Sermon
The Way of the Cross is Prayer — Sermon by the Very Rev. Dr. Craig Stephans
Publisher transcript
Transcript
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Let us pray.
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Lord Jesus,
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we invite you today to sew as you have
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sown that you would reap among us all
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that you died on the cross to purchase
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among us. Lord, we pray that you would
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redeem and receive. We pray that as you
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live and are seated at the right hand of
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the throne of heaven that you would pour
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out your Holy Spirit and fill each of us
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today with your Holy Spirit, granting us
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wisdom and knowledge of you, knowledge
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of your will and the faith and courage
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to walk and live it out as you have
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shown us the way. We pray this in your
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name. Amen. And please be seated.
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As all of you, I'm sure, know, the
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United States, our nation, is currently
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engaged in a war with Iran. We're
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attacking Iran in myriad ways. And Iran
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is responding in myriad ways, attacking
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US interests in the Middle East and our
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allies. And Israel and other Middle
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Eastern nations are involved in this
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war. Our US soldiers have been killed
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and injured. Many Iranians have been
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killed and injured. This war costs us
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about a billion dollars a day, each day
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that it's waged. And some in our church
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have family members and friends who are
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in the military who are possibly in
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harm's way. And others have many friends
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involved.
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But for the most part of us, and I speak
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of myself particularly,
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we've been able to go on with our lives
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pretty much as normal without really
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being affected very much by this war
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that is going on.
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Maybe the rise in gas prices and other
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costs of living has been annoying. But
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isn't it amazing that somehow our lives
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are so shaped that our nation can be at
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war and we are
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only minimally disrupted and don't
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really even have to be engaged in it.
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This has come to mind as we enter into
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Holy Week because
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I think that we and again I include
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myself here have in a similar way
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thought that we can insulate ourselves
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from the spiritual war that is ongoing
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that is raging all around us and
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throughout this world between the
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kingdom of heaven and the powers of
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darkness.
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However, while we may be able to go on
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with our lives and possibly not be very
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affected by our war with Iran, we cannot
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extract ourselves or disengage ourselves
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from the spiritual war that exists. The
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spiritual war is everywhere and we are
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the targets.
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It is impossible for us to insulate
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ourselves from this war as if it didn't
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exist at all for us. Or if it did, it
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was just a minor annoyance that gets in
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our way sometimes. There's no escaping
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this conflict between the kingdom of
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heaven and the kingdom of darkness. We
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can't be bystanders.
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We really have the choice, I think, of
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being passive victims in this war or
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being aggressive and assertive victors
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through Christ. and the powers that he
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gives to us to overcome evil. There is
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the other choice that we could align
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ourselves with the powers of evil that
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some do, but I know that we don't want
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to do that. So, we need to engage in
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this spiritual battle.
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The truth about spiritual warfare is
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that it is a war that occurs in our
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homeland. This is a war that occurs in
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our home. This is a war that incurs in
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our souls, which is why it's impossible
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for us not to be involved in it.
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We have to acknowledge it and fight for
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our lives, our homes, and our homeland.
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This is a war against a sinful nature in
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ourselves.
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It's a war against a sinful power that
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is manifest in this fallen and corrupted
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world. And it is a war against the
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powers of the spiritual forces of evil.
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In other words, it's a war against the
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flesh, the world, and the devil. The
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path of Jesus from his triumphal entry
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that we celebrate on Palm Sunday to the
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cross and to the resurrection is all
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about this spiritual warfare against
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sin, against the fallen world, and the
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spiritual powers of evil. To follow the
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way of the cross and the resurrection to
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which we are all called to follow as his
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disciples means we engage fully in this
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battle between the kingdom of heaven and
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the powers of darkness.
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Reflect for a moment on the story that
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we just read, the passion of Christ from
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his entrance into Jerusalem or a little
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bit after that when he enters the garden
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of Gethsemane till the cross.
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Think about how the beauty of Jesus and
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the love of Jesus
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was responded to by the evil of sinful
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people, the corruptness, corruption of
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this world and the powers of evil.
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Jesus experienced hatefulness, ugliness,
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torture and murder beyond what we could
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really imagine.
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And we live in the vortex between the
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beauty of Jesus and the ugliness that
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was manifest in this story of his
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crucifixion.
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We must fight for the beauty of Jesus in
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our hearts, in our homes, in our
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homeland, city, community, nation.
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the display of what happens to Jesus,
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his arrest, his torture, the mocking and
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the scoffing, his death on the cross.
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That display
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is what is the true nature of sin.
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The sin that we are all born with. It is
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the true nature of the corruption and
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evil and determination of this world.
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And it is the true nature of the devil
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and his demons that have existed way
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beyond we ha way longer than we have and
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scheme against us and the church
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constantly.
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Jesus in the story we read today and its
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context shows us the way to engage and
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have victory in the battles of this war
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that take place in our lives and in our
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time. And the way that he shows us is
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through prayer.
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And I want to emphasize to you today the
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power of prayer and the need that we
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have to engage in it to overcome the sin
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that resides in ourselves still to
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overcome the powers the temptations
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anxieties and oppression of this world
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and to even overcome the powers of
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darkness.
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The weapon of Jesus and his followers is
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prayer.
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deep, earnest, and intense prayer on our
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own with others. And also spontaneous,
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quick prayers of the moment,
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prayers against sin.
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When Jesus enters the garden of
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Gethsemane, he demonstrates how to
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overcome our nature. Now, Jesus was
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without sin, but he was still human,
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fully human, fully God. And to go to the
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cross was to experience tremendous
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suffering.
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and he had to surrender himself to the
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Lord and to the Lord's will.
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In verse 38 of Matthew 26, which was
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read today, when he enters the garden,
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he says to his friends, "My soul is very
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sorrowful, even to death. Remain here
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and watch with me." And going a little
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further, he fell on his face and prayed,
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saying, "My father, if it is possible,
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let this cup pass from me. Nevertheless,
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not as I will, but as you will. This is
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a prayer for us to pray to overcome the
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temptations of our sinful nature and the
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power and hold that it has on us to do
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the things that are destructive to
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ourselves to fall on our face to
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experience earnest prayer saying, "God,
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not my will, not the will of my flesh,
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but the will that you have for me."
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When Jesus came back to his disciples in
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verse 40, he came to his disciples and
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found them sleeping. And he said to
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Peter, "So could you not watch with me
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one hour? Watch and pray that you may
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not enter into temptation. The spirit
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indeed is willing, but the flesh is
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weak." Jesus isn't calling us to try to
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live a holy life of our own strength,
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our own willpower.
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He is calling us to enter into prayer to
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put to death the temptations of the
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sinful nature to surrender our will for
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the sake of God's will that for us is
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holiness for us it is overcoming the
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powers of sin even the powers of sin in
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our own flesh
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it is through prayer not making excuses
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to indulge ourselves whether it is our
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hunger our lustful appetites or our
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attitudes or self-righteousness or ego.
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It's not making allowance for the flesh.
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It is through prayer saying, "God,
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strengthen me to overcome temptation
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that your will might be done in my
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life."
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Now, Jesus also experiences the
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corruption and the evil and the violence
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of the world against him, the powers of
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the world, both the Jewish leaders and
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the Romans leaders.
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And Jesus when he was standing before
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Pilate, when he had been turned over to
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Pilate, and this is in John 18:36,
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Pilate asked him about his followers and
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his kingdom. And Jesus answered, "My
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kingdom is not of this world. If my
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kingdom were of this world, my servants
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would have been fighting for me that I
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might not be delivered over to the Jews,
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but my kingdom is not of this world."
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Jesus shows us that as Christians, we
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are living in a kingdom that is not of
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this world. We are called to live in a
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kingdom that is the kingdom of heaven
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that is against the kingdom of this
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world. But what Jesus is not saying and
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what the Bible is not saying is that our
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enemies are the people of the world. God
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is not against the people of the world.
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In fact, John tells us in 3:16 that God
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so loves the world and loved the world
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that he gave his only begotten son that
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whoever believes in Jesus would not
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perish but have eternal life. So God
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loves each and every person in the world
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and demonstrated that love on the cross
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by Jesus dying for each and every person
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in the world. But the world in itself,
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its systems, its institutions, the
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desires, the way of the world is opposed
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to the kingdom of heaven and is the way
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of destruction.
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And Jesus shows us the way to overcome
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the world through faithful prayer. In
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fact, when Jesus enters into Jerusalem
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following his triumphal entry, he goes
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to the temple and he was teaching in the
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temple. And in Mark 11:17, it says that
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Jesus taught them, saying, "Is it not
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written, my house shall be called a
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house of prayer for all nations? But you
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have made it a den of robbers." God's
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desire is that his people would come
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together, and his people would be a
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people of prayer for all other people in
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the world. The way to overcome the
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world, the way to respond to the world
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is not by giving into its desires,
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but by praying for all of those people
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in it. That God's house, wherever his
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people gather, would be a house of
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prayer for the people outside it.
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on the cross. As Jesus is dying there
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from this crucifixion, from this
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horrible violence and torture, he prays
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for all those who are doing it to him,
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saying, "Father, forgive them, for they
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know not what they do." Jesus didn't
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come into the world to punish the world
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or condemn it. But he came into the
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world to serve the world by giving his
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life as a ransom for many. And our way
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to overcome the world isn't to ignore it
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or just get angry at it. It is to pray
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for the people in the world.
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And then finally, prayers against the
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spiritual forces of evil.
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We know from the gospel passages that it
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is Satan himself that puts the idea of
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betrayal in Judas's mind and then at the
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last supper, Satan actually enters into
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Judas and he goes out and then comes to
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betray Jesus. We know that it is the
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spiritual forces of evil that are behind
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what happens to Jesus. Praise be to God
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that Jesus through his death and
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resurrection overcomes all of the powers
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of evil. They didn't quite know what
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they were doing. But Jesus recognizes
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the role of Satan and his demons against
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his followers and his believers. At that
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same last supper, Jesus looks to his
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disciples and he says to them in Luke
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22:31
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and he calls out Simon. But he speaks to
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all of them in this first phrase and
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then particularly to Simon. Simon,
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Simon, behold, Satan demanded to have
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you all that he might sift you all like
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wheat.
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But I have prayed for you, Peter, that
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your faith may not fail. and when you
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have turned again, strengthen your
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brothers. Jesus recognizes that Satan is
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demanding to have all of his disciples
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to sift them, to punish them, to torture
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them, to tempt them into falling and
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turning from God. What is Jesus's
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response? It's not to backhand Satan and
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cast him off like he could have. It is
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to pray for his disciples, the son of
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God, the son of man who has all the
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power in the universe. His response to
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Satan's attacks is prayer.
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I have prayed for you.
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Prayer is the means to overcome the
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spiritual forces of evil. And he knows
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that his prayers are going to be
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answered and effective because he says
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to Simon Peter, when you have turned,
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strengthen your brothers.
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Satan is not going to win over Simon
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Peter because Jesus prayed for him.
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Satan does not have to win against us,
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against our loved ones, our families,
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our church, this nation, those in the
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world if we will pray because our
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prayers
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move God who moves on our behalf who is
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greater than Satan.
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Jesus goes on when he's being arrested
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in the garden. He's being attacked and
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his followers seem to fight against
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those who are coming after him. And in
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Matthew 26:51,
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he says, "Behold, one of those who were
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with Jesus stretched out his hand, drew
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his sword, and struck the servant of the
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high priest, and cut off his ear." Then
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Jesus said to him, "Put your sword back
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into its place. For all who t take the
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sword will perish by the sword." And
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then Jesus shows us how to fight against
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evil, not with swords and clubs. He
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says, ' Do you think that I cannot
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appeal to my father and he will at once
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send me more than 12 legions of angels?
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That's 72,000 angels with just a request
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of Jesus. But Jesus is in the process of
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sacrificing himself as the lamb of God
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who takes away the sins of the world. So
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he doesn't call on the angels who could
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have rescued him, but he gives himself
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over to die for the sins of the world.
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In verse 54, he says, "But how then
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should the scriptures be fulfilled that
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it must be so?" But Jesus in his in
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God's grace shows us the power of prayer
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that we can pray to God our father in
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heaven and ask him for help and he will
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send his angels into the midst of our
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situation into the midst of our homes,
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our families, this community, into the
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midst of the world, places we can't
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reach, but where we know people are
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suffering, we know people are under
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threat. We know people are deceived and
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lost. We can pray to the father and he
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will send his angels to deliver to give
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messages to make the way so that people
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can come to know Christ. We have that
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privilege as those who have been saved
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through Christ to come before his throne
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with our prayers asking God for help and
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to send his angels among us. We don't
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control them in any way. We are making
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requests unto God. But Jesus shows us
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that those prayers that he hears, he is
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able and willing to send angels to
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overcome the powers of evil. We don't
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have to be victims of the powers of
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darkness because John shows us in his
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first chapter verse 5, that light has
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come into the world and that light
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overcomes the darkness.
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But we have to be active through our
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prayers. active in prayers against our
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own flesh, against the corruption of
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this world, and against the powers of
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evil.
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And those are the biblical reasons to
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pray, the inspirations to pray, the
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examples of prayer. But it's not only
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that. Even today, neurologists, medical
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doctors, scientists, and definitely
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ministers have shown the power of prayer
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in our own life. Even in reshaping our
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brains,
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in changing our emotions, our attitudes,
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our thought processes,
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focused prayer has been studied and
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shown to lead to increased social
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awareness, which is compassion and
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empathy for others. It has been shown to
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decrease in the one praying fear, anger,
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and anxiety and stress
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and create greater emotional stability.
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Who here struggles with anxiety, with
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stress, with fear, with emotional
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instability? You can raise your hand or
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we'll know you're all a liar.
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I mean, come on. I do. And this shows,
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studies have shown that prayer
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develops our cognitive focus,
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improves our decision making,
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leads to healthier mindfulness, care for
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others, improved health, body and soul
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and spirit. During prayer, ultimately we
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become less conscious of ourselves and
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more conscious of the God and his power
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to change the world, including our lives
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and the lives of anyone for whom we
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pray. Through consistent prayer,
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we bring about the kingdom of heaven in
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this world over the kingdom of sin, the
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world, and darkness. We fulfill what
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Jesus taught us to pray. Our Father in
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heaven, hallowed be your name. Your
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kingdom come, your will be done. So I
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want to leave you with the encouragement
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to take every opportunity to pray on
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your own with others. You know, every
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day you hear things and experience
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things that frustrate you, that make you
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anxious, angry, sad, desparing, feeling
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oppressed.
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Don't live into that. Don't accept those
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feelings as the norm. You can pray in
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response to whatever that stimulation,
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that trigger is and God will come to
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your aid. God will come and help.
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So pray on your own and with others.
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Take every opportunity.
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Speak to the one who has power over all
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creation.
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Power over your soul, your heart, your
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body, power over your family, your home,
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this community, and the world. Amen.