Sermon
Not Good Enough, God, Grace, and the Rich Young Ruler
Publisher transcript
Transcript
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We all know that sometimes in this life we get
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evaluated on our performance. That can happen in academia, that
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can happen when someone takes an exam to obtain a
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professional license. That can produce anxiety. And there were times
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when I was growing up that I as a student
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that I didn't do as well as I should have
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because I simply forgot to do the work or something
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like that. I didn't organize my time well enough. But
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there was something else that would sometimes give me anxiety.
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You see, I know, and I knew then that God
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expects obedience. God expects us to do certain things. And
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I knew then that as I know now that not
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everyone in this earth is going to be saved, And
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sometimes I would have this terrible anxiety. Am I gonna
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make the cut when Jesus comes? Am I going to
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be good enough? We're gonna be talking about that today.
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Let's start with prayer the heavenly Father.
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I pray that your Holy Spirit will be here. I
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pray Father that you'll make.
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The scriptures and this message of blessing from you. It's
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nothing that I can do, but it's something that your
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spirit can do. And I pray for the mighty personal
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presence of your holy Spirit this morning in Jesus name.
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Amen, let me.
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Take you back to first century Palestine. We are standing
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near the front and a crowd of people. We've been
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listening to a tea called Jesus. He doesn't really look
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like the teachers of his time. He doesn't wear fancy clothes.
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He really looks very ordinary. But he's a teacher and
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everyone is paying attention to him. Jesus is getting up
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to leave when we hear someone running, and then we
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see him. He's breathing hard, he's sweating profusely, and yet
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he's wearing some of the most expensive clothes. Anyone here
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has ever seen soft fabrics dyed with rich, expensive colors.
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People like that walk slowly with their heads held high.
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They never run, and yet this man is running. He's
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running to Jesus. The contrast between the two men is stark.
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One is wearing.
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Clothes that radiate high social standing.
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The other looks like a craftsman or a day laborer.
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Now the rich man surprises us once again. He falls
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to his knees in front of Jesus. Those rich robes,
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they were already sweaty, but now they're covered with sticky,
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sweaty dust.
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What a mess.
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He pauses for a moment, gasping, Then his voice trembles
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with the question, good teacher, what shall I do that
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I may inherit eternal life. The men close to Jesus
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are smiling. This man of wealth and influence will be good.
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For the cause.
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Jesus' voice is even, why do you call me good?
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No one is good but one that is God. You
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know the commandments. Do not commit adultery, do not murder,
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do not steal, do not bear false witness, do not defraud,
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Honor your father and your mother. Now, to us, as
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Christian time travelers from the twenty first century, this sounds strange.
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You see, we've read from the New Testament, and we
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know the great theme that runs through it about how
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salvation is by grace through faith.
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We know what the Apostle Paul says about the law, about.
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The utter futility of trying to gain anything any merit
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for ourselves by obeying the law. So why did Sheesus
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answer the man's question by the law? You know, I
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heard once once I became aware that some people even
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suggest that Jesus and the Apostle Paul disagree. Do they disagree?
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Of course not, But to resolve that we need to
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look more.
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Closely at the question.
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The question he asked was what shall I do that
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I may inherit eternal life? The question itself presupposes legalism.
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Jesus answered that question. If the question is how to
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earn eternal life, the question is always the law. The
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answer is perfect obedience every moment of our lives. And
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of course we have Jesus teaching on the Sermon of
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the Mount. Jesus made it clear that the law includes
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what's in our hearts. So if you have ever wished
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you could hurt someone by word or deed for what
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they did, then we're not good enough to be accepted
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based on our obedience. If we have ever allowed our
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minds to contemplate or savor an immoral act of any kind,
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we're not good enough to win salvation.
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Through the law.
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Jesus taught that the law requires us to love everyone
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under every circumstance. If we have ever fallen short of
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that standard, we won't make it on that basis. Romans
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three twenty three makes it very clear, and many other
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scriptures do as well. For all have sinned and come
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short of the glory of God. Still, this man did
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ask how to earn salvation, So that is the question
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Jesus answered. But let's just take a post from a
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story here, because I want to make one thing clear.
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The law is not defective.
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The law God's law is not obsolete in the Christian era,
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as some people have said, what is the law good for?
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What does it do? For one thing?
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The law defines sin. It tells us very clearly what
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sin is. Now, we could come up with other definitions
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based on scripture, combining the scripture of scripture, but this
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is the plainest definition of sin. Whoever commits sin also
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commits lawlessness, and sin is lawlessness. What else does it do?
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It condemns us as sinners. There is none righteous, no,
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not one. And then of course we have the verse
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we just read, I'll have sin and fall short of
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the glory of God. But there's something else it does
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that we need to pay attention to.
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It guides our choices.
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Jesus said, if you love me, keep my commandments. How
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how crass would it be if we would come to
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God profess in great gratitude for the gift of his son,
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the sacrifice so infinitely deep, so gut wrenching in its agony,
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and then say, in gratitude for all that, I'm going
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to obey you every time. I think it's a good
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idea putting ourselves in judgment against the law. Now, the law,
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if we follow Jesus, the law will guide our choices.
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That is its original purpose, to protect us from destructive choices.
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But at the same time, as we honor the law
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in what it is, we all have to remember what
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it can never do. And I'm going to point out
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two things here that the law will never give us.
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First of all, the law will.
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Never free us from its own condemnation. Therefore, by the
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deeds of the law, no flesh will be justified in
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his sight. For by the law is the knowledge of sin.
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And again other scriptures could be applied, for here the
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law can never free us from its own condemnation. By
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the words of the law, no flesh shall be justified
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in his sight. Galatians two sixteen makes it clear that sorry,
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we just read that. The other thing the law can
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never do is the law can never purify our hearts.
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In Romans seven, there's a powerful outline of the struggle
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to try to purify our hearts by our own efforts.
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I'll just read three verses of it. Here.
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I find then a law that evil is present with me,
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the one who wills to do good for I delight
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in the law of God according to the inward man.
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But I see another law in my memory, worrying against
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the law of my mind and bringing me into captivity
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to the law of sin, which is in my members.
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So the law is important, but it has limitations on
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what it can do. Let's come back to the story.
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The young man says to him. His answer comes quickly
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with no hesitation. He says, all these things I have
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kept from my youth. But then he does hesitate for
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a moment, and he adds.
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What do I still lack?
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What do I still Jesus is as calm as ever.
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If you want to be perfect, Jesus says, interesting turn
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of phrase from Jesus himself. If you want to be perfect,
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and the grink behind that word means has to do
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with completion and maturity. If you want to be all
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in on this business, if you want to be all there,
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if you want to be perfect, go sell what you
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have and give to the poor, and you will have
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treasure in heaven and come follow me. The men around
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Jesus exchange startled looks. Their smiles are gone. There's a
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brief moment of stunned silence as the youth keeps staring
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at Jesus. Then slowly he lowers his eyes, he turns around, and.
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He walks away.
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This young man had been doing rigorous acts of obedience,
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but they were not good enough. He had followed all
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the rules of the Pharisees, but Jesus wanted more. In fact,
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Jesus had already said, unless your righteousness exceeds that of
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the scribes and Pharisees, you will never enter the Kingdom
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of heaven. Jesus was not satisfied with all the good
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deeds he could ever possibly do.
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What good deeds have you done?
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Have you kept the Sabbath? Have you taught sabaschol? Have
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you've been a missionary? Have you helped the poor? Have
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you given Bible studies?
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Have you.
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Helped clean the church on weekends? Have you There's all
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kinds of things we could list now are those can
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be important and valuable things in their own place. But
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none of those things, hear me, clearly, none of those
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things will begin to save you. This man had been
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keeping the commandments to the best of his ability. His
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life was everything that a perfectionistic religion can produce. He
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had applied human effort and discipline, he had studied the law,
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he had taught himself to obey. But still hearing his words,
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we can almost feel his terror, fear that for all
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he has done, he's still not good enough. Now we
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might expect Jesus having someone come to him with such
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fear to call him as fears to tell him no, no, no,
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You're really okay after all. But Jesus did not do that.
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That would have been a lie. It would have been
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a deadly lie.
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Instead, Jesus offered the man a real solution.
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Jesus offered the.
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Man something he did not even know he needed. Jesus
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offered a covenant relationship with himself, and covenant calls for commitment.
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In that covenant, Jesus would have provided the man with
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forgiveness based on the Cross. There would have been no
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more need for anxiety about his acceptance with God. But relationship,
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real covenant relationship always is founded on commitment. In Chapter
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eight of the Book of Romans, we see the solution
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to the struggle that we read about in Chapter seven.
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In Romans eight, verse one, we read there is therefore
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now no condemnation to those who are in Christ Jesus,
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who do not walk according to the flesh, but according.
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To the spirit.
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This man, this rich young ruler, had eproached Jesus.
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Longing for eternal life.
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He was willing to work hard for it, but he
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wanted it on his own terms, with his pride and prestige. Intact,
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the life of a disciple was in his mind too
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high a price to pay for the approval of God.
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The Holy Spirit will never hush away our legitimate fears
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with lies, but he will lead us out of those
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fears and into genuine freedom and peace at the Cross
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of Christ. Scripture speaks again and again of the hopelessness
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of our condition apart from Christ. Trying harder and harder
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to make ourselves better and better will fail every time.
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The intense efforts of the rich young ruler were doomed
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from the very start.
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And yet Jesus wanted to give this man, to freely
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give him so much more than he could ever achieve.
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Jesus wanted to transform him from the inside out. He
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wanted to show him the cross. He wanted to give
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him the new birth experience that the apostle Paul would
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talk about. He wanted to make him a true hearted missionary.
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But he could do none of that unless the man
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would make a choice, unless the man would make it commitment.
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The man came to Jesus with human perfection, with his
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very best efforts. And you may remember the Bible story
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Adam and Eve did the same thing, didn't They filled
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with shame and with guilt for their wrongdoing, they made
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themselves coverings of fig leaves. They were crude, they were
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hopelessly inadequate. Then God provided them something better. Animals that
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had never sinned had to die to provide their own
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clothing to those who least deserved it. Those animals symbolized Jesus,
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who would die naked and ashamed on a cross, while
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his clothing, his perfect righteousness, was given.
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To those who least deserved it.
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That was to those who put him in the cross.
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And friends, that includes you and me, that includes you
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and me. We see human goodness again in the sacrifice
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of Cain. God had commanded a blood sacrifice, a sacrifice
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that would show repentance and point forward to it to
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the cross of Christ. Instead, Cain gave his very best
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efforts the finest products of his farm. I have no
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doubt those fruits looked spectacular in their beauty, like the
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robes of that rich young ruler. They were a truly
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beautiful sacrifice. They were also a pagan sacrifice, you see,
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they were a sacrifice.
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To the God of human achievement.
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The story of the rich Young Ruler begs the basic
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question that has driven the great controversy between Christ and
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Satan down.
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Through the ages.
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Who is God really and what does he actually expect
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of us?
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Is he severe in exacting, ready to.
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Condemn us at the slightest infraction, looking for the best
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opportunity to get to write us off so that he doesn't.
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Have to bring us into his kingdom?
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Is he Is he indulgent and accepting, like a coach,
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pennant family member in an addictive relationship. Everything goes, it
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doesn't matter, everything's good.
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What is he like?
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Let's not guess. Let's look at his description of himself.
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You may remember the story of Moses. He had been
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on the mountain with God pressing closer and closer into
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the divine presence. He had been pleading for God's mercy
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toward the children of Israel after that disastrous episode with
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a golden calf. Finally, he blurts out what may have
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been the boldest prayer of his entire higher life, Please show.
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Me here glory.
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There was reverence in his boldness, and God did not
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correct him. Instead, he explained that while no one could
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see his face and live, no human can see his
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face and live. He would show his back to Moses.
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He would put Moses in a cleft in the rock
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for protection. That cleft, that fracture in the rock represented
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the wounds of Jesus Christ that protect us today. In
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Exodus thirty six four through seven, we read and the
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Lord passed before him and proclaimed the Lord, the Lord God,
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merciful and gracious, long suffering and abounding in goodness and truth,
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keeping mercy for thousands, and forgiving iniquity and transgression. And
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aren't you glad we worship a God like that, a
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God who is forgiving, a God who'll receive us. And
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then God goes on and the tone changes. He says,
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by no means clearing the guilty, visiting the iniquity upon
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the of the fathers, upon the children and the children's
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sturn of the third and fourth generation. Now this can
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seem confusing. Wait a minute, which is it? Is he
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forgiving or is he?
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Is he holding sins again? Which is it? Which is it?
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How can he be merciful and still hold people accountable
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for sin? How can he be both? Can What is
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really going on here? Let me try an illustration. Imagine
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with me. A young Christian woman, let's call her Joy,
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has been married to Jack for just over two years now,
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and things are going fairly well.
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They get along well most of the time. Anyway.
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They're not perfect, but they're patient with each other, and
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things always seem to work out okay. Often Joy has
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to Protectate, has to practice patience with Jack.
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In fact, just.
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Three weeks ago, he completely forgot her birthday.
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That stune.
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Still, she's completely committed to him, and she's determined to
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be patient. And one day, after dinner, they find themselves
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in one of those moments that just seem to be
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made for deep heart to heart sharing and communication.
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They're relaxing together in the living room and Jack starts
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to open his heart.
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He says, you know, sweetheart, I've noticed how patient you
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are with me. You really are a wonderful wife, and
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I appreciate you a lot, and I want to be
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a great husband. Of course, I realize I'm not perfect,
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but I am determined that starting now, I'm going to
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be faithful to our marriage more than ninety nine percent
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of the time.
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Is Joy impressed? Now?
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I think it kind of goes without saying that's that
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Joy is not impressed. But let's look more precise. Yet,
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why would she not be impressed? Is it because she
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expects him to be perfect? Or is it something deeper?
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Does she want him to She wants him to be
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all hers. She wants him to be committed, and he
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has just told her that he has not committed. He
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has just told her, in fact, that every once.
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In a while he's planning on a dalliance.
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You see, by his attitude, Jack is leaving outside of
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the sacred covenant of marriage.
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Even in this moment when he's alone in the house.
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With his wife, his commitment is not there to his family.
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The rich young ruler was working on perfection and achievement.
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Jesus wanted commitment. The ruler was okay talking about his
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good deeds because he thought.
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He was really quite good.
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But when Jesus asked for commitment, his imagined goodness collapsed
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like a house of cards. If he had accepted jesus offer,
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he would have become a disciple. He would have received
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the Holy Spirit. Then the spirit would have begun transforming
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and from the inside out. This would have been a
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slow but powerful process, and it would have continued for
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the rest of his earthly life. In the meantime, like Abraham,
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like the thief on the cross, during that process of growth,
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he would have been accepted as perfectly righteous in Christ.
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He would have been covered with the righteousness of Jesus. Christ,
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the rich, young ruler, worshiped his wealth and all that
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came with it.
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They were his God.
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When Jesus asked him to give them up and become
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a disciple, he became very sad. He really wanted to
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be right with God. He had worked hard to perfect
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his outward acts. He had run to see Jesus, but
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when he learned how very expensive God's approval is, it
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made him sad. He decided that price was too high.
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What a tragedy. Of course, God could have taken his
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wealth from him, but that would not have helped. You.
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See, God did not need his money.
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He needed commitment, and if God had taken his money,
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that would not have That would not have solved the problem,
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that would not have changed him. In order for Jesus
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to heal his heart, he had to surrender what was
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hurting him. For him, that was his wealth. He had
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to consent to spiritual surgery. Several weeks ago, I had
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a physical literal surgery. Nothing was It was nothing major,
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but still in order to benefit, I had to agree
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to be wounded while I was at that hospital, before
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the procedure was done. I think there were three separate occasions,
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and someone asked me my name and asked me to
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state precisely what procedure I was expecting. You see, no
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one was willing to give me a surgery that I
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had not agreed to, and they were right to do that.
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My consent was the only thing that gave them the
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right to perform that surgery. That's why discipleship Jesus is expensive.
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To purify our hearts, he has to cut deep into
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who we think we are. He has to cut away
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harmful growths to bring us real healing. At one level,
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in one sense, this test is exactly the same for
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all of us as it was for the rich young ruler.
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God calls for commitment. It's just that simple.
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If you or I hold anything back, if we reserve
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for ourselves any sin, however small we might think it is,
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or however occasional it might be, we're living outside of
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a covenant relationship with Jesus Christ.
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If we choose to cling to anything.
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I'm not talking about someone who's struggling who's committed to
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Jesus but messes up sometimes. But if we choose to
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cling to anything that we know to be sin, we're
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not in a saving relationship with Jesus. It's that's dark
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and simple. But at the level of specifics, the test
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is different for different people because that commitment the details
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of our lives are different. So what commitment looks like
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is different for different people. For Adam and Eve, that
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was simply not to eat from the tree of knowledge.
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For the rich young ruler, it was to surrender his property,
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which he loved more than he loved God. For Abraham,
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it was to leave everything he knew and go to
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the place that God would show him, without even knowing
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where that place was. I can only imagine that was stressful.
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The conversations of the neighbors. Hi here you're going, Yeah, yeah, where?
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I don't know, but God knows. When Abraham grew older,
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the test cut closer still. He said, take now your son,
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your only son, Isaac, whom you love, and go to
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the region of Mariah and offer him there for a
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burnt offering upon one of the mountains of which I
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will tell you.
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Isaac was his life. Isaac was his hope.
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He was a child of Promise who was to become
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the progenitor of Jesus. Christ was to save us all.
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I think Abraham had some inkling of this. And to
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sacrifice Isaac was to say, sacrifice everything.
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For Jonah.
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The test was to preach to people who dominated the
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ancient Near East and what can only be described as
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a literal reign of terror. The details are hideous, and
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I won't relate them here they would be inappropriate, but
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suffice it to say everyone loathed Nineveh. What does full
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surrender to God look like in your life right now?
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I cannot tell you. Maybe you know.
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Exactly what God has called, what God's calling is in
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your life.
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Maybe you're walking with him.
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Day by day as he teaches you surrender one day
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at a time. Keep praying, keep asking Him to lead
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you with absolute authority. Stay on that journey. Or maybe
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there's something in your life that God has been calling
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you to surrender for months or even years. Maybe there's
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a sin that you cling to or a call to
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service that you refuse. Or maybe you just know that
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you and God are not in covenant relationship, that you're
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living your life, that you're the one who's in charge
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of your life. God doesn't have any say in it,
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and everything else is just confusing. If you're in one
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of those last two groups, do not despair.
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Don't give up.
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God knows exactly where you are, He knows who you are,
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and he knows how to lead you home.
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Never give up on God.
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I urge you to plead with Him for a deep
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and true conversion. The change might seem slow, but it
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will be sure and it will be powerful. Wherever you
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are in your life, take time alone with Him, linger
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in his presence every day before you start the don't hurry.
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Then keep asking Him during the day to lead you
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as you go through your day.
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Ask Him to.
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Teach you complete surrender whatever it costs. We're all broken,
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we all struggle against sin, and we will until Jesus comes.
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But the merits of Jesus can bring us healing in
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spiritual growth.
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Jesus died on the cross to make that possible.
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Jesus has a glorious future for him, he said, he
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who overcomes, I will grant to sit with me in
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my throne, even as I also became and sat down
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with my father and his throne. Some of us may
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be pursuing earthly prestige and power. Friends, that's beneath you,
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that's beneath the calling that Jesus has for you to
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share his throne for eternity.
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Longs to get you ready for that.
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He longs to heal you of your brokenness, your pride,
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your insecurity, self sufficiency. He longs to fill you with
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the third person of the God had, the Holy Spirit.
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And then what does the Bible teach us as the
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result when we make that choice? And by the way,
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we can struggle to make the commitment, and that's okay.
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We can always make the choice.
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Sometimes giving ourselves to God is hard because it's frightening.
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But we can make the choice, and we can ask
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God to bring about the rest in us, and.
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He will so. Wherever you are, however, difficult. It is.
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Call out to God and He'll get you where you
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need to be the results. I'd like to leave you
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with three scriptures. There is therefore now no condemnation to
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those who are in Christ Jesus, who do not walk
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according to the flesh, but according to the spirit. And
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we've read this before to this morning. But this is
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such a precious promise that as we walk in Christ,
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giving everything to Him, there's no condemnation. Jesus said, all
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that the Father gives me will come to me. And
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the one who comes to me, I will by no
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means cast out. He will not say when you ask
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him to help you out of the mess you're in, however.
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Bad it is.
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No, you didn't too any bad things, n you, you
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didn't do what you were taught. You didn't you Sorry,
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you're not good enough. No, he that comes to me,
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I will in no wise cast out. It doesn't matter
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your background, it doesn't matter how guilty you feel.
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If you come to Jesus longing.
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For his peace and his salvation, he will be there
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for you, and he will receive you with open arms.
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I'd like to leave you the third and final scripture.
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I'd like to leave you with this morning is very
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precious to me. Peace I leave with you my peace.
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I give to you. Not as the world gives, do
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I give to you. Let not your heart be troubled,
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neither let it be afraid. Why is this so deeply
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precious to me? Because we have to understand the context
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of this. This was Jesus teaching to his part of
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Jesus teaching to his disciples just before he went to
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Gossemine in the cross, to bear your sins and mind
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you see, Jesus walked through his earthly life with perfect
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peace with the Father. He had no sins that he
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had just learn to stop doing. He had no crimes
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to overcome, He had no guilt to be forgiven. He
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had no reason to have any shame or guilt in
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his life. He had that perfect peace with Father, with
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the Father that we could all wish for, and he
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walked through life with that.
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Then, before his great sacrifice, he said.
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I am giving this to you, and in order to
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give us his peace, he took on our torment.
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He took on our shame and our guilt.
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He took on all the brokenness that our sins have
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brought to us, and die a shamed, naked, and as
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if it were guilty, condemned by God and the cross.
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Not for his own sins, but for your sins, for
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my sins. My peace, Jesus says, I give to you,
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not as the world gives. Do I give to you.
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Let not your heart be troubled, neither let it be
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of shame.
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Will you invite him?
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Will you plead with him to come into your heart,
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to do any surgery that is necessary, and to give
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you his perfect peace. Then if you do that, you,
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my friend, can rest in the assurance.
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That Jesus is good enough.
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Heavenly Father, give us the courage to make the choice
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every day to be disciples, to accept the cost, lead
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us into surrender.
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Day by day.
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Father, we need you, We need your peace, We need
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that confidence that comes with that committed relationship. And I
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pray Father that your Holy Spirit will rule our hearts.
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Jesus said that he would send the Holy Spirit to
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convict the world of sin and the righteousness of judgment.
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But Father, as we make our choice, we ask more.
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We ask that not only conviction, but that you will
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rule our hearts and lead us safely all the way
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through this life and into eternity with you, sharing the
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throne of Jesus in a glory that we cannot truly
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imagine now, but we know it's real and Jesus precious name.
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Amen.
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Amen,