Sermon
The Life of Jacob part 1: Deception and a Dream | Rev. Chad Clements
Publisher transcript
Transcript
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Well, today church, we're going to start
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uh a three-part series as we look at the
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life of Jacob.
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And if you don't know anything about
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Jacob, well, we'll start to kind of
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break down a little bit of who he is.
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But just so you know, right from the
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get-go, he wasn't a very nice guy.
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And his story is like most of our
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stories. He's going to move from a
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sinner who will always sin to a seeker
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who is trying to figure out who God is
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to a saint who still struggles and yet
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is trusting God with it all as we just
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sang.
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And so I just want to show you a few of
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the key events in the life of Jacob's
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story. We're not going to look at all
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these really in depth and we're going to
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kind of be going through the scriptures
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fairly quickly. So, I would encourage
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you today or tomorrow, we're going to be
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in Genesis 25-28. And I'm going to read
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little portions of those stories. But if
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you go and read the rest of it yourself,
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Genesis is the first book of the Bible,
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you'll see kind of all of that story
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play out. Uh the deception especially,
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and the brokenness.
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So, at his birth, just want to go back
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for a second, Chen, he grasps his twin
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brother, Esau's heel, and at that his
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name is given. We'll read that in a
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moment.
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his birthright. He gains what is his
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brothers through deception.
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There's this flight in Jacob's ladder
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and that's kind of where we'll close
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today where he has a vision of a
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stairway reaching from heaven down to
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earth. And then there's life with his
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uncle Laban and there's going to be
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trickery and family discord. He's going
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to have four marriages. And we're not
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saying we're for that in the church,
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but this is what I love about the
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scriptures.
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They don't get rid of those embarrassing
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details. They let us see the brokenness
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in the story. He's going to have 13
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children, one daughter, 12 sons, and
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that will come up in a couple weeks.
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He's going to wrestle with God, and
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that's going to give him a new name. And
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that encounter with God is going to
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change Jacob forever. And he's going to
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become, I'm not going to tell you his
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name, but you probably already know it.
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which is going to equal a transformation
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in his life when God breaks down that
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wall between him and God. Then there's
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going to be reconciliation with Esau and
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that transformation is going to lead to
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reunion, forgiveness, and
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reconciliation. And finally, in the
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story, we're not really going to go into
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it, but in Egypt, his children are going
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to be there, and there's going to be
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family discord. One of the sons is going
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to kind of play a trick on his father
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and his other brothers.
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But in it, we're going to see that the
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inherited family traits and curses will
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lead to conflict, slavery. There's going
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to be a drought in the middle, but God
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is going to keep his blessings given
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first to Jacob's grandfather, Abraham.
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So, that's the overarching story of his
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life. Let's kind of start to get into
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some of the nittygritty deta details.
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So, we pick up in her story, and we'll
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go to that scripture in a second. A and
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and Jacob isn't born yet, and his
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parents are struggling to have a child,
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and they don't know what to do with
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that. So, in prayer, they turn to God
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and God, we don't know what to do with
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this. Please help us have a child. And
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they're heartbroken, and they're
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struggling and they're just like, God,
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please meet us in the midst of this. And
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so Jacob just so from the beginning
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we're going to find out was born at a
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prayer and he will be destined to
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greatness. And so in Genesis 25, here's
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how the story starts to play out. So
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Isaac prayed to the Lord. So Isaac is
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his dad. Rebecca his is his mother.
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Isaac prayed to the Lord on behalf of
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his wife because she was childless. And
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the Lord was receptive to his prayer and
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his wife Rebecca conceived. But the
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children inside her struggle with each
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other. So, right from the beginning,
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there's going to be this wall between
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the two brothers. I wish that was flat
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and you couldn't see through it, but you
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can.
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And she said, "Why is this happening to
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me?
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Why, my God, why? Why have you forsaken
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me?" And so, she went to inquire of the
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Lord. And the Lord said to her, "Well,
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here's what's going to happen to you,
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Rebecca, and to your family. Two nations
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are in your womb and two peoples will
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come from you and they're going to be
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separated. One people will be stronger
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than the other just like I'm stronger
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than my brothers. I wish my brothers
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were watching but I don't think they
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watch me online. And the older will
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serve the younger.
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And so just so we know here. Oh yeah,
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you can go go to that. And so when the
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time came to give birth, there were
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indeed twins in her womb. Yay. Anyone
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have twins hair? Oh, I know Michael
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does. What a great blessing when they
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first come out. And the first one came
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out red looking, covered with hair, like
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a fur coat. And they named him Esau. If
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you've ever seen me without a shirt,
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which you won't, maybe I'm Esau.
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Okay. After this, his brother came out
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grasping
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Esau's heel with his hand. So he was
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named
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>> can't hear you.
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>> Jacob.
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>> Jacob. And Isaac was 60 years old. Oh my
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goodness. I thought I was old at
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whatever I am 40. When I was 46 and I
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had a baby when they were born.
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And so as the story starts to kind of
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come AC come along, here's what Jacob's
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name means according to um my research
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this week. And just so you know, I
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preached this series a number of years
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ago as well, but it's been changed. So
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it can mean suppler or one who holds on,
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one who follows with the interpretation
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is he's going to try to circumvent,
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cheat, deceive and grab was what isn't
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his right from the very beginning and
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right from the moment of conception.
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He is a restless and aggressive spirit.
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And yet God knows the gritty details of
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who Jacob is. the saint the sinner and
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saint to be there's going to be great
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blessings that will come but in first
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there's going to be intrigue so here's
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how the story plays out one day his
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older brother Esau comes along and Esau
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has been starving and he's hungry
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and and he doesn't know what to do with
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it and so Jacob who's already this kind
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of deceiver says how can I get ahead of
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my brother and grab a hold of what is
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his or how can I grab my brother's
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blessing? He says, "Hey, brother, I
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realize you're a little hungry.
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I have some food for you." And it's that
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age-old what happens next? Cross your
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heart and hope to die. Stick a needle in
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your eye. Pinky swear.
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And this is what's starting to go on.
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He's playing his brother. If you want to
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put up the next uh screen, verse 31. So
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all right, Jacob replied, betrayed me
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your rights as a firstborn son. Look,
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I'm dying of starvation.
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Maybe he looks like me. He probably
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does. He's not dying of starvation.
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Well, what good is my birthright to me
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now? Esau says. But Jacob said, first
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you must swear,
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stick a needle in my eye, that your
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birthright is mine. And so Esau swore an
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oath thereby selling all his rights as
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the force first firstborn to his brother
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Jacob. And then Jacob gave Esau some
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bread and lentil stew. Esau ate the meal
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then got up and left. And he showed
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contempt for his rights as the firstborn
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son. And essentially Esau is like, "Who
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cares?
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Just take it. I just want some bread. I
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just want some stew." And if you've ever
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had warm stew and hearty stew, man,
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that's hard to pass up.
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And Esau, who's very resourceful, who's
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very independent,
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sells his birthight
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for a stew. Can you imagine?
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Which starts to sew the seeds of
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contempt
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and a wall starts to be built between
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the brothers.
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Thank you, Mark Cipher, for this analogy
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that you gave a while ago.
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And yet, Jacob wants more. He's a little
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greedy. And so, we read this in Genesis
Genesis 27 chapter mention
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chapter 27. Just so you know, chapter 26
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kind of goes back in time. It's back to
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the future and kind of takes a look at
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Isaac's story. But Isaac said, "Your
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brother was here." I encourage you to go
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and read the rest of the story. Uh,
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Jacob dresses up like his brother,
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pretends to sound like his brother, and
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he tricks his father. And this is kind
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of the fallout of it. And so then when
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Esau comes in from the field, Isaac
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said, "Your brother was here, and he
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tricked me. He has taken away not just
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your birthright, but your blessing." And
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Esau exclaimed, "No wonder his name is
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Jacob. He's probably angry and seething
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for now he has cheated me twice. I don't
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know if you have a brother or sister
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like that or you're that brother or
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sister, but man, that does not feel
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good. First, he took my rights as a
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firstborn and now he has stolen my
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blessings. Oh, haven't you saved even
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one blessing for me, Dad? Come on, Dad.
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You got more for me. And his dad says,
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"What have I have left to give to you?
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And just so we know, Issa is resilient.
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He's resourceful. And it reminds me of
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John Rambo.
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Anyone know who John Rambo is?
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I love 80s action movies.
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And basically Esau is about to break
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because even John Rambo type people have
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their breaking points and his inner
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Rambo is about to emerge
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as Rambo says in his movies. Can I do a
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Rambo impression?
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>> Don't push it. I'll give you a war you
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won't believe.
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Not very good. But
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verse 41, but here's the fallout. And
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Esau wept bitterly
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and held a grudge against Jacob. This
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darn wall is already up. And Esau
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determined in his heart, the days of
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mourning for my father approaching, and
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then I'm just going to love my brother
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Jacob.
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You know what the scriptures actually
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say?
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Then I will kill my brother Jacob.
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I know my brothers wanted to kill me or
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hurt me when I was younger. Thankfully,
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they didn't. Or to quote John Rambo, he
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drew first blood, not me.
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And then Rebecca, his mom, hears of this
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and she says, "Baby boy, it's time for
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you to get out of dodge. What's come
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down the pipe isn't going to be good for
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you. You need to go to Haran." And just
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so you know, Haran, at least from what
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my research uh said, it's 550 miles
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away.
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There's no airplanes, there's no trains,
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there's no cars. And so he goes on this
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epic journey and and during that epic
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journey, God is going to transform his
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heart even if all the walls aren't fixed
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right away. And yet in that story, this
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guy Jacob is going to be angry at God.
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He's going to try and run away from God,
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but God is going to get his attention in
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the middle of the mess of his life, in
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the middle of the strain and conflict.
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And yet, if I can be so bold, I want to
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go off on a little tangent here. sidet
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track for a moment. Who Jacob is has its
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roots in a very dysfunctional family.
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For instance, Isaac, his papa, was
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emotionally distant and far away. His
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mother, Rebecca, is a helicopter parent.
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You've heard of that term. You know what
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that means. She's overbearing and
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conniving. If you're a helicopter
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parent, I'm not saying that about you.
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Just so you know. Abraham, his
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grandfather, was motivated by fear and
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deceit and impatience in all the
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maneuverings he does. Sarah, his
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grandmother, was motivated by doubt,
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jealousy, and skepticism.
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See, there's this popular saying that
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I've heard from a guy named Pete
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Scazero, and it goes like this. Jesus
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may be in your heart, but grandpa is in
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your bones.
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In essence, Jesus may be here, but the
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way we grew up influences a lot of the
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decisions that we make.
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And family is deeply in Jacob's bones.
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There's going to be lots of flaws that
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we will see and we already have. It's in
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fact, it's going to take decades for God
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to penetrate through joint and marrow of
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Jacob's life. First, he's going to need
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to know God so that he can then find his
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true self. And guess what? It begins
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with a fiesta. A fiesta. That'd be
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great. A siesta and a dream. Genesis 28.
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We'll jump ahead. And so Jacob left Bers
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Beersa and went towards Haran, 550 miles
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away. So just so we know, there's going
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to need to be lots of pit stops and
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breaks and stuff like that. and he
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reached a certain place and he spent the
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night there because the sun had set. And
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so he took one of the stones from the
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place, put it there at at his head and
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lay down in that place. And he dreamed
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and I love dreams. And this is what he
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saw. A stairway was set in the ground
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with his top reaching the sky and God's
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angels were going up and down on it. I
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remember a dream I had a few years ago
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and and I was struggling kind of in my
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personal walk with different things and
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in my dream a demon had entered into my
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dream and into my house and this wasn't
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the first time I had this kind of dream
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in fact that has been a type of dream
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I've had over the years beginning when I
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was 14 years old.
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When I was 14, I was immensely afraid
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and fearful of that.
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And that started to produce a deep fear
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in me for the rest of my life. And it
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trapped me for about a decade and a
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half.
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And this dream I had a couple years ago,
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just so you know, two uh days later, I I
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was going I went to Tim Hortons and I
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was going to work there for a while just
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to get out of the house to kind of get
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out of my own head. And I sat at Tim
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Hortons and and and all of a sudden I
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saw this acquaintance kind of walk in.
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I'm just going to name him Bob. And Bob
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was, 'Hey, how are you? What are you
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doing here? Oh, I came here to work. And
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Bob approached me and he said, "You know
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what, Chad? God told me to come here. I
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don't even like Tim Hortons and Wendy's.
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I was going to Turo to do a painting job
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and God told me to come right here
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because there was someone that I had to
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meet and I didn't know who it was. A and
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God gave me this message from Isaiah.
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And I'm not going to tell you what
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passage it is cuz it's not relevant
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necessarily.
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And God is going to transform your fear
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and your struggle. And all that came
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from a simple dream. And I use that as
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an example because in dreams from God,
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we often get clarity about what we're
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going through and what God is going to
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do. Jacob's clarity is this. He's going
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to journey from a deceiver,
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dying to his false self, and he's going
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to gain a new life symbolized with a new
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name that isn't given yet.
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But it all begins with an ordinary
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moment when he's taking a bit of a pit
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stop.
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He's resting and he's sleeping. And in
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that moment, God gets Jacob's attention
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just like he got my attention. In verse
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13 to 14, Jacob starts to see angels
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kind of climbing up and then down a
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ladder. And on top of that ladder,
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if you want to see amazing moment, I was
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reading this this week and it was just
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like I just started weeping because of
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what I saw
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stood the Lord.
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Jacob, I am the Lord of all these people
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in your family. If you go and read it,
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he starts to name off his family's
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names. I'm the God who worked in your
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family's character despite all the flaws
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that was so evident. I'm the God of all
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the details of all of your life, the
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good, the bad, and the ugly.
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And then Jacob wakes up and he realizes
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that he doesn't have to manipulate life
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anymore, although he will still continue
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to try and manipulate life. However,
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this is where God is about to work out
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the kinks in his flaws and his sins.
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In verse 15, it goes like this.
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Here's what God says to him. I think
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this is very, very important today.
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What's more, I'm with you. What did we
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just celebrate at Christmas? The
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incarnation, Emmanuel, God with us. I'm
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with you, Jacob. and I'll protect you
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wherever you go. One day even, I will
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bring you back to this land. I'm not
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going to leave you until I have finished
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giving you everything I have promised
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you. Everything I have promised your
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your grandfather. And then Jacob awoke
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from his sleep and said, "Surely the
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Lord was in this place and I wasn't even
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aware of it." But he was so afraid and
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said, "What an awesome place this is. It
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is none other than the house of God, the
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very gateway to heaven.
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And so begins Jacob's training sessions
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with three lessons that we're going to
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look at very briefly today.
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So I don't have my Bible up here. I need
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it cuz I forgot to
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get a passage.
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How you guys doing today?
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Little bit of a break in the service.
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Okay,
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so here's the first lesson that we're
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going to get from this story today.
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Sometimes we just need to get still and
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wait upon the Lord. But if you're like
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me, waiting and getting still is tough.
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See in the scriptures when people of God
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have to get still and wait it produces
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all kinds of various emotions and
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reactions in the people. Encourage you
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to go and see Moses what happens when he
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has to get still, Job when Job has to
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get still. Jonah when he has to get
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still, Ruth when she has to get still or
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Lamentations which is Jeremiah, David,
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Esther, Judas produces a particular
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emotion when he has to trust God and
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finally Peter. But in truth, if you're
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like me, you've seen me this morning. I
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hate being still. You know what? If I
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got important work to do, what I will do
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first?
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I will do laundry.
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I hate laundry. But if I have to get
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still, especially with God, I will go
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and do laundry first.
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And yet over 45 times in the Bible, God
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invites the people of God to be still
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and to wait upon him.
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So we know Jacob is a bit of a control
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freak. But in this moment, he takes upon
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intentional inactivity
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where God essentially makes this promise
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to him. I am going to change your
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trajectory from this point forward.
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As for us,
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our often our default position is that
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when nothing happens, we grab for some
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solution instead of letting God bring
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the solution forward. Which is why
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waiting feels like an act of revolution
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or defiance.
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It feels wrong, but it's the first act
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of defiance against our inner Jacob. For
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spiritual transformation doesn't happen
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with a snap of our fingers. It's what
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Eugene Peterson, Michael referenced this
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a couple weeks ago, labeled as a long
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obedience in the same direction.
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To break the cycles in our lives takes a
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lot of spiritual work. And I will argue
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that first we need to get still and wait
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upon God. So that's the first lesson.
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Sometimes we need to get still and wait
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upon God and acknowledge that it's
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tough. Here's the second lesson I can I
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think we can learn from Jacob's story.
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We can actually meet God in the
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ordinary. And yet even in the ordinary
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when God shows up, it is hard sometimes
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to be aware of God which can be its own
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struggle.
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And so Jacob comes to an ordinary place,
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pitches a tent, and yet he's oblivious,
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at least initially, to God's presence.
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And yet he says, "The Lord was in this
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place, and I was unaware of it."
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Which is why he renames the unnamed
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place Bethl. And yet, I'll speak for
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myself, we can miss God, too. Sometimes
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we miss God because we're so busy
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focusing on other things. Ever been
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there, church?
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Sometimes we are unwilling to wait
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because we don't hear from God in the
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manner we desire and we simply move on.
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Ever been there, church?
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>> Yeah, I have. Sometimes life becomes
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difficult and uncomfortable and we
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wallow in the pain and we don't push
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past the wall so that God can birth
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something new in us.
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So, how does God meet us in the ordinary
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parts of our life? Well, I'd like to
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highlight two this morning. Well, God
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can come to us in difficult times like
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in Jacob's life, in the failure of life,
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where we might be standing at the gate
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of heaven and be unaware of it.
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It might be in a hospital, a funeral, a
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counselor counseling session where God
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gets our attention and starts to reveal
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something profound and gives great
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clarity or comfort.
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But those are often painful lessons and
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we're going to delve into that in the
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next two weeks. God can also come in our
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emotions, anger, depression, sadness.
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Trust me, he can. on retreat a few years
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ago. I was dealing with a lot of lament
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as a pastor. We just we bury too many
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people and it was really eating at my
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core soul. And I was angry at God. I was
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sad. I didn't know what to deal with it.
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And I remember going to this little
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retreat center down in Andy Ganesh. And
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one night in particular, I raged at God.
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And I started writing down my journal.
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Here's everything I'm angry at you for,
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God. Here's everything I'm sad at in my
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life, God. And I wept and I wept. I
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didn't destroy the retreat center,
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but it was a place where God met me in
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what I would label what I felt like the
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unfairness of life. And so he met me in
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those emotions and started to transform
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that part of my life.
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Lesson number three,
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we should take time to see God's
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splendor and be moved to worship. See,
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even while Jacob is on the run, he sees
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this ladder to God's house. And God's
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awesomeness is almost too much for him
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to behold. And just as I might plant a
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tree or scatter ashes to remember a love
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lost one, Jacob in verse 18:21 sets up a
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pillar or an altar.
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and he sets up this altar because it
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denoted something truly significant
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happened. Just so you know, if you ever
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get a chance to go to Israel,
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everywhere's an ancient church was set
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up was because something significant
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happened there and the church community
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said, "We need to have a church here
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because God did something really, really
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powerful."
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However, this wasn't a loss so much to
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speak of, but this was that God spoke to
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him. See, it's true that grandpa was in
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his bones, but God was about to change
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Jacob forever.
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Which is why the goal of disciplehip is
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to allow Jesus more and more to get into
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our bones and to transform us into his
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image. Of course, if you go to just at
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the beginning of Jesus's own ministry,
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he actually references Jacob's latter in
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John 1:51.
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And so Nathaniel's been asking him
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questions as and Jesus has kind of come
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into Nathaniel's life.
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And he said, you know, I don't know what
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to do with this, but Jesus says, you're
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going to see greater things than these.
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Truly, truly, I say to you, you will see
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heaven opened and the angels of God
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ascending and descending on the son of
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God.
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In the Logos Bible software,
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commentators believe Jesus is saying
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three things here that I think applies
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to our passage today. I'm the ladder
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that will elevate fallen humanity. You
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can go and see John 3:17.
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So, I'm the ladder that will elevate. I
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am the mediator that Jacob met at Bethl
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that will be your mediator. 1 Timothy
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2:5 John 14:6.
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And I am the fulfillment of all of God's
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promises that Jacob saw and that a uh
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Abraham saw and that others were seeing.
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And Paul picks up this up this in Romans
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9:10-13.
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And so Jesus is actually giving three
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claims and three beautiful truths. And
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I'm going to end there because I think
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this sets up a great time to come and
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meet God in the act of communion.