Sermon
Reigning in Heaven Above
Publisher transcript
Transcript
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I'm a timeline kind of guy. I I like a a timeline to help
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sort my thinking on things. When I first learned something
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new, I found that I can categorize things well if I kind
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of sorted into a timeline. And so timelines have helped me
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very in various ways. When I first decided to get
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serious about reading the Bible, one of the first things I did
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was kind of put together a timeline in my mind.
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So I know where Moses was and Elijah and Elijah and the
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Babylonian captivity, King David, those kind of things.
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I kind of sorted it out into a timeline that would kind of help
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me to Orient myself. Now I realize that not everybody
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is a timeline kind of a person or that operates with a timeline
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possibility. So you're going to have to
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suffer with me for a few seconds while I Orient those of us who
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do. I want to give a quick timeline
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of Jesus Christ, a quick timeline of Jesus Christ.
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It begins way back at the garden than before with the promise of
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the coming of the Savior. The promise of the Savior coming
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from the very beginning, Genesis 315 and on forward Speaking of
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the coming of Jesus Christ. And then that promise is
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prophesied over and over again throughout the Old Testament,
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that Old Testament section where we hear of the comings of of
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Jesus Christ. And then of course you have the
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birth of Christ, His life, the last three years of which were
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spent in ministry, in public ministry with his disciples and
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with the population as a whole. And then at the end of those
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three-year period, of course, His arrest, His crucifixion, His
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death, and then His resurrection.
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Following the resurrection, there's a 40 year, sorry, a 40
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day period during those 40 days where Jesus resurrected,
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continued to minister to the population, continued to
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minister to his disciples in particular.
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Now 40 days is a either a real short period of time, if you
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think of it that way, or it's a long period of time. 40 days ago
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was somewhere a little bit after Thanksgiving.
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So you can kind of think about that.
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If you're like me, a whole lot has happened between now and
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Thanksgiving, last Thanksgiving and and so you can sit there. 40
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days is a long period of time. That 40 days ends with Jesus's
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ascension into heaven. So you have the resurrection,
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then you have 40 more days of ministry, then you have his
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ascension into heaven. This is where Jesus is taken up
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into heaven and then in heaven he rules during the next X
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number of years. We are now in that period of
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time where Christ is in heaven and he is reigning over this
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world and he is reigning over this world until the 2nd coming.
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You don't have the second coming of Jesus Christ, which is at the
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end of time. You don't have the second coming
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of Jesus Christ until you have him reigning in heaven, which
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follows his ascension, which follows his 40 days of ministry,
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which follows his resurrection, etcetera, etcetera.
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That's a timeline in which we're operating with.
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We're about to read a passage of scripture that focuses our
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attention upon the ascension. The ascension of Jesus is
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something that is kind of happens as a coda.
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I think for most of our our thinking.
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It's kind of an epilogue. You kind of throw it in.
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You realize that something happened at the end of 40 days,
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but it's crucial from a biblical standpoint and also from a
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theological one. We don't get to the Second
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Coming unless we have an ascension.
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It's crucial, you know, we do not have Christ reigning now in
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this world if we don't have an ascension.
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It's crucial that we recognize the, the, the essential nature
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of the ascension and how absolutely crucial it is for us
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in life. This is not something that is
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just thrown out there or A tag on one of the fears is that
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you're left with the thought it without the ascension.
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You're left with the thought that Jesus just kind of faded
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out, or maybe he just disappeared at one point, or he
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just wasn't present anymore. But the Scriptures want us to
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recognize that that's not the case.
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So it throws a lot of emphasis, a lot of weight on this
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timeline, in this moment in the timeline, the ascension, where
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Jesus goes from being with his disciples, physically manifested
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with his disciples, to physically going up into heaven.
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And we see that in Acts chapter 1, verses 9 through 11.
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But we're going to start in verse 6.
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And as always, I like it when my imagery here is the idea that
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when God speaks to us, we snap to attention.
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When God speaks to us, we pay attention.
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And I like the imagery of that when we stand.
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If you are able, please stand for the reading of God's Word.
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Acts chapter 1, beginning in verse 6.
Acts 1 chapter mention
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So when the disciples had come together, they asked him, Lord,
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will you at this time restore the Kingdom to Israel?
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Jesus said to them, It is not for you to know the times or the
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seasons that the Father is fixed by His own authority.
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But you will receive power when the Holy Spirit has come upon
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you, and you will be my witnesses in Jerusalem, in all
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Judea and Samaria, and to the ends of the earth.
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And when he had said these things, as they were looking on,
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he was lifted up, and a cloud took him from their sight.
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And while they were gazing into heaven, as he went, behold, 2
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men stood by them in white robes, and said, Men of Galilee,
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why do you stand looking into heaven?
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This Jesus who was taken up from you into heaven will come in the
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same way as you saw him go into heaven.
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And this is the word of the Lord.
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Thanks be to God, the grass Withers and the flowers fade,
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but the word of our Lord, it stands forever.
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Amen. Please be seated.
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If you would grab your Bibles, we're going to have the
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Scripture in front of us as we walk through it on the screens.
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But if you have your text with you, I think it's always helpful
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in following along with the passage.
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As we work our way through this. We are of course, focusing on
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those verses, those 9/9 through 11 verses that talk about the
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ascension, and we want to take a look at those.
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So if you have your Scriptures in front of you or follow along
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on the screens. Verse 9 And when they said these
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things, when he had said these things, Jesus is speaking as
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they were looking on the disciples.
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He was lifted up and the cloud took him out of their sight.
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This is a technical spot and I only tossed it out there For the
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few of you that like to think about these kind of things.
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Notice that this is passive voice.
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Jesus was lifted up. Something happened to him.
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This is not Jesus lifted himself up or Jesus decided to be lifted
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up. This is something passive that
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takes place. Jesus was lifted up.
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And so of course, the question is by what power?
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How did Jesus, how was Jesus's lifted up?
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And this gets us into the interactions within the Godhead,
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the Trinity, the Father, the Son, and the Holy Spirit, and
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the power by which the Holy Spirit comes upon Jesus Christ
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through the Father and lifts him up into the into the heavens.
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It's worth mentioning only for those of you who want to think
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more deeply about the ascension and and what it actually entails
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for a human being, Jesus Christ, the Son of God, to be
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nevertheless lifted up. Something happening to him, it's
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passive voice there. He was lifted up and a cloud
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took him from their sights. So you got to kind of picture
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there on the Mount of Olives, by the way, or somewhere nearby.
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So they're a little to the east of Jerusalem.
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They're outside of Jerusalem, the walls of Jerusalem.
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And the Mount of Olives is a place where Jesus has met very
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frequently with his disciples. It was important.
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It was a meaningful spot for them.
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So they all gather at the Mount of Olives and Jesus has been
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with them for 40 days. And I'm sure the excitement, the
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overwhelming character of the fact that someone has risen from
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the dead and is present with them in all of his glory and
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majesty and displaying his divinity consistently to the
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people, I'm sure that's overwhelming them.
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And then he has this conversation with them, and
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while they are looking, while they're talking with him, he is
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lifted up before them. This is where we get the term
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ascension. He ascends, He is lifted up into
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heaven. Now think about how different
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this is than just blinking out of existence.
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He doesn't blink out of sight of the disciples.
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He doesn't disappear. Rather, he's taken up into
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heaven. And I don't know how you've
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envisioned this. Imagine him, him rising up
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before them, and then there's this cloud, cumulus cloud, or
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something along those lines that he lived.
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When my kids were young, we built a model rocket.
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Folks build model rockets. We built a model rocket.
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We took the time to care for it. We painted it and we named it
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and all this kind of stuff. We we were all excited about it.
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We took it into a field and we set it off and it was slightly
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overcast that day. Kel's laughing because she
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remembers after all this time. We did this.
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Then we fired off the rocket. It zooms up into the clouds and
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never comes down. And there's the three of us, the
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four of us standing there the whole time, staring into the
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clouds. OK, if you have something like
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that in your mind when we're talking about Jesus, get it out
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of your mind. That's not correct.
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When we're talking about a cloud enveloping Jesus, we are not
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talking about a cumulus or an overcast night or a rainy cloud
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or stormy cloud. Fluffy little white clouds.
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This is the glory cloud of God. This is a Shekinah glory of
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God's presence, that physical manifestation that has been
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present throughout the Scriptures of demonstrating the
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reality of God's glory there before God's people.
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When the Shekinah glory of God shows up, he shows up for
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whatever reason, for their good reasons back in the in the Old
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Testament in particular, to demonstrate that there's a
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cloud, this pillar of cloud, this pillar of fire.
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And this is a fulfillment of Jesus prayer to the Father just
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days earlier where he prayed Father, the end is near.
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Glorify me with the glory that I had with you before the world
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began before the world began. The Father and the Son and the
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Holy Spirit together in this massive beauty of glory.
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And here it is Jesus Christ who is now ascended, who, sorry, who
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was resurrected from the dead, displaying divinity in every
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way, yet nevertheless at this spot now being surrounded by the
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glory cloud of the God the Father as he ascends into
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heaven, surrounded by the glory. Now, what does that mean?
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That helps us to understand what's happening between the
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ascension that we just read about and the second coming that
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is yet to come of Jesus Christ. We have the period in which we
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are living in now. What is happening during that
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time? Where is Jesus, what's he doing?
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Hey, he's had a hard life. Let's face it, He was crucified
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for my sin. That on its own takes plenty of
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effort on on his part. And not just that, but he was
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crucified for your sin, for the sin of the entire world.
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He has taken upon himself. He gets to heaven and he kicks
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back. Give me a lazy chair, boy and a
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clicker and then you know this is what I'm doing in heaven.
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That's not at all the picture. The picture here is that he's
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swallowed up in the glory cloud of the Father, the glory that he
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had before the beginning of the world.
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The rest of the Scriptures portray for us as picture that
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the Lord is reigning in heaven. They describe that as sitting at
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the right hand of God the Father Almighty, sitting at the right
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hand. Now.
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Now the right hand is the hand of power.
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It's it's the hand of of authority.
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It's the hand of blessing and glory.
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And so when Jesus is sitting at the right hand of God the
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Father, when the scriptures articulated like that, they're
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trying to give you the picture that he is in authority up in
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heaven. Now, what does authority mean
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for those of us? It means that every minute that
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you live your life between the ascension and his second coming,
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again, every minute in that time is covered by the authority of
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Jesus Christ, dominated by his authority.
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Now it's easy for us. We often talk about God having
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God being sovereign, God being all powerful and all this kind
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of stuff. And OK, we can appreciate that,
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but that's God. Here we have Jesus Christ, the
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Son of God, God himself, who we have spent weeks reading about
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in the Scriptures. The disciples spent years
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walking with him daily. We get every minute of our lives
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spent engaged with Jesus Christ who has revealed himself to us
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through the gospel message, who has revealed the Father through
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the gospel message. That's the one who is reigning
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in heaven for you. That's the one who is exercising
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authority over your daily life right now.
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Who can imagine a life that is free of difficulties and and
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struggles? None of us have that life.
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And yet in every minute, the joys of your life, all the
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blessings, everything good and glorious, our God reigns and
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rules over all of that. Our Christ is authoritative in
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every one of those moments and equally in every moment of your
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suffering, in every spot where you're sitting there saying,
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God, where the heck are you? He is reigning and rolling in
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heaven for you. That's the God, the God who has
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ascended into heaven. But the Scriptures always talk
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about authority in ways that we don't.
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When we think of authority, we think of power.
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We think of might. We think of ability to
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accomplish things and certainly that's true.
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That is the authority that God, that God has it Christ exercises
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in heaven. But authority also biblically
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means care, nurture, responsibility.
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If you have authority over somebody, it is your
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responsibility for their for them to have care, nurture,
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love, goodness, kindness. All of the qualities that we see
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in Jesus Christ are not the qualities that he somehow leaves
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behind when he ascends into heaven.
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But when he ascends into heaven and claims the authority that
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God has in store for that the Father has in store for him.
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That authority then is exercised in the way in which he
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communicates himself to us, the way in which he expresses his
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authority in our lives. It is a care, it is a nurture,
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it is a love. It's one of the reasons why the
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scriptures talk about Jesus is interceding with the Father.
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Imagine the fact that there is not a concern in your life.
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There's not a a hope and a prayer that you ever experienced
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that the Father is not consistently being whispered
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into his ear by the Son. Christ is sitting at the right
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hand, nurturing, caring, compassionate, kindness,
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goodness for you, and He does so in part by interceding on your
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behalf, by giving of himself on your behalf into the Father's
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ear. This is the kind of imagery that
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is built into the idea of him being taken up in a cloud and
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sitting at the right hand of God the Father.
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In a couple of months we're going to talk about the stoning
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of Steven, the first Christian martyr.
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And I'm going to let the cat out of the bag now because none of
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you will remember a couple of months from now, but you've got
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a great picture. While Stephen is being stoned,
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the heavens open up before him and he's able to see the
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heavenly throne. Do you remember this?
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Some of you were picture this. And he sees the Father sitting
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on the throne and at his right hand, Jesus Christ not sitting.
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It's the only time in Scripture where Jesus is sitting is at the
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right hand of God the Father. Not sitting, but standing at the
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right hand of God the Father. I got to tell you, for me, this
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gives me goosebumps because it's one thing to think of Jesus
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sitting that's passive at the right hand of God the Father.
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He's powerful, he's active, he's going to control, he's reigning
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and all that kind of stuff. That's true, but he's sitting.
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That's the way it's usually described for me in with the
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with the martyrdom of Stephen. You see him, he's not sitting.
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He's he's arisen, he stood up, he's standing actively working
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on behalf of Stephen. And that's the way I love the
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picture of what Jesus is doing with each of us.
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He is at the Father's right hand actively pursuing our good and
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our kindness back to the text. And a cloud took him out of
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their sight. And while they were gazing into
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heaven as he went, behold, 2 men stood behind him with two white
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robes. These guys were coming back from
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laundry, so they want. That was funny.
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You know, it's really not good if I have to cue you two things.
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No, no. OK, Two men in white robes
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coming in our present. This Harkins easily back to the
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resurrection scenes where again we're told that two men show up
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in white robes. We have the picture.
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These are angels. And so angels, God's messengers
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come, and they speak to the people and they say, men of
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Galilee, why do you stand looking into heaven?
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This Jesus who was taken up from you into heaven will come in the
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same way as you saw him go into heaven because of the ascension.
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In the same way he will come again.
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Now what does that mean? In the same way, how, how, how
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are we supposed to anticipate the coming, the second coming of
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Jesus Christ In the same manner, in the same fashion, in the same
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way that the ascension took place.
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How did the ascension take place?
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Here's the key. Look at the beginning of that
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sentence. This Jesus who was taken up from
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you, this Jesus, it's not the Jesus of our minds.
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It's not the Jesus of some spiritual entity.
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It's not the Jesus that might exist 20 centuries from now when
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Christ comes again or whatever. It's this Jesus, the one that we
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saw going into heaven, the one that we worked with and walked
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with, the one that we talked with and heard from, the one who
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we cared for and cared for us, this Jesus.
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Here, what we see is the understanding that right now
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reigning in heaven is not OK. Two ideas here.
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First is theological. The theological idea reigning in
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heaven right now is not the mystical essence of Jesus or the
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spiritual form. It is the physical form, the
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human being, Jesus Christ, yes, the Son of Man, Son of God, yes,
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indeed. All of the second person of the
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Trinity, God himself fully and divine that Jesus Christ, but
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also the fully human Jesus Christ with a physical body,
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with a physical presence in God's presence right now, in the
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Father's presence right now. Which is the promise of course
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for us that we too will be able to dwell in God's presence in
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physical form. We too will be able to
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experience his love and his care.
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Why? Because we've experienced,
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because Jesus himself has experienced that.
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Jesus himself has known that. So firstly, in the same way that
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he went up with a physical form as a human being, so in that
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same way as a human being, he will return to earth.
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It is not a feeling of goodness or, you know, we're all kind of
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reflecting Jesus's goodness while we live in this world and
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stuff like that. No, what we are anticipating is
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the physical return of the human being, the Son of God, Jesus
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Christ himself. That's what was going to return
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to us. That's the theological, the
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discipleship picture here is the way the angels say this Jesus.
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This is the Jesus that is reigning.
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This is the one who you come to in heaven when we come in
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prayer. This is the one that we come to
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when we come to the Lord with our needs and with our desires
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and with our yearnings and with our hopes and our expectations.
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It's this Jesus, the one who raised that will they saw go up
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into heaven and who is now reigning in eternity until the
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2nd coming again. That's the Jesus, and you can
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know Him, and you can have a relationship with him, and you
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can love him, and you can walk with him and serve him and be
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beloved by him. All of all of the pictures that
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we see from Jesus. This is why we spend so much
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time focusing upon Jesus Christ in the Gospels.
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It's why the Scriptures provide us four different accounts of
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Jesus's life and teachings. So we get to know this Jesus
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because it's this Jesus who is reigning in heaven.
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And when you say to yourself, I don't know what to say to this,
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to Jesus, I can't imagine talking to the one who was
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rolling in all of heaven and controlling all the world.
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It is the one. He has revealed himself
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consistently in scriptures that we are to come to him and to
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give ourselves to him and to abide by him.
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This is the Jesus they who is up in heaven right now reigning on
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your behalf. Take a look back at the text
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again for us, verse 11, men of Galilee, why do you stand
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looking into heaven? And I sit there and think, how
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can you really ask that question?
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OK, Does it strike anybody else as a bit of a rebuke as a mild
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rebuke here? Strikes me as a mild rebuke that
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the angels are kind of saying Now, I suppose there's different
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tones you could read this in, but I kind of read it like, hey,
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guys, why are you staring up into heaven?
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Why are you being a stargazer? Now this is a challenge to all
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of us who are stargazers. Kell and I went to Steeler game
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a little bit ago. Somebody gifted us with tickets
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really down near down low was beautiful.
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We got to see a lot of happening.
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The game wasn't that exciting. And so I very quickly got caught
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in watching other things take place.
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One of the things that I saw was the broadcast team that was
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running back and forth and the and the and the reporters that
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were around. I watched the coaches as they
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milled around, around the medical staff.
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I kind of got distracted by everything else that was
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happening and I was engaged in that.
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But I really got caught in the security personnel.
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There was a security guard that stood with her back to the game
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and staring up at the stands the entire game and never flinched.
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The crowd would go wild and she was staring at the stands.
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The crowd would Boo. She was staring at the stands.
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People would come and jostle her.
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The the reporters would walk by the broadcast teams, everything.
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She stared at the stands. This is the kind of commitment
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and the dedication that the angels are saying to the fair,
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to the to the disciples. What are you doing?
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Why are you staring into the sky?
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Take a look back in verse 9 for me with with me, if you would.
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And when Jesus had said these things, when he had said these
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things, what things did he say? The stuff where he said
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beforehand, where he identified the power of the Spirit, the
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calling of the church to witness to him, and the role of that we
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are to play in this world as a whole.
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The power of the Spirit, the role of the church and the needs
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of the community of the world as a whole.
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Last week we read this passage in verse 8.
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And you will receive power when the Holy Spirit has come upon
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you. You will be my witnesses in
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Jerusalem, in Judea and Samaria, and to the ends of the earth.
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By the way, I if you were here with me last week, we, I
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challenge you to think in terms of 321.
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Remember that if you were here with ME3.
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If you have 3 individuals near and dear to your family, be
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praying for them every single day. 2 institutions that are
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functioning here within the Pittsburgh community or the OR
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the country as a whole. 2 institutions that are bringing
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forth the gospel message, the Kingdom of God in in God's
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service. Pray for them.
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One nation somewhere around the world, somewhere around the
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world, one nation around the world.
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OK, here you go. I'm not going to be offended,
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but if you did this, look at your neighbor.
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Look to your neighbor and stick your thumb up.
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Go ahead, look to your neighbor. If you did this, stick your
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thumb up. If you did, OK, now stop.
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OK, put your thumbs down. Some of you are doing terrible
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things. Put your thumbs down.
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OK, Encourage your neighbor after this.
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If you got a thumb up, encourage them by going to them and
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saying, hey, what country? Don't ask after the three
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people. That might be too personal.
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Don't ask after the the two institutions, but ask after the
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nation. Hey, what?
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What place in this world are you praying for?
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I talked about last year my 40 year prayers for Afghanistan and
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I've recommitted myself to doing that. 25 years ago, Kelly began
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praying for North Korea. Now, if you know anything about
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the church in North Korea, you know that it is devastated.
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There's a, there's a group absence of witness there.
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Can you imagine how glorious it'll be if somewhere yet in
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Kelly's lifetime, God breaks through into North Korea and
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brings a gospel in that place? And Kel can say for 25 years,
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for 30 years, for 40 years, I have been praying faithfully for
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that. People pray faithfully for that
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nation. This is in part how we fulfill
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the calling that God has given in verse 8, that we will be
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witnesses in Jerusalem, Judea, and Samaria and to the ends of
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the earth. But back to verse 9, when he had
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said these things. Now, it's possible that this is
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simply chronological. It is possible that this is
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simply a chronological statement.
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First he did this, He said these things, and then he did.
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Then he went ahead and ascended into heaven.
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It's possible it's chronological, but I don't think
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so. I think it's thematic.
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It's after he has said these things, once he has commissioned
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us, once he has said, hey, be on the watch for the power of the
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Spirit. Form yourselves into the Church
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to be my witnesses and minister in Jerusalem, Judea, Samaria and
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to the ends of the earth. Once he has said these things,
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once he has given this charge to the church, then he was free to
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what? To ascend into heaven, into a
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position of authority and power so he can oversee, so we can
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watch, so we can guide and direct the church in the
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fulfillment of its task. Once he's done the thing, then
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he's in a position to ascend into heaven and fulfill that
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task that God has given to him. Notice the looking nature of
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this and when they looked at they were looking on they lifted
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him up out of sight in verse 9 and then in 10 while they were
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gazing into heaven and then in verse 11 he says why are you
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staring into heaven? What we have here are disciples
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understandably taking an awe hello, we just saw a guy fly and
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then get wrapped up in the glory cloud of God.
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I'm going to stand there with my mouth open staring into heaven.
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It's understand the rebuke from the angels to me seems a little
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tough, but they've got a point. Jesus has said go, go, wait for
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this power of the Spirit and then go and be my witnesses and
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go here, here, here. You've got all this territory to
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cover. Don't stare at the stars.
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Don't be gazing at the stars. Don't be get distracted.
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Be like that, that security guard who knows her task and who
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is focused on her task and is locked in that that's what she
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is supposed to do. So the so the angels here are
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saying to each of us, you've got a task.
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God has called you into a thing and now he has put himself in a
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position to enable you to freely and completely accomplish it.
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He is reigning in heaven in the glory of the Father.
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He is reigning in power and He has blessed you with the gift of
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the Holy Spirit. He has called you to be the
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church and witness together and He has sent you into this world.
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Don't get distracted. Don't get distracted unless you
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are Superman, Superwoman, like that security guard.
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If you're anything like me, you're going to get distracted.
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You're going to spend a whole lot of life being distracted.
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Built into the idea of the ascension is Jesus ascended into
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heaven to enable us to be faithful to the calling.
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So we need not be distracted and we can't afford to be distracted
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because he's reigning in this world.
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I don't know your distraction, but my guess is family is part
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of it. I don't know your distraction,
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but I bet job money is part of it.
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I don't know your distraction, but if it's mine, it's comfort
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and calm and peace and can everybody get away from me for a
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little bit? Not to speak person, never mind,
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I don't know your distraction, but the Lord is saying to you,
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why are you gazing into heaven? He is ruling, He will come
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again. He is ruling.
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Now let's go about the task of being my witnesses in the power
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of the Holy Spirit, to be the church witnesses of Jesus Christ
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in 321, in your family and community, in the surrounding
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areas and to the whole world. Let's pray together.
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Gracious Lord Jesus, we thank You that you did not just wink
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out of existence or that you didn't just pass away without
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telling us, but rather You gave us the blessing of witnesses of
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the disciples to see you ascend into heaven and to claim that
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glory that the Father has blessed you with before the
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creation of the world. Lord, we are grateful that You
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have called us also to the task of witnessing to this world and
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the opportunities that we have to be filled with Your Spirit,
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empowered by your Spirit serving you as the Church, ministering
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this world. Help us, Lord Jesus, to do that.
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We are dependent, needy, needing you to do that, trusting You,
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the reigning in heaven that you hear our prayers.
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And so, Lord, we pray that you would hear us as we pray the way
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you taught us to pray. Our Father who aren't in heaven,
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hallowed be Thy name, Thy Kingdom come, Thy will be done
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on earth as it is in heaven. Give us this day Our Daily
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Bread, and forgive us our debts, as we forgive our debtors, and
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lead us not in temptation, but deliver us from evil.
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For thine is the Kingdom, and the power and the glory forever.
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Amen.