Sermon
Jesus Never Said That - ”You get what you deserve.” Matt 5:43-45, Matt 20:1-16
Publisher transcript
Transcript
-
Well, friends, this morning we continue
-
our second week in a new series entitled
-
Jesus never said that.
-
Um, we're talking about some well-known
-
sayings and cliches, phrases, platitudes
-
that I think most folks assume are part
-
of the teachings of Jesus.
-
Um, idioms like money is the root of all
-
evil or hate the sin and love the
-
sinner.
-
Or everything happens for a reason.
-
You've heard these, yes?
-
Now, some of you might be wondering why
-
on earth we're talking about things
-
Jesus didn't say in church.
-
Let me explain.
-
>> [clears throat]
-
>> If you are newer to reading the Bible or
-
newer to faith, um, you might discover
-
that in the New Testament and the in the
-
first section of that library, in the
-
second half of your Bible,
-
um, there are four Gospels according to
-
Matthew, Mark, Luke, and John.
-
Uh, we call them Gospels um, because
-
they are the good news of Jesus Christ.
-
Gospel literally means good news. And so
-
they are the written accounts of Jesus'
-
life, Jesus' teachings, his death, and
-
his resurrection.
-
Um, and in many Bibles, uh, maybe the
-
Bible you own at home, um, if you turn
-
to those Gospels and you go to some of
-
the direct teachings of Jesus, the
-
things Jesus said, those are printed in
-
red ink in many versions of scripture.
-
Um, there are are actually a whole bunch
-
of Christians who kind of refer to
-
themselves as red letter Christians.
-
And what they mean is that they're
-
trying to live their life in alignment
-
with the direct teachings of Jesus
-
Christ, often printed in red.
-
Um, and here is what I will say. The
-
words of Jesus Christ, they are distinct
-
and profoundly meaningful.
-
Um, there's something holy and deep and
-
true that kind of goes beyond our
-
expectation um, in the teachings of
-
Christ.
-
It's why they have been transforming
-
people's lives for thousands of years.
-
It's why even people that would say,
-
"I'm not religious at all or I'm not a
-
person of faith." They still find the
-
compelling um teaching of Christ a
-
demand on their life, too. I mean, Jesus
-
really is that good. His teachings
-
really are that good.
-
And so, the issue, however, for us is I
-
think we often go through our lives, of
-
course not meaning to do this, but we
-
end up adding in these like extra
-
phrases. Um these extra idioms, and some
-
of which might be kind of loosely
-
connected to scripture. Some of them
-
are.
-
Um but many of them actually aren't.
-
And we start to incorporate them in our
-
lives. We start to believe that they are
-
true and how we ought to live. And in
-
our world, right? Like a world of sound
-
bites and Instagram memes and all the
-
things. Um I think that when we adopt
-
some of these things, these phrases end
-
up getting tossed around with such
-
frequency that they can really start to
-
distort healthy belief in our lives. And
-
so, over the next month, we're just
-
going to unpack some of the most common
-
ones.
-
Today, we're looking at a phrase that
-
I'm sure you've heard from friends and
-
parents and teachers and bosses and
-
probably lots of churches, too.
-
You get what you deserve. You get what
-
you deserve.
-
And And I'll say this, it sounds right
-
because it sounds fair.
-
It sounds fair.
-
And so much of our life really does run
-
on a transactional sort of meritocracy.
-
It's true. You work, you get paid.
-
You study, you get a good grade.
-
If your child disobeys, they get a
-
time-out.
-
If your dog does, you know, like their
-
little cues, sits down and shakes your
-
hand, they get a treat.
-
If your farmer who sows crops, you're
-
going to get a harvest.
-
You get what you deserve.
-
Now, even though Jesus never said this,
-
I want to explain why you probably think
-
that he did.
-
Um to begin with, this phrase, it's
-
really just the modern equivalent of you
-
reap what you sow.
-
But for those of us in our own time that
-
probably don't travel and farm metaphors
-
so much anymore,
-
um we we say you get what you deserve.
-
But this phrase, its larger concept of
-
like cause and effect, it is found in
-
the biblical narrative. Most notably in
-
the book of Proverbs in the wisdom
-
literature of the Old Testament. And so
-
you'll find things like this. Those who
-
plant injustice will harvest a disaster.
-
Or your your reward depends on what you
-
say and what you do. You will get what
-
you deserve.
-
Even Paul in the New Testament picks
-
this theme up and he says in 2
-
Corinthians 9:6 this. He says, "Whoever
-
sows sparingly will also reap sparingly.
-
And whoever sows generously will also
-
reap generously."
-
Now, here is Paul is talking about like
-
giving to the poor and using your
-
financial resources for good in the
-
world.
-
But you can start to see why this phrase
-
has sort of leaked into our moral and
-
theological imaginations, especially as
-
we think of what Jesus might have said
-
and how we are to live.
-
The The problem is is that Jesus
-
actually never said anything of the
-
sort.
-
Um and in fact, he taught quite
-
effectively against this principle.
-
To a frustrating amount, actually.
-
Um hear the word of the Lord from
-
Matthew 5 and then again from Matthew
-
20.
-
You have heard it said, "Love your
-
neighbor and hate your enemy." Yeah,
-
that's fair. That makes sense. "But I
-
tell you to love your enemies and pray
-
for those who persecute you, that you
-
may be children of your father in
-
heaven. God causes the sun to rise on
-
the evil and the good and sends rain on
-
the righteous and the unrighteous.
-
Well, that doesn't sound very fair.
-
Jesus, um, in Matthew 20 tells this
-
parable.
-
For the kingdom of heaven is like a
-
landowner who went out early in the
-
morning to hire workers for his
-
vineyard. He agreed to pay them a
-
denarius, which is like a day's wages,
-
for the day, and he sent them into the
-
vineyard.
-
Now, about 9:00 in the morning, he went
-
out and saw others standing in the
-
marketplace doing nothing, and he told
-
them, "You also go work in my vineyard,
-
and I will pay you whatever is right."
-
So, they went.
-
He went out again about noon and about
-
3:00 in the afternoon and did the same
-
thing.
-
About 5:00 in the afternoon, he went out
-
and found still others standing around.
-
And he asked them,
-
"Why have you been standing here all day
-
doing nothing?"
-
"Well, because no one has hired us,"
-
they answered.
-
And he said to them, "You also go and
-
work in my vineyard."
-
And when evening came, the owner of the
-
vineyard said to his foreman, "Call the
-
workers and pay them their wages,
-
beginning with the last ones hired and
-
going on to the first."
-
And the workers who were hired about
-
5:00 in the afternoon came, and they
-
each received a denarius.
-
So, when those who came who were hired
-
first, they expected to receive more.
-
But each one of them also received a
-
denarius.
-
And when they received it, they began to
-
grumble against the landowner.
-
"These who were hired last worked only 1
-
hour," they said, "and you have made
-
them equal to us who have borne the
-
burden of the work and the heat of the
-
day."
-
But he answered one of them,
-
"Am I not being unfair to you, friend?
-
I'm not being unfair to you, friend.
-
Didn't you agree to work for a denarius?
-
And so, take your pay and go.
-
I want to give the one who was hired
-
last the same as I gave you. Don't I
-
have the right to do what I want with my
-
own money?
-
Or are you envious because I'm generous?
-
So the last will be first and the first
-
will be last.
-
This is the word of the Lord.
-
Thanks be to God.
-
This story is wildly unfair.
-
It really is. I mean to simply pay
-
someone the exact amount no matter how
-
hard they work.
-
Not a chance.
-
No way.
-
We expect that those who work hard
-
should be paid and those who don't work
-
hard shouldn't be.
-
We expect that if we study really hard
-
in high school, we're going to get into
-
a top-tier college.
-
And we expect if we put in a lot of
-
extra hours at the office, then surely
-
we're going to be the one who gets the
-
bonus and the promotion.
-
We expect that if we pray hard
-
that God's going to do what we ask for.
-
We expect that if we're just good
-
people, life is going to work out how it
-
ought to.
-
And here's the truth.
-
We expect that because that is often how
-
the world works.
-
It's really true.
-
It's generally true that you get what
-
you deserve.
-
It's generally true that you reap what
-
you sow.
-
And so honestly, it's really jarring for
-
us to read a parable like this and to
-
try and imagine how we might respond.
-
Especially if we are the workers who
-
started early in the morning, right?
-
It's just not fair.
-
We are supposed to get what we deserve.
-
Now in our own world and culture,
-
I think we have so many messages of
-
fairness
-
of this concept.
-
Um these messages, they're just
-
everywhere. In fact, I want to see if
-
you guys can fill in the blanks with me.
-
I know you can.
-
What goes around
-
comes around, doesn't it?
-
God helps those
-
who help themselves.
-
Your past will come back to haunt you.
-
You made your bed,
-
so now you get to lie in it.
-
Or my favorite, it serves you right.
-
I didn't put in I told you so, but it's
-
a little tangential, but it could fit in
-
there, too.
-
Now, if we're honest, right? Like we're
-
not just comfortable with this sort of
-
cultural expectation of meritocracy,
-
we actually like it.
-
As long as it's someone else
-
who's getting what they deserve, of
-
course.
-
I was driving on the freeway not very
-
long ago, and this guy in a little
-
sports car like zipped right past me
-
going about 90 mph at least.
-
And he wasn't just driving fast, he was
-
driving like aggressively. He was like
-
zipping in and out of cars, um, revving
-
his engine, honking at people that he
-
felt were going too slow. Um, really, it
-
was quite dangerous. I was frustrated. I
-
was of course like, "What's your
-
problem, man?" from inside my car.
-
Uh,
-
but wouldn't you know it that like 5, 10
-
minutes down the road, there he was.
-
Lights on, sirens blaring, he got pulled
-
over by the police.
-
And there was a part of me that was
-
like, "Yeah, that's right. You were
-
dangerous. This is This is the just
-
outcome." But actually most of the
-
Mostly in me, I was like, "Ha-ha-ha,
-
they're going to stick it to this guy.
-
He's going to get what he deserves."
-
The Germans have a great word for this.
-
You may know this. Schadenfreude.
-
It literally means harm joy. Puts the
-
two words together.
-
But it's it's the feeling, it's the hit
-
of delight that we get when we see
-
someone get what they deserve.
-
It's that bit of pleasure that we
-
experience from someone else's suffering
-
when, you know, that cosmic karmic
-
scales get balanced a little bit.
-
Until, of course, it's us
-
who are in need of mercy.
-
Until, of course, it's us
-
who really, really hope we're not going
-
to get what's coming to us.
-
Um 13-ish years ago when our daughter
-
Mila was an infant, um
-
I had this like awful day um of running
-
all over town for a variety of reasons.
-
She was our foster baby and when you
-
have a child in foster care, uh you have
-
to go to a certain doctor's offices and
-
you have to keep with a very particular
-
schedule for immunizations and things
-
like that. So, on this day
-
um I ended up pulled over on the side of
-
the road by the police for speeding.
-
And I was most definitely speeding.
-
Um
-
and it's because I got to the doctor and
-
didn't have the exact correct form for
-
her.
-
And so the doctor said, "You're going to
-
miss your appointment, but you better
-
hustle home and grab that and then come
-
back and we can take care of her."
-
And so I ran home. But, you know, that
-
extra 40 minutes or so
-
made her like feeding schedule off and
-
so she started to be hungry. She needed
-
another bottle.
-
And and so by the time we got back in
-
the car after the doctor's appointment
-
and the back and forth to the house and
-
her getting a couple immunizations and
-
all of the things, I now had a crying,
-
angry, hungry infant in the backseat
-
screaming their head off.
-
And so I was frustrated. I was out of
-
patience and I was pedal to the metal.
-
Oh, yeah.
-
And so that cop pulled me over
-
and you know, came right up to the
-
window
-
and said, "Ma'am, do you know how fast
-
you were going?"
-
And I promptly burst into tears. This is
-
not who I am, those of you that know me.
-
Um I promptly burst into tears and then
-
started over explaining why I was so
-
frustrated and why this baby is not
-
actually being abused, but she's just
-
had shots and she's starving and I need
-
to get her home for a bottle. So this
-
poor cop is like looking at me and my
-
daughter are both screaming our heads
-
off now.
-
And with a straight face, he just took a
-
breath and he said, "Well,
-
my wife would never forgive me if I gave
-
you a ticket.
-
I am so sorry that you've had such an
-
awful day.
-
Go home and feed that sweet baby.
-
You are clearly a very, very good
-
mother."
-
And then he just turned and walked away.
-
I did not get what I deserved.
-
And boy was I thankful on that day.
-
Now I am sure you have had your own
-
moments of experiencing mercy
-
when you did not deserve it.
-
In fact, I would wager that most of us
-
sit in this room today because we have
-
received the mercy of God when we
-
absolutely did not deserve it.
-
Our lives were a hot mess. The road had
-
run out on all the ways we were trying
-
to do it ourselves and somehow God still
-
met us with grace,
-
forgiveness,
-
and an invitation to be transformed.
-
But if that's the truth, and this is
-
where the rub is here.
-
If that's the truth, then why is it so
-
easy for us to jump back into this like
-
tit-for-tat meritocracy?
-
Why?
-
Right?
-
It makes me think of people when they
-
start dieting and eating healthy, it
-
becomes like very obvious to them how
-
unhealthy everybody else eats.
-
Like you could have been pounding Oreos
-
last week, but now you're eating kale.
-
And so when you see your co-worker with
-
like a bag of Doritos, you're like, they
-
must have given up on life.
-
What is it about us that does that? I
-
mean, we move really quickly from like,
-
I'm doing the best I can, to
-
you're going to get what you deserve.
-
That jump is fast for us.
-
But it's even deeper than that. Because
-
how can we possibly believe that this is
-
how God operates in the world?
-
Really.
-
When we slow down and think about it,
-
something in us knows that there are
-
serious cracks
-
to this logic.
-
Because what about the newborn baby
-
that's born into a drug-addicted home?
-
Did they deserve that?
-
What about the teenager who lost his
-
parents in a war-torn country and is
-
just trying to function?
-
They deserve that?
-
What about the person that did literally
-
did everything right?
-
And they still didn't get into that
-
college or get that job or end up with
-
the marriage they hoped for.
-
Did they deserve that?
-
I mean, this isn't just like a
-
philosophical question, right? It's a
-
deeply human one.
-
And it shapes how we see God and we have
-
understand our world.
-
Now, in our reformed theological
-
tradition in the Presbyterian Church, we
-
often talk about how we believe in
-
justification by faith and grace alone.
-
Not by our own striving or efforts or
-
works.
-
And what we mean by that is that there's
-
no amount of our good deeds
-
that are going to get us to salvation.
-
That actually like God's reconciling
-
work, it happens because God is good.
-
It's because of God's mercy,
-
not our human effort.
-
And so everything that happens in us and
-
through us happens because of God's
-
immense grace. It's why we baptize
-
infants here. We did so last week with
-
Olivia.
-
We know that that child is too young to
-
profess faith in Jesus Christ, but it's
-
because we believe that actually God
-
acts first. God acts on our behalf
-
first. It's not about our human striving
-
that's ever going to get us there.
-
And I do think we believe that, or at
-
least we really want to.
-
We want to embody this idea that we are
-
saved by grace and faith alone, rather
-
than pinning it on our own efforts,
-
on our own striving, we not a long to
-
that truth.
-
The God came into the world to save us
-
because we could not save ourselves, no
-
matter how hard we had tried. We believe
-
it. We believe it.
-
But then,
-
when you start to pause and like
-
investigate your own everyday life, and
-
you look around at so many of us,
-
it becomes very clear that maybe that
-
isn't what we believe.
-
Because friends, here's the truth. When
-
you stress out and you overcompensate
-
because you feel like you must do
-
something more spiritually,
-
you are believing the lie that I get
-
what I deserve.
-
I get what I earn.
-
When you promise God
-
that you're going to do better next
-
time,
-
that you that if you just try a little
-
harder, you're going to figure it out,
-
so that God might not be so disappointed
-
in you.
-
That is meritocracy whispering in your
-
ear.
-
When you're convinced that the mercy of
-
God, it's just
-
can't be trusted, not in your life, not
-
in your experience, not with what you've
-
done,
-
and that you're going to have to earn
-
your worthiness.
-
Well, that is the lie of God helps those
-
who help themselves, ringing loud and
-
strong in your heart.
-
It's almost like we live as if there is
-
this like small part of us that really
-
believes that our salvation comes down
-
to our own striving.
-
Yeah, God loves us, but we're going to
-
have to try really, really hard.
-
We're going to have to earn some of
-
this. And so we get up early on Sundays
-
and we drag our kids in the car and we
-
make them sit with us in the pews
-
every week for worship.
-
And we volunteer to make sandwiches at
-
St. Vinnie's for our homeless friends
-
and we sign up to be a deacon and we
-
bring in stuff for Pamela's Closet. But
-
all the while, it's almost like we're
-
ticking a checklist. Look what we did.
-
Let me punch my like Christian time
-
clock.
-
We're earning, we're striving.
-
And and we know we're not perfect, but
-
at least we're trying really, really
-
hard.
-
That's got to count for something,
-
right?
-
But then what happens when we start to
-
live this way and think this way and
-
believe things like this? We look over
-
at the rest of the folks around us,
-
especially the folks that showed up at
-
the last hour of the work day.
-
Mhm.
-
Mhm. And we still think and we maybe
-
even hope that they're going to get what
-
they deserve.
-
And you know, if they don't,
-
then we find ourselves like those in the
-
parable that start wagging our finger
-
at the boss and saying, "How could you
-
do this?
-
How could you make them equal to me?"
-
Seriously, there's something about those
-
early morning week workers.
-
The grumblers and the complainers and
-
I'll be honest, I put myself in that
-
category a lot of the time.
-
We can't handle the unbelievable
-
kindness and over-the-top generosity
-
that God gives to those latecomers.
-
How could God put them in equal standing
-
with us?
-
Not with us early morning try-hards.
-
But it's not like
-
the early morning folks aren't a fan of
-
mercy and grace, right?
-
It's just that we're only against that
-
kind of mercy and grace when it's this
-
immense. It's this undeserved.
-
And it's given to people that don't look
-
like us or think like us or vote like
-
us. People who act differently than we
-
do.
-
And for that kind of overwhelming
-
undeserved grace, it might just imply we
-
might just have to come face-to-face
-
with a God who does not care about all
-
our neat and tidy categories of who's in
-
and out, of what's fair and unfair, of
-
what's right and wrong, who's deserving
-
and who's not.
-
Because all those neat categories, they
-
don't seem to be the way God operates,
-
friends.
-
It may just be that the kingdom of God's
-
grace is so utterly unlike the kingdoms
-
of this world that all bets are off.
-
All calculations of merit are done with.
-
And that is a shock to the system for us
-
early morning workers.
-
It really is.
-
But perhaps the one thing Jesus actually
-
is trying to help us see is that this is
-
simply the way God is. This is who God
-
is.
-
Perhaps God operates in a way that is
-
not at all fair,
-
but instead is generous.
-
Perhaps God operates in a way that all
-
people, all sinners,
-
all of us are equally deserving of God's
-
love
-
for one reason alone,
-
because we are all beloved children of
-
God.
-
Period.
-
And so here's what I want you to know,
-
friends.
-
The Gospels, the words of Christ,
-
never once suggest that Jesus thinks,
-
believes, or ever says that you get what
-
you deserve.
-
Actually, they consistently are going to
-
show you a God who surprises people with
-
mercy.
-
And a savior who is for not 1 second
-
threatened by your sinfulness and your
-
woundedness and your brokenness.
-
I've said this over and over, and I will
-
say it again. Go read the Gospels. What
-
you are going to find is that Jesus is
-
shockingly not upset with sinners.
-
He's just not.
-
No, he's just out there loving sinners
-
back to life
-
and pouring out this cup of mercy that
-
never runs dry. Never.
-
And it transforms everything.
-
Everything.
-
Friends, we worship a God that gives
-
strength to weak people
-
and compassion to sinful followers.
-
A God who restores doubters and
-
wanderers and forgetters and the
-
fearful.
-
And a God who pays folks who showed up
-
in the last hour of the work day the
-
exact same amount as he paid the people
-
that had been there all dang day.
-
And for those of you
-
who know what it feels like to be one of
-
the late in the day workers,
-
or for those of you who can't even
-
remember what it was like to need God's
-
grace and mercy like you needed your
-
next breath,
-
then I will remind you that Jesus never
-
said you get what you deserve.
-
And thanks be to God for that.
-
Amen.