Sermon
The Power of the Resurrection
Publisher transcript
Transcript
-
So I read an article this week and the author was complaining
-
about coming to worship on Easter.
-
His complaint was he said the problem is that all the
-
preachers do is talk about Jesus being raised from the dead.
-
I thought, well, there's somebody that missed some Sunday
-
school classes along the way. We too are going to speak of
-
Jesus raising from the dead. And so does our text here at the
-
Apostle Peter as he preaches to a congregation and he says these
-
words, blessed be the Godfather of our Lord Jesus Christ,
-
according to his great mercy, He has caused us to be born again
-
into a living hope through the resurrection of Jesus Christ
-
from the dead. Once again, blessed be the
-
Godfather of our Lord Jesus Christ, according to his great
-
mercy, He has caused us to be born again to a living hope
-
through the resurrection of Jesus Christ from the dead.
-
And this is the word of the Lord.
-
Thanks be to God. Dear gracious Father, we do pray
-
that you would use that very same power, the power of the
-
resurrection here amongst us this day, that we would know the
-
reality of what you have spoken to us and our lives be changed
-
and transformed by it. Lord, make it so.
-
We pray in your son's name we ask, Amen.
-
Please proceeded first Peter one verse 3.
-
Now, to be fair to that author of the article, what he was
-
saying was that preachers only end up talking about the
-
historical realities of the resurrection.
-
They give great defenses of the realities of what took place
-
2000 years ago, and they focus upon that.
-
And of course, it's cosmic influence and the impact of that
-
across the board. And what the author was saying
-
is what we need is to hear more of what the actual scriptures
-
say about the resurrection and how the resurrection isn't just
-
a historical reality, though it is.
-
And it's not just a cosmic changing, life altering event,
-
though it is, but how it impacts us as individuals, how it
-
influences us as individuals, every one of us.
-
And so the author was making a broader point here of saying,
-
look, when we talk about the resurrection, we should talk
-
about it within the context that the Scripture itself does.
-
And that was wonderfully captured here by the apostle
-
Peter. As the Peter does the exact same
-
thing. His focus is different than in
-
the book of Acts. If you read the book of Acts, as
-
Peter preaches, Peter very frequently talks about the
-
cosmic realities and the historical effect of Christ's
-
resurrection. It's an important, essential
-
thing to what Peter is, that getting out in his message.
-
But here in this text, the focus is less upon the historical
-
realities and more upon the influence of that reality.
-
And so today what we're going to do is going to look exactly,
-
we're going to follow Peter's model here for us to talk not
-
simply about the reality of the resurrection, but its influence
-
and impact upon our lives. You can see this here in the
-
text in which I just read here. According to His great mercy, He
-
has caused us to be born again to a living hope through the
-
resurrection of Jesus Christ from the dead.
-
Notice the back end of that passage, that verse, everything
-
about that verse is predicated, is built around the means or the
-
instrumentality or the tool, the effectiveness of the
-
resurrection of Jesus Christ from the dead.
-
In other words, here that Peter is assuming the reality, he of
-
course experienced the reality of Jesus's resurrection.
-
And here he is not saying let's look at the realities of that
-
resurrection. He's saying let's look at the
-
impact of that reality. What's the impact of the
-
resurrection of Jesus Christ from the dead.
-
And here we see that is set up as a tool or a means to an end,
-
an effective tool to the end. When I was much younger in high
-
school, I got my first scientific calculator.
-
It was a Texas Instrument 35, if I remember correctly.
-
And this, the calculator was just marvelous.
-
It was able to do logarithms, differential equations,
-
integrals, and and the derivatives like it mapped out
-
matrices. It was a marvelous calculator.
-
The reality is it was a wonderful tool that I had
-
absolutely no use for. I was in high school, I didn't
-
take any of those classes. I had no use.
-
And so, but I knew it was a marvelous tool.
-
And so I spent lots of time focusing on the calculator.
-
I played with all the buttons. I pushed all the buttons and I
-
saw it do different things, not knowing what it was doing but
-
being utterly amazed at what it was.
-
But it was utterly useless in my life until numerous years later
-
when I suddenly were taking higher math courses that
-
actually enabled the use of that calculator and enabled benefited
-
from it. So often, so many of us focus
-
upon the resurrection of Jesus Christ in the exact same way.
-
We recognize that it's a powerful, life changing, cosmic
-
altering event. And indeed it is.
-
It is the central event in all of history.
-
It is the most central event that has ever taken place.
-
And it shapes and guides the whole entire history, but it
-
also shapes and guides your entire life.
-
And what Peter's emphasis here is, he says, take a look at this
-
resurrection from the dead. And it is through the
-
resurrection of the dead that certain things happen.
-
What takes place It is through the resurrection of the dead
-
that he has caused us to be born again into a living hope.
-
We have hope because of the resurrection of the dead.
-
That's that's his emphasis, he says.
-
Because of the resurrection of the dead, we have hope.
-
Now we have to talk about the nature of hope a little bit
-
because again, it's so frequently mischaracterized in
-
our society as wishful thinking or daydreaming or just imagining
-
a good outcome or something along those lines.
-
And that is never the way scriptures portrayed the
-
doctrine of hope. Hope is a confident assurance in
-
what God is doing in the future, a confident assurance of what
-
God is doing in the future. I read number books a long time
-
ago in my formative years. I read some books about PO WS in
-
Vietnam in particular, and I read about the torture and the
-
suffering that they went through and the pain that took place and
-
the survival character of the PO WS and the unifying theme, The
-
mark, The characteristic that defined if the PO WS were going
-
to survive the torture and how they were going to survive the
-
torture was not their strength of body.
-
It wasn't even their strength of mind.
-
It was the ability for the PO WS to hold on to and maintain hope.
-
This is a wonderfully portrayed characteristic in PO WS
-
throughout the world and throughout world history that
-
one of the things that torturers try to do so often is remove the
-
concept of hope. But for particularly the
-
American PO WS in Vietnam, those who were able to maintain the
-
thought that there is, that the US has not forgotten about them,
-
that there is still an opportunity, a possibility for
-
this war to end, for them to be returned home.
-
That hope motivated them and kept so many of them alive.
-
Life. That's the nature of hope that
-
we are talking about here, A confident assurance that what
-
God is doing in the future. But notice that it's not just a
-
hope. In the text we're told not just
-
that he has caused us to be born into a hope through the
-
resurrection of Jesus Christ from the dead, but because of
-
the resurrection of Jesus Christ into the dead, we are born into
-
a living hope. Now, what do we mean by living
-
hope? We don't mean that hope is
-
somehow animated with arms and legs and moves around or
-
something like that. No, hope that is living is a
-
living, is a characteristic of something that has power, that
-
has possibility, that has potential, that has an
-
opportunity to do something. Think of a battery.
-
Battery has life in it when it still can do something.
-
Not when it has arms and legs and moves around.
-
Not when it's animated, but rather when it has the ability
-
to do something. It still has some life in it.
-
A dead battery is one that has no potential at all.
-
It can't do anything. It just sits there.
-
And so often the nature of hope that is expressed in Christian
-
life sometimes is a dead hope. It's a it's a hope that doesn't
-
do anything. It's a hope where we say, yeah,
-
OK, we're we know it's out there.
-
We know it's a possibility. But that's not what the
-
Scriptures call us to here. Because of the resurrection from
-
the dead, we don't just have a formalized hope where we say,
-
well, we know that Jesus is coming at the end of time.
-
We know that death has been defeated.
-
We realize all those kind of things.
-
No, we have a living hope. This hope is something that
-
motivates, that moves, that changes, that transforms us.
-
Every Christian in this room, every Christian across the globe
-
should be motivated by living a life of living hope, a hope that
-
is manifested, that shows itself, that demonstrates it,
-
that, that, that, that reveals itself to the world around us
-
and to our own hearts. And if you're not living that
-
way, if you're not living with a living hope, you've got to ask
-
yourself what Peter would say about that.
-
For we have a living hope through the means of the
-
resurrection of Jesus Christ from the dead.
-
Christ has raised from the dead, He has called us to be his
-
followers, and he has granted to us a living hope.
-
Now what does that living hope look like?
-
There are over 100 passages in the New Testament that speak of
-
the resurrection, and a whole lot of them talk about the
-
historical reality of it. A lot of those texts talk about
-
the cosmic influence and impact of the resurrection.
-
But there are many texts that do exactly what Peter does here,
-
spell out for us what it means that through the resurrection of
-
the dead, we are to have a living hope.
-
We're going to look at four of them here today.
-
We're going to start with First Corinthians 15, which by the way
-
is the chapter if you, if you want to understand the
-
resurrection, if, if the resurrection remains in your
-
mind, this historical event that is going to shape your life
-
somewhere in the future. But it's not really having that
-
living hope. If you sit here and you hear
-
Peter's words that we have a living hope through the
-
resurrection. And if you sit there and you
-
think, I don't know that my life models, that, I'm not sure that
-
my life is wrapped around a living.
-
It manifests, shows itself to everyone.
-
I'm not sure in the bad times, when things go crazy at work,
-
when my family is falling apart, I'm not sure that people would
-
look in and say there's somebody that has a living hope.
-
If you're concerned about that, spend time in First Corinthians
1 Corinthians 15 chapter mention
-
chapter 15. It is the chapter in the Bible
-
where you will get a wonderful picture of the realities of the
-
resurrection, but also this wonderful insight into its daily
-
life impact in your lives. And we begin with First
-
Corinthians 15 verses 54 and 55. Paul writes this when the
-
perishable puts on the imperishable, when the mortal
-
puts on immortality in the resurrection, in the
-
resurrection, then shall come to pass the saying death is
-
swallowed up in victory. Oh death, where is your victory?
-
Oh death, where is your sting? It is passe to say that we live
-
in a culture of death. We absolutely do.
-
Our entertainment focuses so much around death.
-
Our news focuses so much around death.
-
Our lives focus so much around death.
-
Our jokes focus around death. Everything that we recognize in
-
our lives is modeled as shaped by the fact that in each of our
-
lives is coming an event, which is death.
-
And here we see the realities of the teaching that Paul puts
-
forward here, that death is swallowed up in victory because
-
of the resurrection, Because of the resurrection of Jesus
-
Christ, death is swallowed up in victory.
-
Now notice carefully what's being said here.
-
Death is swallowed up. It is not that death doesn't
-
happen. This is the Mary Poppins reality
-
of life. Death is swallowed up in
-
victory. A spoonful of sugar makes the
-
medicine go down, you know. And So what we have here is
-
you've got the death and it's persistence and it's reality,
-
death's reality. And yet because of the
-
resurrection, it has been swallowed up, it has been
-
overcome, it has been masked, it has been emptied of its power
-
because of the resurrection of our Lord Jesus Christ for every
-
single person in this room. If the Lord does not come again
-
between now and your death, every one of us will experience
-
death. And yet the reality is that we
-
still maintain the truth of this statement that death has been
-
swallowed up in the victory of Jesus Christ.
-
It has been swallowed up in the victory of the resurrection.
-
Now that is intended to provide living hope for us.
-
If not that, then certainly the following words.
-
Oh, death, where is your victory normally?
-
Where is the victory of death apart from the resurrection of
-
Jesus Christ? Where's the victory of death?
-
It's not in its inevitability. Death is inevitable for all of
-
us because of the brokenness of this world.
-
Death is inevitable for all of us, those who unless those who
-
are alive when Christ comes again, death is inevitable.
-
That's not its victory. Its victory is its permanence.
-
Once it gets you, once it gets its hands on you, it never let's
-
go. Death ultimately wins everything
-
except by the power of the resurrection of Jesus Christ.
-
For those of us who live in living hope, we know that that's
-
not true. The death, while it will come,
-
while it will manifest itself in these terrible ways, while,
-
while it demonstrates itself on each of our lives, it will not
-
win the long game. Death loses its victory, its
-
victory. Death has no victory, not
-
because it's not going to come to us, but because it will not
-
ultimately survive the coming of our Lord Jesus Christ.
-
Death has lost its power over us, not because it's not coming,
-
but because it has no permanence in our lives.
-
So that's picked up again in this last line there.
-
Oh, death, where is your stain now?
-
My guess is that most of you, along with me, have walked with
-
people who are in the position, who are in positions of dying.
-
There are a number of people here that haven't had to go
-
through that at this point, and I recognize that.
-
But probably for most of the people in the room, we have
-
walked through people in stages of grief as they are going
-
through the process of dying. When Paul says here, oh, death,
-
where is your sting, I sit there and think, Every time I watch
-
somebody go through this, every time I walk through a family
-
that is suffering, every time I go through the process of
-
holding someone's hand as they pass from this life, I can tell
-
you where the sting is. It stings.
-
What does this mean? Oh, death, where is your sting
-
that stings? When that happens, the sting
-
that Paul is talking about is a scorpion sting.
-
It's not the bite of an insect. It's not even the sting of a
-
scorpion that zaps you, it's the poison that then works its way
-
through your body that then ultimately kills you.
-
Oh death, where is your sting? Oh death, you have no power.
-
Not because it's not going to hurt when we die.
-
Not because death is not something that is opposed to the
-
gods created design for our lives.
-
It absolutely is. Death is the enemy and it stings
-
when it happens, but it doesn't sting like a scorpion that
-
ultimately will take your life because your life is well hidden
-
in Jesus Christ and is bound to him through the resurrection of
-
our Lord Jesus Christ. That is why we can say that
-
that's a living hope that we have.
-
We have a living hope, a hope that motivates and drives us
-
because yes, death is at the end of the road, road for all of us,
-
but that's not the end of the road for all of us because death
-
has lost its victory and instead it has no sting, no long term
-
permanence in our lives. The first point here that comes
-
from this idea of having a living hope because of the
-
resurrection of Jesus Christ is that death has been defeated for
-
each of you. And if you can't imagine that
-
changing the way you live your life right now, you're not
-
thinking well at all. That should absolutely transform
-
the way that we live. That hope that you have in the
-
debt, in the, in the destruction of death and the defeat of death
-
in Jesus Christ, that should be a living hope transforming the
-
way in which you live your lives.
-
Paul in that same chapter also says this in verse 17.
-
If Christ has not been raised, your faith is futile and you are
-
still in your sins. If Christ has not been raised,
-
then your faith is futile if the resurrection didn't happen.
-
If there is no resurrection, then your faith is futile and
-
you're still in your sins. Let let's turn that around.
-
Paul says it in the negative. Let's say it in positive.
-
Because Christ is raised from the dead, your faith is not
-
futile and you are no longer in your sins.
-
That is a driving force for our lives.
-
That is a driving force for a living hope in our lives.
-
For our faith is not futile. Futile, by the way, especially
-
in the way in which it's used here, means an emptiness of
-
vacuum. But something that is, is not
-
just not just space, but something that looks like it
-
means something looks like it's powerful and yet ultimately has
-
emptiness. It's a vacuum, it's vapor.
-
So I think in terms of a really nice gift, let's say somebody
-
presents you with a wonderfully gift wrapped box and it's
-
beautifully and it's your birthday or Christmas or or
-
Valentine's Day or something like that.
-
And it's this beautiful gift and it's just so marvelous.
-
And your heart is swelling and you're all excited about it and
-
you and you're committed to this gift and you're committed to the
-
person that has given you the gift.
-
And you just can't wait to tear it open.
-
And you tear open this beautiful package and you open the box and
-
nothing. Nothing.
-
That's what Paul says. Your faith is if the
-
resurrection does not dominate your life, if if Christ has been
-
not not been raised, that's the historical reality.
-
But if Christ hasn't been raised for you, a living hope.
-
If you're not experiencing that living hope, then your faith is
-
futile. Oh, I like coming to church
-
because I like singing. I like hearing the preacher
-
speak. I like the people that I
-
interact with. I like starting my day off, my
-
week off on a good. It's all beautiful wrappings and
-
it means nothing. It's empty.
-
If your life is not dominated by a living hope that comes about
-
through the resurrection of Jesus Christ, your faith is
-
futile. Why?
-
Because you're still in your sin, the cross.
-
But wait a minute, Our sins were taken care of.
-
If you know the gospel message, you know the message is this,
-
that long before you were born, if you're a follower of Jesus
-
Christ, he. Covenanted, he determined the
-
Father, the Son, the Spirit determined that the Son would go
-
to the cross and while on the cross he would take his
-
righteousness, his godliness, his goodness and all that he is
-
and he would give it to you in replace.
-
Then in in in return you would give to him all of your sin, all
-
of your wickedness, all of your ugliness.
-
Everything that separates you from Jesus Christ would be given
-
to Him and dying on the cross. On the cross is where we
-
proclaim our sins are forgiven. Yet Paul here says that if
-
Christ hasn't been raised from the dead, if Easter didn't take
-
place, if Good Friday happens but no Easter, you are still in
-
your sins. Why?
-
The resurrection from the dead is the affirmation.
-
It's the promise, it's the guarantee.
-
This goes back to first Peter one again, where Jesus Christ is
-
raised from the dead through the glory and the power of God the
-
Father. God the Father has raised Christ
-
from the dead so that we might know the reality that Christ has
-
been accepted. The sacrifice of Christ has been
-
accepted for you. How do you know that you're not
-
still in your sins? Because the Father has done
-
exactly what he needed to do. God has looked upon Christ's
-
sacrifice for you and said I will accept Christ on behalf of
-
Joe Sally, Henry Kelly. That's what God does upon the
-
cross and through the resurrection.
-
We have to guarantee the assurance that we are no longer
-
in our sins. That provides a living hope.
-
Who here is not burdened at some point in their life, perhaps
-
continuously, with feelings of inadequacy, with feelings of
-
guilt, with feelings of shame, with feelings of of burden of
-
our sin? You have a living hope because
-
of the resurrection of Christ. None of that should happen for
-
you. You cannot live that way if you
-
have a living hope. The living hope is a very thing
-
that conquers those feelings, that shows those feelings to be
-
untrue, that proves the fact that death has been defeated,
-
that you are no longer in your sins.
-
So we have the second idea here, the first idea being that death
-
has been defeated. The second idea that you are no
-
longer in your sins because of the resurrection of Jesus
-
Christ, and because of that, then each of us has a living
-
hope. Thirdly, Paul writes in Romans
-
verse verse 4 of chapter 6. We were baptized therefore with
-
Him by death and by baptism into death, in order that just as
-
Christ was raised from the dead by the glory of the Father, we
-
too might walk in newness of life.
-
OK, because of the resurrection of Christ from the dead, by the
-
glory of the Father, we too might walk in the newness of
-
life. Because of the resurrection, we
-
might walk in the newness of life.
-
Now I need to clarify what we mean by might.
-
Might here is not an option. It doesn't say that because of
-
the resurrection there was no way for you to walk in newness
-
of life before the resurrection. But now, because of the
-
resurrection, you can either walk in newness of life or you
-
cannot walk in newness of life. That's not what might means
-
here. Might means power, might means
-
means ability. Because of the resurrection from
-
Christ, from the dead, we can walk.
-
We have the power. We have the might to walk in
-
newness of life. In newness of life, we walk now.
-
It doesn't mean that we can do actions that are good.
-
That's not what Paul is saying here.
-
Wouldn't it be nice if Paul said, look, because of the
-
resurrection from the dead, every once in a while you can do
-
a good thing. Great, thank you.
-
Or more often than once in a while you can do a good thing.
-
Every week or every other day or every day you can do a good
-
thing. That's not what Paul's saying
-
here. He said no, that you walk in
-
newness of life. This is this is a habit.
-
This is a lifetime. My family likes to go hiking.
-
And when we're hiking, especially in an area where we
-
don't know very well, we stay on the path.
-
You stay on the path because that's where we are intended to
-
walk. And by the Lord Jesus Christ, he
-
has laid forward a path for us, and we are intended to walk
-
along that path because of the living hope that we have in the
-
resurrection of Jesus Christ. Because of the resurrection of
-
Jesus Christ, death has been defeated.
-
Because of the resurrection of Jesus Christ, you are forgiven
-
of your sin. Because of the resurrection of
-
Jesus Christ, you now walk in newness of life, newness of
-
life. There's the old way of living, a
-
way that is shaped and modeled by death.
-
That is, oh, that has death at the end.
-
And there is a new way of living that is made possible through
-
the coming of Jesus Christ, and that is a life of righteousness,
-
of holiness, of goodness. Christians with living hope walk
-
in the newness of life. And then finally John says to
-
Mary in I'm Sorry, John records Jesus speaking to Mary in John
John 11 chapter mention
-
Chapter 11 where he says these words, I am the resurrection in
-
the life. Whoever believes in me, though
-
he die, yet he lives. And everyone who lives in me and
-
lives and believes in me shall never die.
-
Do you believe this? Everyone who believes in Jesus
-
Christ will never die, and those who die will live again.
-
Predicated upon everything we've been talking about is the Jesus
-
Christ resurrection, while unique, while earth shaking,
-
while cosmic shaping, is not the only resurrection that will ever
-
occur because all of us who are bonded in Jesus Christ with Him
-
will also be raised at the end of the age.
-
This resurrection is ours as well.
-
What happened to Christ will happen to us.
-
And this was intended to provide that living hope.
-
Why are we supposed to live so hopefully?
-
Why do we live with No Fear of death?
-
Why do we live as though we have been forgiven?
-
Why do we live in newness of life?
-
Because we have a living hope that is bound up in the
-
resurrection of Jesus Christ. Because we too will be raised.
-
We too will be raised if we believe.
-
Notice the end of that verse where Jesus says to Mary, Do you
-
believe this now He's not saying do you believe the historic
-
realities of the resurrection? He's not saying, Do you believe
-
that I exist as a person or that I am God?
-
He's not asking any of those questions.
-
He's saying not Are you intellectually embracing the
-
fact of the resurrection? My guess is that by virtue of
-
the fact that you're here today, you're embracing the
-
intellectual realities of the resurrection.
-
Either that or else you were dragged here by a family member.
-
OK, but if you are here today, you probably understand the
-
realities of the resurrection of Jesus Christ from the dead.
-
Jesus is not asking that. He's saying, are you living this
-
way? Are you believing in this as
-
your faith placed here? Do you trust in this?
-
Do you rely upon it? Is it an act of reliance that
-
drives your life? Is it a living hope?
-
And you can tell because your life should be modeled after a
-
living hope. That living hope should drive
-
and direct every aspect of your life.
-
If it does, rejoice greatly in the resurrection of Jesus
-
Christ. Death has been defeated, and for
-
you your sin has been forgiven. And now walk in the newness of
-
life because of your faith in Jesus Christ.
-
If you can honestly look at your life and say, I'm not sure my
-
life is modeled by a living hope, I'm not sure that when the
-
going gets tough that I nevertheless express a hope in
-
the future that drives and effects everything that I do,
-
that it's a living hope. If you no longer can say with
-
confidence that you have a living hope in every aspect of
-
your life, Jesus would look at you and say what he says to
-
Mary. Do you believe this?
-
Our gracious Father, we thank you that by the power of your
-
glory you raised Jesus Christ from the dead, that because of
-
his resurrection we have been given a living hope.
-
And because of that living hope, we have No Fear of death, though
-
it stings the when it comes, though it's going to be tough to
-
swallow for all of us, ultimately it will have no
-
victory over us. Lord, we are forgiven of our sin
-
and no longer suffer under the anguish of the guilt of our
-
judgment. Lord, we have the power of The
-
Walking and new life because of what you have done upon the
-
cross. And Lord, we know that this is
-
ours because of the faith that you have given to us, enabling
-
us to believe the realities of the resurrection.
-
Yet, Father, like the father of the epileptic child who looked
-
at you and said, Lord, I believe, help me in my unbelief.
-
Lord, we believe, but help us we pray.
-
In our unbelief we ask this through Jesus Christ our Lord
-
and our Saviour, whose name we pray.
-
Amen.