Sermon
"Walking by Faith When You're in Pain" - Fr. Aaron Damiani | Walking by Faith Series
Publisher transcript
Transcript
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A reading from the letter to the Hebrews.
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Therefore, since we are surrounded by so great a cloud
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of witnesses, let us also lay aside every weight and sin which
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clings so closely. And let us run with endurance
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the race that is set before us. Looking to Jesus, the founder
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and perfector of our faith, who for the joy that was set before
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him, endured the cross, despising the shame, and is
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seated at the right hand of the throne of God.
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Consider him who endured from sinners such hostility against
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himself, so that you may not grow weary or fainthearted in
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your struggle against sin you have not yet resisted to the
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point of shedding your blood. And have you forgotten the
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exhortation that addresses you as sons?
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My son, do not regard lightly to discipline of the Lord, nor be
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weary when reproved by him. For the Lord disciplines the one
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he loves and chastises every son whom he receives.
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It is for discipline that you have to endure.
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God is treating you as sons. For what son is there whom his
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father does not discipline? If you are left without
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discipline, in which all have participated, then you are
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illegitimate children and not sons.
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Besides this, we have had earthly fathers who disciplined
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us, and we respected them. Shall we not much more be
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subject to the father of spirits and live, For they disciplined
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us for a short time, as it seemed best to them.
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But He disciplines us for our good, that we may share His
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Holiness. For the moment all discipline
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seems painful rather than pleasant, but later it yields
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the peaceful fruit of righteousness to those who have
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been trained by it. Therefore lift your drooping
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hands and strengthen your weak knees, and make straight paths
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for your feet, so that what is lame may not be put out of
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joint, but rather be healed. Strive for peace with everyone,
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and for the holiness without which no one will see the Lord.
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See to it that no one fails to obtain the grace of God, that no
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root of bitterness brings up and causes trouble, and by it many
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become defiled, that no one is sexually immoral or unholy, like
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Esau, who sold his birthright for a single meal.
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So you know that afterward, when he desired to inherit the
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blessing, he was rejected, for he found no chance to repent,
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that we sought it with tears, the word of the Lord.
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Please be seated. Good to see you and invite you
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to turn to Hebrews 12 and your Bibles are Bulletins as we
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continue our series Walking By Faith during the 1996 Summer
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Olympics in Atlanta, GA the US. That women's gymnastics team was
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on the verge of an upset. The Russians were highly favored
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to win the women's gymnastics and the Americans were ahead
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with one exercise to go, and that was the vault exercise.
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All the Americans needed was one strong finish from one of their
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gymnasts on the vault exercise and they would take home the
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gold medal the first gymnast went.
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And as she approached the vault, she vultered herself up in the
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air, did twists and turns and landed and stumbled.
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Did that twice. The 2nd gymnast, same thing.
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Failed to stick the landing. Stumbled, the third one
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stumbled. The 4th 1 stumbled.
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The 5th gymnast, highly talented and celebrated gymnast, ran.
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Vultered herself up at the air landed.
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And then fell entirely twice. With each successive failure,
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the pressure on the shoulders of Kerry Strugg got heavier and
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heavier. Kerry Strugg was an 18 year old
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from Tucson, AZ and she would get two tries at the vault to
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salvage the gold medal for the US Olympic team.
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On her first try, Kerry vaulted herself high up in the air.
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Twisted. And turned beautifully landed
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and you can watch in the video, her ankle gives way just so and
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she falls. Not only that, but she injuries
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her ankle in the process and she stand up and she limps.
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She limps over to the sidelines where she finds her coach and
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she says, do you need me to go do like, do I have to do this?
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Do we need this? And he says, Harry, we need you
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to go one more time. We need you to go one more time
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for the gold. So Carrie surprisingly limps
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over to the starting place and she straightens her feet and she
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focuses her eyes and she begins to run and she performs one of
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the most risky, one of those dangerous, one of the most
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beautiful vault exercises available to gymnasts.
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She. She goes high into the air.
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She twists. She turns, She lands with
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determination. You can see the pain pulsating
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through her body. She salutes the judges on one
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leg and then she collapses in absolute agony.
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Kerry Strug needed a 9.7 to secure the gold medal.
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She looks up at the scoreboard. 9.712 Kerry Struck's finest
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moment came when she was in great pain, when she was nursing
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an injury and most wanted to quit.
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That was the exact moment when Kerry's team and Kerry's nation
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looked to her the most and needed her the most, and her
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most painful moment became her finest moment.
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My friends, the most difficult time for you and I to walk by
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faith is when we are in great pain.
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Maybe, like Kerry, you have a bodily pain, you have an injury,
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you have a chronic pain somewhere in your body, You have
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a scary medical diagnosis, you're undergoing treatments and
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it's hard to pray, isn't it? When you're in bodily pain,
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isn't it hard to pray, Hard to trust God?
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We start to curve in on our pain, curve in on ourselves.
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You may have relational pain from loneliness to rejection,
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and the last thing you want to do is to identify yourself as a
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Christian and may and make it even harder to build
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relationships. The pain that you might be
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feeling right now is one of the worst pains there is, and that
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is the pain of feeling like you failed.
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You feel ashamed. Maybe you suffered some kind of
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setback in your career, Some kind of setback.
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Senior schooling and trusting God with more risk, which is so
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much of the part of walking by faith, seems unacceptable to you
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after you've gotten burned. It's like we're limping to the
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sidelines and we're looking to our coach Jesus Christ.
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And we're like, do we have to like, do you really need me
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right now? Couldn't I sit this one out?
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And through the author of Hebrews, through this word of
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God, which Jesus Christ, so. Clearly speaks through Jesus
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Christ, says we need you. This is your moment.
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This is the time when you are in greatest pain.
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Actually, this is your finest moment.
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It's time. The author of Hebrews will tell
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us to stop walking by faith and to start running by faith.
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Ironically. Great courage, it will take
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great determination. And as we looked at Hebrews 12,
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we find that we have in Jesus Christ.
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The best example there is for running by faith when we are in
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great pain. It's all about who we fix our
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eyes on when we were in pain. It makes all of the difference
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in Hebrews 12 versus one, and two is going to give us the gold
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standard example for us to look to while we are in pain.
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Verse one, the author of Hebrews says this.
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Therefore, since we are surrounded by so great a cloud
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of witnesses. Let us also lay aside every
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weight and sin which clings so closely, and let us run with
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endurance the race that is set before us, looking to Jesus, the
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founder and perfector of our faith, who for the joy that was
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set before him, endured the cross, despising the shame, and
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is seated at the right hand of the throne of God.
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And the author of Hebrews pictures Jesus here as a runner
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in a great race. He is the quote.
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Founder and perfector of our faith.
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You know, you could translate this, that Jesus is the
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forerunner and champion of our faith.
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Forerunners in the ancient Olympic foot races were those
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who broke away from the pack and set their own pace.
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And maybe you've seen this in foot races in our day, or in
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bicycle races, that there's a breakaway group.
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There's someone who's able to get away from the pack.
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And run at their own pace. And set a different pace.
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Jesus was the forerunner who triumphed where every other
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person in the history of mankind failed.
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He didn't give in to temptation. He didn't despair when he was
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mocked. He responded in love.
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When he was crushed and when he was isolated, he didn't crack.
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He was faithful to his call. He was faithful to the end, to
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what his father asked him to do. Now I want to draw.
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Our attention to one particular way that Jesus triumphed in his
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race. Verse two says this.
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He endured the cross, despising the shame.
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And then in verse 3, Jesus endured from sitters such
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hostility against himself. Notice those two words, shame
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and hostility. Jesus endured those two things.
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Shame and hostility are power tools.
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They're used to control people. And we see it even in our day.
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If you want to control someone's behavior, you publicly shame
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them, and you make them the object of interpersonal
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hostility. It's an extremely powerful and
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effective weapon. And any you know this, if you've
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ever been publicly humiliated, you know how scalding of an
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experience this can be. Shaming and hostility are their
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weapons. And they they attempt to control
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us, but also they drive us to despair if we endure them long
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enough. Now the the race that Jesus ran
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included extreme physical cruelty, but that physical
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cruelty was a was only a means to an end.
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They're trying to break his soul and break the break the spirit
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of his disciples. They made him the object of of
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hostility in the form of jeers and taunts and violence.
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And the indignity of being killed and buried like a common
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criminal. The the Son of God, the King of
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Heaven was denigrated as much as you can denigrate a human being
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in the Roman Empire at the turn of history.
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And Jesus endured all that, which was an amazing feat.
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The author of Hebrews is identifying This was incredible.
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This was when Jesus was in. It was in pain.
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That was actually his finest moment.
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And why was it his finest moment?
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Because instead of being dissuaded, he was seated at the
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right hand of the throne of God, that he went from the most
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denigrated lowest pit in in this earth, and he was raised up.
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Not only was his body resurrected, but he was brought
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up to the Father's right hand to rule over all of heaven and
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earth. He triumphed over all of those
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jeers. He triumphed over all of the
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mocking. He triumphed over all of the
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shame. And not only did he do that, my
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friends, Not only did he do that, he took with him anyone
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who's ever been enslaved, who's looked to him.
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Anyone who's ever been abused, who's looked to him.
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Anyone who's ever been shamed or mocked or put down.
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Anyone who's ever been dehumanized, who's ever looked
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to Jesus. He took them by the hand and he
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led them out of the depths of that shame.
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And he brought them and he intercedes for them today as
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their great high Priest who stands at the Father's right
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hand on their behalf and on our behalf.
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What an amazing triumph this was, that Jesus Christ triumphed
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over all of the shame, degradation, abuse, and he
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stands over it. And and he took people with him.
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What an inspiring example. Wouldn't you like to keep up
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with him in that race, my friends?
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Would you like to triumph over any dehumanizing force in this
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world, any anybody who's ever, who, who's ever committed acts
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of injustice against you or against those that you love?
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Wouldn't you love to follow Jesus in his path of death and
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resurrection and see the Lord work justice and make all things
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new? But what keeps us from doing
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that? What keeps us from following the
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example of Jesus? Why do we quit?
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Why do we stop? Verse one says this.
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It's the sin which clings so closely.
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The sin clings so closely. The injustice that we want to
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fight out. There is in here.
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There's sin and there's wait that clings so closely.
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Have you ever noticed that when you're walking with a backpack,
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the longer that you walk, the more irritated your shoulders
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get? Starts to dig in a little bit.
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Have you ever noticed that you, you know, at some point you're
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have to like, man, like, if I'm going to keep walking, I'm going
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to have to find a way to walk without this bag.
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Or maybe you've run in a race before and you've had layers
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because you started out cold, but then you start to heat up
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and you're like, man, these layers are like actually doing
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more harm than good. They're kind of getting
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scratchy. They're kind of getting hot.
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You have to shed some layers. So it is in the race of the
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Christian life. The pain, the pain of the race
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is going to reveal the sin that we're carrying with us, the sin
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that's clinging too closely and and and weighing us down.
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Here's some examples of that. Along the race of following
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Jesus, someone insults us, and that insult reveals our
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willingness to lash out and to gossip in response or a
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financial setback that we have reveals.
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An unhealthy trust and money. We didn't know that we had that,
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but we discovered that through pain.
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What about work pressures that reveal our willingness and our
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habits of binging behaviors or parenting stressors reveal our
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irritation, our anger? Pain makes us confront our sin.
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We have to ask the question, are we going to rid ourself of the
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sin? So we can run the race after
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Jesus or we going to quit the race so that we can keep the bag
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of our sin. We either have a breakdown or we
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have a breakthrough. And this is intentional.
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This is actually part of the process of growing in Christ.
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Our text mentions Esaw, our author.
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The pastor of this text talks about how he warns us against
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becoming immoral or unholy, like esaw.
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For 16, who sold his birthright after a single meal, And then
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afterward, when he desired to inherit a blessing, he was
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rejected, for he found no chance to repent that we saw it with
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tears. What's what's the author talking
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about? What you saw was the grandson of
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Abraham. I mean, he was a child of the
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covenant. He was.
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He was in line to receive God's incredible blessing and to take
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that blessing to the nations, to the world.
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One day you saw comes in from a hunting trip.
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He's tired. He's really hungry.
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And his brother Jacob's cooking some Stew and his brother Jacob,
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who's very strategic, says, hey Esau, I would love to serve you
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some Stew, but in exchange, I would like for you to sell me
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your birthright, your birthright.
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Esau's birthright was his legal, It was like his, like, legal
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proof that he was the first born in the line of the covenant.
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And so the birthright was sort of like this tangible sign of
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God's blessing. That flows through Abraham down
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to Isaac, down to Esaw. And Esaw could have at that
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moment took a stand. He could have said this
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birthright means too much to me for me to to sell it so that I
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can satisfy my cravings and satisfy my appetite.
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He could have confronted Jacob and said, hey Jacob, look,
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listen, you and I are brothers in this covenant.
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Don't tempt me like this. This is not appropriate.
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I actually want my birthright. I actually own my birthright.
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I actually want to honor God by keeping this birthright.
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He didn't do that. He didn't take a stand.
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He made an excuse. And he said actually, like, why
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not sell my birthright? What does my birthright mean to
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me? I'm really, really hungry.
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I'm really, really in pain. And so he sold his birthright
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and he got the Stew. And then not only that.
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For the rest of his life. So then the, you know, then
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Jacobs also stole the blessing from Esau, and the drama even
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unfolded. And so Esau lost his birthright
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first. Then he lost his blessing.
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Then, you know, what he did is that he blamed Jacob his whole
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life. He he stooed in resentment.
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He stooed. Things didn't turn out his way.
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Life didn't go how he thought it should go.
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And so he became an angry, resentful old man.
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Later there was a reconciliation, but things were
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never the same. For you saw, because he curved
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in on cravings and then he curved in on conflict.
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And who among us my friends, have not been there?
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Who among us has not been? He saw at some point in our
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life, right? We sold the birthright of God's
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bless of God's blessing for something short sighted.
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We were in pain, right? So instead of taking a stand, we
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made an excuse and we gave in and we gave into the darkness
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and we denied Christ and we blame it's everyone else's
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fault. It's God's fault, right?
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But you know what? Jesus Christ ran his race to
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rescue all the esaws of the world because he he knew that we
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would fall and he didn't want to leave us helpless.
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So when we've collapsed along the race, whoa.
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Like that candle glass when we have crashed.
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All we have to do, my friends, is to cry out Jesus Christ,
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Savior, Son of God, Have mercy on me, a Sinner, and He will
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come find us. He will scoop us up and He will
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carry us. He will get us back into the
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race. That's how great His mercy is.
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That's how great His kindness is.
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And we'll actually have that opportunity.
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We'll have that second chance to run the race again.
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But here's the thing, my friends, The pain threshold is
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going to go up again the minute we start running again.
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And that's part of the process of grace.
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Grace isn't going to take that away.
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Grace isn't going to take pain away.
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It's not going to take temptation away.
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It's going to give us strength to face the temptation and to
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face it again. And instead of having a
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breakdown to have a breakthrough.
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And we're going to have a choice between.
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Repentance and resistance. As some of you have been
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spectators of the Chicago Marathon.
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Some of you have run the Chicago Marathon.
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Some of you are training for the Chicago Marathon, right?
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And you know that around mile 20 to 22, what happens?
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You hit the wall. Energy drops.
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Exhaustion sets in. The excitement is not You burn
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through all the adrenaline, Adrenaline's gone, and the race
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seems like it will never, ever finish.
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And at that point, it's all about who you fix your eyes
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upon. You could fix your eyes upon
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those who have given up. They've lost focus.
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They're dragging their feet, They're shuffling.
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You can. Their shoulders are hunched.
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They're they're defeated. And if you fix your eyes on
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them, that's exactly what you're going to do.
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You'll give up as well. But you could fix your eyes on
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those who have the shoulders back, who are keeping their
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pace, who've got consistent strides, who are, despite their
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exhaustion, continuing to press on one foot in front of the
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next. And they'll keep you going, and
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they're going to carry you through to the finish line.
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Someone once said this. Show me your friends and I'll
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show you your future. Right?
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So running by faith is so often a matter of running by the
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faithful. So think about people in your
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life. Who are the people in your life
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who are running as close to Jesus as they can?
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They're running after Jesus as hard as they can.
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Are they enduring hard things with patience?
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Are they winning battles over sin?
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Are they showing joy instead of cynicism?
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Are they venturing on God to provide?
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Are they taking risks to love and serve?
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Are they growing in holiness and peace?
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If you got people like that in your life, keep them in your
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sights. Those people are golden.
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Stick as close to them as you can.
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Ask them to pray for you in your own battles against it.
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What about other people in your life?
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Do you have anyone in your life that's a little bit more like
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Esaw? Making excuses, taking
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shortcuts, dropping out, losing heart, curving in on themselves.
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When the pain thresholds, it's a certain point.
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Do they stop seeking God, and do they instead curve in on
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cravings and conflict? Maybe you have a chance to
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encourage them. That would be great.
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Encourage them, but don't spend much time with them.
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Don't let them set the pace for your life.
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It's fine if you're setting a pace for them and they're
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following you. The stakes are too high, my
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friends. There's a reason that we never
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hear this. The God of Abraham, Isaac, and
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Esau. That's how it was supposed to
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be. That's how it could have been.
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But Esau dropped out because he didn't get what he wanted.
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Esau dropped out because he sold his birthright.
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We don't say the God of Abraham, Isaac, and Esau because Esau
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threw in the towel at the very moment he was called the step
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into grace. So, my friends, Jesus the High
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priest, is pleading with us and praying for us to not make the
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same mistake as Esau. He wants us to run the race
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well, and he's running next to us.
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He's not just the one who ran the race before us.
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He's still running the race with us as our great High priest,
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feeding us, encouraging us, strengthening our inner person
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so that we can cross the tape. A man is facing a cancer
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diagnosis in the prime of his life.
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He finds that though his body is weaker from the painful
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treatments, his prayer life is richer than ever and his
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compassion for others is deepening.
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And he would never actually want to go back.
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A young woman is starting out in her career.
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She's got a coworker who's outwardly hostile to
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Christianity, openly hostile to Christianity.
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And so this, this young Christian is, is kind of set
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back on her heels from the constant barrage of questions
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that seem to come from a bad faith place.
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Yet her Citigroup is praying for her as she goes into work, and
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she's actually finding that her confidence in Christ is growing
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from these conversations, that she's becoming a little bit more
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free to disappoint people who don't like Jesus, and also to
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speak with greater grace and truth in response to her
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coworker. There's more peace and Holy
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Spirit in her life as a result. But what about this hypothetical
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example? A local church is in need of a
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permanent worship space. They pray fervently for God to
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provide, and in the moment of greatest uncertainty, he answers
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their prayer by bringing over 500 migrants to live in the
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campus where they meet. So instead of despairing, they
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rise to the occasion with a carnival and a lunch, and even a
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few people step and step up and volunteer for perhaps an ESL
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ministry going forward. When we are in great pain, when
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the discomfort is at its highest, Jesus Christ makes us
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capable of great faith. The time came for the US Olympic
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gymnastics team to go up to the podium to receive their gold
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medal, but they refused because Kerry Struggle was not with
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them. They would not receive their
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gold medal unless she was up on the podium.
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And so after Carrie struck, got her her ankle in a cast, her
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coach scooped her up and actually carried her up to the
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Olympic podium. And and there Carrie along with
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all of her teammates received. They dipped their head down and
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received their commendation, received the gold medal and the
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national anthem played A time will come, my friends, when the
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race that you and I are running will be over and we will come to
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our deathbeds. We will be unable to run any
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longer. And at that time, if we have
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looked to Jesus in this life, the founder and perfector of our
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faith, our great High Priest, will come to us.
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He will scoop us up, and He will carry us up to where he belongs,
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Up to the throne of grace, where we today have mercy and grace to
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help in time of need, up to the Father, where the Father reigns
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over all of heaven and earth. And there we will receive our
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great commendation as the cloud of witnesses cheers.
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But there are miles to go still, and our work is not yet done.
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And so, Emmanuel, while we have the opportunity, let us lay
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aside every weight and fix our eyes on Jesus Christ, and run
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after Him by faith and not by sight.
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In the name of the Father and the Son and the Holy Spirit,
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invite you now to take a moment to offer to God your prayer as
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we consider running after Him by faith.
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And though we do pray that we would have the mercy and grace
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we need to run after you without falling, but we can only do it
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through your strength, through your power.
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We repent, Lord, of any ways that we've made an excuse rather
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than running after you in the moment that we have.
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So we offer to you our lives, Lord, and we pray that we would
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be able to put 1 foot in front of the other today and every day
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until we meet you face to face. In Jesus name.
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Amen.