Sermon
We are now IN-famous
Publisher transcript
Transcript
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One of my favorite memes about Chuck Norris.
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I know. If you don't know, Chuck Norris
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went to be with the Lord a couple days ago and he was
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somebody who was integral in my upbringing, right?
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I watched all those karate movies, Van Damme, Bruce Lee,
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all of it, but the memes didn't catch on until the mid 2000s and
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one of them was Chuck Norris doesn't do push ups, he pushes
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the earth down. But there's one and all of those
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are fictitious, but there's actually one that is true.
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The grave will not hold Chuck Norris.
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Why? Because Jesus was his Lord, and
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someday when everything comes down, he will be resurrected.
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So there's only one meme that works, and it's the one that
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only God can deliver. Let's pray Lord, this morning
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we're coming in from all different places and different
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things on our brains. So for the next little bit,
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could we just focus on you? Can we just focus on your word?
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Can we just focus on what it means and how we should then go
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live? It's your name, we pray.
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Amen. Last week, did you know this was
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a 2 parter? Usually the blog gives it away,
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right, that whoever's preaching the blog kind of preps you for
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who that is. But last week we looked at Acts
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5 and we saw a contrast between the believers who were kind of
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all in and those who held back. Now, the big word that was kind
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of attached to the word held back was nosphisimi, and I had a
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lot of fun conversations about that after the service last
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week. And what's interesting is that
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last week had to do a lot with people's possessions, right?
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The things that are tangible, the things that they have, you
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can lay them down, whatever. Today is a different kind of
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possession. Today's possession is of far
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greater value, and that is the Kingdom.
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What happens in this part of Acts 5 is that we go from
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temporal possessions and what it might look to lay those down
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like to what it means to deliver the Kingdom.
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Now, a lot of times when you hear this all in talk, you're
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like, well, yeah, I'm sure that worked for them.
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They saw Jesus live, they saw him die, and they saw him rise
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again. They could be bold, of course,
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wouldn't you? But how much more is it for us
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to be full of zeal, ready to do whatever it takes?
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So one of the questions that we are going to ponder today is
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this. It's not what am I willing to
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give, but what am I willing to lose?
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Now the apostles and all of that, they were not met with
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kindness or willingness or there was no partnership with the
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religious elite, right? Those, those religious elite
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were neither willing to give nor willing to lose.
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And the disciples, the apostles, they were met with scorn,
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jealousy, and in a lot of cases some pretty deep, intense
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hatred. And not every and not everybody
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responded to Jesus the same way, as you'll see either in his life
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or through his death or in his resurrection.
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But today we are going to look at a response.
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So Jerry read the first part of this, Acts 517 through 29.
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So let's just do a real quick review because there are certain
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things in here I do not want you to miss.
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But we'd have a three-part sermon and that would bleed in
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the Palm Sunday and that wouldn't work.
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The high priest was all kinds of jealous.
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And he decides to arrest the apostles and place them in a
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public prison. And that didn't last very long,
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because the Angel came and broke him out, right?
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He broke him out and said, hey, go stand in the temple and speak
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the words of this life. And at dawn they rode, and they
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began to teach. Maybe they were afraid, I don't
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know. But if I had just been broke out
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of jail and I had the potential to go back into jail, I might be
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a little bit more bold about, hey, probably he'll break me out
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of jail again, right? So maybe there's a little bit of
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that going on. But nevertheless, the high
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priest summons them and they send guys out and they find
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nothing. If you don't find this part
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hilarious, I don't know what to tell you.
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Because as it is written, they show up to to investigate.
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The doors are locked, the guards are in their place, and nobody's
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saying nothing about nothing. Either because they're afraid of
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losing their jobs, or they really don't know what happened,
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or they're still afraid but like everyone's now confused about
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this. What could this mean?
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What happened? Now, we are all familiar with
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groups of people who are in charge who cannot get their
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stories straight or acts together right.
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But this made me I laughed out loud as I sat and read it
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because it's just so ridiculous. And then somebody who's not
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really involved says, hey, they're over here teaching,
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like, like the town's snitch, right?
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And so you have, you have them go over there.
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And that's like, hey, we, we need to break.
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We need to bring you in. They don't do so violently
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because they were afraid of the crowd.
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Did you notice that? They were afraid that the crowd
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would stone them because of what they would be doing to the
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apostles. And so they gather them up and
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they bring them in before the council and it is clear that
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they have lost all control. So when they're brought in for
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questioning and they and they say these things, remember I
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said Peter had a cold line last week where he said, hey, the
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feet of the men are here and they're going to carry you out.
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This line's even colder. This line is borderline frozen.
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Here's what he says. We must obey God rather than
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men. Man, this was a guy who had did
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not have his act together with the rooster and the whole thing.
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And here he is dropping cold, cold truth.
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Have you ever stepped into something that you knew God was
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calling you to and you thought, hey, once we get on the other
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side of this, all the details are going to fall into place,
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right? But instead, here's what you
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get. That door opens, things get
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harder. Like, where's the easy button?
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The clarity that you were wanting or looking for actually
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is painful and costly and I think we can sometimes forget
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that more money means more problems, that the breakthrough
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that we are looking for often times leads to bigger and deeper
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and more guaranteed harder parts of a journey.
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But most of us will never face a courtroom like the apostles.
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But we most certainly face smaller versions of the same
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test every day. The obedience test, the loyalty
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test, the truth test, whether we admit it or not is another
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thing. What does it look like staying
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silent when you know you should speak up?
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Bending the truth just enough to avoid conflict?
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Choosing approval over integrity?
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Because the biggest threats to being obedient are never loud.
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They are convenient and these concessions are rarely
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spotlighted like they most often times happen in your own mind
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and heart. Nobody else knows, and they
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happen quietly. But we know, don't we, My
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friends, it's simple math. Obedience is costly, but
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compromise costs a whole lot more.
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You may lie, but eventually the truth wins.
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And we learned last week that God is not above telling others
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on us. Because how did Peter know?
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Going to say God snitched. That's the best kind of snitch,
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by the way. But a big question looms for us.
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Where in our lives right now is obedience being negotiated?
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We pick up in verse 30, Peter says we must obey God, not men.
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That's not the only thing he says, right?
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Here's the rest of what he says. And I want you to be looking at
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it, and I want you to see if you can pick up some of the things
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he's putting down. Number verse 30, The God of our
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fathers raised Jesus, whom you killed by hanging him on a tree.
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God exalted him at his right hand as leader and Savior to
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give repentance to Israel and forgiveness of sins.
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And we are witnesses in these things, and so is the Holy
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Spirit, whom God has given to those who obey Him.
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See, Peter doesn't have an issue telling them how he feels or
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what he thinks. He makes several very important
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qualifying statements. Verse 30, the God of our
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fathers, It's not the God of my father.
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He is saying, hey Sadducees, this is the same God we're
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talking about. He raised Jesus from the dead
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and then he says whom you killed.
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OK, let's not forget that. That's that's that's on you guys
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on a tree. Now this was one that I almost
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walked past, but just like no spism.
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I when I get into the original language, I'm like, oh, what's
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this? And here's the deal.
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Why do they say tree and not cross?
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You have any idea? OK, thank you, Christy.
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All right, text, text it to me. But either way, a tree, right?
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A cross and a tree, It was the worst form of death that a Roman
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could give. It's very bad.
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But why a tree? Because Deuteronomy 2122 and 23
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says cursed is the man who hangs on a It is both equal parts
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terrible for Romans, equal parts terrible for Jews.
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And so Peter says mind is blown. And then what you would expect
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from a curse is, is something going downward.
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But then he says he was exalted. He has no one.
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Exalted means that means highest of the high.
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Then Jesus was exalted, sitting at the right hand, which is a
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very important spot as leader and Savior, which means he's in
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charge and only through him can it be accomplished.
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Why? To give repentance to Israel.
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He's basically saying you guys need to repent and the
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forgiveness of sins and we are witnesses to these things and so
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is the Holy Spirit. And So what that what that is
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meant to really say. I mean, Pentecost just happened
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not that long ago, right? So he is he is giving the
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entirety of it to these guys in a response.
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And he says, hey, we're all in agreement over here.
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You want to know what their response was?
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321 kill them when they heard this verse 33, they were enraged
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and wanted to kill them. But a Pharisee, OK, so there's
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Sadducees here, right? And then a Pharisee has to come
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in and say, hey guys, just hold on, right?
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That's the that's the kind of bipartisanship we could hope
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for, right? But a Pharisee in the council
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named Gamaliel, a teacher of the law held in honor by all the
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people. So this was like somebody major
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walking into the space. He stood up, which is a whole
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posture thing, right? That means pay attention because
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they were sitting down. Standing up means I'm about to
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say something. And he gave orders to put them
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outside for a little while. See, Peter pushed all the
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buttons. But was he wrong though?
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And he laid out the story of the gospel in like 4 or five
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sentences. And his retort made the
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Sadducees so upset that somebody from somewhere else, a different
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part of the religious elite, had to come in and say, stop.
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But who was Gamaliel, really? Just real quick on him.
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He was the grandson of the steamed halal, The Who was the
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founder of Israel's strongest school of religion.
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So like when people talked about Gamaliel, they called him Rabin
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or Rabban, which is our teacher. That's way different than Rob or
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Rabbi, right? So that's basically like good,
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better, best. Gamaliel is the best, right?
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He's considered that. And so here's what he says.
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Men of Israel, take care what you are about to do to these
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men. But before these, for before
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these days, Theodos rose up claiming to be somebody, and a
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number of men, about 400, joined him.
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He was killed, and all who followed him were dispersed, and
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it came to nothing. And after him, Judas the
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Galilean rose up in the days of the census and drew away some of
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those after him. He, too, perished.
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And all who followed him were scattered.
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So he's trying to make an argument about like, hey, we
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have, we have handled this type of conflict before.
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And it didn't end how everybody thought it would end.
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Those guys disappeared and it was over.
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Now a lot of commentators talk about like, what meant if some
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of his motivations have been like, was he actually trying to
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keep peace? Was he in control of the
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situation? But if you look at it, it
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doesn't seem like he was convinced about who Jesus was,
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right? And since he was highly
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esteemed. He probably had a lot to lose.
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Now the back stories of these uprisings are for another day.
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And you get you get a free doughnut after service if you go
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look him up. But it is super interesting that
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these things occurred. He goes on to say this.
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So in this present case, I tell you, keep away from these men
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and let them alone. For if this plan or this
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undertaking is of man, it will fail.
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But if it is of God, you will not be able to overthrow them.
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You might even be found opposing God.
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So he says, just stick your heads in the sand, stick to the
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script and it'll all shake out. But the irony here is I hope you
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caught it. They are already in opposition
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to God. They just don't believe it about
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themselves. Remember last week we talked a
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little bit about like how when we lie, we lie best to who?
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Ourselves and so you have this heads in the sand kind of
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posture. But God wants the good news to
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go out and he is going to make it happen.
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So go ahead and arrest them again.
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God will have them out likely before dawn.
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So this whole thing only further emboldens the disciples.
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Like, you would think that they would have been deterred, but it
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just keeps getting bolder. Now.
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Did you notice? And this was something I didn't
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catch until like I was reading for the 10th time.
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At what point did the disciples become the apostles?
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You also get a free doughnut, if you could tell me that after the
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service. But they are no longer referred
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to as disciples, which kind of has AJV feel to it.
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Apostles has a varsity feel to it.
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And so I thought that was just something you needed to hear.
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God levelled them up. Coincidentally, Chuck Norris's
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birthday was a couple days ago and he turned 86 and he said, I
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don't age, I level up. So there's something to that.
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The Lord's using Chuck today. So they took his advice, and
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when they had called in the apostles, they beat them and
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charged them not to speak in his name, in the name of Jesus, and
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let them go. All right, so we won't kill him,
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but let's rough him up real good.
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And they were basically let off with a warning, Like, was that
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going to work? They had to know that that was
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not going to work. And this reminds me of like,
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plot lines and shows that kids watch.
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I'm about to throw one of them under the bus.
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It's called Paw Patrol. Paw Patrol has a guy named Mare
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Humdinger, Right? And consistently Mayor Humdinger
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does terrible things and the Paw Patrol comes in and saves the
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day and they let Mayor Humdinger off with a warning even when he
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kidnaps cats. Like there's things that he
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should be thrown in jail for. And the Paw Patrol just says
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I'll let you go with a stiff warning.
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But or it's like, I just recently started re watching the
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Transformers from 1984 and in like the very first episode, I
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kid you not, the Autobots get rid of the Decepticons and at
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the end they go, those guys probably won't be back anytime
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soon. And that was episode #1 right?
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So like fooling ourselves. It's not, it's not something
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that doesn't happen. But aren't you glad that God
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doesn't approach things that way?
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That when he deals with sin and death, there's no cutscene and
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the devil sitting in the chair going and he's petting a cat
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like Doctor Claw. I'll get you next time, Jesus.
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Next time, there's none of that. There is no next time because
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when God does it, He does it. Jesus puts death to death and
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because of this we can live a life that's worthy of living.
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So do not be confused. None of this is going to be
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easy. Obedience is tested in the small
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moments as well as the big ones. Verse 41 Then they left the
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presence of the council, rejoicing that they were counted
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worthy of what to suffer, to suffer dishonor for the name.
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You know there is nothing like feeling faithful.
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Think about the times in your life where you had to be
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faithful but it cost you. Maybe it was a hard season in
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your marriage that you stuck it out and it made you stronger.
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Maybe it was a financial struggle that you had to lock in
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on and eat beans and rice and it taught you discipline.
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Or perhaps you stood up to someone or someone's that were
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wrong and you stood for the truth.
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Or even if you took a risk and it didn't pay off, at least not
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the way that you thought it would.
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And I bet at a time, none of those things felt like gifts.
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But how you view it matters. How the disciples viewed this
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matters. Some people call it the light at
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the end of the tunnel. But when you are able to connect
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pain with purpose, the memory is forged by the meaning.
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That's how trust works. The apostles were not validated
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by accolades. They were validated in
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suffering. And that is exactly what Jesus
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means when He said that everyone must pick up their cross daily.
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Not blind obedience, but eyes wide open obedience because the
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purpose is there. We have a why?
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What about our now verse 42 and every day in the temple and from
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house to house, which means they didn't stay in one spot.
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They went from the crowd to the door to door.
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They did not cease teaching and preaching that the Christ is
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Jesus, here is the now. They did not stop.
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They were more bold. They took more risks, and we
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have them to thank. We stand on their shoulders,
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public and private, large and small.
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No stone was left unturned. And who benefited?
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Generations after generations after generations after
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generations? And guess what?
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Who kept it moving generations after generations after
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generations? Guess what?
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We're at the lead of this generation.
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Faithfulness is caught, not just taught.
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The Pharisees and the Sadducees thought that it was what they
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what they taught and what they held on to that made them
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faithful. The disciples turned apostles
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understood that it was what they caught was the faithfulness of
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the life that they saw Jesus live.
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They caught it and then they taught it.
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There was no, no fizz, am I here?
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So what might God be calling you to do in this legacy of
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faithfulness? Hopefully, it's not something
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that will have you wearing orange or pinstripes.
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Kids and students, hear me out. God is calling you to put your
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faith and trust in Him to make Jesus first in your life as the
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foundation for all of the things that He's going to ask you to do
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in the future. Do you hear Him calling adults?
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It's the same thing. However, we might need to
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reinvest in this vision and even if we do not see immediate
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results or feel the satisfaction of success, we need to do it.
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It's not one day, it's day one. We get judged at the end, not
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the middle. So ask Jesus to get you
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realigned, to get you refocused, to get you recommitted, so that
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you can be relaunched, so that they can be renewed.
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And along the way we might stop. But God cannot be stopped.
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And aren't we glad? Let's pray, Lord, You are
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unstoppable. Your purposes and your plans,
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they are unmovable. And it is a privilege and a joy
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if we get to suffer for your name.
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Amen.