Sermon
9:00am Worship - CCA Savannah (2/15/2026)
Publisher transcript
Transcript
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Praise
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God.
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Heat. Heat. Heat.
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You are
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just
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magnify the Lord our God
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and fall down
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for he is holy.
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Moses and all of his priests and
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those who call on his name.
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They call the Lord and heaven
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for
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you.
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Heat.
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God is holy.
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Our second reading is a reading from
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Philippians chapter 3 beginning with
Philippians 3 chapter mention
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verse 7.
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But whatever gain I had, I count it as
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loss for the sake of Christ. Indeed, I
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count everything as loss because of the
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surpassing worth of knowing Christ Jesus
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my Lord. For his sake I have suffered
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the loss of all things and count them as
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rubbish in order that I may gain Christ
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and be found in him. Not having a
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righteousness of my own that comes from
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the law, but that which comes through
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faith in Christ, the righteousness from
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God that deepens on faith, that I may
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know him and the power of his
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resurrection, and may share his
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sufferings, becoming like him in his
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death, that by any means possible I may
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obtain the resurrection from the head
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now that I have already obtained this or
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I am already perfect, but I press on to
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make it my own because Christ Jesus has
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made me his own.
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Brothers, I do not consider that I have
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made it my own. But one thing I do,
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forgetting what lies behind and
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straining forward to what lies ahead, I
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press on toward the goal for the prize
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of the upward call of God in Jesus
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Christ. The word of the Lord. Thanks be
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to God.
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At this time, our children are invited
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to come forward and to follow the
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crucifer downstairs to little church.
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And as they gather, let us pray God's
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blessing upon them.
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Watch over your children, O Lord, as
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their days increase. Bless and guide
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them wherever they may be. Strengthen
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them where they stand. Comfort them when
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discouraged or sorrowful. Raise them up
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when they fall. And in their hearts, may
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your peace which passes understanding
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abide all the days of their life.
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Through Jesus Christ our Lord. Amen.
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Please stand for our gospel hymn.
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Take my heart and guide me.
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to me.
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Take my
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Let
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me see.
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Take my
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morning.
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Heat.
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Oh
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my
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go
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my
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Heat. Heat. Heat.
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My
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Heat. Heat. Heat.
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our eyes.
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>> The Holy Gospel of our Lord Jesus Christ
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according to Matthew.
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>> Glory.
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>> Glory to you, Christ.
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And after six days, Jesus took with him
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Peter and James and John his brother,
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led them up on a high mountain by
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themselves.
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And he was transfigured before them. And
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his face shone like the sun, and his
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clothes became white as light.
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And behold, there appeared to them Moses
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and Elijah talking with him. And Peter
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said to Jesus,"Lord,
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it is good that we are here. If you
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wish, I will make three tents here, one
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for you and one for Moses and one for
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Elijah."
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He was still speaking when, "Behold,
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a bright cloud overshadowed them. And a
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voice from the cloud said, "This is my
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beloved son with whom I am well pleased.
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listen to him.
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When the disciples heard this, they fell
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on their faces and were terrified.
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But Jesus came and touched them, saying,
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"Rise and have no fear."
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But when they lifted up their eyes, they
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saw no one but Jesus only.
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And as they were coming down the
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mountain, Jesus commanded them, "Tell no
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one the vision until the Son of Man is
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raised from the dead."
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The Gospel of the Lord.
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>> Praise to you, Lord Christ.
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>> Let's pray.
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Father, we pray that you answer the
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prayer of the hymn that we just sang.
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Lord God, take our lives, consecrate
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them to you, and answer all the details
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of that hymn in the preaching, hearing,
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and application of your gospel of grace
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this morning. It's through Jesus and by
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the Holy Spirit that we pray. Amen.
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>> Please be seated.
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Earlier in my career when I was in sales
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and this is like a couple decades ago,
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um, one of the the persons I looked up
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to and read his books, listened to his
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motivational speeches was Zigg Ziggler.
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Some of you may remember that name. He
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since passed away. Who's a Christian,
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very strong Christian, very genuine and
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sincere in his faith, but also a
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wonderful motivational speaker and
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storyteller. wrote really good books and
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so I looked to him as a model and mentor
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and I was living in Charleston. Another
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thing that I really looked toward in
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Charleston but had never visited was the
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ocean course, the golf course at Kioa
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where they've had I think it was the PGA
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open. They've had the RDER Cup golf
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tournaments. Beautiful, wonderful course
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behind like five gates along the ocean.
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And when I was in a sales job working
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full-time, I got a call from my stepdad
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who happened to be really good friends
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with Zig Ziggler and said, "Hey, Zig
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Ziggler and I are going to play the
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ocean course today. Do you want to go?"
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And I thought, "I'm going.
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How do I do I tell my boss and ask
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permission or do I just go?" Because I
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had made up my mind that I was going. I
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wasn't going to miss that golf with this
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wonderful man and mentor golf at the
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ocean course. So there was no way I was
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going to miss that. And thankfully my
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boss shared my the same enthusiasm for
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both Zigg and the golf course. So I was
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able to go. But it was one of those
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things that I was willing to give up a
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lot to go and do this thing with this
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person. And that is what the
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transfiguration story is inviting us
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into. It is presenting us with the
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thing, the event, the person that is
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worth letting go of everything else to
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go and do this, to go and be a part of
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this story. Paul writes about this in
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his letter to the Philippians that was
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read. He writes in chapter 3 beginning
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in verse 7, "Whatever gain I had, I
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counted as a loss for the sake of
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Christ." It's like, whatever I gained
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over here, I'm going to let go of it
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because this is what I want. And he
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says, "Indeed, I count everything a loss
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because of the surpassing worth of
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knowing Christ Jesus my Lord. For his
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sake, I have suffered the loss of all
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things and count them as rubbish in
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order that I may gain Christ." And you
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may have those things, the dreams that
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you want to do or places you want to
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see, events on your bucket list that you
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would be willing to give up a lot to go
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and do this thing.
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That's what Paul is presenting Christ
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as. He is the utmost highest of what we
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could pursue and should pursue. And
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that's what the transfiguration
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demonstrates that Christ is God. That he
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is full of glory. That he is the one who
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gives all life and the one whom we
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should seek.
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The contrast of that is rubbish. All the
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things in the world that Paul wants to
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give up. We live in Wilmington Park out
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on Wilmington Island and there's a HOA.
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Uh Susan Chai Chester knows a lot about
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that. She was on the board. But you
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know, they provide the landscaping and
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so there's a crew that comes out there
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regularly mowing everything, landscaping
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everything, removing all the debris,
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picking up the trash. They do a really
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good job. But as we walk the dogs each
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day, I've noticed for the last months,
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there's been a used dog poop bag that
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has been in the median among the bushes
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for like months. Nobody wants to touch
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it.
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It is rubbish beyond rubbish.
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That's what Paul is comparing everything
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to compared to Christ. It It's not just
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trash. It's not just debris. We can deal
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with that. It's rubbish. Nobody wants to
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touch it. I'm not going near it. I got
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enough trouble dealing with my own dog
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stuff. I know that's rubbish. Paul is
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saying, "I consider all things rubbish
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that I may gain Christ." The
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transfiguration shows us why that is
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true. It shows us why that that is the
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call of God. That is the life that we
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are called to pursue. To consider all
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things rubbish. to consider Christ as
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the utmost person
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being with him, the utmost event
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wherever he is, the utmost place that we
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can pursue that we would be willing to
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let anything go to sacrifice it to
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pursue and have that
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the transfiguration is such an event
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that when we read it and it's in all
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three gospels of Matthew, Mark and Luke,
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this event it is demonstrating ating the
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glory of God. It is demonstrating who
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Christ is and the call and the command
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of God.
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And our gospel text today is from
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Matthew
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chapter 9 as well. And it is this event
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that both all three gospel writers tell
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us that Jesus took with him Peter,
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James, and John and led them up a
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mountain by themselves. Luke alone tells
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us that he took them up a mountain to
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pray.
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This was a prayer event for Jesus and
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the three.
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When we think of
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what we could pursue that would be best
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of all, the number one thing on our
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bucket list, our dream, what we would
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do anything to participate in prayer
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with Jesus may not be at the top. The
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gospels are showing us that this is the
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utmost of our life experience is being
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in the presence of Jesus. Being the
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presence of the one who created us, who
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sustains us, the one who holds our
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eternity in his hands.
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This is what compared to to this
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everything else is rubbish. That Paul
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says, I count all of that a loss that I
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may gain this. I leave it all behind
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that I might pursue this. Everything
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that has passed I let go of. This is my
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goal to attain the resurrection from the
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dead to be with Jesus forever.
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And the transfiguration shows us that we
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can participate with him. Now so he
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takes them up on a mountain to pray.
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I believe that this
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figuratively
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is perhaps the most important
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initiatives that we can take in our
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lives at this time is to go up that
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figurative mountain to pray with Jesus.
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to leave the valley and the darkness
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behind,
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to leave everything that is overwhelming
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us in this world behind, the anxieties
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of life, and to go up the mountain, to
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go into that secret place with Jesus to
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pray. Think about, if you're like me at
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all, you can understand what I mean by
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saying, "Are you overwhelmed with the
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news of the day? Are you weighed down
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with the burdens of the world right now
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and your life and the life of your
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family in this world?
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Jesus is demonstrating that we need to
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leave that behind and to go into that
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place with God and pray. That's what he
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does. That's what he demonstrates.
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And he was transfigured before them and
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his face shone like the sun and his
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clothes became white as light. The glory
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that was with Moses on the mountain for
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those days in Exodus that were read,
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that glory is not only with Jesus. It is
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emanating from Jesus. His face is
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shining like the sun. He's becoming
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dazzling white.
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It It's the image that John sees in
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Revelation chapter 1 when he hears
Revelation 1 chapter mention
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Jesus's voice and turns and sees him and
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describes his face being like the sun.
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And this is John who was on the mountain
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with Jesus.
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Jesus's glory overwhelms those who see
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it.
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And behold, there appeared to him Moses
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and Elijah talking with him. There's a
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lot of mystery there.
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What are Moses and Elijah doing speaking
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with him? Luke in his gospel tells us
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they're speaking to him about his exodus
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or about his departure that he's about
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to accomplish in Jerusalem. Not that
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it's going to happen to him, but that he
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is going to accomplish in Jerusalem.
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They're talking about him going to the
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cross and dying for the sins of the
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world and being raised to life.
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They're talking about the will of God,
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the fulfillment of the scriptures.
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And then Peter says, "Lord, it's good
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that we're here. If you wish, I will
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make three tents here. One for you and
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one for Moses and one for Elijah."
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And it's both Mark and Luke that
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describe Peter in parentheses in your
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Bibles. And it says Peter didn't know
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what he was talking about.
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It It's a humbling statement and I'm
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sure Peter was comfortable with them
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saying that. But it's also important to
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recognize that when it comes to the
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mysteries of the glory of God and
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eternal life and the kingdom of heaven,
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no matter how advanced and mature we
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become, there comes a place where we, if
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we talk about anything, we don't know
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what we're talking about.
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And our annual meeting is later and we
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talk about all the things of the church.
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But there's a reality when it comes to
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being in the body of Christ where Christ
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is the head, the good shepherd over us,
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the sustainer, the living word, the
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presence of God among us. Where we have
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to admit beyond what we're saying here,
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I don't know what I'm talking about. And
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that's where Peter, James, and John
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were. They were seeing the glory of God
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in Christ. And then it's all around them
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as there's a bright cloud that
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overshadows them. They're entering into
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the glory of the kingdom of heaven that
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was in Christ and with Christ always but
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not always apparent and visible.
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And then they hear a voice from the
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cloud
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say, "This is my beloved son with whom I
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am well pleased. Listen to him." They
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hear the voice of God audibly. And I
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don't know this is a mystery where again
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I don't know why this is or when we talk
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about the voice of God what we're
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talking about. Why does he limit his
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audible voice to so few times that we
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know of in history maybe some of you
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have heard the audible voice of God once
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or twice in your life. He speaks but not
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often audibly. But here he does like he
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does at the baptism of Jesus. This is my
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beloved son with whom I'm well pleased.
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Listen to him.
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And then the disciples hear that. They
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see that glory and they fall on their
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faces and are terrified just like John
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does later when he's on the island of
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Patmos and sees Jesus. He falls down as
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though he were dead. Same here.
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And Jesus came and touched them and
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said, "Rise and have no fear." Such an
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encouraging scripture about Jesus. those
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who are fearful at the presence of God
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and his glory and his holiness and the
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thunder of his words and they fall down
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dead. Jesus comes and touches them and
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raises them up and says, "Do not fear."
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When they open their eyes and look up,
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they see no one but Jesus only. It's a
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glorious historical event that
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demonstrates in many different ways,
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visibly, audibly, who Jesus is, the son
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of God, God himself, who shares the
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glory of God the father in heaven.
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And he's here on the earth.
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How does this speak to us today? If we
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were to ask, what is the Holy Spirit
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sharing with us today? Well, one is this
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is always an invitation to worship Jesus
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as the son of God, as God himself.
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It is an invitation to enter into his
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presence through prayer, through
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worship, to recognize that though we
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don't see the glory of his kingdom
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visibly displayed like it is on this
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mountain, the glory of God is present.
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When I read in scriptures the few times
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where it is prophesied and promised that
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the glory of God will fill the earth as
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the waters cover the sea. I w I I wonder
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if I pray thank you God that your glory
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is filling the earth that it has filled
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the earth or do I pray God make your
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glory fill the earth because while we
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don't see it is it here is his glory all
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around us as his kingdom is present as
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his spirit is present even living in us
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that's what we see this is an invitation
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to say come up this mountain to pray
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join me keep watch
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and Having known the the rest of the
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story, we know that this God, this
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father of Jesus is our God and father
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too.
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And as Jesus prays in John 17 that the
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love that the father has for the son
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would also be in us that we are his
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sons. We are his daughters invited into
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that holy presence to speak to him and
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to hear him.
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The call to pray
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is we treat it almost like a secret
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tool,
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like it's a
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special alarm that when we can't do
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anything else to find help, we pull this
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alarm and we say our prayers quickly and
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specifically.
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But prayer is much more than that.
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Prayer is an invitation to come into the
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presence of God Almighty who reigns and
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is supreme over all things.
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The one who created the earth and all
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that is in it and gives it to anyone he
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pleases. Who can intervene anywhere in
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the earth with anyone at any time. We
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have access to him. And Jesus promises
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that what we ask of him in his name he
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will give to us.
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This is the way to deal with the
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overwhelming anxieties and distress of
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the world or the deep desires that you
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have.
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The approach to dealing with those is to
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go to the secret place and pray to God
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on behalf of yourself or on behalf of
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those who are in need. When you read the
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news and you see a victim or you see
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someone who is threatened,
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we can argue. We can get distressed and
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frustrated. We can develop a lot of
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angst.
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But we can also take that distress and
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go to the father and pray for the sake
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of the world, for the sake of God's
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purposes, for the sake of those in need.
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That's what this shows us is that God is
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hearing. He's right there to hear and to
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speak.
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In all three gospel passages, after the
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transfiguration the next day, it shows
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Jesus, James, Peter, and John going down
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into the valley. And the synthesis of
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all three of those gospel passages shows
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that they go down into the valley. And
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there's a huge argument. There's a lot
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of conflict. There's a manifestation of
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the horrible work of the devil in a
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child's life whom the devil is
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possessed. who's try the devil has tried
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to kill since this young boy was born.
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Throwing him into the fire, into the
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water, making him convulse. The fathers
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brought him to the disciples. The
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disciples couldn't do anything about it.
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So, they just ended up all arguing while
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the devil is throwing it in their face.
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Not like unlike the world that we live
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in today, be it online or in person.
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Everyone arguing, the devil throwing his
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work in the church's face, saying,
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"You're impotent to deal with what I'm
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doing."
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That's why Jesus has gone up the
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mountain to pray so that he can walk
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into that midst and bring peace and
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order, bring deliverance and healing,
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>> and cast out and destroy the work of the
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devil.
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That's why the transfiguration isn't
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just a event and a display. It's an
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invitation to be a part of this life of
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the kingdom of heaven and the light of
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God that overcomes the darkness.
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The other religious people of the day
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were spending the time in the valley
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arguing with each other.
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But those who are following the spirit
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of God, and it was by invitation only at
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this time, so you know, we can't blame
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the other disciples. But those who are
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with Jesus are leaving that behind and
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going to the father. The one who can
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make a difference. The one from whom
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power comes to trample on snakes and
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scorpions. So question is where are we
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going to be? Are we going to be a church
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that goes to the mountain or that stays
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in the valley?
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Powerful through the holy spirit are
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impotent in ourselves.
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There's the message that the father
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gives. This is my beloved son with whom
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I'm well pleased. Listen to him.
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I I love how the congruence of scripture
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appears in surprising ways. John doesn't
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share the story of the transfiguration
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in his gospel. But he gives a similar
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message not from the father but from
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Jesus's mom at the wedding in Kaa. They
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didn't know what to do. They're running
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out of wine. Major crisis. Someone pull
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the alarm bell. We're out of wine.
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Mary says, "Listen to him. Do what he
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tells you." There's a message there.
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Jesus's mom and his heavenly father.
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Listen to him.
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His words are life and power.
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Are we people who are listening to Jesus
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in the midst of the conflicts? In the
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midst of the crisis, in the midst of us
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trying to figure out these things that
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we don't know what to do in the midst
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of, are we listening to Jesus?
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Are we going to his word, saying,
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"Jesus, speak to me. Holy Spirit, what
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are you saying to me?
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And are we surrendering and submitting
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to his word above all?" even our own
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expert opinion and preferences and
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assurance of the way that it should be.
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Are we listening to God and
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subordinating subordinating all of that
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to him to the one who knows all things?
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He knows what's happening tomorrow, 10
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years from now. He knows what we need.
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Are we going to him and listening to
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him?
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He desires our good. He desires our life
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and the fullness of life. we can trust
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him.
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There's also, I think, another
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instructive element and and that is
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perhaps the most mysterious. What are
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Elijah and Moses doing there?
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Does anyone know?
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All right, we'll move on.
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But I do take something away from this.
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Jesus, the son of God, whom the father
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is saying, "Listen to him," is
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listening, it seems like, to Moses and
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Elijah. And they're talking to him about
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his upcoming suffering and death.
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We need to listen to those
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who are rooted in the kingdom of heaven.
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We need to listen to the other saints of
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God whom he has brought around us. And
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I'm not just talking about the experts
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who have the favorite podcast or who we
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can watch on YouTube and and get their
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expert opinion. I'm talking about the
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people who like Moses and Elijah are
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with us like they're with Jesus. They're
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rubbing shoulders with him. They're
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having a conversation. They're hearing
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from Jesus and responding with with
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whatever counsel they have.
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We need to gain the counsel of those who
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are walking with us in the presence of
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God. Those who know us, those who know
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our hearts, who hear our desires, who
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hear our distress. We need to hear what
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they are saying from their relationship
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with God and with scripture.
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We have to put ourselves sometimes
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sub rendered, humble and vulnerable and
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transparent with other Christians. Jesus
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is talking to them about what is the
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height of suffering for a human. The
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physical pain of the cross, the
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spiritual and emotional toll of the son
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of God giving himself into the hands of
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wickedness and evil
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and being
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sin
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before a holy God. That's what they're
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talking to Jesus about. And sometimes we
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hesitate to share our foibless, our
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fears, our anxieties with other
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Christians that they might counsel us,
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encourage us, and pray for us. I think
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the transfiguration shows us that we
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need to align ourselves and make
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ourselves vulnerable to other believers.
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Even those who are very mature and in
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the kingdom of God need each other. We
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need to be the kind of person who's been
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on the mountain, who's been in prayer,
-
who's been in the presence of the Lord,
-
who's been in the word so that we can
-
share the counsel of God with others.
-
Listen, I know this world is
-
overwhelming. I know that your situation
-
seems impossible, but go Jesus is going
-
to go down in this valley and when he's
-
confronted by the man and his
-
demon-possessed boy, he is going to say
-
all things are possible for him who
-
believes.
-
We need to be people who believe
-
sometimes for those who are in the
-
impossible situations. And that takes
-
considering a lot of other things in
-
this world rubbish and considering the
-
reward and the prize of gaining Christ
-
and an intimate relationship with him
-
above all things.
-
And this is spoken not just to us as
-
individuals, not just to me as a priest
-
because it's my job, but to us as the
-
church
-
because
-
we're not just here for each other,
-
we're here for the world. We can't
-
expect those who don't even believe to
-
go up this mountain for us.
-
We have to go up this mountain for them.
-
And when we're on that mountain, when
-
we're in the presence of the Lord, there
-
is nothing that God cannot do in
-
response to our prayers. When you think
-
about a person suffering pain, when you
-
think about the children being abused
-
somewhere in the world or trafficked,
-
when you think about the pregnant mother
-
in distress cuz she the baby's father is
-
nowhere and she's considering abortion,
-
God knows them. When you go to God and
-
you pray, Lord, save children from
-
abuse. save mothers from aborting their
-
babies. Those who are suffering loss
-
because they did such things or those
-
who have lost a loved one. God comfort
-
them. God intervene in these areas of
-
violence.
-
You know of many places when you go to
-
prayer and you ask God intervene and
-
bring peace to these places, God is able
-
to do it.
-
There's nothing impossible for the one
-
who believes and that's what he calls us
-
to.
-
So I want to close with the closing from
-
2 Corinthians by the Apostle Paul.
-
The grace of our Lord Jesus Christ and
-
the love of God and the fellowship of
-
the Holy Spirit be with you all. Amen.
-
Please stand.
-
Let us confess our faith in the words of
-
the ny scene creed.
-
We believe in one God, the father, the
-
almighty, maker of heaven and earth, of
-
all that is visible and invisible.
-
We believe in one Lord Jesus Christ, the
-
only begotten son of God, eternally
-
begotten of the Father, God from God,
-
light from light, true God from true
-
God, begotten not made, of one being
-
with the Father. Through him all things
-
were made. for us and for our salvation.
-
He came down from heaven, was incarnate
-
from the Holy Spirit and the Virgin Mary
-
and was made man for our sake. He was
-
crucified under Pontious Pilot. He
-
suffered death and was buried. On the
-
third day, he rose again in accordance
-
with the scriptures.
-
>> He ascended into heaven and is seated at
-
the right hand of the father. He will
-
come again for judge the living and the
-
dead and will have no end. We believe in
-
the holy spirit
-
giver of life who proceeds from the
-
father and son with the father and son
-
is worship and glorified
-
spoken through the prophets. We believe
-
in one holy catholic apostolic church.
-
We acknowledge one baptism for the
-
forgiveness of s. We look for the
-
resurrection of the dead and the life of
-
the world to come. Amen.
-
Let us pray for the church and for the
-
world saying here our prayer
-
for the peace of the whole world and for
-
the well-being and unity of the people
-
of God.
-
>> Lord in your mercy here.
-
>> For Steve our archbishop, Julian our
-
provincial dean, Alex our bishop, and
-
for all the clergy and people of our
-
dasis and congregation, especially St.
-
Peter's Mission Merid Meridian,
-
Mississippi and Holy Spirit Lutheran
-
Church, Savannah, Georgia.
-
Lord in your mercy here our pray
-
>> for all those who proclaim the gospel at
-
home and abroad and for all who teach
-
and disciple others especially
-
Archbishop Abraham Nile and St. Mary's
-
and St. Joseph schools South Sudan and
-
Thrive Pregnancy Resource Center
-
Lord in your mercy here our pray
-
>> for all members of your holy church that
-
in their vocation and ministry they may
-
truly and devoutly serve you especially
-
all those working in health care
-
including doctors and nurses.
-
Father, we thank you for those who
-
devoted themselves to helping others get
-
well. We lift up this morning Jason's
-
mom.
-
Pray for successful hip surgery recovery
-
for her
-
speed.
-
We also lift up to you
-
Claudia's friends.
-
Lord we pray for this comfort and peace
-
and that your presence will be upon.
-
>> Lord in your mercy our pray
-
>> for our brothers and sisters in Christ
-
who are persecuted for their faith
-
especially in the country of Cameroon.
-
Lord in your mercy here our pray
-
>> for our nation for those in authority
-
and for all in public service.
-
>> Lord in your mercy here
-
>> for all those who are in trouble,
-
sorrow, need, sickness or any other
-
adversity.
-
Lord in your mercy here
-
>> for all those who have departed this
-
life in certain hope of the resurrection
-
in thanksgiving. Let us pray.
-
Lord in your mercy here our pray.
-
>> Your additional prayers are invited at
-
this time.
-
folks for
-
their courage and
-
taking this task. Thank you for their
-
humility and willingness to serve your
-
church.
-
Lord, we pray for uh this upcoming week
-
as we have many guests coming to town.
-
We're part of the Sams and New Wineskins
-
and Anglican Partners boards. And we
-
also ask your blessing on the Rehydrate
-
Conference. We pray that uh this would
-
be a week that renews both our church,
-
our parish, and also the broader church.
-
all
-
right now.
-
What a perfect time we
-
leave all behind on that mountain with
-
you come before you. So Lord we do we
-
come before you now we are here with you
-
here to hear you to speak to us and
-
minister to us. So Lord we ask you would
-
lead us
-
We make our we make our plans. We know
-
that it's you who guide our steps. We
-
thank you for that. Give us the courage
-
and the boldness and the humility and
-
the love to walk with you here in
-
everywhere you
-
saidall.
-
Father, we desire that we truly want to
-
be amongst all your people and we will
-
see the fulfillment and fullness of your
-
spirit that we can do what you call us
-
to do and be the light.
-
We pray that you consecrate us this
-
week, Lord, during Ash Wednesday going
-
into Lent that we might watch, that we
-
might pray, that we might decrease in
-
this body so that you increase. Holy
-
Spirit, have your way with this body,
-
Lord. Set her apart for your purposes in
-
this hour, Lord, that we might be salt
-
and light to Savannah by the power of
-
your Holy Spirit, by the authority of
-
the name of Jesus.
-
And Lord, as we begin Lent, we do ask
-
for your wisdom and discernment for this
-
body and for each one of us in our
-
hearts to know what rubbish we need to
-
throw out so that we can spend time with
-
you doing what matters. Give us the
-
grace to pray and to fast and to
-
discipline ourselves to choose the one
-
thing that matters.
-
Heavenly Father, grant these our prayers
-
for Jesus Christ's sake, our only
-
mediator and advocate, who lives and
-
reigns with you in the unity of the Holy
-
Spirit, one God, now and forever. Amen.
-
Now, let us humbly confess our sins to
-
Almighty God, kneeling as you are able.
-
Most merciful God, we confess that we
-
have sinned against you in thought,
-
word, and deed. By what we have done and
-
by what we have left undone. We have not
-
loved you with our whole heart. We have
-
not loved our neighbors as ourselves. We
-
are truly sorry and we humbly repent.
-
For the sake of your son Jesus Christ,
-
have mercy on us and forgive us that we
-
may delight in your will and walk in
-
your ways to the glory of your name.
-
>> Amen.
-
>> Almighty God, our heavenly father, who
-
in his great mercy has promised
-
forgiveness of sins to all those who
-
sincerely repent and with true faith
-
turn unto him, have mercy upon you.
-
pardon and deliver you from all your
-
sins, confirm and strengthen you in all
-
goodness, and bring you to everlasting
-
life through Jesus Christ our Lord.
-
Amen. Hear the word of God to all who
-
truly turn to him. Come to me all who
-
labor and are heavy laden, and I will
-
give you rest. God so loved the world
-
that he gave his only begotten son that
-
whoever believes in him should not
-
perish but have eternal life. This
-
saying is trustworthy and deserving of
-
full acceptance that Christ Jesus came
-
into the world to save sinners. And if
-
anyone sins, we have an advocate with
-
the father, Jesus Christ the righteous.
-
He is the propitiation for our sins and
-
not for ours only, but also for the sins
-
of the whole world. Please stand.
-
The peace of the Lord be always with
-
you.
-
share Christ's peace with one another.
-
I'll just
-
All right. Good morning again.
-
Want to welcome all of our guests and
-
visitors. And normally after our
-
service, we have refreshments and coffee
-
and a time of fellowship. But today
-
we're not doing that because we're going
-
to take about a 5m minute break and then
-
kick off our annual meeting. And then
-
following it, we'll have time for
-
refreshments and fellowship.
-
And if you look on page 22 of your order
-
of worship, you'll see some of the
-
events that we have upcoming. As Father
-
Brian prayed, we have a really
-
significant and momentous week here at
-
our church because we have the Rehydrate
-
Conference, which is a conference where
-
we're going to have three Anglican
-
bishops as speakers, two Anglican
-
priests as speakers, and some breakout
-
sessions with other Anglican priests.
-
and all geared toward life in the spirit
-
and being equipped and empowered to live
-
life in the spirit both for your own
-
sake and also as a minister to others.
-
And then preceding and following that
-
we'll have gatherings of mission groups
-
who will be having their board and
-
annual meetings here before and after.
-
So a lot of focus on mission. Uh we'll
-
be welcoming I think probably about 120
-
guests this week. So that will influence
-
some of the events that we have. Um
-
those that you're a regular part of just
-
make sure you touch base with whoever's
-
leading that about um your schedule. It
-
does affect Ash Wednesday too this year.
-
Um last year we added the 7:30 a.m.
-
service. We'll continue with that. 7:30
-
a.m. on Wednesday here. And then we'll
-
have a noon service here as well. We
-
moved back the evening service from 6:00
-
p.m. to 700 p.m. for the sake of those
-
gathering that day um for the Anglican
-
uh new wines skkins missionary partners.
-
So 7:30 noon and 7:00 ash Wednesday
-
services. We will also plan on having
-
stations of the cross on Fridays during
-
Lent at 5:30. that will start on Friday
-
the 28th because Friday, this Friday,
-
we'll have a uh that rehydrate
-
conference will be here. So, Stations of
-
the Cross will start a week later.
-
And we do have a big event a week from
-
today in the evening at 6:00 p.m. here.
-
Our former summer intern and current
-
curate and deacon, Drew Ibach, will be
-
ordained to the priesthood.
-
Yeah. Go ahead and stand up, Drew.
-
Yeah. So, that'll be really exciting.
-
Everyone is welcome to come at 6:00 p.m.
-
It's following. Uh reception will be
-
following. And so, a week from today, we
-
will not have a Complan service because
-
of the ordination. Um so, come to
-
Complin tonight, but next week we will
-
not have Complain. I also want to make
-
another announcement that a new baby
-
Eugene David Robinson was born on
-
Wednesday to Scott Robinson and Meredith
-
Hoffines Robinson. So yeah,
-
if you're watching, great job. 10 lbs
-
plus. So yeah, way to go Meredith. So
-
hopefully we'll meet him today. And
-
while I'm thinking about it, let's say a
-
prayer for Millie Hoover because she's
-
scheduled to be induced today for her
-
and Mitch's baby. So, let's lift her up
-
in prayer. Father, we lift up Millie as
-
she gives birth today to their fourth
-
child. God, we pray that you bless her
-
and her baby with health and strength.
-
And I pray that your grace will abound
-
to her and ease the burden of
-
childbirth. and bless her and Mitch and
-
Sarah, Joy, Mitchell, and Monty as they
-
welcome a new sibling. We bless them in
-
Jesus name. Amen.
-
>> All right.
-
As we have the offering and as you
-
approach the Lord's table, walk in love,
-
knowing that it is him who gives us the
-
power and ability to create wealth, him
-
who loves us so much. So with all that
-
he's given to you, be a cheerful giver
-
by his grace and goodness. Amen.
-
Jesus
-
Christ.
-
Oh my heart.
-
All of the Singer
-
God
-
you
-
grant us gracious
-
Lord
-
Jesus,
-
gentle
-
Lift our souls in gladness
-
gra
-
for our sales.
-
when death is near
-
and
-
peace
-
when We embrace
-
you.
-
Praise us with sweet gra.
-
Yours, O Lord, is the greatness and the
-
power and the glory and the victory and
-
the majesty. For everything in heaven
-
and on earth is yours. Yours is the
-
kingdom, O Lord, and you are exalted as
-
head above all. All things come from
-
you, O Lord, and of your own have we
-
given you.
-
>> The Lord be with you.
-
>> And with your spirit.
-
>> Lift up your hearts.
-
>> We lift them up to the Lord.
-
>> Let us give thanks to the Lord our God.
-
>> It is right to give thanks and praise.
-
>> It is right, our duty, and our joy
-
always and everywhere to give thanks to
-
you, Father Almighty, creator of heaven
-
and earth. Because in the mystery of the
-
word made flesh, you have caused a new
-
light to shine in our hearts to give the
-
knowledge of your glory in the face of
-
your son Jesus Christ our Lord.
-
Therefore, we praise you joining our
-
voices with angels and archangels and
-
with all the company of heaven who
-
forever sing this hymn to proclaim the
-
glory of your name.
-
Holy, holy, holy
-
Lord God.
-
Blessed is he who comes in the name of
-
the name of the
-
Please kneel as we continue in prayer.
-
Holy and gracious Father, in your
-
infinite love, you made us for yourself.
-
And when we had sinned against you and
-
become subject to evil and death, you in
-
your mercy, sent your only son, Jesus
-
Christ, into the world for our
-
salvation. By the Holy Spirit and the
-
Virgin Mary, he became flesh and dwelt
-
among us. In obedience to your will, he
-
stretched out his arms upon the cross
-
and offered himself once for all that by
-
his suffering and death we might be
-
saved. By his resurrection, he broke the
-
bonds of death, trampling hell and Satan
-
under his feet. As our great high
-
priest, he ascended to your right hand
-
in glory that we might come with
-
confidence before the throne of grace.
-
On the night he was betrayed, our Lord
-
Jesus Christ took bread. And when he
-
given thanks, he broke it and gave it to
-
his disciples, saying, "Take, eat. This
-
is my body which is given for you. Do
-
this in remembrance of me."
-
Likewise, after supper, Jesus took the
-
cup, and when he had given thanks, he
-
gave it to them, saying, "Drink this all
-
of you, for this is my blood of the new
-
covenant, which is shed for you and for
-
many, for the forgiveness of sins.
-
Whenever you drink it, do this in
-
remembrance of me.
-
Therefore, we proclaim the mystery of
-
faith.
-
Heat.
-
We celebrate the memorial of our
-
redemption, O Father, in the sacrifice
-
of praise and thanksgiving. And we offer
-
you these gifts. Sanctify them by your
-
word and holy spirit to be for your
-
people the body
-
and blood of your son Jesus Christ.
-
sanctify us also that we may worthily
-
receive this holy sacrament and be made
-
one body with him that he may dwell in
-
us and we in him in the fullness of
-
time. Put all things in subjection under
-
your Christ and bring us with all your
-
saints into the joy of your heavenly
-
kingdom where we shall see our Lord face
-
to face. All this we ask through your
-
son Jesus Christ. By him and with him
-
and in him in the unity of the Holy
-
Spirit, all honor and glory is yours,
-
almighty father, now and forever.
-
>> Amen.
-
>> And now, as our savior Christ has taught
-
us, we are bold to pray.
-
Our Father, who art in heaven, hallowed
-
be thy name. Thy kingdom come, thy will
-
be done on earth as it is in heaven.
-
>> Give us this day our daily bread, and
-
forgive us our trespasses as we forgive
-
those who trespass against us, and lead
-
us into
-
us.
-
Thom.
-
Amen.
-
Heat. Heat.
-
sacrifice.
-
>> Could you not presume to come to this
-
your table?
-
Trusting in our own
-
son Jesus Christ and to drink his blood
-
that our sinful
-
by his body and our souls Oh, precious
-
blood
-
and us. Amen.
-
Jesus
-
lamb of God.
-
Jesus.
-
Mercy
-
Jesus redeemer of the world.
-
Grant
-
us
-
your name.
-
Behold the lamb of God. Behold him who
-
takes away the sins of the world.
-
Blessed are those who are invited to the
-
marriage supper of the Lamb.
-
Christmas.
-
When I turn my heart to heaven, I can
-
feel my spirit
-
as the wings of an eagle. As he flies
-
from shore to shore
-
when I reach to touch a rainbow
-
beauty there I see.
-
I know how he keeps his promise when I
-
know his love keeps me.
-
When I turn my heart to heaven,
-
my heart
-
see the sun. I know that I
-
love
-
when I reach to touch a rainbow. For the
-
beauty there, I see.
-
I know God always keeps his promise,
-
always keeps his pros.
-
And I know his love keeps me.
-
Heat.
-
Heat. Heat.
-
Heat.
-
Heat. Heat.
-
Heat.
-
Heat. Heat.
-
Yes.
-
Heat.
-
Heat. Heat.
-
See Jesus
-
Christ.
-
came through
-
Christ
-
for the master
-
of Heat. Heat.
-
Heat. Heat. Heat.
-
Heat. Heat.
-
The world
-
is
-
ever
-
glory. Yeah.
-
Heat.
-
Heat. Heat.
-
Hello.
-
I
-
love you.
-
Heat. Heat.
-
Heat
-
up
-
here.
-
Heat
-
up
-
here.
-
Yeah.
-
Heat.
-
Heat. Heat. Heat.
-
Heat. Heat.
-
Hey,
-
Yeah.
-
Heat.
-
Heat. Heat.
-
Yeah.
-
Heat.
-
Yeah.
-
Heat.
-
Let us pray.
-
Father,
-
>> we thank you for feeding us with the
-
spiritual food of the most precious body
-
and blood of your son, our savior Jesus
-
Christ, and for assuring us in these
-
holy mystery that we are living members
-
of the body of your son and hes of your
-
eternal kingdom. And now, Father, send
-
us out to do the work you have given us
-
to do, to love and serve you. Jesus
-
Christ our Lord and to you to the Holy
-
Spirit the honor and glory now and
-
forever. Amen.
-
>> As a reminder, there are no uh
-
refreshments after the service. Instead,
-
you'll get a 5-minute bio break. We will
-
distribute the annual meeting report and
-
we will start promptly. So, please
-
reather after you've collected yourself.
-
Receive the blessing. The peace of God
-
which passes all understanding keep your
-
hearts and minds in the knowledge and
-
love of God. And of his son, our savior
-
Jesus Christ, and the blessing of God
-
almighty, the father, the son, and the
-
holy spirit be among you and remain with
-
you always. Amen.
-
Yeah.
-
Heat.
-
Heat
-
up
-
here.
-
Heat.
-
Yeah.
-
Heat.
-
Heat. Heat. Heat.
-
Yeah.
-
Heat.
-
Heat. Heat.
-
Oh,
-
heat, heat.
-
Heat. Heat.
-
Oh,
-
heat,
-
heat.
-
Yeah. Heat.
-
Yeah.
-
Heat.
-
Oh,
-
heat,
-
heat.
-
Yeah. Heat.
-
Let us go forth in the name of Christ.
-
Allelujah. Allelujah. Allelujah.
-
>> Thanks be to God. Hallelujah.
-
Hallelujah. Hallelujah.