Sermon
Open Doors (Rev. Dr. Howard Burgoyne)
Publisher transcript
Transcript
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It's my privilege to welcome my superintendent who's also the superintendent of all the East Coast Conference
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Denomination all the churches from Virginia all the way up to Maine
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He has a very special place in my heart specifically because I met his mom and dad here at this church
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Dean and Joy were going before they went to live with the Lord in glory and
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They were so instrumental in impacting and supporting my life
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I got to know them and then I got to know Howard. I was like, oh, this is why Howard is the way he was
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They were just they prayed for me every single time that I preached
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Anytime I was doing something or going through something. They said, oh, yeah, we prayed for you this morning and I knew it
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I knew it. I could tell and
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Their prayers over you have also impacted your life in so much ways, so I appreciate it
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I do want to say that Howard's probably wondering what a kid-friendly axe-throwing contest is and
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Wondering what kind of church this is so but welcome
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Thank you, Cheryl
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I did wonder about kid-friendly axe-throwing and I am grateful to know that it's kid-friendly
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But what about adult-friendly axe-throwing I might be interested in that and the scarecrow contest that sounds
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fascinating as well, so
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Takes me back to thinking about the Wizard of Oz scarecrow, but
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Looks like you're gonna have a lot of fun this season
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Christ Church, it's great to be with you today. I
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Consider Christ Church the apple of my eye as the superintendent in East Coast Conference for many reasons
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I'm a native of Rhode Island a born in Providence raised in Cranston
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grew up in the Providence and Riverside Covenant churches in the middle 1980s the Holy Spirit
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Called my parents to leave that church of many years of membership to come over to be a part of this new thing
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God was doing West Bay Covenant Church
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Where they labeled they labored with another group a group of people over more than a decade to try to plant a church
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In this region and then in the fullness of time
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Christchurch and West Bay Covenant Church found each other joined forces and the rest is history and
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My parents were a part of this church all of their later years love this congregation
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And I'm always glad and grateful to be here to visit and today to preach I
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Want to open up God's word with you today from the book of Acts the sequel to
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Luke's gospel the story of the
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Continuing story of Jesus mission in the life of the early church and the 16th chapter
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Beginning in verse one. It's a time of transition
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And great opportunity and peril in the life of the church and from my first
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Conversation with pastor van in the summer about coming to speak while he would be away
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This text came to mind right away and as I've been reading it and studying it and pondering it
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I pray that it's a timely word for this congregation in its season of opportunity and peril as they all are
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So listen for the word of the Lord as we read from Acts 16 beginning in verse one
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And I read in the name of the father and of the son and of the Holy Spirit
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Paul came to Derby and then to Lystra
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Where a disciple named Timothy lived whose mother was Jewish and a believer
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But his father was a Greek
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The believers at Lystra and Iconium they spoke well of him
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Paul wanted to take him along on the journey
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So he circumcised him because of the Jews who lived in that area for they all knew that his father was a Greek as
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They traveled from town to town
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They delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey
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So the churches were strengthened in the faith and grew daily in numbers
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Paul and his companions traveled throughout the region of Phrygia in Galatia
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Having been kept by the Holy Spirit from preaching the word in the province of Asia
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When they came to the border of Missia, they tried to enter Bethany, but the spirit of Jesus would not allow them to
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So they passed by Missia and went down to Troas
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During the night Paul had a vision of a man of Macedonia standing and begging him
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Come over to Macedonia and help us
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After Paul had seen the vision we got ready at once to leave for Macedonia
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Concluding that God had called us to preach the gospel to them
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From Troas we put out to sea and sailed straight for Samathras and the next day
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We went on to Neapolis from there
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We traveled to Philippi a Roman colony and the leading city of that district of Macedonia
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And we stayed there several days
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On the Sabbath we went outside the city gate to the river where we expected to find a place of prayer
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We sat down and began to speak to the women who had gathered there
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One of those listening was a woman from the city of Thyatira named Lydia a dealer in purple cloth
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She was a worshiper of God
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The Lord opened her heart to respond to Paul's message
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When she and the members of her household were baptized she invited us to her home
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If you consider me a believer in the Lord, she said come and stay at my house and she persuaded us
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Thus far, this is the word of the Lord
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Thanks be to God
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Today I want to
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Invite you to ponder this text and its relevance to Christ Church and to the church more broadly in this time and season in our history
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And to discern the ways in which the Lord is directing our path in mission
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This text emerges more than 2,000 years ago in a very different social and cultural context
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Then we are familiar with
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But if you read Luke and Acts together you see them as prequel in sequel and use their amazing themes that
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Tie them together that cross-reference the movement of the spirit in the life and ministry of Jesus
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From his incarnation and his mission to his crucifixion his resurrection his ascension
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And now in the book of Acts the outpouring of the spirit at Pentecost
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Which takes all of the life in the history of Jesus and makes it applicable and available to the church throughout time
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The same Lord that's present in the person of Jesus is directing the mission of the church here in Acts 16
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And I want you to believe with me and to reflect with me that the same spirit is doing that today in our time in
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2024 as we prepare for 2025
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the mission of Jesus
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To his disciples was to go into all the world and to make disciples
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Jerusalem Judea
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Samaria and
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the uttermost parts of the earth in
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Their imagination the uttermost parts of the earth were pretty much the Mediterranean Basin down into Africa out and across
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Asia Minor Greece Rome all the way to Spain
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In fact Paul's aspiration in his own ministry was someday. I want to go all the way to Spain
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That's as far as you could kind of imagine in that era to think that that would be the well-traveled life
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if you could circumnavigate all around the Mediterranean Basin and
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The spirit is at work in the church advancing the mission of Jesus from place to place and now
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They are in that broad category of the uttermost parts of the known world
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Where new challenges would be present
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The inclusion of Gentile people and dealing with their own practices and habits both religious and social and family life
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Those would call for new sensitivity and new leaders
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And frankly a reimagined discipleship
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You know as the mission of Jesus goes throughout the world sometimes it gets more complex
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It's more challenging our
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Imagination in our mindset has to be broadened again and again as we think how does the life and gospel of Jesus apply
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In our context and in our time
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What Luke wants us to read and understand is that the spirit is leading us in that question
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In x-16 in this travel log we encounter a young man a new disciple
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Timothy
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Gift of God is what his name means
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Timothy will play a significant role from this point forward in the ministry of Paul
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Two letters in the New Testament will be written to Timothy by Paul
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Timothy will be sent on apostolic mission
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To shepherd the church and to help them to mature
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Timothy is a leader in the next generation of Christian leaders in the church and
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Luke wants us to understand that Timothy also represents the conundrum that the church is in and it's time
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Because his mother is Jewish
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Thanks be to God
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and a believer
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His father is a Greek. Oh my
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This is the wrestling of the church in this time
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How how do we bring Jew and Gentile together into fellowship in the gospel of Jesus Christ?
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The church has been wrestling with this breakthrough in advance by the spirit now for some time
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Peter had had a vision on a rooftop
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Being told to go with men who are at the door of the house of Simon the Tanner and he was taken to a
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Roman centurion named Cornelius who was a God
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fear and
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Peter comes to that literal place the gate to the house of the Gentile and
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Stands at a border and a barrier wrestling with all that he has been taught in raised up with that Jews live
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distinctly from Gentiles and so literally for him to
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Step across the threshold is to break the barrier of his own culture and heritage
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He only does so because the spirit has nudged him that that which was a human barrier is to be transcended
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by the spirit
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so
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Paul similarly in this place is at a place a juncture of transitions and
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Border crossings and boundary breaking that is difficult to experience and in the light in hindsight
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Perhaps we see God is at work here
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Timothy in the ancient world
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embodies the impossibility of
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mixed marriage
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His mother is a Jew and the believer his father is a Greek. We have a mixed marriage here
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Jews are not supposed to marry outside of their faith, but you know when they do sometimes they have children even can you imagine that?
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Timothy is the embodiment of a contradiction
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His mother is Jewish and believer and we find elsewhere that his grandmother was also a believer
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But his father is a Greek and perhaps his father is still also in his pagan understanding
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And so Timothy's very existence is both problematic
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But it's also a promise. He is a spiritual mulatto of sorts
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Being half Greek half Jew. He's multi ethnic. He's interreligious in his identity
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And what's understood and believed in the community is because his father is a Greek Timothy was never circumcised
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as a child so he is the living embodiment of this
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dangerous difficult place of in-betweens in
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Acts 15 it had been clarified by the
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leaders of the church in Jerusalem that
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Circumcision and devotion to Judaism was no longer necessary
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To be attached to Jesus that one did not have to become a Jew first to become a Jesus follower
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But by faith in the grace of our Lord Jesus Christ one could be redeemed and brought into the people of God
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So on principle, Timothy doesn't need to be circumcised. He's free to live
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Uncircumcised in his flesh because he is devoted to Jesus Christ as Lord
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But Paul understands the practicality of the matter
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That while he's settled in that and the church is settled in that
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There are still people in the wider church that are caught up in that that are wrestling with that and to bring
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Timothy with him into various places. He will go particularly among Jewish populations
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will be problematic and
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So Timothy is asked to do the difficult thing
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to be circumcised and
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Therefore to avoid the source of anxiety and uncertainty that's present in the church. So Timothy
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Consents to that he's circumcised and he joins
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Paul in this ministry
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We do not know at the beginning of the text how significant that is that we hear that his father is a Greek
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But by the time we get to the end of the story, we'll realize the Greek being Greek and going to Greece is what this text is
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all about and
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The larger point I want to raise up here for consideration is that God is always in the business of raising up people
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new people
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young people
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different people
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People from different cultures and contexts people from different nations and nationalities
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God is raising up new and different people
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Who he intends to appoint and anoint to be a part of his ministry and service in the world
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Because the gospel is for all people
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everywhere
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We understood that the gospel was to the Jew first and then also to the Gentile
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But we understand that Jews are going to have a difficult time the further away they go of
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Translating culture and context without prejudice. It's just the reality of human limits
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It's easier to go perhaps one degree of separation or two degrees of separation
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Away from what's normal and natural for us
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But by the time we're asked to go three times away our heads are spinning
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So it takes new people to reach new people in new places and new generations
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The spirit of God is raising up new people
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And I want to encourage you Christ Church to ask the question in these days
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Who is God raising up calling to be a part of our fellowship our ministry our witness in the community
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Who's new in time? Who's new from a new generation who comes from a new place that while it adds complexity to the congregation
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It adds strength and opportunity
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To those who have yet to be reached
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In the book of Acts we were told that the meaning of Pentecost
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Included that the spirit now would be poured out on all people
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That would be young people and older people
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Men and women rich and free slave and and freed people the spirit would be poured out upon all of them
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And they would be given gifts to speak and to bear witness to Jesus
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They would have dreams and they would have visions
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It would be a prophetic community that would advance the mission of Jesus to the uttermost
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parts of the world and this is what's unfolding in the book of Acts and it comes with some difficulty and some
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Uncertainty as there's division between Paul and Barnabas between Silas and now Timothy
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The mission teams in some ways are breaking up, but now there's more than one team
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Barnabas will go with John Mark to Cyprus and Cyrene, which is where he's from and Paul and Silas and now young Timothy
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Will continue on this journey heading across what is modern-day Turkey
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Seeking to encourage the churches. They have already started but also to proclaim the gospel among new people
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And as we see in the story, they are adjusting as best they can
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To accommodate these social sensitivities of the community
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They want to do it without compromising the integrity of the gospel or their growth in Christ likeness
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But yes, a half Jew Greek
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Convert is what now in the company of the Apostle Paul
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As they go forward to advance the gospel
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And I wonder as I visit Christ Church today as I visit churches week to week
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I look out for who are the new people
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That God has brought into your fellowship
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People who come from a different space
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From a different culture or class from a different nationality or heritage
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That both challenges the church and strengthens the church by that diversity and that inclusion
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That's what the church is wrestling to do in the time of the Apostle Paul
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And so Luke goes on and says that Paul and his companions
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While the church is being strengthened and built up day by day. They they're not traveling again
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And they go throughout the region of Phrygia and Galatia get your map out and look at this this afternoon
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They're traveling across modern-day Turkey from east to west pretty much along the southern half
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And they're going from region to region
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Having been kept by the Holy Spirit. We're told from preaching the word in the province of asia
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And then when they came to the border of missia another district, they tried to enter the city of bithynia
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But again in perplexity the spirit of jesus would not allow them to
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So they passed by missia
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And they went down to troas
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Luke is eager for us to understand that the spirit who is with the believers and filling the apostles
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For their ministry is giving them guidance day to day
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In the covenant church, we've historically talked about the important one of our covenant affirmations is the cultivation
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Of a conscious dependence on the Holy Spirit
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That in our walk with jesus, there's the marvel and mystery that the spirit of jesus
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Comes to fill us and to rest in us to give us wisdom and guidance
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And direction both broadly and sometimes very specifically like
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Get up across the room and go talk to that person kind of guidance
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And some of it's positive and this case some of it's negative like don't do this
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I know you want to go here, but the spirit says no, this is not for you and that happens twice in a row
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Perhaps frustrating to paul and his companions
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Perhaps they've journeyed long and it's about time for cocktail hour
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Or maybe whatever they would have done in that time and they were hoping to get off the road and find
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A little place, but the spirit says no keep traveling. This is not for you twice in a row
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They're wearied and tired and don't understand why this isn't as good a town or that for us to go
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But there's no discussion about the debate
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Simply luke tells us that the spirit of jesus sovereignly
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Says he would not allow them to
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And so they finally come down to troas on the coast
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And now a divine appointment occurs for the apostle
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During the night paul had a vision of a man of macedonia
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Standing and begging him and hear these words
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Come over to macedonia and help us
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Come over to macedonia and help us
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Come over to macedonia
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and help us
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And paul realized the holy spirit was speaking to him
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When they had set out they had no plan to go beyond the bounds of what we would call turkey today
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They were on a land trip. They only packed for their land trip
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You know, they didn't bring their ocean going close or whatever they needed there
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This was a five-day trip or whatever. No, there's a pivot by the movement of the spirit come over to macedonia and help us
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And after paul had seen the vision he discusses it with luke and with sylas and with timothy
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For the first time in the book of acts you see this now in this text
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The word we drops in here in verse 10 of chapter 16
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We
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Includes luke the author so it's very possible that in this moment luke who has
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Recorded all things in luke's gospel doing his research
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Now actually becomes participant and travel companion
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In the second missionary journey with paul and sylas and timothy because only now does he say we
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Got ready and that's his continuing frame of reference
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We got ready at once to leave for macedonia. We concluded
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God has called us to preach the gospel to them
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You see christian experience of the holy spirit
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Builds on the christian witness. We have a scripture
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The bible tells us to go into all the world and preach the gospel
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That's pretty broad
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We could sit with that text and say okay, we're to go into all the world and preach the gospel
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But where should we go first?
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Where should we go next? There's no answer to that in the bible
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The bible is broad counsel for all god's people throughout time
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But the spirit of jesus is able to take
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That and apply it to us in time and space contextually
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The spirit is able to prompt individuals and communities
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About what their next step is
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About which door is open and which door is closed
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We don't pit the spirit against scripture. We understand the spirit illuminates the word of god
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And applies it to our life for the sake of discipleship and mission
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So paul wakes comes in the morning and says i've had a vision he processes it when his team
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And he realizes the spirit is calling us to go where we have not even imagined or prepared to go
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And a marvelous thing
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After two nos in a row
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The spirit now says go go go
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And they do
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You see it is the spirit's work
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Who serves as our advocate
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And our guide
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The spirit both restrains us
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And constrains us
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The spirit prohibits
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And the spirit promotes
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The guidance of the holy spirit is both negative
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And positive
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The closing of doors
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And the opening of doors
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I thank god
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For every door
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That the holy spirit has closed
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In my life
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If every door was open my life would be a train wreck
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I'd just be a mess
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I can't handle every open door
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At tv show door number one door number two door number three remember that back in the day
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No, we there is an open door for us
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in revelation three
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In the letters of john to the seven churches in asia the area where paul is now
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Jesus introduces himself this way to the church in philadelphia
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These are the words of him who is holy and true
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Who holds the key of david
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What he opens no one can shut
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And what he shuts no one can open
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I know your deeds
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See i have placed before you an open door
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That no one can shut
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Christ church
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God has closed some doors to you in this time
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Thank god for closed doors
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Closed doors for you probably means an open door for somebody else
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It's not all about us
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But god opens doors for you
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And an open door for you
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Is a closed door for somebody else
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Your call is to discern lord what doors are open for us
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And you are nudging us to go through
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And which doors are closed to us?
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How do we know the difference between an open door and a closed door?
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While you push on all the doors
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You're not passive in saying oh lord open the door for me and I shall proceed
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You say no we tried to go here and it didn't work
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We learned from that lesson and then we tried to go here
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And it didn't work and we learned from that lesson and we stepped back and we reflected
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It seems that the spirit of the lord both in our hearts and in our experience
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Has closed that door to us and we should rest in that
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But when the lord speaks in ways that we can hear and discern together
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That god has opened the door for us then he's holding it open for us
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Then we should proceed together in faith and obedience
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Friends what is your open door?
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What opportunity it isn't necessarily the opportunity right here or here
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It's not always right on the path the smooth path. We'd like it to be on
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Sometimes the open door is in a place. We weren't prepared to go
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And it requires a trip across the water
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to another place
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Macedonia
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And the man we don't know and a story we haven't yet heard
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We get enough insight and enough clarity that we can walk by faith faith is never presumption
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Faith is taking god
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at his word
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God opens the door and he holds it open for our obedience
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So paul and his companions
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Hearing that and discerning it together
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Make plans and they proceed across the water
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Stopping in samathrists and then to neapolis and then to filipi it seemed to be always paul's aspiration
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Then when he went from province to province he went to the capital city in that region
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And began from there to share the gospel and to see
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Where he might find an open audience and he does this here
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He goes across to macedonia lands at neapolis
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Goes to filipi, which is a roman colony and it is the capital of that region
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And they spend several days there
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And then on the sabbath day we're told
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They come down
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to the river
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Often expecting to find a place of prayer
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Now there's synergy in this text. I want to point out to you between
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Peter's experience in acts 10 and paul's experience in acts 16
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I think luke puts these here to show us parallel experience to these two apostles who sometimes butted heads
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And yet ultimately collaborated
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Peter gets credit for being the apostle that breaks the barrier and goes to cornelius's house
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And before he can even give the invitation the holy spirit falls upon them
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Gathered there and it's like pentecost part two
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And they go oh evay
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The spirit is given to gentiles
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They hadn't even been baptized and they certainly hadn't been circumcised
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And they realized god is really serious the gospel is going to gentiles
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But it was peter who got the privilege of saying yeah, you know
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I had a vision and I obeyed the vision and I went and this is what happened
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And I get to be the first to preach to the gentiles through a roman centurion now here paul
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In act 16 says well peter has his story
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I had a vision too in the middle of a night when we were here in troas
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And I get to be the one who travels across the water
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To be the first to proclaim the gospel among greeks
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Greeks what do we have about greeks around here? Oh timothy
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Timothy who I thought that was going to be problematic because he's half greek and half jew
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Let's put him out in front here
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Because timothy embodies in himself in his own life story. I bet he even speaks greek
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like a greek
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Yes, god is preparing the church to walk through the open door with grace
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and understanding
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And so they go down to the river
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expecting to find a place of prayer
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And lo and behold, we don't find a man from mastodonia here, do we?
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We sat down and began to speak to the women
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Who had gathered here
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And one of those listening is a woman
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From the city of thigh attire a thigh attire is back over in turkey
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But her name is lydia
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We're giving her name
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Lydia lydia is a businesswoman
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A dealer in purple cloth
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That's luxury goods in the ancient world
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Purple cloth was tray expensive
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Oh only the wealthy may enter if you had purple cloth and you you were adorned in purple cloth
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You were in the one percent
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She's a wealthy businesswoman under an international business trip
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And she is a worshipper of god
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A vision of a man from mastodonia come and help us
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Find its initial answer in a woman who's not even from those parts
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But on a business trip in filipi at the river
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Who is in her own way the best she understands
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A worshipper of god
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As cornelius was a godfearer and a roman centurion
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Who came to trust in christ through the ministry of peter
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Lydia is a worshipper of god
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Who first hears the message of jesus through the lips of the apostle paul
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And a young protégé timothy
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We should never ignore the reality that god
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Maintains a wider witness and presence in the world
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Than we are often aware of
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It doesn't mean we give into universalism
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And lose the distinctive of the gospel
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It means that we always believe that god is at work ahead of us
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That whatever light people have some people are responding to that light
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Some are groping some are uncertain
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But there are people who don't yet know the gospel of jesus
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Who cultivate a heart of prayer
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Who worship god as best they know
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And perhaps in their prayers there's oh god i wish i could know you better
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But how could that be?
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And one comes in the fullness of time
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To tell the story of how god has come into the world
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Himself in the person of jesus so that we might know god face to face
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And know the story of the forgiveness of our sins
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And the gift of eternal life
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And luke says in this marvelous moment of trembling uncertainty
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At this beachhead in massadonia
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In a journey that's gone farther than they ever imagined or certainly asked
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The lord opened lilias heart
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To respond to paul's message
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It's not that paul was so erudite and convincing
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Paul confessed about himself. He says i'm not an impressive preacher
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I write pretty heavy letters. He says i'm just not that great a preacher
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It's not about the preacher and their persuasion. He's not a greek
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Retirition with flourish and fanfare
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It is not paul who opened her heart
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Notice what the text says
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The lord
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opened
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her heart
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Friends there's no greater gift
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No greater witness of our own life
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And to come to that moment in our own time and story
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Where the lord
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Opens our heart to the gospel
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Whether it's in a church service under the ministry of a preacher
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Whether it's watching someone on television
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Whether it's reading a scripture
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Whether it's through the witness of a friend in a coffee shop
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Whatever the story is the most marvelous day in our life
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Is when the lord opens our heart
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To respond to the message and we realize for ourselves
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God is
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speaking to me
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God is calling me to believe that christ
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Lived and died and rose for me and is calling me to trust and to follow him
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And that happens
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For lydia the first disciple on what we will call the european
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continent
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Now paul and his group they're just moving within the roman empire from province to province in place to place
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The fact that it goes across the aegean to what is macedonia is fairly incidental to paul
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But in the perspective of history
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When we think about all that has happened in what we would call western christianity
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And all that has gone from europe and broadly understood to the uttermost parts of the world the great
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missionary movements that have gone out from to europe
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Excuse me and from europe
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This is the beginning of it right here
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The first convert in what we will call europe
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Is a business woman
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Her name is lydia
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She's a dealer in luxury goods
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And she's well established and has a large household
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And luke tells us that having believed and being baptized
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She then invites
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All of them into her home for the spread shall we say
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If you consider me a believer in the lord
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Come and stay at my house
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Hospitality is always an essential part of discipleship
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particularly in the book of acts
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And
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Lydia is not just here to be converted and then to depart
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lydia brings the gospel
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To her whole household. She's head of household here
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For she and the members of her household are baptized
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In the ancient world the smallest social unit was not the individual
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It was the household
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As goes the householder so goes the household
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The philippian jailer will be the same way he will be converted and then his whole household
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Everyone there his family servants all of them
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Would be baptized and brought into the christian faith the same thing here lydia makes a decision
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It's compelling upon her entire household to be baptized
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Men women servants children
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Whoever's there are invited into their home now
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And her home becomes the launch pad for the gospel's expansion throughout greece and macedonia
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You're bringing me a cup bless your brother
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Oh, that's great wine, thank you
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All right
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And so what I want to share with us this morning to think about
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The lord is directing both the preacher and the hearer
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He's been preparing lydia to hear this message for some time
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Think of all the things that the holy spirit is doing
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In and through this movement to bring the right people to the right person at the right place at the right time
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Pivot the story and think of it through lydia's perspective
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Lydia is a worshipper of god best she understands she's carrying out her business
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She's made a business trip across to macedonia to sell her purple goods on a Sabbath day
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She's gathered at the river as a place of prayer and to kibitz with other women
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And these men come and sit here at the river
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And begin to tell a story and in that telling of the story
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A heart is strangely warned
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And faith in jesus christ begins to emerge and she confesses i believe you paul
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And paul observing the sincerity of her heart
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And then says well baptism is next and she and her old
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Householder baptized and now the church will begin in the house of lydia in macedonia and beyond
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paul's responsibility
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Was simply after the vision to discern it in the community and then to say
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We should go we should proceed
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Through the open door
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Friends when we walk through the open door
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God is the one who's prepared for what's on the other side
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We're not responsible for everything that's consequence
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God is responsible in the consequence
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Our responsibility is in the obedience
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To come to that unanticipated place
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Where a new base of witness will be established
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And from there the gospel will spread to Athens and to Corinth and to baria
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And then to the uttermost parts of the world
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Christ church, let's walk for a minute ten years from now in our imagination
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Let's let's say together that somewhere in the next season the holy spirit speaks to you
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And says no
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No
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Yes
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And in that no no yes you discern together in real time
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The lord is calling us to venture forth together
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To advance the mission of jesus among people who need help
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And we go
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And we never imagine what may happen
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What begins with one person
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With one name and one story in one place
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Establishes a beachhead that leads to something else
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And then ten years from now
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All the fruit that emerges from that
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We look back on and say we never could have asked or imagined
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For that it was not anything we did it was the lord preparing people in advance
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All we did was take one step at one time
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Of faithful obedience to push on a door and behold it swings open
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And we proceed
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Churches that are healthy and discipleship
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And missional and adventure
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Are simply churches willing to listen
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For the voice of the spirit
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And lean into opportunities
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And to see what the lord may do
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The rest is history and fruitfulness and adventure
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Our task is to discern the difference between no no no no no
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And yes yes yes yes yes
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And in that space to be faithful to the risen lord
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Who is with us
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My prayer as your brother in christ and superintendent
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Is that i will share with you in the joy and the journey
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Of that discernment
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In this next season of your life. What is jesus calling you to do together?
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May that adventure of faith and faithfulness fill your hearts with joy
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And anticipation
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And might you in your own life of prayer
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Listen for what the lord by the spirit is saying to the church
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Amen