  242. robes of that rich young ruler. They were a truly

  243. beautiful sacrifice. They were also a pagan sacrifice, you see,

  244. they were a sacrifice.

  245. To the God of human achievement.

  246. The story of the rich Young Ruler begs the basic

  247. question that has driven the great controversy between Christ and

  248. Satan down.

  249. Through the ages.

  250. Who is God really and what does he actually expect

  251. of us?

  252. Is he severe in exacting, ready to.

  253. Condemn us at the slightest infraction, looking for the best

  254. opportunity to get to write us off so that he doesn't.

  255. Have to bring us into his kingdom?

  256. Is he Is he indulgent and accepting, like a coach,

  257. pennant family member in an addictive relationship. Everything goes, it

  258. doesn't matter, everything's good.

  259. What is he like?

  260. Let's not guess. Let's look at his description of himself.

  261. You may remember the story of Moses. He had been

  262. on the mountain with God pressing closer and closer into

  263. the divine presence. He had been pleading for God's mercy

  264. toward the children of Israel after that disastrous episode with

  265. a golden calf. Finally, he blurts out what may have

  266. been the boldest prayer of his entire higher life, Please show.

  267. Me here glory.

  268. There was reverence in his boldness, and God did not

  269. correct him. Instead, he explained that while no one could

  270. see his face and live, no human can see his

  271. face and live. He would show his back to Moses.

  272. He would put Moses in a cleft in the rock

  273. for protection. That cleft, that fracture in the rock represented

  274. the wounds of Jesus Christ that protect us today. In

  275. Exodus thirty six four through seven, we read and the

  276. Lord passed before him and proclaimed the Lord, the Lord God,

  277. merciful and gracious, long suffering and abounding in goodness and truth,

  278. keeping mercy for thousands, and forgiving iniquity and transgression. And

  279. aren't you glad we worship a God like that, a

  280. God who is forgiving, a God who'll receive us. And

  281. then God goes on and the tone changes. He says,

  282. by no means clearing the guilty, visiting the iniquity upon

  283. the of the fathers, upon the children and the children's

  284. sturn of the third and fourth generation. Now this can

  285. seem confusing. Wait a minute, which is it? Is he

  286. forgiving or is he?

  287. Is he holding sins again? Which is it? Which is it?

  288. How can he be merciful and still hold people accountable

  289. for sin? How can he be both? Can What is

  290. really going on here? Let me try an illustration. Imagine

  291. with me. A young Christian woman, let's call her Joy,

  292. has been married to Jack for just over two years now,

  293. and things are going fairly well.

  294. They get along well most of the time. Anyway.

  295. They're not perfect, but they're patient with each other, and

  296. things always seem to work out okay. Often Joy has

  297. to Protectate, has to practice patience with Jack.

  298. In fact, just.

  299. Three weeks ago, he completely forgot her birthday.

  300. That stune.

  301. Still, she's completely committed to him, and she's determined to

  302. be patient. And one day, after dinner, they find themselves

  303. in one of those moments that just seem to be

  304. made for deep heart to heart sharing and communication.

  305. They're relaxing together in the living room and Jack starts

  306. to open his heart.

  307. He says, you know, sweetheart, I've noticed how patient you

  308. are with me. You really are a wonderful wife, and

  309. I appreciate you a lot, and I want to be

  310. a great husband. Of course, I realize I'm not perfect,

  311. but I am determined that starting now, I'm going to

  312. be faithful to our marriage more than ninety nine percent

  313. of the time.

  314. Is Joy impressed? Now?

  315. I think it kind of goes without saying that's that

  316. Joy is not impressed. But let's look more precise. Yet,

  317. why would she not be impressed? Is it because she

  318. expects him to be perfect? Or is it something deeper?

  319. Does she want him to She wants him to be

  320. all hers. She wants him to be committed, and he

  321. has just told her that he has not committed. He

  322. has just told her, in fact, that every once.

  323. In a while he's planning on a dalliance.

  324. You see, by his attitude, Jack is leaving outside of

  325. the sacred covenant of marriage.

  326. Even in this moment when he's alone in the house.

  327. With his wife, his commitment is not there to his family.

  328. The rich young ruler was working on perfection and achievement.

  329. Jesus wanted commitment. The ruler was okay talking about his

  330. good deeds because he thought.

  331. He was really quite good.

  332. But when Jesus asked for commitment, his imagined goodness collapsed

  333. like a house of cards. If he had accepted jesus offer,

  334. he would have become a disciple. He would have received

  335. the Holy Spirit. Then the spirit would have begun transforming

  336. and from the inside out. This would have been a

  337. slow but powerful process, and it would have continued for

  338. the rest of his earthly life. In the meantime, like Abraham,

  339. like the thief on the cross, during that process of growth,

  340. he would have been accepted as perfectly righteous in Christ.

  341. He would have been covered with the righteousness of Jesus. Christ,

  342. the rich, young ruler, worshiped his wealth and all that

  343. came with it.

  344. They were his God.

  345. When Jesus asked him to give them up and become

  346. a disciple, he became very sad. He really wanted to

  347. be right with God. He had worked hard to perfect

  348. his outward acts. He had run to see Jesus, but

  349. when he learned how very expensive God's approval is, it

  350. made him sad. He decided that price was too high.

  351. What a tragedy. Of course, God could have taken his

  352. wealth from him, but that would not have helped. You.

  353. See, God did not need his money.

  354. He needed commitment, and if God had taken his money,

  355. that would not have That would not have solved the problem,

  356. that would not have changed him. In order for Jesus

  357. to heal his heart, he had to surrender what was

  358. hurting him. For him, that was his wealth. He had

  359. to consent to spiritual surgery. Several weeks ago, I had

  360. a physical literal surgery. Nothing was It was nothing major,

  361. but still in order to benefit, I had to agree

  362. to be wounded while I was at that hospital, before

  363. the procedure was done. I think there were three separate occasions,

  364. and someone asked me my name and asked me to

  365. state precisely what procedure I was expecting. You see, no

  366. one was willing to give me a surgery that I

  367. had not agreed to, and they were right to do that.

  368. My consent was the only thing that gave them the

  369. right to perform that surgery. That's why discipleship Jesus is expensive.

  370. To purify our hearts, he has to cut deep into

  371. who we think we are. He has to cut away

  372. harmful growths to bring us real healing. At one level,

  373. in one sense, this test is exactly the same for

  374. all of us as it was for the rich young ruler.

  375. God calls for commitment. It's just that simple.

  376. If you or I hold anything back, if we reserve

  377. for ourselves any sin, however small we might think it is,

  378. or however occasional it might be, we're living outside of

  379. a covenant relationship with Jesus Christ.

  380. If we choose to cling to anything.

  381. I'm not talking about someone who's struggling who's committed to

  382. Jesus but messes up sometimes. But if we choose to

  383. cling to anything that we know to be sin, we're

  384. not in a saving relationship with Jesus. It's that's dark

  385. and simple. But at the level of specifics, the test

  386. is different for different people because that commitment the details

  387. of our lives are different. So what commitment looks like

  388. is different for different people. For Adam and Eve, that

  389. was simply not to eat from the tree of knowledge.

  390. For the rich young ruler, it was to surrender his property,

  391. which he loved more than he loved God. For Abraham,

  392. it was to leave everything he knew and go to

  393. the place that God would show him, without even knowing

  394. where that place was. I can only imagine that was stressful.

  395. The conversations of the neighbors. Hi here you're going, Yeah, yeah, where?

  396. I don't know, but God knows. When Abraham grew older,

  397. the test cut closer still. He said, take now your son,

  398. your only son, Isaac, whom you love, and go to

  399. the region of Mariah and offer him there for a

  400. burnt offering upon one of the mountains of which I

  401. will tell you.

  402. Isaac was his life. Isaac was his hope.

  403. He was a child of Promise who was to become

  404. the progenitor of Jesus. Christ was to save us all.

  405. I think Abraham had some inkling of this. And to

  406. sacrifice Isaac was to say, sacrifice everything.

  407. For Jonah.

  408. The test was to preach to people who dominated the

  409. ancient Near East and what can only be described as

  410. a literal reign of terror. The details are hideous, and

  411. I won't relate them here they would be inappropriate, but

  412. suffice it to say everyone loathed Nineveh. What does full

  413. surrender to God look like in your life right now?

  414. I cannot tell you. Maybe you know.

  415. Exactly what God has called, what God's calling is in

  416. your life.

  417. Maybe you're walking with him.

  418. Day by day as he teaches you surrender one day

  419. at a time. Keep praying, keep asking Him to lead

  420. you with absolute authority. Stay on that journey. Or maybe

  421. there's something in your life that God has been calling

  422. you to surrender for months or even years. Maybe there's

  423. a sin that you cling to or a call to

  424. service that you refuse. Or maybe you just know that

  425. you and God are not in covenant relationship, that you're

  426. living your life, that you're the one who's in charge

  427. of your life. God doesn't have any say in it,

  428. and everything else is just confusing. If you're in one

  429. of those last two groups, do not despair.

  430. Don't give up.

  431. God knows exactly where you are, He knows who you are,

  432. and he knows how to lead you home.

  433. Never give up on God.

  434. I urge you to plead with Him for a deep

  435. and true conversion. The change might seem slow, but it

  436. will be sure and it will be powerful. Wherever you

  437. are in your life, take time alone with Him, linger

  438. in his presence every day before you start the don't hurry.

  439. Then keep asking Him during the day to lead you

  440. as you go through your day.

  441. Ask Him to.

  442. Teach you complete surrender whatever it costs. We're all broken,

  443. we all struggle against sin, and we will until Jesus comes.

  444. But the merits of Jesus can bring us healing in

  445. spiritual growth.

  446. Jesus died on the cross to make that possible.

  447. Jesus has a glorious future for him, he said, he

  448. who overcomes, I will grant to sit with me in

  449. my throne, even as I also became and sat down

  450. with my father and his throne. Some of us may

  451. be pursuing earthly prestige and power. Friends, that's beneath you,

  452. that's beneath the calling that Jesus has for you to

  453. share his throne for eternity.

  454. Longs to get you ready for that.

  455. He longs to heal you of your brokenness, your pride,

  456. your insecurity, self sufficiency. He longs to fill you with

  457. the third person of the God had, the Holy Spirit.

  458. And then what does the Bible teach us as the

  459. result when we make that choice? And by the way,

  460. we can struggle to make the commitment, and that's okay.

  461. We can always make the choice.

  462. Sometimes giving ourselves to God is hard because it's frightening.

  463. But we can make the choice, and we can ask

  464. God to bring about the rest in us, and.

  465. He will so. Wherever you are, however, difficult. It is.

  466. Call out to God and He'll get you where you

  467. need to be the results. I'd like to leave you

  468. with three scriptures. There is therefore now no condemnation to

  469. those who are in Christ Jesus, who do not walk

  470. according to the flesh, but according to the spirit. And

  471. we've read this before to this morning. But this is

  472. such a precious promise that as we walk in Christ,

  473. giving everything to Him, there's no condemnation. Jesus said, all

  474. that the Father gives me will come to me. And

  475. the one who comes to me, I will by no

  476. means cast out. He will not say when you ask

  477. him to help you out of the mess you're in, however.

  478. Bad it is.

  479. No, you didn't too any bad things, n you, you

  480. didn't do what you were taught. You didn't you Sorry,

  481. you're not good enough. No, he that comes to me,

  482. I will in no wise cast out. It doesn't matter

  483. your background, it doesn't matter how guilty you feel.

  484. If you come to Jesus longing.

  485. For his peace and his salvation, he will be there

  486. for you, and he will receive you with open arms.

  487. I'd like to leave you the third and final scripture.

  488. I'd like to leave you with this morning is very

  489. precious to me. Peace I leave with you my peace.

  490. I give to you. Not as the world gives, do

  491. I give to you. Let not your heart be troubled,

  492. neither let it be afraid. Why is this so deeply

  493. precious to me? Because we have to understand the context

  494. of this. This was Jesus teaching to his part of

  495. Jesus teaching to his disciples just before he went to

  496. Gossemine in the cross, to bear your sins and mind

  497. you see, Jesus walked through his earthly life with perfect

  498. peace with the Father. He had no sins that he

  499. had just learn to stop doing. He had no crimes

  500. to overcome, He had no guilt to be forgiven. He

  501. had no reason to have any shame or guilt in

  502. his life. He had that perfect peace with Father, with

  503. the Father that we could all wish for, and he

  504. walked through life with that.

  505. Then, before his great sacrifice, he said.

  506. I am giving this to you, and in order to

  507. give us his peace, he took on our torment.

  508. He took on our shame and our guilt.

  509. He took on all the brokenness that our sins have

  510. brought to us, and die a shamed, naked, and as

  511. if it were guilty, condemned by God and the cross.

  512. Not for his own sins, but for your sins, for

  513. my sins. My peace, Jesus says, I give to you,

  514. not as the world gives. Do I give to you.

  515. Let not your heart be troubled, neither let it be

  516. of shame.

  517. Will you invite him?

  518. Will you plead with him to come into your heart,

  519. to do any surgery that is necessary, and to give

  520. you his perfect peace. Then if you do that, you,

  521. my friend, can rest in the assurance.

  522. That Jesus is good enough.

  523. Heavenly Father, give us the courage to make the choice

  524. every day to be disciples, to accept the cost, lead

  525. us into surrender.

  526. Day by day.

  527. Father, we need you, We need your peace, We need

  528. that confidence that comes with that committed relationship. And I

  529. pray Father that your Holy Spirit will rule our hearts.

  530. Jesus said that he would send the Holy Spirit to

  531. convict the world of sin and the righteousness of judgment.

  532. But Father, as we make our choice, we ask more.

  533. We ask that not only conviction, but that you will

  534. rule our hearts and lead us safely all the way

  535. through this life and into eternity with you, sharing the

  536. throne of Jesus in a glory that we cannot truly

  537. imagine now, but we know it's real and Jesus precious name.

  538. Amen.

  539. Amen,