Sermon
Built Different 1 | A Firm Foundation | Nathan Lawson
Publisher transcript
Transcript
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There's an ancient tradition that the most trusted advisor of the king is the cupbearer.
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He would be in the room, not stealing from the king's table,
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but taking things off the king's plate to ensure that what the king was eating
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was safe and he wasn't being poisoned.
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In a sense, it would have to be both an advisor and a trusted individual whose
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integrity was beyond question so that he could not be bribed in order to pull
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out an assassination of the king.
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And I explain that if you think of that, it really means that what I was doing
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for my children and their Halloween candy was actually looking out for their well-being.
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I mean, there could be dangerous things in that candy. It could be expired. Who knows?
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Botulism or poisonous drugs. So in a sense, it's not stealing.
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I mean, it's really an act of respect and compassion. So I just wanted to go
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ahead and get that in here as a footnote in case you also needed to remind somebody
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of that great truth as you go home and look at the abundance on your table. It's not stealing.
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It's protecting the next generation. We are, at least in my family,
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Halloween marks the end of what can only be called like a birthday quarter, really.
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So both of my brothers, my father and my wife have birthdays in October,
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one week after the other. I have five children with birthdays in September,
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and it ultimately culminates in Halloween.
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And so our glucose levels are dangerously high at this point.
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I mean, you might be able to cheat on one of those weeks and say it's in the
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spirit of the holidays, but I'm not sure if eight weeks in, if you can still
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claim that this isn't just becoming, you know, more of a birthday habit.
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And one of the things about birthdays, if you've been around them or especially
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when little kids are involved, I remember Isabelle's fourth birthday,
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and she's our oldest, so obviously we love her the most, obviously, and.
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Just kidding. My kids aren't in this service. They're in first service.
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So, no, we love them all the same. But like you really go all out,
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you know, on the first one.
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And so like we had a guy, a friend bring an actual horse to her birthday to
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do pony rides. Like we didn't just do a craft.
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Like kids decorated flower pots and we actually put flowers in them,
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gardening and organic whatever. And like we're doing all this stuff.
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And like we're really going. We're like 110 percent in.
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This is like super birthday. and you get to the time of cutting cake and my daughter, who is four,
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is there and she's into Disney princesses, shock of all shocks and as they're
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cutting the cake, some voices of protests were heard.
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You see, some of the girls did not want the piece of cake with the H on it.
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They wanted the one with Belle or Ariel or Aurora, like they wanted the cool
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frosting, not that ugly frosting with a letter on it, like they wanted the cool
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ones with the slightly thicker frosting And whose piece is bigger anyway?
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And let's just say a small debate broke out amongst the little ranks in this group.
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There was a back and forth discussion on what fairness should look like when
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it comes to birthday cakes.
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Now, if you've been in that situation, you may have said, look,
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I can see the tension. I see the problem.
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Technological solution. Simple, simple. We're going to give everybody an individual
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cake with identical decorations on the top. So we do not have to sit here and
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become a judge and jury over whose peace is greater.
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And so that should sort out the tension. And if you've ever been at a little
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kid party with cupcakes, you know that then they never fight over anything because
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everything's been solved. Am I right? They just stop fighting after that.
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That's not what happens, at least in our household. Then it's who got the cupcake
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first and who got in the games first and why did they get more presents than
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I got and why is it I have to wait my turn?
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And here's the thing, if you've noticed, that it isn't really a cake problem.
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Like you can have advances and ideas to make things a little better,
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but at the end of the day, it doesn't seem like a systems problem, right?
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No matter how many you solve, there's just going to be another one because the
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problem isn't the system.
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The problem is us. like we're the same people at the party that fought over
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that thing are very likely to bring that same tension into the next thing.
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And the reason that this is important is in the early part of the 20th century,
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there was kind of this idea that once we invent enough gadgets and innovation,
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it was going to solve all the world's problems.
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We'll make advances in farming that would just blow your mind.
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And, and like hunger will be a thing of the past. And, you know,
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Everyone will be able to afford groceries.
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Like it's all going to work out. And we have made advances in medicine.
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Penicillin's coming on board. All these diseases are being cured.
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So now it'll be so abundant that everyone will have access to health care.
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Like we saw where this was going. At least back in the early part,
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people were like, look, wars.
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I mean, that's an 1800s problem. We're not going to have that going forward.
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And then the reality of it hits. and we had the most violent century in human history.
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Because, like, technology didn't solve it. It just sped it up.
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One poet said in the wake of World War I, the greatest taking of human life
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up to that point, and he writes this poem often quoted, where Yeats writes,
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right, Things fall apart.
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The center can't hold.
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The thing that we were basing society on that we thought was strong enough is
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not strong enough to hold back human evil.
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It doesn't do it. It's like still there. All the things we had before are still kind of plaguing us.
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And you may not be a philosopher, a theologian, or historian,
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but you probably have seen enough at this point to at least question the idea
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that technology is going to solve our problems.
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Like I think you're looking around going, in fact, I think they might be making it worse.
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People that wanted to bully people in the comfort of the, you know,
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in their own neighborhood can now do so anywhere on the globe,
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like unfettered, like it almost seems to be exaggerating the same problems that
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were there before. Maybe you haven't said the.
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It just seems like society is cracking a little bit, that what we were trying
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to build on isn't strong enough to hold back the things that want to get people's
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life off track and down in to those rafters of hopelessness that seem so much
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more common today than they were even 20 years ago.
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And so I just wonder, as we kind of were embarking on a new series where we're
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going to be going through a book called Colossians, and it is a jam-packed book.
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Like, if you want a book that it just has maximum return on investment.
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It is a short book, less than 20 minutes to read through the whole thing.
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But every line just has incredible insight from Paul on the nature of the gospel, life in community.
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And he's gonna give us a lot to really think about. It's a book that you can
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read and then reread as it begins to work on the way we think about things.
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Because what Paul is gonna recognize, right, is that the foundation of our faith,
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like what we believe is going to eventually be manifest in what we do.
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That before he gives advice in chapters two and three and four on live like
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this and do this in community, he needs to talk about what you believe.
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Because if you really wanted the long and the short of it, and that is this,
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that what you do is a reflection of what you really believe.
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Not what you say you believe, not what you claim, not what's on the inspirational mug, right?
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Like we can say things like, I, you know, I just, I just, I just love everybody.
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And then you look at your social media feed and somebody says,
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you know, it doesn't seem like you love everybody. It seems like a few people
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may be excluded from that circle.
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And you may say things like, I just, I'm such a generous person. I care about people.
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And by that, I mean, three people, like the three people I hang out with.
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Those are the people I'm generous with sometimes if I can, and they don't call me too often.
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Like you, you, what you really believe is reflected in what you do.
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And I guess there's some good news there because it also means that if we were
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to take some stock on it, that we could also examine what we believe and make
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sure that what we believe is a proper foundation for what we have been called to do going forward.
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And we really want to examine this foundation. If you've ever been going to
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buy a house, like we look at all the things on the outside of the house,
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what school district it is, how updated the carpets are, how,
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you know, whether or not the paint is modern.
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And those of us who are colorblind taking on faith on other people that this
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is better than that or whatever.
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But at some point you have to bring in an inspector because some of the most
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important things that speak to the viability of the house are not things that
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are readily apparent when you are just walking through.
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That some people who have been known to flip homes might put a little crack
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filler on it, cover up with some paint, knowing it'll hold for about three months
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until those cracks come back again,
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exposing a foundation that is fundamentally flawed at a huge expense of repair.
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A foundation is critical to get right because everything else flows from it.
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But for a lot of us, it is hard because our version of the faith is often not
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a foundation, but a decoration discussion.
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We want to put some paint on an otherwise outdated structure.
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And for some of us, that might look like I'm scrolling through and I scroll through.
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I want to watch the shows I want to watch and do whatever I want to do and think
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about whatever I want to think about right up until I'm getting about to fall asleep.
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And then I'm like, hey, Jesus, look, I need the peace now. Like,
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because you just slap peace on top of all the things I wanted to think about
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and all the things I wanted to do.
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I just want to like your blessing, but like right here at the end.
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You're like, God, I want you to come in and be involved in it up until.
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Well, it seems to be a bit of an inconvenience.
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God, I want to embrace your grace.
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Well, not your grace for other people, the grace that you have for me.
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Like grace we have for other people has to be a little sparingly because,
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you know, I don't want to be taken advantage of.
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Sometimes we approach it like
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it's a buffet, like a decoration we can put on as and when we are able.
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And what Paul is going to do here in Colossians chapter 1 is challenge us to
Colossians 1 chapter mention
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have a conversation about what is our foundation.
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And he is going to say, what you need in your life is not something else.
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You don't need more of this or that.
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What you need is more of what you have already been given. What you need is
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more understanding of who Jesus really is.
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And so as we go through the rest of this morning, we're going to be doing in
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this series a little bit of memorization.
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In every chapter of Colossians, we're going to pull out one key verse.
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And honestly, everything we're going to be talking about in the message is going
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to come down to this one verse.
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If you just want one thing, this is going to be a real efficient way to do it.
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We're going to learn this verse because the secret of the gospel is not in how
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clever can Nathan be, how creative can Daniel be in worship experiences.
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The secret of the gospel from Colossians chapter 1 is Christ in you, the hope of glory.
Colossians 1 chapter mention
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That the secret power of the gospel is regardless of your education background,
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regardless of your spiritual pedigree, that if you allow the gospel to begin
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to work on your mind, there will be transformation.
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That God has consistently used men and women just like you to transform lives and communities.
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The secret of the gospel is Christ in you, the hope of glory.
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If we will allow his word to take root in our hearts, which is going to require
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a little bit of, well, I said memorization.
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This is not going to be easy. It's been a while since some of us have learned
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a verse. Oh, let's be more realistic. It's been a while since a lot of us memorized anything.
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I moved to Virginia a couple years ago. We got new phones, my wife and I.
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I do not know my wife's phone number. I'm just going to say that.
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Like, I've learned it a few times, sort of, and I forget it because I never use it.
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I just push my wife's name, Tessa, on my phone, and there it goes.
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I have teenage children who do not know their own phone number.
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They have to look it up when they're sharing it because it does it for you. You don't have to.
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If I were going to be in an accident without a phone, that last call would be useless.
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The only person I could call at this point would be my childhood friend Paul
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if he still has his landline.
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I don't know if he does because that was the last time I learned a real number.
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So I get that it is going to be a little bit uphill.
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But there is a gift in learning something that is more than just information
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by meditating on a single verse and allowing it to take root in our hearts as
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God asked his people to do in Deuteronomy chapter six,
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verse eight. He's commanding the Israelites.
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He said, look, the commands I'm giving you today, impress them on your children.
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And then he says, tie them as symbols on your hand, tie them on your forehead,
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talk about them when you walk along the road and when you get up and when you
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rise up and when you lie down.
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And so as an obvious application of this, we all need to get tattoos.
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That's what we're going to be doing throughout this series.
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Temporary tattoos. We're going to be getting temporary tattoos,
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unless you really want to take this a lot more zealous than I was anticipating.
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So in the back of the sanctuary, as you go out today, is going to be a tattoo
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on the back of a verse card. And here's what it's going to look like.
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All right, so let's bring it up. There it is. I think we can all read that. Just kidding.
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That is not in Aramaic, Hebrew, Greek. No, it's not. It's English.
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What it is, is this is a mnemonic device. And we're going to be using these
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throughout the series where the verse we want to learn is going to be on the
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right. We're going to read it together in a minute.
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And then the tattoo is going to have the first letter of every word in the verse as a mnemonic device.
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And so let's read this together. Colossians 1, 17.
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Let's read it together. he is before all things
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and in him all things hold
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together Colossians 1 17 now let's read it like we've had coffee and we all
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got to sleep in an extra hour like we mean let's try one more time here we go
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he is before all things and in him all things hold together all right we're
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going to test your memory skills here can you do it by by go ahead can you say the verse again.
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Not bad, not bad at all. You might have to check, check a few words here and
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there, but pretty close. Look, you guys are already scholars. You've already got it.
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Now, this verse is a real, a real important verse.
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You might think of it as a hinge in Colossians chapter one, because it's going
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to really summarize everything that comes before it, verses 15 and 16,
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and the verses that come right after it.
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And the first thing that it's going to teach us is that Jesus is before all things.
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That before the Milky Way galaxy had formed, before the atoms that make up our
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universe had begun to coalesce and come together, before the continents had
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taken shape in the places and spaces that they are, Jesus was already there.
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When God said, let there be light, it was in and through Jesus.
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There is not an atom on this planet where Jesus can't rightfully look over it and say, mine.
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There's not a place you can go in this world, no matter how high and how low,
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where Jesus can't say, I was here first. Because Jesus, as Paul is going to
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summarize, is before everything.
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Before you were born, before the problems that you're facing right now,
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before the anxieties you're facing, before our own culture began to feel like
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things are falling apart, Jesus was creator. Here's the way Paul is going to put it.
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So this is going to be, it's a bit of a dense verse, I know.
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That's why we're memorizing that key verse, to hold it together.
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This is what he's going to say. The son, Jesus, is the image of the invisible
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God, the firstborn over all creation.
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For all things were created through him, whether things in heaven and on earth,
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visible and invisible, thrones, powers, rulers, authorities,
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everything was created through him and for him.
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He is before all things.
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You see, Paul, in that phrase, he is before all things, is summarizing those
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other verses I just read, that everything, whether visible or invisible,
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whether in heaven and on earth, not just the physical things,
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but the spiritual realities.
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And even when he writes those thrones, powers, rulers, and authorities,
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Paul was writing at a time when the Roman Empire was not friendly to Christians, to say the least.
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And even so, he still declared Jesus as creator.
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You think it's audacious to claim that Jesus is the only way of salvation?
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Because we're like, well, that's only so much of the population of the world.
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Paul is operating at a time when the gospel represented 0.1% of the Roman Empire.
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And he said, I know what it sounds like, but I've seen and heard with my own eyes and ears.
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He is before all things.
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Those powers and rulers and authorities, if you're familiar with church world,
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are referring to the Nero's, Herod's,
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Pilate, government officials, judges, and Sanhedrin's, but also those unseen
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realities, whether good or bad.
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Those spiritual forces that aren't good, that are released upon the world as
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forces for darkness, even that is not outside of Jesus's control.
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And I think if you were to put this little tattoo on your skin and you were
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to say he is before all things,
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and the reason you'd want to put it somewhere where it's going to interrupt
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your day is because what Paul wants to say is everything that comes afterwards
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would change if this was really the way you thought about things.
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He is before all things.
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When I'm anxious about...
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You tell him, man. Yet you remember that God, when I'm scrolling my banking
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app and I'm feeling anxious about the financial resources, I remember that if
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God has control of everything, then he has enough to give me my daily bread, what I need.
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That means when I'm going into anxious situations, I know that God already has
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a plan for my life and those around me.
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It means that no matter where I go, Jesus is there with me. And when I lie down
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at night, despite the state of our nation, we can have the knowledge that God is over everything.
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It just resists compartmentalization. It's just not something you can fit into
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a small box that Jesus is saying. Paul is saying, look, I know what you're thinking.
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He's a really good thing to take care of your sin and get you into heaven.
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But it is so much grander than that. He is before all things.
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Before you were born and knew your own name, he already decided that he loved
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you enough to die for you.
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That before you proved a thing to anyone, he declared you to have value because
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you were made in your father's sight.
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That Jesus, by being before all things, by looking at that same creation that
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God formed in the very beginning of the world and saying Jesus himself was with
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God in the beginning and declared it was good,
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that means something to those of us who are prone to take the weight of the world on our shoulders.
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We pray to a mighty king that when I send my kids out into the world,
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I can know that the reason I can do that with confidence is because he is before all things.
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It just changes things when you got that kind of confidence.
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I sometimes sent my daughter before I sent her to a boarding school in Zim.
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And she was just going to the day school part, not overnight.
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But she went at 12, as is the case apparently with British schools,
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not just in Harry Potter. That's apparently a thing.
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And they go out there. And I was concerned because some of the boys there can be quite old.
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But I had done a good job fostering confidence in here.
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I knew I had done well when a boy came up to her and said, Oh,
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girl, you are so beautiful.
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You are so smart. He was trying to lure her in. And she goes,
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obviously, and continued to walk along the way.
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Like, yeah, yeah, that proves you're not blind and dumb. I'll give you that.
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Because she knew before he opened his mouth with his little flattery, she knew who she was.
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She knew her value. She doesn't need someone else to tell it.
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What would that look like to you?
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One of the verses that we will have this week is the last week.
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It's going to say, may your conversations be full of grace. What would that
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look like carried around? I thought about as our tattoo.
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What if we put a QR code right here that said, how's my talking?
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Is it filled with grace? Rate this conversation.
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How would your week go if people could rate how you talked? How grace-filled
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was that conversation? I wouldn't want my conversations rated.
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And the fact that I would be a bit nervous about it is I failed to take chapter one into account.
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That he is before all things. But there's a second half to this verse.
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What's the second half? Can we remember it? It not only says he is before all
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things and in him, all things hold together.
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He didn't just make it and said, good luck. He's going to bring it all back together.
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He is that force in the universe that desires to reconcile all things.
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This is the way that Jesus put it.
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Let's skip down. He's going to say this. This is the verse.
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So he is before all things and in him all things hold together.
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Here's the next verse. Because he is the head of the body, the church.
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He is the beginning, the firstborn from among the dead.
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Proof that those who are now dead in their sins and their trespasses,
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who are lying in ignorance have the potential for resurrection because Jesus
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is evidence that it is not just wishful thinking. It is a promise with a guarantee
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that we have already seen.
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He is first born of those who are being reconciled, but it didn't stop there
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for God was pleased to have his fullness dwell in Jesus with this being the result.
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When God brought his full power and person in Jesus, what he brought to this
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earth was not endless judgment and condemnation, but first God's desire to fix
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everything. Here's what it said.
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And through Jesus, to reconcile to himself all things, whether of earth or things
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in heaven, by making peace through his blood shed on the cross.
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He brings all things together.
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He reconciles all things. It's a hard truth if it was right here on my hand,
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because sometimes I've been driving around and somebody cuts me off in traffic
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and I would like to take a momentary spiritual vacation.
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Lord, for the actions we are about to have, please do not record.
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I'm glad this isn't church, that's for sure. The things we're about to say,
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the things we're about to do, what would it look like if right there on your hand,
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right there before you spoke, that word was in your mouth already and you had
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to look at every person you know and say God desires that person to be reconciled
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and put back right and dwell in peace.
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I mean, we say it in church. I've typed it out as well, but it's different when
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you're dealing with real people, people who cancel things at the last minute.
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They canceled the marathon I've been training for due to the government shutdown.
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Thank you very much. I do appreciate that. And my response was not a Christian
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response in my first instinct.
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It's a hard thing, but if I really believe that, that every person you see,
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it's going to take some memorization so that when I see that person,
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God desires peace with them.
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He desires to put it back right. That kid who's in your classroom,
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who has no boundaries and his parents do nothing about it and is making your
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entire semester exhausting, God desires that kid to be in relationship with
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him and have peace with him.
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That means the teacher who tells your child that dyslexia is just an excuse for lazy students.
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That teacher God desires to be reconciled and made peace with them.
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That the ones that are the hardest to get along with.
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Because it doesn't leave us any
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wiggle room when it says God desires to reconcile himself to all things.
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That those that you're coming in contact with, you don't know where you're gonna
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bump into, where there is potential for life and redemption and reconciliation.
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This is a verse that if you took it on, would just change how you approached
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your week before you texted anything, before you started scrolling on your phone.
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Does this honor the one who is before all things?
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Do my actions seem to be in line with the one who wants to reconcile himself to all things?
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And even more painfully, it said all things, not all people.
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I grew up, God wants to reconcile himself with people, but let's,
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but I mean, this world, I mean,
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listen, why change oil in a truck that's going over a cliff
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that was what my preacher said growing up i mean like
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we're not going to get here and sweat bullets over the environment that's what
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those liberal people do it's a painful thing if what jesus said is i made the
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world i am its creator and i care about how you treat it i don't want just people
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put rack right i want all things put back right the way you treat the world
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and streams and trees and animals.
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All things? I want all things put back right.
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From the smallest insect to the grandest part of creation, God desires to reconcile
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because of the work of Jesus. We are now agents for reconciliation.
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It's a hard thing if you began looking at your practices and said,
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not only do the people we treat, but the things we consume and we do.
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Am I reflecting one who desires to put all things back right?
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He is before all things, and in him all things hold together.
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That the only thing you need to remember is that that verse is meant to carry
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on at the weight that he is the image of the invisible God, the firstborn of
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creation, and he's the head of the church, reconciling all things to himself.
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If you were just to take this idea and carry it through the week,
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can you imagine the possible transformations, the peace that you have access
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to knowing that God has a plan for your life and is using you to make a difference,
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that he is not only before all things.
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Of course, there's a lot of people who haven't yet found that community.
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And so part of the goal that we have in this series is a relatively audacious one.
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I already thought we were going pretty hard to say, I want you guys to all do temporary tattoos.
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I don't want to find a person from Northside who says, I love Jesus and want
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to learn scripture. I just don't want to put a tattoo on because I just don't
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think I should have to do it.
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Do it for the teens who will ask you a question and you can use it for a conversation.
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This is how important God's word is.
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Do it so that when you have your grandchild staying over, you can point to this
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and saying, yeah, even adults have to submit to Jesus just like you.
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You should do it so that your neighbor, when he asks, what's with that?
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I can't even read it on your hand. You would say, you would have no idea the
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stories I could tell you about my Jesus.
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You do it because there are others who need as a testimony, the reality that
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there is reconciliation possible when they've almost given up hope.
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The mother, the single mother who's at wit's end because she is exhausted.
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Every friend she has getting, trying to get her kids covered and she knows they're
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not behaved the way that makes her proud. In fact, she's a little embarrassed
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by it and she's absolutely at her wits end.
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And the only reason she's even coming to church is more because of getting an
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hour off than believing there's going to be any hope at the end of this.
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Even that person can suddenly find that even though they hadn't planned on it,
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reconciliation is possible.
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The addict who has been through more programs than they could count.
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And they say, I don't even know. I'm just, I'm just trying to just get through
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the motions at this point, probably more damage that's already been done in
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for a penny, in for a pound.
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Even that person can be put back, right? the person who has been anxious so
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long, they barely remember what life was like before it came.
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That we'll sing a song in a moment at the end that says, I know a name.
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I know a name that can empty graves. I know a name.
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And what Paul wants to do is we're going to be talking about how you live in
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community and how you grow rooted and established in him and your conversations
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and serving one another in forgiveness.
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But it has to start with your own personal understanding of what does it mean
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when I say that I submit to King Jesus, who is Lord over all things.
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So we're going to be asking some of you guys to do something that goes against
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every instinct in our culture.
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And that is that I want you to register to join a rooted group in November that's
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not going to start until January.
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It's 10 weeks of discipleship where you're going to be in community.
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And really just, it is geared toward all levels to someone who has never opened
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a Bible a day in their lives to somebody who has been a seasoned Christian.
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It is more of a journaling exercise. So no matter where you're at,
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every answer is right. And I promise you that God will use it to change your life.
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But we need some of you. Our goal is to get 70% of our church registered in
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November for an event that's not starting until January.
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And let me tell you, all my friends in ministry say that's impossible.
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People will not RSVP until a school system holds a gun to their head and say
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their kids will be expelled if they don't fill out the form.
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Like that's the night they fill it out. At the very last minute, I do it.
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We all do it. And what I'm going to ask you to do is to go against it and say,
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I'm going to commit early so that the people around me who need to have the
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opportunity of community,
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we can begin putting people in groups and opening up spaces to welcome new people
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to experience the life-changing power of the gospel because he desires to reconcile all things to himself.
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So you'll see these cards on the way out, both those who are ready to register
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and those who are not quite sure, they just want some more information.
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You can fill out either one.
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If you're ready, then you go ahead and scan that QR code and say, put me in a group.
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And if you, like me, do not know how to use QR codes very well,
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you just tell one of the guys at the welcome desk and they will sort you out.
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We're also going to have this opportunity for you to consider helping to support
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others who are going to join in this group.
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And Mark will be talking about more of that in the weeks ahead where you can
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give a scholarship because we are serious when we say we want every person participating,
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knowing that there are people in this community who are between jobs,
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who are single parents, who've been laid off and looking at work for years.
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We want to cover the cost of their child care, which is not cheap.
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We want to cover the cost of their books and resources. We want everyone to
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find a place because we believe that hope changes everything.
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And we believe in a Savior who is before all things and in him all things hold together.
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Make sure you grab that verse on your way out. You put it somewhere on one hand or another.
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Maybe on your hand where you check your watch so that it interrupts your day as you're driving.
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It interrupts the hand that you're using when you're going to scroll social
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media. You're going to see it and remember that.