Sermon

Jesus Never Said That - ”You get what you deserve.” Matt 5:43-45, Matt 20:1-16

First Presbyterian Church of Salt Lake City

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  1. Well, friends, this morning we continue

  2. our second week in a new series entitled

  3. Jesus never said that.

  4. Um, we're talking about some well-known

  5. sayings and cliches, phrases, platitudes

  6. that I think most folks assume are part

  7. of the teachings of Jesus.

  8. Um, idioms like money is the root of all

  9. evil or hate the sin and love the

  10. sinner.

  11. Or everything happens for a reason.

  12. You've heard these, yes?

  13. Now, some of you might be wondering why

  14. on earth we're talking about things

  15. Jesus didn't say in church.

  16. Let me explain.

  17. >> [clears throat]

  18. >> If you are newer to reading the Bible or

  19. newer to faith, um, you might discover

  20. that in the New Testament and the in the

  21. first section of that library, in the

  22. second half of your Bible,

  23. um, there are four Gospels according to

  24. Matthew, Mark, Luke, and John.

  25. Uh, we call them Gospels um, because

  26. they are the good news of Jesus Christ.

  27. Gospel literally means good news. And so

  28. they are the written accounts of Jesus'

  29. life, Jesus' teachings, his death, and

  30. his resurrection.

  31. Um, and in many Bibles, uh, maybe the

  32. Bible you own at home, um, if you turn

  33. to those Gospels and you go to some of

  34. the direct teachings of Jesus, the

  35. things Jesus said, those are printed in

  36. red ink in many versions of scripture.

  37. Um, there are are actually a whole bunch

  38. of Christians who kind of refer to

  39. themselves as red letter Christians.

  40. And what they mean is that they're

  41. trying to live their life in alignment

  42. with the direct teachings of Jesus

  43. Christ, often printed in red.

  44. Um, and here is what I will say. The

  45. words of Jesus Christ, they are distinct

  46. and profoundly meaningful.

  47. Um, there's something holy and deep and

  48. true that kind of goes beyond our

  49. expectation um, in the teachings of

  50. Christ.

  51. It's why they have been transforming

  52. people's lives for thousands of years.

  53. It's why even people that would say,

  54. "I'm not religious at all or I'm not a

  55. person of faith." They still find the

  56. compelling um teaching of Christ a

  57. demand on their life, too. I mean, Jesus

  58. really is that good. His teachings

  59. really are that good.

  60. And so, the issue, however, for us is I

  61. think we often go through our lives, of

  62. course not meaning to do this, but we

  63. end up adding in these like extra

  64. phrases. Um these extra idioms, and some

  65. of which might be kind of loosely

  66. connected to scripture. Some of them

  67. are.

  68. Um but many of them actually aren't.

  69. And we start to incorporate them in our

  70. lives. We start to believe that they are

  71. true and how we ought to live. And in

  72. our world, right? Like a world of sound

  73. bites and Instagram memes and all the

  74. things. Um I think that when we adopt

  75. some of these things, these phrases end

  76. up getting tossed around with such

  77. frequency that they can really start to

  78. distort healthy belief in our lives. And

  79. so, over the next month, we're just

  80. going to unpack some of the most common

  81. ones.

  82. Today, we're looking at a phrase that

  83. I'm sure you've heard from friends and

  84. parents and teachers and bosses and

  85. probably lots of churches, too.

  86. You get what you deserve. You get what

  87. you deserve.

  88. And And I'll say this, it sounds right

  89. because it sounds fair.

  90. It sounds fair.

  91. And so much of our life really does run

  92. on a transactional sort of meritocracy.

  93. It's true. You work, you get paid.

  94. You study, you get a good grade.

  95. If your child disobeys, they get a

  96. time-out.

  97. If your dog does, you know, like their

  98. little cues, sits down and shakes your

  99. hand, they get a treat.

  100. If your farmer who sows crops, you're

  101. going to get a harvest.

  102. You get what you deserve.

  103. Now, even though Jesus never said this,

  104. I want to explain why you probably think

  105. that he did.

  106. Um to begin with, this phrase, it's

  107. really just the modern equivalent of you

  108. reap what you sow.

  109. But for those of us in our own time that

  110. probably don't travel and farm metaphors

  111. so much anymore,

  112. um we we say you get what you deserve.

  113. But this phrase, its larger concept of

  114. like cause and effect, it is found in

  115. the biblical narrative. Most notably in

  116. the book of Proverbs in the wisdom

  117. literature of the Old Testament. And so

  118. you'll find things like this. Those who

  119. plant injustice will harvest a disaster.

  120. Or your your reward depends on what you

  121. say and what you do. You will get what

  122. you deserve.

  123. Even Paul in the New Testament picks

  124. this theme up and he says in 2

    2 Corinthians 9:6

  125. Corinthians 9:6 this. He says, "Whoever

  126. sows sparingly will also reap sparingly.

  127. And whoever sows generously will also

  128. reap generously."

  129. Now, here is Paul is talking about like

  130. giving to the poor and using your

  131. financial resources for good in the

  132. world.

  133. But you can start to see why this phrase

  134. has sort of leaked into our moral and

  135. theological imaginations, especially as

  136. we think of what Jesus might have said

  137. and how we are to live.

  138. The The problem is is that Jesus

  139. actually never said anything of the

  140. sort.

  141. Um and in fact, he taught quite

  142. effectively against this principle.

  143. To a frustrating amount, actually.

  144. Um hear the word of the Lord from

  145. Matthew 5 and then again from Matthew

  146. 20.

  147. You have heard it said, "Love your

  148. neighbor and hate your enemy." Yeah,

  149. that's fair. That makes sense. "But I

  150. tell you to love your enemies and pray

  151. for those who persecute you, that you

  152. may be children of your father in

  153. heaven. God causes the sun to rise on

  154. the evil and the good and sends rain on

  155. the righteous and the unrighteous.

  156. Well, that doesn't sound very fair.

  157. Jesus, um, in Matthew 20 tells this

  158. parable.

  159. For the kingdom of heaven is like a

  160. landowner who went out early in the

  161. morning to hire workers for his

  162. vineyard. He agreed to pay them a

  163. denarius, which is like a day's wages,

  164. for the day, and he sent them into the

  165. vineyard.

  166. Now, about 9:00 in the morning, he went

  167. out and saw others standing in the

  168. marketplace doing nothing, and he told

  169. them, "You also go work in my vineyard,

  170. and I will pay you whatever is right."

  171. So, they went.

  172. He went out again about noon and about

  173. 3:00 in the afternoon and did the same

  174. thing.

  175. About 5:00 in the afternoon, he went out

  176. and found still others standing around.

  177. And he asked them,

  178. "Why have you been standing here all day

  179. doing nothing?"

  180. "Well, because no one has hired us,"

  181. they answered.

  182. And he said to them, "You also go and

  183. work in my vineyard."

  184. And when evening came, the owner of the

  185. vineyard said to his foreman, "Call the

  186. workers and pay them their wages,

  187. beginning with the last ones hired and

  188. going on to the first."

  189. And the workers who were hired about

  190. 5:00 in the afternoon came, and they

  191. each received a denarius.

  192. So, when those who came who were hired

  193. first, they expected to receive more.

  194. But each one of them also received a

  195. denarius.

  196. And when they received it, they began to

  197. grumble against the landowner.

  198. "These who were hired last worked only 1

  199. hour," they said, "and you have made

  200. them equal to us who have borne the

  201. burden of the work and the heat of the

  202. day."

  203. But he answered one of them,

  204. "Am I not being unfair to you, friend?

  205. I'm not being unfair to you, friend.

  206. Didn't you agree to work for a denarius?

  207. And so, take your pay and go.

  208. I want to give the one who was hired

  209. last the same as I gave you. Don't I

  210. have the right to do what I want with my

  211. own money?

  212. Or are you envious because I'm generous?

  213. So the last will be first and the first

  214. will be last.

  215. This is the word of the Lord.

  216. Thanks be to God.

  217. This story is wildly unfair.

  218. It really is. I mean to simply pay

  219. someone the exact amount no matter how

  220. hard they work.

  221. Not a chance.

  222. No way.

  223. We expect that those who work hard

  224. should be paid and those who don't work

  225. hard shouldn't be.

  226. We expect that if we study really hard

  227. in high school, we're going to get into

  228. a top-tier college.

  229. And we expect if we put in a lot of

  230. extra hours at the office, then surely

  231. we're going to be the one who gets the

  232. bonus and the promotion.

  233. We expect that if we pray hard

  234. that God's going to do what we ask for.

  235. We expect that if we're just good

  236. people, life is going to work out how it

  237. ought to.

  238. And here's the truth.

  239. We expect that because that is often how

  240. the world works.

  241. It's really true.

  242. It's generally true that you get what

  243. you deserve.

  244. It's generally true that you reap what

  245. you sow.

  246. And so honestly, it's really jarring for

  247. us to read a parable like this and to

  248. try and imagine how we might respond.

  249. Especially if we are the workers who

  250. started early in the morning, right?

  251. It's just not fair.

  252. We are supposed to get what we deserve.

  253. Now in our own world and culture,

  254. I think we have so many messages of

  255. fairness

  256. of this concept.

  257. Um these messages, they're just

  258. everywhere. In fact, I want to see if

  259. you guys can fill in the blanks with me.

  260. I know you can.

  261. What goes around

  262. comes around, doesn't it?

  263. God helps those

  264. who help themselves.

  265. Your past will come back to haunt you.

  266. You made your bed,

  267. so now you get to lie in it.

  268. Or my favorite, it serves you right.

  269. I didn't put in I told you so, but it's

  270. a little tangential, but it could fit in

  271. there, too.

  272. Now, if we're honest, right? Like we're

  273. not just comfortable with this sort of

  274. cultural expectation of meritocracy,

  275. we actually like it.

  276. As long as it's someone else

  277. who's getting what they deserve, of

  278. course.

  279. I was driving on the freeway not very

  280. long ago, and this guy in a little

  281. sports car like zipped right past me

  282. going about 90 mph at least.

  283. And he wasn't just driving fast, he was

  284. driving like aggressively. He was like

  285. zipping in and out of cars, um, revving

  286. his engine, honking at people that he

  287. felt were going too slow. Um, really, it

  288. was quite dangerous. I was frustrated. I

  289. was of course like, "What's your

  290. problem, man?" from inside my car.

  291. Uh,

  292. but wouldn't you know it that like 5, 10

  293. minutes down the road, there he was.

  294. Lights on, sirens blaring, he got pulled

  295. over by the police.

  296. And there was a part of me that was

  297. like, "Yeah, that's right. You were

  298. dangerous. This is This is the just

  299. outcome." But actually most of the

  300. Mostly in me, I was like, "Ha-ha-ha,

  301. they're going to stick it to this guy.

  302. He's going to get what he deserves."

  303. The Germans have a great word for this.

  304. You may know this. Schadenfreude.

  305. It literally means harm joy. Puts the

  306. two words together.

  307. But it's it's the feeling, it's the hit

  308. of delight that we get when we see

  309. someone get what they deserve.

  310. It's that bit of pleasure that we

  311. experience from someone else's suffering

  312. when, you know, that cosmic karmic

  313. scales get balanced a little bit.

  314. Until, of course, it's us

  315. who are in need of mercy.

  316. Until, of course, it's us

  317. who really, really hope we're not going

  318. to get what's coming to us.

  319. Um 13-ish years ago when our daughter

  320. Mila was an infant, um

  321. I had this like awful day um of running

  322. all over town for a variety of reasons.

  323. She was our foster baby and when you

  324. have a child in foster care, uh you have

  325. to go to a certain doctor's offices and

  326. you have to keep with a very particular

  327. schedule for immunizations and things

  328. like that. So, on this day

  329. um I ended up pulled over on the side of

  330. the road by the police for speeding.

  331. And I was most definitely speeding.

  332. Um

  333. and it's because I got to the doctor and

  334. didn't have the exact correct form for

  335. her.

  336. And so the doctor said, "You're going to

  337. miss your appointment, but you better

  338. hustle home and grab that and then come

  339. back and we can take care of her."

  340. And so I ran home. But, you know, that

  341. extra 40 minutes or so

  342. made her like feeding schedule off and

  343. so she started to be hungry. She needed

  344. another bottle.

  345. And and so by the time we got back in

  346. the car after the doctor's appointment

  347. and the back and forth to the house and

  348. her getting a couple immunizations and

  349. all of the things, I now had a crying,

  350. angry, hungry infant in the backseat

  351. screaming their head off.

  352. And so I was frustrated. I was out of

  353. patience and I was pedal to the metal.

  354. Oh, yeah.

  355. And so that cop pulled me over

  356. and you know, came right up to the

  357. window

  358. and said, "Ma'am, do you know how fast

  359. you were going?"

  360. And I promptly burst into tears. This is

  361. not who I am, those of you that know me.

  362. Um I promptly burst into tears and then

  363. started over explaining why I was so

  364. frustrated and why this baby is not

  365. actually being abused, but she's just

  366. had shots and she's starving and I need

  367. to get her home for a bottle. So this

  368. poor cop is like looking at me and my

  369. daughter are both screaming our heads

  370. off now.

  371. And with a straight face, he just took a

  372. breath and he said, "Well,

  373. my wife would never forgive me if I gave

  374. you a ticket.

  375. I am so sorry that you've had such an

  376. awful day.

  377. Go home and feed that sweet baby.

  378. You are clearly a very, very good

  379. mother."

  380. And then he just turned and walked away.

  381. I did not get what I deserved.

  382. And boy was I thankful on that day.

  383. Now I am sure you have had your own

  384. moments of experiencing mercy

  385. when you did not deserve it.

  386. In fact, I would wager that most of us

  387. sit in this room today because we have

  388. received the mercy of God when we

  389. absolutely did not deserve it.

  390. Our lives were a hot mess. The road had

  391. run out on all the ways we were trying

  392. to do it ourselves and somehow God still

  393. met us with grace,

  394. forgiveness,

  395. and an invitation to be transformed.

  396. But if that's the truth, and this is

  397. where the rub is here.

  398. If that's the truth, then why is it so

  399. easy for us to jump back into this like

  400. tit-for-tat meritocracy?

  401. Why?

  402. Right?

  403. It makes me think of people when they

  404. start dieting and eating healthy, it

  405. becomes like very obvious to them how

  406. unhealthy everybody else eats.

  407. Like you could have been pounding Oreos

  408. last week, but now you're eating kale.

  409. And so when you see your co-worker with

  410. like a bag of Doritos, you're like, they

  411. must have given up on life.

  412. What is it about us that does that? I

  413. mean, we move really quickly from like,

  414. I'm doing the best I can, to

  415. you're going to get what you deserve.

  416. That jump is fast for us.

  417. But it's even deeper than that. Because

  418. how can we possibly believe that this is

  419. how God operates in the world?

  420. Really.

  421. When we slow down and think about it,

  422. something in us knows that there are

  423. serious cracks

  424. to this logic.

  425. Because what about the newborn baby

  426. that's born into a drug-addicted home?

  427. Did they deserve that?

  428. What about the teenager who lost his

  429. parents in a war-torn country and is

  430. just trying to function?

  431. They deserve that?

  432. What about the person that did literally

  433. did everything right?

  434. And they still didn't get into that

  435. college or get that job or end up with

  436. the marriage they hoped for.

  437. Did they deserve that?

  438. I mean, this isn't just like a

  439. philosophical question, right? It's a

  440. deeply human one.

  441. And it shapes how we see God and we have

  442. understand our world.

  443. Now, in our reformed theological

  444. tradition in the Presbyterian Church, we

  445. often talk about how we believe in

  446. justification by faith and grace alone.

  447. Not by our own striving or efforts or

  448. works.

  449. And what we mean by that is that there's

  450. no amount of our good deeds

  451. that are going to get us to salvation.

  452. That actually like God's reconciling

  453. work, it happens because God is good.

  454. It's because of God's mercy,

  455. not our human effort.

  456. And so everything that happens in us and

  457. through us happens because of God's

  458. immense grace. It's why we baptize

  459. infants here. We did so last week with

  460. Olivia.

  461. We know that that child is too young to

  462. profess faith in Jesus Christ, but it's

  463. because we believe that actually God

  464. acts first. God acts on our behalf

  465. first. It's not about our human striving

  466. that's ever going to get us there.

  467. And I do think we believe that, or at

  468. least we really want to.

  469. We want to embody this idea that we are

  470. saved by grace and faith alone, rather

  471. than pinning it on our own efforts,

  472. on our own striving, we not a long to

  473. that truth.

  474. The God came into the world to save us

  475. because we could not save ourselves, no

  476. matter how hard we had tried. We believe

  477. it. We believe it.

  478. But then,

  479. when you start to pause and like

  480. investigate your own everyday life, and

  481. you look around at so many of us,

  482. it becomes very clear that maybe that

  483. isn't what we believe.

  484. Because friends, here's the truth. When

  485. you stress out and you overcompensate

  486. because you feel like you must do

  487. something more spiritually,

  488. you are believing the lie that I get

  489. what I deserve.

  490. I get what I earn.

  491. When you promise God

  492. that you're going to do better next

  493. time,

  494. that you that if you just try a little

  495. harder, you're going to figure it out,

  496. so that God might not be so disappointed

  497. in you.

  498. That is meritocracy whispering in your

  499. ear.

  500. When you're convinced that the mercy of

  501. God, it's just

  502. can't be trusted, not in your life, not

  503. in your experience, not with what you've

  504. done,

  505. and that you're going to have to earn

  506. your worthiness.

  507. Well, that is the lie of God helps those

  508. who help themselves, ringing loud and

  509. strong in your heart.

  510. It's almost like we live as if there is

  511. this like small part of us that really

  512. believes that our salvation comes down

  513. to our own striving.

  514. Yeah, God loves us, but we're going to

  515. have to try really, really hard.

  516. We're going to have to earn some of

  517. this. And so we get up early on Sundays

  518. and we drag our kids in the car and we

  519. make them sit with us in the pews

  520. every week for worship.

  521. And we volunteer to make sandwiches at

  522. St. Vinnie's for our homeless friends

  523. and we sign up to be a deacon and we

  524. bring in stuff for Pamela's Closet. But

  525. all the while, it's almost like we're

  526. ticking a checklist. Look what we did.

  527. Let me punch my like Christian time

  528. clock.

  529. We're earning, we're striving.

  530. And and we know we're not perfect, but

  531. at least we're trying really, really

  532. hard.

  533. That's got to count for something,

  534. right?

  535. But then what happens when we start to

  536. live this way and think this way and

  537. believe things like this? We look over

  538. at the rest of the folks around us,

  539. especially the folks that showed up at

  540. the last hour of the work day.

  541. Mhm.

  542. Mhm. And we still think and we maybe

  543. even hope that they're going to get what

  544. they deserve.

  545. And you know, if they don't,

  546. then we find ourselves like those in the

  547. parable that start wagging our finger

  548. at the boss and saying, "How could you

  549. do this?

  550. How could you make them equal to me?"

  551. Seriously, there's something about those

  552. early morning week workers.

  553. The grumblers and the complainers and

  554. I'll be honest, I put myself in that

  555. category a lot of the time.

  556. We can't handle the unbelievable

  557. kindness and over-the-top generosity

  558. that God gives to those latecomers.

  559. How could God put them in equal standing

  560. with us?

  561. Not with us early morning try-hards.

  562. But it's not like

  563. the early morning folks aren't a fan of

  564. mercy and grace, right?

  565. It's just that we're only against that

  566. kind of mercy and grace when it's this

  567. immense. It's this undeserved.

  568. And it's given to people that don't look

  569. like us or think like us or vote like

  570. us. People who act differently than we

  571. do.

  572. And for that kind of overwhelming

  573. undeserved grace, it might just imply we

  574. might just have to come face-to-face

  575. with a God who does not care about all

  576. our neat and tidy categories of who's in

  577. and out, of what's fair and unfair, of

  578. what's right and wrong, who's deserving

  579. and who's not.

  580. Because all those neat categories, they

  581. don't seem to be the way God operates,

  582. friends.

  583. It may just be that the kingdom of God's

  584. grace is so utterly unlike the kingdoms

  585. of this world that all bets are off.

  586. All calculations of merit are done with.

  587. And that is a shock to the system for us

  588. early morning workers.

  589. It really is.

  590. But perhaps the one thing Jesus actually

  591. is trying to help us see is that this is

  592. simply the way God is. This is who God

  593. is.

  594. Perhaps God operates in a way that is

  595. not at all fair,

  596. but instead is generous.

  597. Perhaps God operates in a way that all

  598. people, all sinners,

  599. all of us are equally deserving of God's

  600. love

  601. for one reason alone,

  602. because we are all beloved children of

  603. God.

  604. Period.

  605. And so here's what I want you to know,

  606. friends.

  607. The Gospels, the words of Christ,

  608. never once suggest that Jesus thinks,

  609. believes, or ever says that you get what

  610. you deserve.

  611. Actually, they consistently are going to

  612. show you a God who surprises people with

  613. mercy.

  614. And a savior who is for not 1 second

  615. threatened by your sinfulness and your

  616. woundedness and your brokenness.

  617. I've said this over and over, and I will

  618. say it again. Go read the Gospels. What

  619. you are going to find is that Jesus is

  620. shockingly not upset with sinners.

  621. He's just not.

  622. No, he's just out there loving sinners

  623. back to life

  624. and pouring out this cup of mercy that

  625. never runs dry. Never.

  626. And it transforms everything.

  627. Everything.

  628. Friends, we worship a God that gives

  629. strength to weak people

  630. and compassion to sinful followers.

  631. A God who restores doubters and

  632. wanderers and forgetters and the

  633. fearful.

  634. And a God who pays folks who showed up

  635. in the last hour of the work day the

  636. exact same amount as he paid the people

  637. that had been there all dang day.

  638. And for those of you

  639. who know what it feels like to be one of

  640. the late in the day workers,

  641. or for those of you who can't even

  642. remember what it was like to need God's

  643. grace and mercy like you needed your

  644. next breath,

  645. then I will remind you that Jesus never

  646. said you get what you deserve.

  647. And thanks be to God for that.

  648. Amen.