Sermon
He Will Reveal Himself (Pastor Vann Trapp)
Publisher transcript
Transcript
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We're in the beginning of a new series.
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We're in the beginning of a new series.
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We're going to be looking at Exodus 6,
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the first several verses, as is usual in the Old Testament.
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Israel is in trouble and they cry out to God
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and Exodus 6 is God's answer to them.
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Now, there are times that I would say
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that we feel stuck, right?
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There are times that we feel stuck.
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We feel stuck in our career or in our job
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and in some failing relationship or floundering relationship
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or we feel stuck because of our financial situation
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or things are internal and they don't seem to change.
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Or habits or addictions or whatever it is and we just feel stuck.
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And there are times that we feel like, you know,
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are we stuck in the deepest kind of stuckness you can be
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because that's what it always feels like.
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But can you imagine being stuck in a place
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where you are not even, you're going through life
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but people around you, they don't even see you as,
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it's like you don't even exist.
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It's like you're not even seen as a human being
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because that's where Israel was in Exodus 6.
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In Exodus 6, they were possessions
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of this empire called Egypt.
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And Egypt was like one of the greatest empires
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on the face of the earth at the time
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and they were at the height and the Israelites,
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they were just possessions, they were expendable.
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They were nameless, they were faceless.
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The only value that they had to anybody
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was what they could do for those who owned them.
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That was the only thing that they existed for.
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And no matter, I want you to think about this,
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no matter how far they looked up, their heritage,
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that's all they could remember,
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the position that they had been in.
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As far as they looked down, their lineage,
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that's the only thing that they could imagine
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for those who came after them.
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That's how deeply they were stuck.
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They resigned themselves to the fact this is how it is,
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this is how it always will be.
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But then we find these words in Exodus.
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It says, but then God, right?
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You know, anytime you come across that kind of phrasing
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in the Bible, you have to pay attention
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because God, when it says that, it changes everything.
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But then God, right?
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Then God came alongside.
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Then God came to Israel.
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Then God made four promises.
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These are what we find in Exodus 6.
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God made four promises,
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promises that he made by his own name
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and promises that he would change their situation.
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Promises that he would change
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and he would bring them into the blessing
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that he had intended for them
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and intended them for from the beginning.
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We need to hear that, don't we?
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Regularly, because we get stuck regularly,
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but that's a word that we need to hear as well.
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So we're gonna look at Exodus 6.
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Stand with me if you would.
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And we're gonna be looking at the same passage over and over.
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So if you wanna, you know, Exodus 6, 2 through 8,
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this is what we're looking at,
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but this is where we find these promises.
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It says, God continued speaking to Moses.
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He said, I am Yahweh.
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Now a lot of you guys might have in your versions
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of the Bible, if you open them up
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and they have the word Lord
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and it's L, capital O, capital R, capital D.
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And so it looks kinda odd and they do that on purpose
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because it's not actually the word Hebrew word for Lord.
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It said they would just say Lord there,
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but what's spelled out is this word, this name.
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It's God's name, Yahweh.
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And in this passage, he doesn't just say, I'm Lord,
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I'm king, I'm like the sovereign over you.
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He's saying, I am Yahweh.
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It's like me coming up and saying, I am Van.
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I'm not just pastor, I'm not just, I'm Van.
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And he's telling himself about himself
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and he's telling them about himself.
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He said, when I made myself known,
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listen to this, to Abraham, Isaac and Jacob,
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I made myself known to them as El Shaddai,
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the God Almighty, the greatest God you can imagine,
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but not as I am making myself known now by my name, Yahweh.
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However, I did establish my covenant with them.
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I promised them that I would give them the land of Canaan
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where they were living as foreigners.
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And now I have heard the groanings
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of the descendants of that last one, Jacob,
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who he had changed to the name Israel, right?
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So God had renamed Jacob Israel,
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but I hear his descendants
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because the Egyptians are holding them in bondage
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and I have not forgotten my covenant.
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So say to the sons of Israel,
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say to the sons of the descendants of Abraham, Isaac
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and Jacob, I am Yahweh.
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I will bring you out from under the burden
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of the Egyptians.
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I will suddenly release you from their bondage.
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I will redeem you with an outstretched arm
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and great judgments.
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And then I will take you to myself as my people
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and I will be to you as your God.
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And you will know that I am Yahweh, your God,
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the one who brought you out
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from under the burdens of the Egyptians.
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And I will bring you into the land
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which I swore to give to Abraham, Isaac and Jacob
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and I will give it to you as a possession.
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I am Yahweh.
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That's pretty strong promises, right?
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I'm gonna get you out.
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I swear it by my name.
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Father, this morning, I know that we come into this place
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and oftentimes we come into this place stuck ourselves.
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And sometimes we're the things that are stuck
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that are outside that are obvious
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and everybody sees them.
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But sometimes they're also the things
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that are stuck on the inside.
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And they're not so obvious.
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And just a few, if any, see them.
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But we know them and you know them.
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And we are listening because we need to hear
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the same word from you
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that you have arrived that you have shown up
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and you have said, this is who I am
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and I will get you out.
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So Father, this morning I pray that through your spirit
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that you would be speaking to each one of us
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and reminding us that you are the God who gets us unstuck.
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It's not like you're just doing it
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because that's what we want.
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It's because you're doing this
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because this is what you have always wanted for us.
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You wanted us to walk in freedom.
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You want us to understand who we are.
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You want us to find out what we're made for.
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You want us to be released to do your work
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and your will and your good in this earth.
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And so Father, this morning we asked
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that you would come and that we would be open
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and we would open our hearts and our eyes and our ears
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to hear from you and to see you
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and to see where you're leading us to understand
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so that we might be changed by you this morning.
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Even this morning,
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seems like we just showed up
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but it just seems like normal time
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but God, you take normal time
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and you make it your time.
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You take a normal place and you make it your place.
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You set it apart as holy ground
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and it's holy time.
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It's opportunity time.
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And Father, that's what we want you
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to bring us into this morning.
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To change your lives and our hearts.
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In Jesus' name.
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Amen.
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Amen, have a seat.
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So I want you guys to think, as we're getting started,
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I want you to think about your favorite movie
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and I want you to think about that moment
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because it always happens.
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That moment where the main character,
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they get into some kind of a jam, right?
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They get into some kind of a crisis.
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And they're sitting there and it always happens.
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And by that point, you know,
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you're really connected with this character
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and so you're going, oh no, right?
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And usually it shows itself the type of movies I watch anyway.
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It's usually in a car chase, you know, all of a sudden
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or else they're in some kind of a chase
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or some, you know, monsters about to eat them
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or else they're hiding from the bad guys
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or else they're just, you know,
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I know that when I watch movies with Carrie often
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it's just, you know, relational crisis.
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And I, okay.
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But, you know, but there you are
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and they're in this crisis.
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And so all of a sudden this character starts freaking out,
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right?
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They're just like, what do I do?
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And they're looking everywhere
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and in walks this other character.
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You know, they're so distraught.
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They're about to, you know, turn themselves
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into corrupt cops or else.
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They're about to run into the high grass
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where the dinosaurs are gonna, you know,
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that's how distraught they are.
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But then in walks this other character
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and they're the calm, cool, collected character
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and you're going, you know,
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I need to be more like that.
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And, but in they walk and what do they do?
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They come in and they grab the face
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of this freaking out character
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and they say, look at me.
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Look at me.
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Look at my eyes.
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I will get you out of here.
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Just follow me.
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Listen to what I say.
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Do what I tell you.
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Just follow me.
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We'll get out.
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And so the freaking out character,
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they go, okay.
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And they, you know, they calm down
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and they follow their instructions
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and they get out and they save the world
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on the way out, right?
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Typical kind of movie arc, you know,
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and that's those are the movies we love.
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Well, tell me this though.
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How many times have you been freaking out in your life
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because of the situation, the circumstances
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that are pressing in on you
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and you're just freaking out?
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How many times is there anybody who could
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or who does, you know, they may try,
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but who you even, you look at them
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and they come in, they could even grab your face
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and say, look at me, you know,
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I'll get you out of here
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and you'd actually believe them.
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Let alone follow them.
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I mean, think about it.
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God, how many times has God grabbed your face
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and he says, look at me, I'll get you out
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and you're looking at him
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and you're amazed by his power and his ability
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and you see the kindness and the resolve
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in his eyes to save you.
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And you look at him and you go,
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anybody else help, right?
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I mean, immediately we don't sticker even for God.
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So here we are in these movies.
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What is that moment?
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That moment in the movies is called, is a God moment.
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Why?
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Because they know there's no human being
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that could pull that off.
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So they insert instead this character
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who really takes on this role of God
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who comes in and he says, look at me, I can get you out.
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The only one who could make that promise
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and keep it is God.
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We know that.
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But we suspend our reality
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and we let this character take on the form of God
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because we know if somebody doesn't intervene,
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the whole thing is gonna end in disaster.
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That's what stuck places feel like, doesn't it?
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Right?
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That's what our lies feel like when we get stuck in.
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So into those places,
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we know that God needs to step in.
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That's where Israel was in Exodus six.
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They were in a place where God had stepped in
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and he says, look at me, I will get you out.
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Just pay attention to what I say, follow my lead.
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That's where God speaks to us also in our stuck places.
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Now, as always, if we're gonna understand
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the message of this passage,
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we gotta understand some of the setting,
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some of the details, what do we need to know about this?
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Well, by this time we need to know Israel was so stuck.
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They were in this position.
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They had been enslaved for like two to 400 years
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by this point.
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That is enough time.
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That is enough generations that have gone by
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that they've been in this situation
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that they began to wonder whether there ever was
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this guy named Joseph that started this whole thing off.
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This guy that was actually free,
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that was a co-regent with the Pharaoh himself.
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One of their forebears that had actually saved Egypt.
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They heard these stories, but you start to wonder,
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man, did that ever really even happen?
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They start to forget the fact that at that time
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they were a free people that were loved
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and governed and led by this amazing God of creation
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who made them, not only blessed them
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every time they turned around,
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but made them a blessing to everyone
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that they came into contact with.
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They began to lose sight of that identity.
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By this time, they were only seen as a threat to Egypt.
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Egypt saw how powerful and great they had become
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and so they started beating them down
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with this heavy labor.
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They even had commanded them,
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you gotta get rid of the strength of your progeny.
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We need you to throw them into the river
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and let the crocodiles eat them
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or let the river take them
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because we can't have you this strong.
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By this time also in the story,
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you need to know that Moses had already come to them
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and said, you know what, God wants to deliver you.
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And they had a great party, they celebrated,
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they fell down, they rejoiced and worshipped
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and said, God's gonna save us.
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And then Moses had gone to the pharaoh
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and said, let my people go.
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And he said, okay, I'm taking the straw away.
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Now it's gonna be harder.
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And they're going, this plan's not working, Moses, right?
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So not only are they kind of resigned themselves
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to where they are, but they're in further despair
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because now it's even been made worse.
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That's where we are in the story.
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By this time also, Egypt was at the height of their power.
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I mean, they had this massive and mighty army.
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They were trading with all the important trade partners
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around the world, their monuments
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and their tombs and their palaces.
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They were the wonders of the ancient world.
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And a large piece of what made this massive machine work
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was this nameless, faceless slave.
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This labor that came from these free places
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of just people being used and ground up and thrown away.
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That's where it came from.
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That's what made them great.
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That's what built their cities.
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That's what harvested their food.
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That's what took care of and managed their homes.
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That's what trained their own children
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and created so much of the stuff
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that made them rich and made them great.
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So Egypt in this position,
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they had every reason not to bring the Israelites
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out of slavery and the Israelites had every reason
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not to believe that they were ever gonna get out of it.
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When we get in stuck places,
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in the worst places that we get stuck,
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it's usually not just because we got ourselves
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into a bad place.
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It's also because there are either people
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or there are institutions or there are chemicals
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or there are principalities and spiritual powers
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that have some kind of vested interest in keeping us there.
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Stuckness usually isn't just that I got stuck
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and I can't get myself out.
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It's that we get stuck and there's someone
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with a vested interest to keep us in that place.
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You need to know that you're not just fighting
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against yourself, often you're fighting against yourself
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and many, many enemies.
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And Exodus says, but then God.
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And man, if we didn't have those words,
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where would we be?
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But then God, then God steps in.
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How many of you know that when God shows up,
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everything changes, right?
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Everything changes.
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Your whole perspective changes.
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Mountains become movable, become molehills.
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Principalities and powers, even spiritual ones,
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become poppers and become those who are subject to another.
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Worldly threats are eclipsed by God's power
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but the power of God, by the power of the one
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who has the ability to speak a word
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and call everything into alignment and into obedience.
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You know, one of the things that happened
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when I was in Greece and we went to this island
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of Santorini and some of you guys have been there.
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And I had seen pictures of Santorini.
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You see Santorini's this little island
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that had been a volcano and then it blew up
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and now it's just a ring of kind of islands.
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And you see this quaint little place
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with these white houses and blue, you know,
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blue roofs and it has these like,
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it looks like in the pictures,
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it looks like little sand dunes
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that go down to the water.
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And it's really a nice looking place.
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And then you float up there in this huge ship, right?
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And you're just going, I didn't see this coming
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because those little sand dunes, they're 1,000 foot tall.
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They're 10 story building worth.
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I mean, these are massive, no, 10 story, 1,000 feet tall.
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That's like a hundred story.
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They're massive cliffs going down
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because this was a massive island.
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You can't possibly catch it in a picture.
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And this volcano blew the center
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right out of the middle of it.
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So it's gone.
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And all this left are these 1,000 foot cliffs
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that now the towns kind of sit on the edge of.
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And you see that there are five other
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massive cruise liners in the middle
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and you didn't even see them
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because of the scale of everything else that's going on.
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There's some things that when you come into perspective
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it changes everything.
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You go, oh, wow.
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All of a sudden you're going, we're in danger here
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because we're sitting on top of the same volcano.
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It's still down there, right?
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And now if it went off, we'd just have a front row seat
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and that'd be the end, right?
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When God steps in, everything changes.
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Everything changes.
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What seemed like impossibility of stuckness
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becomes a possibility of movement and of freedom.
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Everything changes.
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So these words are powerful.
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Then God, God came to the Israelites
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and he came to them in Exodus six and he said this.
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He said, I am Yahweh.
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When Jesus came 2,000 years ago, what did he say?
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I am Jesus.
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I am the Savior.
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When the Holy Spirit shows up on a Sunday morning
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and he wants to talk to us, what does he say?
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He says, you know what, I am the same God
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and I'm here right now
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because the things that seem impossible to you
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in the same way that they seem impossible to them,
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I can change these things.
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And not only can I, but I desire to.
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I desire to see you let into freedom.
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I am here because he wants us to know
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that when he shows up, everything,
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when we begin to see that everything changes, right?
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It seems to change.
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It begins to change.
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We realize it has changed
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because we see that he is in it with us.
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And that's everything.
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You know, have you ever,
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have you guys ever competed like in a trivia night
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or played trivial pursuit or any of those games?
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You know, and you're playing these games
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and you're going along and have you ever had that person
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on your team that you're going, oh, now we win, right?
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Cause they're just like this walking vault
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of everything trivial that mankind has ever known.
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You know, and they just have it in their head
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and you don't know why.
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Nobody knows why.
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Kerry has a brother like this, you know, every time
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he's like this, this Jeopardy winner
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that's just walking around waiting to happen, you know.
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And so every time we come to a trivial kind of a challenge,
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you're always thinking, you know,
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it'd be great to have Todd here, wouldn't it?
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And you know, if he can be there
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that everything will be better
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because Todd's in it with you, right?
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Now think about God.
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God's not a trivial pursuit champion.
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He could be.
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But he's more than that, right?
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He's not just a movie star that's taking on
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the role of the God person.
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And speaking some impossible words
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that we know humans can never carry out.
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He's God.
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And we need to know that everything changes.
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Everything becomes better.
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Everything becomes possible.
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Everything becomes hopeful when we see,
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when we finally understand that he's in it with us.
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That's why in Exodus six he begins and he says,
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he says, I want you to know who it is with you.
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Did you notice how many times that he said, I am Yahweh?
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I mean, he starts his promise section.
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He starts with it, he ends with it.
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He says, I am Yahweh in the middle of it.
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What do you find?
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He says, I want you, you're gonna find out that,
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you're gonna remember that I am Yahweh.
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And then at the beginning he spends the first three verses
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just saying, you know what,
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I didn't even tell other people my name.
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Abraham, Isaac and Jacob, you think those are so,
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such important people to me and they were,
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I made covenant with them and everything.
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But I didn't tell them my name.
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I just told them I was the greatest God
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they had ever known and they went with it.
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But I want you to know that when it comes to saving people
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out of these stuck and possible places,
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I will stake my name on it.
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When it comes to getting you out of your brokenness
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and out of your stuck places,
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whether it be sin or there'd be bad decision
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or whether it be bad thinking
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or whether it be just that you have this inherited stuff
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that got passed down to you,
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whether it be generations that have trained you
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to be and to think how you are,
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no matter what it is, he says, I will get you out
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and I will stake my name on it.
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I am Yahweh.
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And that's what he did.
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That's what he did here.
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That's what he also though did with Jesus, didn't he?
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When Jesus came, he said, you know what?
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I want you to know, he will be called Jesus
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because he will be the one saving you.
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I guarantee it.
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I'm gonna put his name out there.
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Every time you call on him,
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you know that you're calling out Jesus.
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Literally means save your salvation.
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Says I will, I stake my name on this
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when we are in places that we are stuck,
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when we are enslaved, when we are captive,
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when we are consumed by the consequences
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even of our own decisions.
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When these things are true, when we're by our mistakes
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and we're paying the price for them,
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where we need someone to save us from something impossible,
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God says, I will do this.
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Look at me.
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I am Yahweh.
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I am your savior and I will get you out of this.
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So why does he start with his name?
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We say, why does he start with his name?
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Well, he does it, I think for two reasons.
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One, he wants us to know him.
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He wants us to know him.
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He wants us to, when we go into,
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when we see how he saves us,
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he wants us to see how different that is
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from how these other things, these pretend saviors,
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how their salvation goes, right?
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We trust in all kinds of things to save us at times.
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We trust in money, we trust in politics, right?
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That's coming up.
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We trust in our connections.
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We trust in our careers.
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We trust in the things that will distract us.
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We trust in our addictions.
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We trust in our entertainment to save us
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from the things that we face.
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And God says, I am Yahweh and I want you to pay attention
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to how differently I save you
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from how these other false things save you.
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I want you to know me, so you remember me
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and you remember to call on me instead of those things.
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I'm Yahweh, but why else?
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Not just as he wants us to know him,
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he wants us to know him personally.
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He gives us his name.
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He doesn't just say, I'm a great God.
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He says, I'm Yahweh.
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I am, he wants us to know him as our father,
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who loves us.
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He doesn't do these things to show how great he is.
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He does these things because of how great his love is for us.
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He wants us to know him as our savior, as our friend.
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He doesn't need more subjects that are wowed by him.
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He has rocks and trees, those are his subjects.
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He has stars that bow and obey his commands.
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He's looking for family.
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He's looking for children.
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He's looking for those who will walk with him
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and talk with him and listen to him
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and have relationship with him.
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He wants us to know him,
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but he wants us to know him personally.
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He wants us to know him.
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And so he gives us his name.
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He has, the question is, is that the God you know?
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Is that the God that you know?
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Is that the God that you know personally?
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Do you know him like that?
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Because it's not, he's probably here
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trying to get your attention.
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He's grabbing your cheeks and he's saying, look at me.
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Just look in my eyes.
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Don't you see what I'm about?
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I want to bring you into the blessing
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that I intended for you, I intended you for.
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There's nothing I want more than that.
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Look at me.
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I want you to know me.
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So over the next four weeks,
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we're going to be looking at these four promises
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that God made to his people on Exodus six.
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He said, you know what?
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I'm going to rescue you.
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I'm going to bring you out of stuff
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and I'm going to bring you into stuff, right?
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Read Exodus six.
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He says, I'm going to bring you out,
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but I'm going to bring you in.
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I'm going to also, I'm going to change your whole perception
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of who you think you are.
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I'm going to rename you.
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I'm going to rename you.
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I'm going to reclaim you.
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I'm going to reshuffle the stuff inside
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so that you see who you are
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instead of who everyone has said that you are
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or who this world has tried to shape you into being.
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I'm going to show you who you are,
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who I made you to be.
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I'm going to redeem you.
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You're going to see me fight for you.
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You're going to see me tear down things
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that you can't possibly touch
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so that not only do you have the freedom,
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but you find this open door
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into walking into the thing that I've called you,
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that person I've called you to be, that purpose,
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and I'm going to receive you because you're my own.
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You're mine.
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You're my child.
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Not like this oppressive ownership,
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but this claim that we all hope
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that God loves us enough to claim us as his own,
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says, I'm going to do that.
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You're going to know that there's no greater God
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to have than me.
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There's no greater father to have than me.
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And we need to know.
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We need to know that these promises,
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what we need to know is that they promises
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this process of growing into that.
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It all starts when God first not only redeems,
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not only reclaims, not only renews,
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but he reveals himself to us.
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And how do we respond to that when he says look at me?
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Will you trust me?
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Will you follow me?
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Will you walk with me?
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Will you let your life be shaped by what I've spoken
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instead of by what all these other voices have spoken?
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Will you let, will you trust me to lead you out
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instead of being drawn and just scattered by your fears
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and by your worries and your anxieties
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and everything you look around in it?
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Will you look at me and follow me?
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So what do we do with this?
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Well, I think there's three things we can do with this.
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One is this.
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You guys, we need to learn.
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We need to learn how to look at Jesus, don't we?
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We need to learn how to look at Jesus when we feel stuck
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and when we don't know that we're stuck.
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Which is all the time.
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In Hebrews 12-2, it says we got to fix our eyes on Jesus.
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Fix them.
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Lock them in.
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Because just like the Israelites,
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there are sometimes that we're so deep into our broken
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stuckness that we don't even know we're there.
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We just say, but I guess this is just who I am.
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This is just how I am.
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This is just what I am now.
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This is now.
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No, I need you to, I need you to fix your eyes on me
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even when you don't know you're stuck.
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Let him be the one that tells you,
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these are the things that are breaking you
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that are messing with your life.
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Get out of those, let's get you out of those
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so we can get you into the things that you were meant for,
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that you were intended for,
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places you find freedom and purpose and meaning,
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places that you find the life that I intend you to for.
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So fix our eyes on Jesus, right?
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All those things that we think are just our,
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they can be our prison cells.
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They can be the very chains,
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the things that we call our freedom sometimes.
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They can be the very chains that are holding us
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because we're not following him.
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So we need to fix our eyes on Jesus.
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We need to know the one who stakes his reputation,
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his very name on his intention and his promise
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that he will get us out of this
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and bring us into the freedom he intended.
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Second, we need to get to know him, right?
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God doesn't just want us to know about him.
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He doesn't want us to know all the theological facts
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and all the equations of how all these things work
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and have the Venn diagrams and the flow charts.
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See, he doesn't want us,
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that's not what his purpose is.
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His purpose is that we would know him,
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that we'd walk with him,
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that we would know his love,
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we would experience his rescue in our lives.
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Not just know that he is the guy that rescues,
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but that we would experience him doing that for us.
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That's his intention.
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A lot of times we go through life thinking,
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oh, God wouldn't do that for me.
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He does that for everyone else, but no.
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His intention is that he would,
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you would know it because you have walked through it with him,
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that you would know that he is the guy who comes to you
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and says, I am Yahweh and I'm here to look at pain, right?
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I'm here, I will get you out.
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The third thing is this,
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and I think sometimes we lose this,
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but we need to be letting others know
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about the God who can save them
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because we are surrounded in our lives
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by other people that are just as stuck
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or sometimes even more stuck in things
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than we are or were, right?
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God doesn't save us, rescue us,
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so that we can just sit and be safe and fat and happy,
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just kinda enjoy the blessings until we get to heaven.
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He doesn't do that.
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He rescues us like he did Israel
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so that we might be that light,
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so that we might be the ones that say
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there is a God who will do this for you.
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And some of you guys, you're intimidated by that,
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you're like, ah, I don't know how to say those things.
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You don't have to often say much more
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than just tell a story about what God's done for you.
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We all like talking about ourselves,
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so just do that.
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Just tell about what God's done for you.
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Tell about how he has rescued you,
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because in that, and then, but let people know,
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there's a God, Yahweh,
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who he has come for one purpose
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and that is to rescue us
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and to remake us and rename us
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and to put us in this place
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where also we recognize, clear the path
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so that we can find that purposes in our callings
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and that we can go out and join him in his work.
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So yes, fix your eyes on Jesus.
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Don't lose sight of him.
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To yes, get to know God,
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but tell people about him also.
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Tell people about this God who everything gets better.
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You know that everything gets better
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because they need to see this God,
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that everything gets better.
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Everything, you know that it's hopeful,
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that it's possible when he shows up.
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Amen?