Sermon
New Clothes and a Fresh Start - Fr. Aaron Damiani
Publisher transcript
Transcript
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Good morning, good to see you. All you can turn in your
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scriptures to Zakaria have three, where a series called let
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your hands be strong and it's spiritual encouragement from the
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prophets haggai and Zechariah. They ministered to the people of
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Israel after they returned from exile.
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Zechariah 3. Well, every generation has a
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great Breakup Song. All right.
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Gen Z has driver's license. Bye Olivia, Rodrigo.
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Millennials have a few. We will never, we are never
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getting back together. As well as every other song by
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Taylor Swift. Now my generation Gen X has
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everybody Hurts by r.e.m. But I think maybe the Boomers,
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take the prize with You've Lost That Loving Feeling.
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By the Righteous Brothers. I think they really capture the
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pathos of a break up in these words now, there's no.
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Welcome look in your eyes when I reach for you and now you're
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starting to criticize little things I do.
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It makes me just feel like crying is baby.
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Something Beautiful is dying. You've Lost That Loving Feeling
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and it's gone. Gone gone.
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You know, there's something about a breakup isn't there that
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leads to so many songs. It's so painful.
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And it doesn't necessarily have to be a romance.
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Could be a friendship. Breakups of friendships are
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painful. Yeah let go from your job.
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That's pretty painful and employer.
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Lets you go. It could be a Business
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Partnership worked for a long time, slot working anymore, kind
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of painful to break up from that as well.
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And one reason is that they were close enough to see your faults
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And eventually, you can just tell that the welcome look in
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their eyes, isn't there when you reach for them, right?
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When you turn to that person, the welcome look in their eyes
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and that sense of warmth isn't there anymore.
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It's faded. The Loving Feeling is faded, and
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now the relationship is faded and this is going to change your
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life. Now, the prophet Zachariah
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describes, what should have been a pretty epic?
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We call a spiritual breakup between God and one of God's
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chosen servants and really the nation who Joshua represented.
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Zachari kind of steps in on Joshua, the high priest sort of
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worst nightmare breakup moment. where Joshua the high priest is
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exposed before not only his colleagues but also before a
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whole company of angels and before the Lord himself as a
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massive failure, He should have been disgraced.
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He should have been rejected and discarded, but what happens
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instead is really good news for anyone who has been criticized,
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cast, aside, not picked, picked apart, or otherwise seen a
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beautiful relationship die, and we can just see that verse one
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is going to set the scene for us here.
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Verse 1, Zakaria 3 verse 1. Then he showed me Joshua, the
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high priest standing before the angel of the Lord, and Satan
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standing at his right hand to accuse him.
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They hear Joshua has entered the presence of the Lord as part of
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his job as a high priest, he has to come into God's presence into
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the temple and make atonement for the rest of the people.
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This is a, this is a dangerous part of Joshua, the high priest
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job. It's like, when someone's fixing
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a telephone line or an electric current, where they're doing
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their job, but it's also putting them in danger.
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So he's already in danger, his best, Hope was to just carry out
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his ministry. Finish the job and go about his
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way. But in this moment of
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vulnerability the accuser Springs an attack on him, he's
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ready to go as soon as Joshua steps into God's presence and
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the accuser here is Satan. A spiritual creature.
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Who works tirelessly to bring down God's people at any given
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moment. He will accuse them of
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legitimate offenses, he will accuse them of not legitimate
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offenses. He brings confusion lies and
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accusations wherever he goes. He's also very legalistic this
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accuser. He knows God's laws inside and
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out. And he knows that at least in
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some ways Joshua, the high priest has broken some of these
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laws and certainly, the people Joshua represents the people of
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Israel have broken. All kinds of laws.
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They've pretty much broken the Covenant itself, and so Satan
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knows that Joshua's failure and Israel's failure was was even
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deeper than, than performance. It was a failure to love.
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Well, it was a spiritual failure.
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It was a failure to be faithful to their promises.
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So it's one thing to like miss your sales numbers, right?
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Or your, or your free throws. It's totally something else to
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be called a bad friend or a traitor, or an apostate.
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So it's one thing to be turned down for a second date or a
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second interview. It's totally another thing to
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disappoint the people. Already trust you and love you.
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It's one thing to break a contract with a cell phone
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provider or a landlord. It's quite another to break a
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covenant, Covenant of Love and sacred trust with a God who
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chose you. Joshua had failed, Israel had
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failed and so we find Satan at his right hand to accuse him.
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Now undoubtedly this is not Satan's first involvement in the
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process we can expect that he's been plotting for this moment.
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Painstakingly enticing, Israel into unfaithfulness enticing
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them. Hey you guys should just live
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like pagans. Hey you guys should just trust
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Egypt. You guys should just come along.
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It's going to be easier. You can't really trust.
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God did God. Really say, come along with me.
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I'll show you a better way and they did, they followed and they
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trusted him. He was the Seducer before.
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He was the the accuser. And so all the while they
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seduced her / accuser is writing down all of the little offenses.
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And he's preparing for this moment at, oh, I can't wait for
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the day when I've got Joshua over a barrel and I've got my
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list and now he's got his list and I was gonna seal the deal,
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and I was going to break the Covenant.
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Now he's going to to Stage the the The best breakup he could
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ever imagine. This so-called high priest of
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yours has broken the law of God and he's done it every day of
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his life. I have a rap sheet, a mile long
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to show you how disqualified this man is for his job, for his
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service, he stands condemned in your sight.
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Not to mention him all the people that he represents that
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he dares represents before you, you would forgive their sin,
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they have defiled themselves, they've been unfaithful to the
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Covenant. They have been an Abomination
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before the presence of the Living God.
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So cast them out Adonai. But before the accuser can
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launch into his speech, the unfolding drama takes a very
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surprising turn in verse 2. And the Lord said to Satan.
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The Lord rebuke you. Oh Satan the Lord who has chosen
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Jerusalem rebuke you, is this not a brand plucked from a fire?
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Now, the accuser actually has walked into a trap.
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The Lord turns the tables on the accuser and the accuser is now
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the one on trial in the presence of the heavenly host and in
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front of the high priests for, Satan has failed to see the
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Lord's part in the Covenant. He seen very well all of the
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failures, but he hasn't seen the faithful Unbreaking love of the
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Living. God who has chosen Jerusalem the
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Lord personally, rescued Israel from the very Exile that he sent
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them into as a brand plucked from a fire.
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Or like a burning charred, piece of wood.
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That is almost ready to be completely turned to Ash.
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He picks it up with his own hand rescues it, and is bound to
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rehabilitate this brand. This charred nation and revive
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it, and bring the dry bones back to life.
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And in his myopic small-minded accusatory, nastiness the
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accuser can't see that because he's only focused on failure.
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He can't see the graciousness of God.
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The Lord chose Jerusalem, the lord loves Jerusalem and the
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lord loves Jerusalem because he chose Jerusalem.
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How dare you accuse? Someone I love how dare you
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accuse someone that I chose. You should hang by your own
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Gallows accuser. Shut your mouth.
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Some theologians. Like to picture our Salvation,
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they call it a Golden Chain and every link has value in this
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golden chain. God, chose us.
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God forgave us. God fills us with his Spirit.
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Oh God, will redeem us. God will glorify at the end of
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history and it just hangs together.
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It's beautiful, and it's strong and it's held together by the
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Living. God an accusation can't tear it
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apart. The old British, Theologian,
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Charles Spurgeon Theologian, and preacher says, this Christ meets
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Satan with a mysterious truth, which was settled before the
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world was he throws as a, were this chain into his teeth and
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bids him champ that tell he breaks his teeth.
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Josh was enemy is silenced. We no longer hear from him.
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He's too busy champing down on the golden chain.
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Have you ever found yourself? No, not in the right outfit
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underdressed. Overdressed kind of embarrassed,
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you're sort of like conspicuous in the environment.
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You're in the restaurant, you came to the party, you went to,
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it's really humiliating you feel conspicuous, you feel foolish.
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Now, as high priest, Joshua's proper attire, was the robes
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described in the book of Exodus that God had specifically
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designed for him to wear yet. What happens is that Joshua's
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internal condition in the internal, spiritual condition of
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the nation became Came his outfit.
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Verse 3 says this now, Joshua was standing before the angel
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clothed with filthy garments. And the this word for filthy
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real here is like, as it's like pollution, it's like excrement,
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it's disgusting. He is a decision.
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His clothes. Make him disgusting in the
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presence of a holy God. And, and he became conspicuous.
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His clothes became the center of everyone's attention, including
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Zacharias. Now, here's filthy Joshua.
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And he standing face-to-face with, with, with the Lord
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himself sometimes described as the angel of the Lord, and
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sometimes describes the Lord himself.
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But nevertheless, he's enough. He's in the presence of the
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Living God. And he doesn't belong there.
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His clothes are out of line. Now, there's good reason to
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believe that this Angel, this is Angel of the Lord, sometimes
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referred to, as the Lord himself is the Lord Jesus himself. and
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the reason is because of the gracious words that we read
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about in in verse 4, It's just sounds so much, like, the Lamb
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of God who takes away the sin of the world, it just sounds so
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much like Jesus. In any case, we can we can look
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at this verse verse for the angel said to those who were
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standing before him, remove the filthy garments from him.
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And to him, he said to Joshua, he said, behold I have taken
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your iniquity away from you and I will clothe you with pure
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vestments. Isn't that beautiful?
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Is that a gracious word? And then Zachariah, he's
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watching The Vision but Zacharias like, hey, I'm gonna
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be taking part in this to and Zacharias like, hey, put a clean
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turban on his head. And so, the Angels like okay
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will do what a clean turban on his head.
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And the angel of the Lord is standing by watching it all
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happen. So the attending Angels they
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remove Joshua's Rags. They clothed him in pure
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vestments, they make him dressed for the occasion and all that
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Joshua needed to please God was given to him by God himself.
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Maybe you will have a friend that helps you dress just for
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the right occasion. They're really good.
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At picking out outfits, they're really good at, just just the
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right piece of clothing. And I have to say that, as you
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read scripture from Genesis to Revelation, I'm just struck by
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the fact that the Lord has a knack for clothing.
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His people in the perfect outfit, he takes their
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bedraggled ill-fitting garments away from them and then he gives
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them something better. Better to where you see him,
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clothing. Adam and Eve in garments that
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covered them as they left Eden. You see him?
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Arranging for Aaron and levitical Priests to be clothed
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in Royal splendor. You hear God in Deuteronomy
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promising to show his love for the Widow and orphan by
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literally clothing them. When Israel was spiritually
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naked got said this to them from the prophet Ezekiel.
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I also closed you with embroidered cloth and put
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sandals of / of skin on your feet and I wrapped you with fine
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linen and covered you with Sil. When we're facing a battle, what
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does God put upon us? He puts upon us, the armor of
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God. At the end of History.
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What do we see when Jerusalem is coming down, from from Heaven?
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It's she's adorned as a bride prepared for her husband.
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The Lord is like that, father in The Prodigal Son story, who who
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takes the bedraggled close of the younger son when he comes
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and he's like, put a robe on him.
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Put a ring on his finger, put sandals on his feet.
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That's the Lord's heart for us and not just for our physical
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appearance. Although he does care about that
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too, but he cares most of all about clothing, our souls.
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When we're ashamed, when we are underdressed, personally,
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spiritually for his presence, he clothes Us in his righteousness.
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He clothes Us in his Mercy. He clothes Us in his glory.
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At the end of History, we will be wearing the clothes of the
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glory of Christ forever. In an instant, Joshua's worst
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day, became his best day like that and it happened because of
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the mercy of God is condemnation becomes his coronation by sheer
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Act of Grace. The Lord reverses accusation
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into honor. Is silenced the accuser, he
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exchanged his garments, and he removed, Joshua's iniquity.
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And this is all by Grace. Thanks be to God.
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And now, there is a shift here because the Lord is going to
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give a solemn charge to Joshua and it's going to move to like a
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mercy received through responsibility given and we can
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read and verses 6 and 7 about what the charge is going to be
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the angel of the Lord. So Solemnly, assured Joshua.
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Thus the Lord of thus, says the Lord of hosts, if you will walk
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in my ways and keep my charge, then you shall rule my house and
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have charge of my courts and I will give you the right of
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access among those who are standing here.
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Here is a new beginning for Joshua's life in Ministry.
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It's a new season of promise and renewal walk in my ways.
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This is Joshua setting the example of actually obeying
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God's commands in his own personal life.
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But then there's keep my charge, which is like fulfilling his
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Priestly duties doing his job, performing the rituals, given to
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Israel. The angel of the Lord cleanses
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and close Joshua. But notice that he does not
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coddle Joshua, he doesn't take responsibility away from him, he
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restores it, he calls up Joshua to his god-given capacity to
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obey, and he gives him a Psalm charge if You walk in my ways
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and if you keep my charge then you'll roll over my house the
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temple and he'll have the right of access among those who are
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standing here. That's the heavenly host and so
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Joshua can now enter into the throne room of God, anytime he
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needs to to receive grace and mercy in a time of need.
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Now is I think an important turning point in Joshua's life.
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A very important turning point in his life and Ministry.
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I'm have you ever experienced the difference between someone
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who's who's been marked by the grace of God and someone who
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only knows the rules? It's such a difference, isn't
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it? In Joshua here has been through
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a profound like death and Resurrection experience.
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He has seen his sin brought in all of its ugliness.
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He's seen his shortcomings in his failures, and in all and
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just how capable he is a falling short, but he's also seen
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something even more important, which was God's lavish Grace.
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God's capacity to absolutely resurrect a human life and human
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vocation. When you are at your bottom.
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Like the grace of God flowed all the way down to the lowest parts
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of Joshua's soul and life. And he's going to emerge here,
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keeping God's ways and keeping God's charge in a way that it's
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going to be. I believe marked by Mercy and
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patience and Grace for people that others would push aside
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that others would reject that others would condemn because he
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himself has experienced so much mercy and so much grace, I
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believe that this was a turning point for him.
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It's safe to say that That Joshua on the other end of this
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event. That Joshua, the high priest
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knows the gospel that the Lord saves that the Lord is merciful,
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that the Lord's silences, the accuser that the Lord is slow to
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anger and abounding in Mercy that the Lord turns what is our
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worst moment into our best moment by his mercy and Grace?
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These kinds of experience, just tend to tenderize the heart.
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These kinds of experiences tend to make us a spring of Living
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Water of Grace, for other people.
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That we actually, in fact, are drawn to people who are in a
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hard spot rather than pushing them away.
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In fact Joshua would be a sign. He was going to be like a
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three-dimensional sign of God's grace.
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The Lord says to him in verse 8 here now, oh Joshua, the high
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priest you. And your friends who sit before
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you these are his fellow priests at work for him, but they are
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for they are men who are a sign. Behold, I will bring my servant
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the branch. So before we get to the branch
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and everything to follow Joshua, and his friends are going to be
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a a they were a sign of the nation's sin.
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Now they're going to be a sign of the grace of the Lord to
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restore and redeem Anyone who turns to the lord, it's not just
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Joshua who gets this, it's not just his colleagues, it's going
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to be everyone that they minister to and every life that
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they touch but the Lord promises to send a branch.
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This is a shoot, someone who is going to be a living
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representative of the line of David, but there's another sign
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that the Lord refers to. And that is a very unique kind
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of strange. Stone verse 9, for behold, on
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the stone that I have set before.
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Joshua on a single stone with seven eyes.
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I will engrave. It's Des, it's inscription
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declares. The Lord of hosts, and I will
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remove the iniquity of this land in a single day.
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Ja it appears that the Lord has plunked a large Stone.
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What many commentators believe a large Stone right before Joshua
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in the middle of this moment? Huge stone is plumped before
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Joshua and it's Unique. It's like a weight bearing
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Stone. That's really strong and sturdy,
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but it has eyes. It has seven eyes and so it's
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like it's like a living Stone. There's something alive about
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this Stone and then the final thing is, the inscription,
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there's an inscription on the stone that the Lord puts upon
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it. And then somehow all of this
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adds up to the iniquity of the whole land being removed in a
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single day. Just like it was for Joshua.
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There's a day coming when it's going to happen for everybody
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else. Here, I believe as I've studied
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and looked at this is a picture of the coming Messiah.
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Jesus. He's the Cornerstone upon which
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we are built into a living Temple.
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He's also endowed with the Holy Spirit and sees with the seven
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eyes of the spirit to the depth of our condition, as well as the
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purposes of God, in history in his hands, his feet and his side
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are engraved with the love of God, as he was pierced for our
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Our iniquities and crushed for our transgressions because of
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Jesus, our worst day became our best day like that because of
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God's mercy. Jesus was stripped naked and
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clothed with shame so that we could be robed in righteousness,
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he was condemned sure. That we could be declared
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righteous. He did remove the iniquity of
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this land, in a single day. And so I love the promise that
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caps off this Vision, a promise for Joshua for his colleagues
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and for all of the people of God in verse 10 in that day.
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Declares the Lord of hosts. Every one of you will invite is
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neighbor to come under his Vine and under his fig tree.
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Now, in the ancient world Vine and fig tree was akin to the
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front porch or you like bacteria, backyard patio, a
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living room, favorite hangout. It's kind of like a space.
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We can do to like you know, I can relax here.
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I belong here. People know, my name here.
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It's a space where you are at rest.
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It's a space where you belong. So what is the Lord saying?
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He's saying now that God has shown his great Mercy to us, we
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are at peace. No longer.
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Are we like a hair trigger away from being pushed out or
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rejected by God or each other. We live under the shade of the
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vine and the fig tree. The Cross of Christ is our Vine.
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The Cross of Christ is our fig tree.
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The offer is the shade of Mercy from condemnation.
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He offers rest for the weary under this Vine and fig tree.
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He offers us peace, belonging comfort.
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And in the house of God, we offer invitation to our neighbor
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to take shelter with us under the vine and fig tree of the
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Cross of Christ. This week, I read a study about
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a sudden rise in what is called depths of Despair.
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People in our society are literally dying from personal
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Despair and this is expressed through overdoses suicides and
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then health issues from alcoholism.
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The study found something very interesting is that people who
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had experienced one of these deaths of Despair.
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Do you know what? We're likely to have no church
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home. That was one highly correlated
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factor in their depth of the despair.
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They had no church home to belong to, they had no Vine to
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sit under. They had no fig tree to sit
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under, they had no place to experience, hope forgiveness and
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the grace of God in Christ. They had no church family made
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up of forgiving and forgiving people look.
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Okay, this is a tough world of along to write.
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Most of our love is conditional. Love Right?
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There's rejection everywhere. I mean almost everywhere.
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You look there's rejection. One minute you're in because of
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your money status Talent. Wit, the next minute you are out
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because you're starting to slip and the group decided that you
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don't belong anymore. Right, there's so many
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rejections there are so few fig trees precious few.
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There's so many places to be evaluated and so if you places
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to belong there. So few places where there's like
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an open seat on the front porch, with an invitation, hey, come
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and join us. You belong here.
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So, few open seats in back, porch, patios of saying, hey,
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come join us. You belong here, come hang out
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with us along. With Joshua and his friends.
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You and I are sides, were signs living signs of God's Grace
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Living signs that there's hope in a world of endless breakups
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rejections and firings. Let's be the community that
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invites and includes and heels. Imagine if this next season for
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our church is just, you know, a season of invitations of coming
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along and come and sit under the vine and fig tree invitations to
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our co-workers out to Lunch to a mom in our neighborhood to join
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the play date or the moms group invitations to to church on
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Sunday or to our Citigroup. If there's room to our table or
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just to our life, for our front porch, to our back patio.
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Let's share how good God's grace is.
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How it's touched the lowest plate because of our life, how
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he's included Us in his family? How he's taken the pressure off
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of us while placing his glory upon us.
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I love Jesus words, all that the father draws to me.
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I will in no wise cast out won't cast you out when you come to
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him and all who come under the shade of this tree will never be
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passed out in the Name of the father and the Son, and the Holy
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Spirit. Name of the father and the Son,
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and the Holy Spirit.