Sermon

The Beloved Son | Fr. Samuel Mbabaali - Mark 1:9-13

Immanuel Anglican Church

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  1. The Holy Gospel of our Lord Jesus Christ.

  2. According to Mark, in those days Jesus came from Nazareth of

  3. Galilee and was baptized by John in the Jordan.

  4. And when he came up out of the water, immediately he saw the

  5. heavens being torn open and the Spirit descending on him like a

  6. dove, and a voice came from heaven.

  7. You are my beloved Son. With you I am well pleased.

  8. The Spirit immediately drove him out into the wilderness and he

  9. was in the wilderness 40 days being tempted by Satan and he

  10. was with the wild animals and the angels were ministering to

  11. him. The gospel of the Lord.

  12. I will come you to this second someone in our series, simply

  13. Jesus as we are journeying in the Gospel according to Mark and

  14. if at all you'd love to catch up with the first someone you can

  15. find that on our website so that you catch up with what you

  16. missed. Maybe.

  17. But let's be honest, life is filled with.

  18. Lots of pressures. They are precious to perform and

  19. precious to prove ourselves, but also precious to stay silent

  20. about the convictions that we have, fearing that sometimes we

  21. might offend others. Sometimes we.

  22. Have pressures to blend in. We have pressures to survive.

  23. So if you follow Christ. In a city like this, maybe at

  24. school, maybe at work, in your relationships.

  25. There might be tensions. Here and there you may believe.

  26. Who am I? Does God see me?

  27. How can I continue to be faithful when there is a?

  28. Lot of loudness and hard and complicated situations around

  29. me. This is where a.

  30. Story of a modern day matter makes meaning.

  31. Dietrich born Hoofer. He was a young pastor.

  32. In Nazi German around the 1930s. This was a time when the.

  33. Church was under pressure, pressure from the powers,

  34. pressure to conform. Not to speak.

  35. Truth, but to speak lies. Unlike many of us, bone woofer

  36. had many options. Bone woofer was.

  37. An educated man. He could have sought to have an

  38. academic. Career or pastor career away

  39. from German? But instead he returned.

  40. To Nazi German. He believed and had a conviction

  41. that he. Wanted to share in the

  42. suffering. Of his country.

  43. So he went and lived there when he was.

  44. Asked why he. Barely to do that.

  45. Take on that. Danger.

  46. This is what he says. When Christ?

  47. Calls a man. He bids him come and die.

  48. As if he's making a death, a death wish.

  49. But he's making something clear. He knows that as a follower.

  50. And a child of Jesus Christ. His father.

  51. Is in control. It is not the Nazi.

  52. Or Hitler. But God is in control and He.

  53. Could walk with God in peace. Despite of all the situation

  54. that was going on. I would love to invite you to

  55. turn. To the Gospel according to Mark

  56. in your leaflets. Because here we are going to

  57. observe that Jesus walks. The same path.

  58. He identifies with us. Through baptism.

  59. And a father affirms him. As the beloved Son and then.

  60. Later, he's LED. Into the wilderness.

  61. Where his identity is. Tested through temptation and

  62. isolation, but. As Mark is writing this, he

  63. wants us to observe the three marks of the beloved.

  64. Son identification, affirmation, and testing.

  65. But this is the path that every disciple of Jesus Christ is

  66. called to walk. It is not.

  67. Just Jesus himself, but everyone who?

  68. Decides to identify himself as. A child of God.

  69. He is called on this. Same path.

  70. So therefore today I would love to invite you to come and let's.

  71. Go and see Jesus in Jordan then. Later in the.

  72. Wilderness. And as we discover who Jesus is,

  73. we are. Going to also discover who we

  74. are in him we are going to see. How this path of the beloved Son

  75. is a path for his mission but. Also a path for our mission

  76. individually the first. Mark of the Beloved Son is his

  77. humble. Identification in verse 9.

  78. After a year. Long of fellowship at the Union

  79. Theological Seminary in New York City.

  80. Bonhoeffer decided. To go back to German.

  81. And then he was ordained. As a Lutheran pastor.

  82. Then, after a time, he started a seminary that later went

  83. underground. Because of persecution.

  84. And then he briefly returned to the USA when that seminary.

  85. Had been closed. But he went back after a few

  86. weeks deciding. To go back to Germany.

  87. And he believed that he wanted to identify himself with the.

  88. Confessing church that was being persecuted.

  89. Even though we have already seen that he could.

  90. Thrive elsewhere elsewhere. You can imagine someone jumping

  91. into contaminated water to save a man who is drowning.

  92. This person is safe and clean, but because he wants to reach

  93. out to someone who is drowning, he decides to enter into the.

  94. Danger of that person. Jesus enters the.

  95. Waters of baptism. Not because he needed cleansing

  96. earlier on in verse 4, John has. Already shown us.

  97. That his baptism is a baptism. Of repentance and forgiveness of

  98. sins. Jesus has no sins.

  99. To repent of. His perfectly righteous without.

  100. Failure and fault. Yet he stands in the.

  101. Waters of baptism. With sinners presenting himself

  102. to John. For baptism.

  103. You may ask, why is Jesus doing this?

  104. Jesus comes to the Jordan, not just to.

  105. Perform a ritual. He's stepping.

  106. Into our story. He takes his place with the

  107. broken, the guilty. And the.

  108. Lady Jesus is doing this he is identifying with.

  109. US. We are the ones who need crazing

  110. from sin, Jesus. Chooses to identify with us.

  111. And his mission does not. Begin by being in the spotlight

  112. on a throne. He begins with solidarity, but.

  113. Also with humidity. Before he does anything like

  114. preaching and healing and. All those spectacular things.

  115. He decides to stand. Shoulder to shoulder.

  116. With you and me. Who are following human beings?

  117. He end us into our mess. So that he can lift us up.

  118. He chooses not to distance himself from us, but he humbly

  119. takes place. Identifying with us.

  120. We live in a wild way, and many. Times we are.

  121. Envisioning and we. Change.

  122. Things like status. And platform and power, but.

  123. Jesus shows us a. Different way.

  124. He does not begin with strength, he begins with.

  125. Surrendering himself. And this is the path.

  126. Of people who belong to the Kingdom of God.

  127. Many times you think about beginning impressively, but

  128. Jesus begins by. Being present.

  129. He humbles himself, showing us that the path of the Kingdom of

  130. God does not begin by stepping. Up, but by stepping down.

  131. Jesus humbles himself. In baptism.

  132. And he virtually he will also about humble himself even.

  133. To the cross at death yet? We are often challenged in.

  134. Following him like. That oftentimes resists.

  135. Stepping down. We believe in climbing up,

  136. getting noticed. We believe in having prideful.

  137. Positions. We believe.

  138. In promoting ourselves, we believe.

  139. That we are only secure once. We are only.

  140. Up there in the sky if. I can speak about.

  141. Of people who. Speak about humble.

  142. Sacrifice. I remember someone by the names

  143. of Jim Elliot. He was a Christian missionary.

  144. Who? Who?

  145. Wrote a powerful line in his journal.

  146. This is what he spoke about, humble sacrifice.

  147. He says he is no fool who gives what he cannot keep.

  148. To gain what? He cannot lose.

  149. Jim. Elliot shows us that he is

  150. willing to take up the lowly. Positions.

  151. Even when it looks. Foolish in the eyes of other

  152. people who esteem greatness. I would love us to consider what

  153. might humility look. Like.

  154. In the coming week, as we begin this week, what might humility

  155. look? Like.

  156. It begins by examining ourselves.

  157. In various ways. Maybe we should ask ourselves

  158. some of these. Questions.

  159. Where are we crying be when God is calling us to?

  160. Kneel down. Are we chasing?

  161. Promotions and platforms and power at.

  162. The cost of people at. The cost of prayer at the cost

  163. of humility. Is there a place where we are

  164. avoiding some? People, because we.

  165. Feel they are beneath us. We avoid some places.

  166. Because we feel they are beneath.

  167. Us, yet sometimes at those places which we feel that they

  168. are. Beneath us.

  169. That is where. God might be calling us to go.

  170. Even in this week, our humidity might look like.

  171. This. Maybe we could do some act of

  172. service when there is nothing like spotlight, quietly when

  173. there is no camera to watch us and in this noisy city where?

  174. Everything is moving. Fast God maybe is.

  175. Calling us to pause. And look.

  176. At those people who are. Hardly noticed people who are

  177. invisible and we speak to them and we come into their situation

  178. Some of them are our neighbors, we.

  179. Live with them. God might be calling.

  180. Us to notice them and we humbly speak to them.

  181. But also, maybe God is calling us to confess.

  182. Our pride by. Showing him that we admit that

  183. we have been lifting. Ourselves, but we are ready to

  184. come to the knees and walk with him.

  185. Because all of us who are baptized and belong to the.

  186. Family of God. God is calling.

  187. Us to a life of humility. We are enlisted to die to pride.

  188. Jesus has set this. Pattern for us.

  189. He did not climb up on a ladder. Instead, he.

  190. Chose to climb up on the cross. Humbly identifying with us.

  191. As dear children of God. He gladly chose to.

  192. Be a foolish person because he wanted to stick on.

  193. What? Leads to greatness.

  194. The path. Of humility.

  195. And then in verse 10 and. 11 The beloved.

  196. Son is identified. Through his divine affirmation.

  197. Have you noticed around the streets there are decorations

  198. that are beginning to dot some of.

  199. The streets when we move around. These decorations show us that

  200. Halloween is near. And the costumes are on sale at

  201. the moment for one night. The people around us.

  202. Some of us. Or some other people?

  203. Are going to dress like someone or something?

  204. Something strong or someone strong?

  205. Someone powerful? Funny.

  206. Or scary. Or admirable but.

  207. Under all these costumes, there is a real.

  208. Parcel in these costumes. Someone who?

  209. Wants to be appreciated, liked, not just for the costume he's

  210. putting on. But because of the very person

  211. he is, Halloween. Last for just.

  212. One night, but. Many people live a life of

  213. having these costumes. Day by day.

  214. Emotional. Costumes.

  215. Social costumes. Spiritual masks we hide that we.

  216. Perform. Because we trade.

  217. Our authenticity. Because we desire.

  218. To be affirmed by people, but who?

  219. Can truly see us and affirm us for the people.

  220. We are, genuinely. In the final verses.

  221. In the final verse of his prison poem, Bonhoeffer writes.

  222. This his poem is called Who I am, and this is what he says who

  223. I am. They mock me.

  224. These lonely. Questions of mine, whoever I am.

  225. The knowest. Oh God, I am thine.

  226. This is what Born Hoof admits that he cannot even define who

  227. he is, not even the. People around him.

  228. Can define who he is, but he's sure of one thing.

  229. God knows who he is. And that is what matters.

  230. God knows his identity. His identity does not come from

  231. the people outside. It does not come.

  232. From himself. But it becomes because he.

  233. Belongs to God. And that is where he'd restly he

  234. can gladly. Rest because God knows him.

  235. There is something that is dramatic when Jesus enters.

  236. Into the waters of baptism. Because we hear that it is said

  237. that the. Heavens are turned open.

  238. This is the poetic way of speaking about a divine.

  239. Revelation. And the trying God comes and

  240. addresses us. About various things.

  241. Because the Spirit descends. In the form of a dove and rests

  242. on Jesus. He's anointed for his ministry.

  243. Given the strength you need for his ministry.

  244. But then an important voice speaks, and this is what is

  245. hard. The Father.

  246. Speaks and says you are my beloved son.

  247. With whom I am well pleased. This encounter is not in

  248. private. It is witnessed at the by the.

  249. People at Jordan. John sees the spirit descending

  250. upon. Jesus and the people hear the

  251. voice from heaven. But one thing we should note is

  252. the timing of this. Event of this event that

  253. happens. It happens before Jesus has done

  254. anything. He has not yet preached.

  255. He has not yet healed. He has not done.

  256. Anything spectacular but. He is affirmed.

  257. He's affirmed, not because of what he has done.

  258. But because of who he is. His identity.

  259. Is secure. And his mission?

  260. Flows from the Father's love. This Jordan event reminds.

  261. Us of something that is powerful our.

  262. Identity does not. Come from the activity that we

  263. do. Even when we often desire to

  264. wear the. Costumes of success and

  265. confidence and toughness. Sometimes we think that people

  266. are going to appreciate us. Because of these costumes that

  267. we are putting on. But deep down, we are looking

  268. for affirmation. We are looking for applause.

  269. We look. For someone who can say that, I.

  270. Love you. This is where.

  271. God addresses us powerfully. Because God is love is not

  272. earned, it is just received in a world where we are reminded that

  273. we should do something before we are seen.

  274. God is. Showing us that he's ready to

  275. affirm us because of. Who we are.

  276. We don't need to. Act out anything.

  277. Because when we seek affirmation, it leads to.

  278. Striving. But when you rest in the

  279. affirmation of who? We are, we are at peace with

  280. ourselves. So this is what?

  281. God is calling us to. Do we don't need all these

  282. costumes that sometimes we feel that?

  283. If we have them, we are going. To appear good.

  284. In the eyes of the people. God has already given us.

  285. The most grateful of costumes. We are fully.

  286. Accepted by God. We shouldn't keep on chasing.

  287. All the approval. But in spite of this news, we

  288. have all these old habits that keep on.

  289. Lingering around us. The culture around us shows us

  290. that we are. Worthy because of what we do.

  291. There is the fear of rejection that keeps.

  292. Running in our lives. We fear that we are not secure,

  293. but there is a voice from the Father that keeps telling us

  294. that. You are my.

  295. Beloved and with. You I am well pleased.

  296. When we live in the urban life. Like here, there are many

  297. pressures. To put on the costumes because

  298. we want to survive, we want to succeed.

  299. We want to be accepted, but. God sees.

  300. Beyond the appearances that are physical and outside.

  301. He loves us and he wants us to challenges us to remove.

  302. All these costumes. All these false identities.

  303. God is challenging us to remove them.

  304. We live. In a world where people have

  305. these wonderful regimes, we have the social media accounts and we

  306. have. Wider followership?

  307. And sometimes we feel that when we have these titles around us.

  308. They make us. Great, all these might be

  309. blessings from. God, the titles we have.

  310. But they don't. Define us?

  311. In this culture where there is. A glorification for independence

  312. and hustling. People feel that if you do

  313. something. And you hustle.

  314. That's when you have made it. God is.

  315. Inviting us to know that we need him.

  316. We should admit his that we need him.

  317. And we are worthy before him. Because we have all these

  318. children. And our identity.

  319. Does not come from. Any costumes that we put on?

  320. Let me transition to verse. 12 and 13.

  321. Because here it is. Highlighted that, the beloved

  322. son is revealed. By his obedient.

  323. Testing. The Story of.

  324. Bornhoofer goes on that he was. Imprisoned because he joined a

  325. resistance. Plot that was plotting against

  326. Hitler. And even when he was in prison,

  327. he remained. Faithful, he continued.

  328. To write prayers. And books and letters of

  329. encouragement. But in 1945, when the war.

  330. Was about to end. Just weeks.

  331. Before it ended. Bon Fufa was.

  332. Executed. But he died in.

  333. Peace and with. Clarity because he had walked

  334. the. Path of the beloved Son of God.

  335. This happens to Jesus himself, just here, just as he had.

  336. Just been affirmed by God. He's immediately taken to the.

  337. Wilderness. To be tested.

  338. This might seem a surprise to us, someone who has been

  339. affirmed how can how comes is going?

  340. To be tested. But you can imagine people who

  341. go for military training. In the harsh conditions in

  342. deserts and in mountains and in jungles.

  343. The purpose is not to punish them, the purpose is to prepare

  344. them through these trials that the.

  345. Soldiers go through. These trials are.

  346. Aimed at. Making them discipline the

  347. soldiers, looking at their commitment, making them ready

  348. for the conflicts that are ahead.

  349. Of them. So this is what similarly Jesus

  350. goes through He's taken to the. Wilderness to be.

  351. Tested not because God had. Abandoned him.

  352. But God was. Preparing him.

  353. The testing was not erase his identity, but it was revealed

  354. who. He was indeed.

  355. And also to strengthen his. Identity.

  356. The wilderness was not a diversion.

  357. It was part of God's plan. It was not an easy.

  358. Place to be. It was a place of isolation and.

  359. Danger and deep spiritual battles.

  360. Jesus faces. Wild animals hunger.

  361. And his arch. Enemy Satan himself.

  362. Yet even there in. All those challenges.

  363. The Father's love is still. Present with Jesus.

  364. He sends angels to. Care for him.

  365. Yet this wilderness. Story echoes.

  366. A much. Larger story in Jesus's life.

  367. Jesus stands where humanity had fallen.

  368. Adam gave in to temptation in the.

  369. Garden Jesus resists. Temptation in the wilderness.

  370. The nation of Israel had failed 40 years in the.

  371. Wilderness. Jesus conquers for. 40 days in

  372. the same wilderness, he proves. Himself as the faithful.

  373. Son. He succeeds where humanity has.

  374. Failed. His victory does not only.

  375. Belong to him, but he belongs to us all as children of God.

  376. Maybe we. Assume that sometimes obedience

  377. is going to. Lead to comfort, always the

  378. scripture. Paints for us a.

  379. Different story. Obedience.

  380. May lead to. Inconvenience and testing.

  381. Yet hardship. Does not.

  382. Allow us. Who we are.

  383. We forget that sometimes life can be hard, but God wants to

  384. use some of those hardest. Situations to strengthen us, to

  385. refine us, and to prepare us for growth the.

  386. Wilderness that is not something that we shouldn't castaway.

  387. It is part of God's plan. Even here in the city where we

  388. are living, there are many things that.

  389. Seem like wilderness. We may be surrounded by people,

  390. but we may feel lonely. Community sometimes is shallow.

  391. It is hard to build. Community around you.

  392. Jesus experienced isolation, but he was not abandoned by God, was

  393. on his own, isolated. But God was with him.

  394. It may seem like many people are moving ahead of us.

  395. Many people are going. Ahead of us we are.

  396. Slow in life? Sometimes we feel.

  397. That the delay that God is giving us is.

  398. Denial. But God is.

  399. Timing is perfect. Even in a culture where there is

  400. emphasis about speed. God can determine our speed in

  401. ways that we cannot imagine. Let me finish the Bone Fufa

  402. story about His final moments. The Doctor Who witnessed how

  403. bone hoofa. Died.

  404. This is what he observed. He observed the man who was

  405. deeply in. Prayer.

  406. He was certain. About God.

  407. He said that he had never seen any man.

  408. Pray like how Bornhoofer was praying.

  409. Even in the face of. Death Bornhoofer stood.

  410. Family he was. Rooted in his identity, he

  411. couldn't. Be shaken in any fear.

  412. He prayed to God and even believed in God even for the

  413. darkest of times he was facing. He was ready to walk the path of

  414. a beloved child of God. In spite of all the trials.

  415. That were around him, even death.

  416. Maybe he was hearing this voice. God telling him that I love you.

  417. I know you. I know the trials were going.

  418. Through you are dear to me, dear beloved, in Christ, let us.

  419. Continue standing firmly in our identity.

  420. Let us rest in that. Affirmation that comes from God

  421. who knows us. Even as we are walking in

  422. trials. And testing like the beloved Son

  423. Jesus himself. We shouldn't fear the.

  424. The things ahead of us. The voice of God continues

  425. speaking. That you are my.

  426. Beloved Son, and I am well pleased with you.

  427. Let this voice. Continue guiding us.

  428. Even when there is times when we are feeling that there is no

  429. peace around us, let. This voice continue comforting

  430. us and encouraging us on this path of the beloved children of

  431. God. I pray that.

  432. God may continue giving us peace.

  433. In the name of the Father, this and the Holy Spirit, Amen.