Sermon

"The Tabernacle: Where God Sojourns with Us" - Fr. Samuel Mbabaali - Exodus 40:16-38

Immanuel Anglican Church

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  1. A reading from the book of Exodus.

  2. Moses did everything just as the Lord had commanded him.

  3. The Tabernacle was set up in the first month of the second year.

  4. On the first day of the month, Moses set up the Tabernacle.

  5. He laid its spaces, positioned its supports, inserted its

  6. crossbars, and set up its pillars.

  7. Then he spread the tent over the Tabernacle and put the covering

  8. of the tent on top of it, just as the Lord had commanded Moses.

  9. Moses took the testimony and placed it on the ark and

  10. attached the poles to the ark. He set the mercy seat on top of

  11. the ark. He brought the ark into the

  12. Tabernacle, put up the curtain for the screen, and screened off

  13. the ark of the testimony, just as the Lord had commanded him.

  14. Moses placed the table in the tent of meeting on the north

  15. side of the Tabernacle, outside the curtain.

  16. He arranged the bread on it before the Lord, just as the

  17. Lord had commanded him. He put the lamp stands in the

  18. tent of meeting opposite the table on the South side of the

  19. Tabernacle and set up the lamps before the Lord, just as the

  20. Lord had commanded him. Moses installed the gold altar

  21. in the tent of meeting in front of the curtain and burned

  22. fragrant incense on it, just as the Lord had commanded him.

  23. He put up the screen at the entrance to the Tabernacle.

  24. He placed the altar of burnt offering at the entrance to the

  25. Tabernacle, the tent of meeting, and offered the burnt offering

  26. and the grain offering on it, just as the Lord had commanded

  27. him. He set the basin between the

  28. tents of meeting and the altar and put water in it for washing.

  29. Moses, Aaron and his sons washed their hands and feet from it.

  30. They washed whenever they came to the tent of meeting and

  31. approached the altar, just as the Lord had commanded Moses.

  32. Next, Moses set up the surrounding courtyard for the

  33. Tabernacle and the altar and hung a screen for the gate of

  34. the courtyard. So Moses finished the work, the

  35. cloud covered the tent of meeting, and the glory of the

  36. Lord filled the Tabernacle. Moses was unable to enter the

  37. tent of meeting because the cloud rested on it and the glory

  38. of the Lord filled the Tabernacle.

  39. The Israelites set out whenever the cloud was taken up from the

  40. Tabernacle throughout all the stages of the journey.

  41. If the cloud was not taken up, they did not set out until the

  42. day it was taken up, for the cloud of the Lord was over the

  43. Tabernacle by day, and there was a fire inside the cloud by

  44. night, visible to the entire House of Israel throughout all

  45. the stages of the journey, the word of the Lord.

  46. Let us pray together. And now we come to you, our God,

  47. thanking you that you have chosen to meet us in this place.

  48. And when you meet us, you address us, you speak to us, you

  49. speak to our hearts. Now we invite you, Lord, to

  50. continue doing the sale. In Jesus name we pray, Amen.

  51. You can have your seats. It's common for people who have

  52. relationships and same purpose and passions to travel together

  53. on common journeys, which can take many forms.

  54. It can be a family vacation or maybe a honeymoon, or maybe a

  55. mission trip or a study abroad program or even a retreat for

  56. workers. But whatever this whatever form

  57. these journeys may take, they are more than moving from one

  58. place to another. They reflect A deeper longing

  59. for connection and shared purposes and meaningful

  60. experiences. The Exodus reading that we have

  61. taken, you can turn to that in your bulletin or in the Bible.

  62. We see Israel moving in the desert towards the promised land

  63. of Kalan, and God had delivered them from slavery.

  64. Now He was with them on a journey, and He was their

  65. companion on that journey and He was with them on every step of

  66. the journey. And this is the powerful

  67. reminder for us all that God does not only send us out on

  68. journeys, but also He wants to journey with us at every state.

  69. The journey of Israel mirrors our journey as a church because

  70. we are called the ecclesia word that typically means those who

  71. are called out, the called out ones.

  72. God has called us out in very many ways to journey with Him,

  73. to be set up, to be set up, to be set up apart away from sin,

  74. but also to walk in fellowship with one another and to be salt

  75. and light in the world. We are on a journey, and this

  76. reading in Exodus teaches us and illustrates to us that God is

  77. always faithful to journey with His people, both in the previous

  78. but also in the present. And God is also calling us to a

  79. response in light of that aspect of Him.

  80. Journey with us. Therefore, there are two

  81. important question that I want us to think about in light of

  82. the fact that God is always journeying with us.

  83. The first question is what is God is called on us on this

  84. journey and how do we design this call?

  85. And then secondly, what does it mean for God to journey with us

  86. and how is His presence made known to us along the journey?

  87. I want you to imagine using Google Maps to a place that you

  88. don't know, which you are not familiar of.

  89. And when you enter in the address, the service will show

  90. you the direction. Not at once.

  91. It will give you a step by step direction as you move and when

  92. you take the next turn, that's when the service shows you where

  93. you are supposed to take on next.

  94. And when you stop moving, then the navigator will stop guiding

  95. you until when you have proceeded further.

  96. This is how I want us to imagine the journey of the Israelites.

  97. God was moving with them using this divine navigation system.

  98. They knew their destination, it was Canaan, but they didn't know

  99. exactly how it was going to work out.

  100. They didn't have the entire route which they were going to

  101. take. God was guiding them one step at

  102. a time, revealing to them that this is where I want to go at

  103. the specific moment when they wanted direction.

  104. This idea of God leading us step by step and not giving us a

  105. comprehensive, detailed plan seems challenging for us in many

  106. ways, especially in our world today.

  107. In our culture, we value clear goals and predictable results.

  108. We are used to having aspects like 5 year plans and entire

  109. plans. But oftentimes God is ways

  110. unfolds in a slow way. It is quite unpredictable

  111. sometimes. And sometimes even the things

  112. that we feel are clear, they not they may not be as clear as we

  113. feel. Therefore, it is painful to us

  114. in many ways to experience this slow movement where God calls us

  115. to experience Him slowly and steadily.

  116. But also our world esteems things like planning tools and

  117. we have thought that we can plan anything and we know about the

  118. future. We crave to have certainty and

  119. control. We don't feel when we are

  120. threatened with uncertainty. We feel that it's not

  121. comfortable for us. We want to know every aspect of

  122. the journey of the path. It is challenging for us to have

  123. an experience of uncertainty, but God is calling us to trust

  124. Him every step by step. We are not the ones in charge.

  125. It is God who is in charge. And now at this moment of the

  126. journey with the Israelites, God calls them to build him a sacred

  127. place. They didn't think about this

  128. when they were living, but now God tells them build for me a

  129. sacred space in form of a tent. This was the mobile sanctuary

  130. that we refer to as the Tabernacle.

  131. From that Hebrew word that basically means a dwelling

  132. place, which has deeper meaning because God now wanted to live

  133. amongst the people to live with them.

  134. The other words that have been used to define or to describe

  135. this structure, which suggests many other meanings.

  136. For instance, it's called a tent, suggesting that it was a

  137. movable structure. It's also called a tent of

  138. meeting, suggesting that God wanted to meet the people in

  139. that tent. And when God asks these people

  140. to build this Tabernacle, it was not just a command to build a

  141. structure. God wanted to form a

  142. relationship with these people. He was on a journey with them,

  143. but he was not just interested in them reaching the promised

  144. land of Canaan. God wanted to form them into a

  145. people who lived in His presence day by day.

  146. In the same way, many times when we are journeying with God, we

  147. think about specific destinations, attaining that

  148. career, having a wonderful worship space like the one we

  149. have, achieving that goal or that future dream.

  150. Whenever we are preoccupied with just the future, it robs us of

  151. enjoying the presence of the God in that very moment where we are

  152. going. When we focus about only the

  153. future, we miss the present, the joys of the journey, but also

  154. the formation that goes along on the journey where God is

  155. stressing us. Moses, the spiritual guide of

  156. these people who was taking them, He was able to be signed

  157. the instructions of the Lord and to know that it's time to build

  158. the Tabernacle. And he followed these

  159. instructions in detail. He passed them, They passed the

  160. instructions over to the people, and they responded by bringing

  161. all the things that were required.

  162. But also they are skills to build the Tabernacle.

  163. And now at Exodus 4016, the work is complete and the camera

  164. focuses again on Moses. He's on the center to oversee

  165. the assembly and the construction of this structure

  166. and this moment entails fulfilling all the commands of

  167. the Lord. It highlights extreme obedience

  168. of the Lord because there is a repeated phrase that is repeated

  169. for over 7 times in the 17 chapters.

  170. In the 17 verses we have read, it says Moses did just as the

  171. Lord had commanded. This repetition emphasizes Moses

  172. is full obedience. He obeyed God to the very

  173. detail. Moses's task can be thought

  174. about as putting together a complex puzzle.

  175. Every piece had a place and a purpose, and he was supposed to

  176. take care to observe that all elements are put together in

  177. their specific places. He set up the frames and their

  178. coverings. He placed the Ark of the

  179. Covenant behind the inner veil of the Holy of Holies.

  180. He added the table of the bread of presents and the lamp stand

  181. and the altar of incense. And then he hung up the veil.

  182. And then he set up the altar of bat of rings and the washing

  183. basin on the outer court, and then finally put up the screen

  184. of the gate. And each structure was arranged

  185. according to God is plan purposefully and on plan.

  186. And at the end there is this wonderful praise where it says,

  187. so Moses finished the work and then the puzzle was together.

  188. When we put together a puzzle, every piece that we put up means

  189. something. You cannot understand the

  190. puzzle, not until when all the parts have been put together.

  191. We shouldn't try to judge life because of the simple pieces of

  192. the puzzle. Sometimes we only have the small

  193. pieces of the puzzle. We don't have the entire

  194. picture. But when we try to understand

  195. without seeing the entire picture, we miss it up.

  196. In the same way, God often gives us just pieces of the puzzle.

  197. We might we might not have the entire picture.

  198. He gives us all the pieces to fit along the way.

  199. And we walk in obedience even by putting up those small pieces

  200. that we have. And then at one time when we

  201. have proceeded in the journey, we can look back.

  202. And when we see all the things that have happened, then we

  203. appreciate the entire picture and we enjoy what God has been

  204. doing in our lives, even when you don't have the entire

  205. picture. We shouldn't cease trusting in

  206. Him, working with Him, putting down the small pieces that He

  207. has given us, not until when later when we shall have the

  208. full meaning of the entire pieces that God has been giving

  209. us in our lives to lay on the journey as we are working with

  210. Him. But of course Moses was blessed

  211. because for him he had the entire plan of the structure

  212. that he was building. For us in many ways we don't

  213. have the entire plan for what God is calling us to do.

  214. Many times we don't have the detailed plan.

  215. It is like driving in a fog and you only have your headlights.

  216. They only see one next drive you and but when you trust your

  217. headlights, you can continue on driving till when you reach

  218. home, even when you don't see the entire length of the road

  219. that you are driving. That is what God does for us.

  220. Many times in our lives we only see the details that are enough

  221. to sail us to the next station, but as we proceed on, we can

  222. slowly and steadily reach our destination.

  223. For instance, if we were to ask me how did I design that I

  224. should pursue advanced theological education, I will

  225. tell you that I pass. I discerned this along the

  226. ordinary rhythms of Christian life.

  227. I was a fine art teacher who responded to a call to be born

  228. again. And after that call I had a call

  229. now to church ministry, and I enrolled as a lay reader.

  230. And then after a time, I realized I needed Father

  231. theological training. And along the way, as I was

  232. training for ministry, I realized that there is a lack of

  233. trainers of theologians and pastors in my Ugandan context.

  234. And then when the doors opened up for advanced training, I

  235. realized that this is God is called for me.

  236. And I entered into those doors. And here I am still training and

  237. trusting God that as I continue all in this step, God is plan is

  238. being unfolded in my life. I have learned that faithfulness

  239. in the present step is the preparation for the next step.

  240. The signing God is call oftentimes feels like that.

  241. We don't have the full picture of the journey, but God gives us

  242. the light that we need for the next step and He invites us to

  243. continue trusting and resting in His guidance in spite of having

  244. smaller light that we are walking and following with Him.

  245. This is what Apostle Paul says, that we walk by faith, not by

  246. sight. Faith is trusting in the one who

  247. calls us to move forward despite of having all the answers.

  248. We ought to continue following on in the journey.

  249. But now let's explore this aspect of God is presence with

  250. us along the way because we read that then the cloud covered the

  251. tent of meeting and the glory of the Lord filled the Tabernacle.

  252. This divine manifestation of God was both to express His

  253. pleasure, but also His presence to the people.

  254. God was pleased with all the obedience of the people, Moses

  255. and the people He was. God was pleased.

  256. And then now this cloud fills the Tabernacle.

  257. It's like a holy embrace. God is coming to embrace the

  258. people and to kiss them and tell them well done.

  259. You have done it all, just as I expected you to do it.

  260. Many times God meets us at finishing points of our lives.

  261. He even meets us today with embrace and with cheer for the

  262. faithfulness that we display and we portray.

  263. And he says well done, good and faithful servant.

  264. But I ought to say that in our lives many times we don't esteem

  265. and we take. We don't have a full

  266. understanding of faithfulness. Sometimes faithfulness does not

  267. lead to immediate rewards which are visible.

  268. Sometimes we will go on faithfully labouring and

  269. working, but there are no rewards.

  270. There is nothing like a portrait of success and influence and

  271. measurable impact. Yet God still expects us to

  272. continue serving Him even in the quiet and unslow ways where

  273. faithfulness cannot be seen by the people.

  274. God does not measure our obedience by the outcomes that

  275. we see because we have been faithful.

  276. But even in the quiet and the silent, God still esteems our

  277. faithfulness. Now we read that God after

  278. seeing their faithfulness, there is this cloud and fire that

  279. ascended upon them and upon the structure, and God is presence.

  280. Was there they needed? God is guidance.

  281. They needed him for the unfamiliar path that they we are

  282. moving in, but also they needed God, his presence for protection

  283. and for reminder of him being with them as the people of the

  284. covenant, we as Christian pilgrimage, we might not find

  285. all those spectacular ways of God being with us in clouds and

  286. in and in fire, but yet still God is with us guiding us day by

  287. day. He has given us his very

  288. presence in the Tabernacle of his Son Jesus Christ.

  289. This is whom John writes about in the Gospel, saying the Word

  290. became flesh and he built amongst us, and we have seen His

  291. glory, the glory of the only Son from the Father, full of grace,

  292. the light of men, the light that shines in the darkness, and the

  293. darkness has not overcome it. The true light which gives light

  294. to everyone. This Jesus, the glory of God,

  295. the light of all people, still invites us to make room for Him

  296. and space for Him in our daily rhythms of life.

  297. We are not supposed to build physical tents for Him, but we

  298. are supposed to open up our hearts for Him, our communities

  299. for Him. Our choices are supposed to be

  300. made in light of Him and as we proceed on giving Him room in

  301. our lives, He continues to be manifested.

  302. In our day-to-day lives, in our routines, in our relationships,

  303. in our workplaces, He continues on to be manifested.

  304. We are still like Israel, a people on a journey.

  305. Our journey is still going on. We are moving on, but God is

  306. presence is with us. And when I say that God embraces

  307. us, embraces our faithfulness, He does not only wait for us at

  308. the finishing line to say well done, good and faithful servant.

  309. He even walks along with us in those small steps of

  310. faithfulness that we take. He's pleased with us to continue

  311. working with us. He does not only reward us at

  312. the finishing line, but he's also a companion with us on the

  313. road as we continue moving with him.

  314. So the question is not that whether God desires to dwell

  315. with us, but the question is for us to prepare a room for Him to

  316. dwell and live with us. We should create that space for

  317. Him. For Him.

  318. He's already open and willing to dwell and live with us, but it's

  319. upon us to create a room for Him.

  320. He's ready to guide us in His Word through His Spirit, but

  321. also through His people, as long as we'll come and give Him room

  322. to do that in our lives. Therefore, God is calling us for

  323. faithfulness in many ways. He wants us to open our doors,

  324. to allow Him to dwell with us, to experience Him day by day.

  325. There are many various spiritual practices that we can cultivate

  326. in our lives that can enable us to have an encounter with the

  327. presence of God. One of the ways that have been

  328. powerful in my life is has been through prayer, allowing God

  329. opening up myself in prayer. I will share with you that one

  330. of the most meaningful ways of encountered God in prayer is

  331. through videos. I love spending night time in

  332. worship spaces like this. But when I am unable in my home,

  333. I say I will not sleep in my bedroom.

  334. I will sleep anywhere else, deny my comfort and then sleep

  335. elsewhere. And then when I'm there, I'm not

  336. just sleeping, I pray silently and sometimes loudly.

  337. And of course the body needs rest.

  338. Sometimes I feel asleep. I want, I'm tired, I want to

  339. rest. Then I can, I can doze off.

  340. But sometimes even as I'm dozing off, I'm still enjoying the

  341. presence of the Lord. Those nights have been good to

  342. me. God has met me in those nights.

  343. God has spoken to me in those nights.

  344. Because as I'm lying up, there is a contemplative aspect that

  345. is moving on in my mind. And God has directed me.

  346. God has given me wonderful visions.

  347. God has given me encouragement for ministry.

  348. He has empowered me even for glorious ministries that are

  349. around. With the simple ministries, I'm

  350. calling them glorious, but things that I couldn't do in my

  351. own physical power, things that God has met me with His own

  352. presence, just as I open up my space to welcome Him and to wait

  353. upon Him in prayer. Another way that I can recommend

  354. and I can share with you is by gratitude in journaling, writing

  355. up the things that you are thankful to that the things that

  356. God has done in your lives and trying to meditate.

  357. What do they imply about God is character and his presence?

  358. Let me tell you one one scenario.

  359. I had a popular witch. When I speak about witches, I

  360. had a popular witch that was threatening my life.

  361. This witch I had had daughter whom she had dedicated onto

  362. spirits and whatever things. So I LED this daughter to

  363. Christ. And later I discipled the

  364. daughter and we we, we burnt the fetishes she had given the

  365. daughter. And then this witch began moving

  366. around threatening me. That preacher is going to die.

  367. He's going to die. And he was the popular witch.

  368. In fact, this witch, he was the popular one.

  369. Let me just tell you. So I began feeling afraid and it

  370. commented that the witch is going to to harm me.

  371. And then in one of those nights I've spoken to you about God

  372. challenged me to to write a journal and in that journey told

  373. me write the things I have done in your life.

  374. And what do they imply about me? I wrote around 3 and when I

  375. wrote, I stopped at 3:00 because I realized that God had even

  376. saved me early around from even similar occasions like those

  377. ones. So the moment I continue to

  378. journal, I realized that God is present with me.

  379. I shouldn't fear. And I just confessed my my

  380. timidness to God and I said, God, I am sorry.

  381. I don't fear this switch because you have served me in the

  382. previous. You are around me, you are

  383. protecting me. You are present with me, so

  384. popular journaling can be a good way of writing the things that

  385. you are grateful for and then thanking God for all those

  386. things and realizing that God is around you and surrounding you.

  387. But of course, when I speak about God is present with us and

  388. he will speak to us and he will address us.

  389. I don't say that even in times when God is silent, it doesn't

  390. mean that God is not there. Even when he's silent, God is

  391. still there. We shouldn't assume that his

  392. silence means that he's disengaged.

  393. We are not enjoying fellowship with him because he's silent.

  394. God is near sometimes. He's not speaking to us.

  395. He's not present with us in ways that we expect, but still He's

  396. there with us even on the nights when I say I will spend time

  397. with Him, even if I don't have contemplative revelations, it

  398. doesn't mean that God is not there.

  399. He's there, but maybe He's meeting me in another way,

  400. contrary to the usual way of experiencing those wonderful

  401. contemplation visions. So His presence is always there

  402. with us in quiet moments. Sometimes it's not through the

  403. dramatic signs as I've been speaking about them was modest

  404. experienced them even in those quiet moments of silence.

  405. Still we can encounter God is presence in our lives.

  406. So divine guidance is with us always in our lives in many

  407. ways, as long as we open ourselves to experiencing that

  408. guidance and experiencing that presence of the Lord.

  409. So this is the invitation that God has for us today.

  410. Are we going to continue on walking even when we just see

  411. the next step? Even when we cannot see the next

  412. step, can we continue on walking?

  413. Are we going to continue obeying God even when the outcomes are

  414. not certain? This is what the Israelites did.

  415. This is what Moses did. God is still in the business of

  416. not giving us the full plan, but He's ready to guide us as long

  417. as we admit that God is present with us and we allow His

  418. presence to be experienced in our lives.

  419. I would love to call upon you even as we are praying today.

  420. Let us spend some a meets up some time to experience the

  421. presence of God just in meditation.

  422. And as I lead in a moment of prayer, let us have a time to be

  423. silent before the Lord. Dear God, we are here, you

  424. people. We don't want to read about

  425. these things as myths that you met people in the previous.

  426. Even today you still meet people when they gather in your name.

  427. And now we are here, you people, longing for You.

  428. We want to experience Your presence even now as You are

  429. able to do so. Come into our hearts.

  430. Silence the fears that we come with.

  431. Speak to us, those who are need of direction, those who are

  432. lonely. Let us experience that You are

  433. around us and surrounding us. And Lord, empower us for the

  434. journey ahead of us. Even when we are uncertain about

  435. tomorrow, we are ready to follow you.

  436. Thank you for your Son Jesus Christ, who is our companion

  437. always in our lives. Let your Presence continue being

  438. with us even as you have been in the previous and even now.

  439. The name of the Father, the Son, and the Holy Spirit.

  440. Amen.