Sermon
Christian Leadership — Homily by Rev. Canon Bryan Biba
Publisher transcript
Transcript
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Assist us, O Lord, as we enter into the
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contemplation
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of those mighty acts whereby you have
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given us life and immortality.
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In the name of the Father and the Son
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and the Holy Spirit. Amen. You may be
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seated.
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in my study at home.
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The second shelf on the left hand side,
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there's a small little section
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uh next to some history books on
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leadership.
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I've collected books on leadership for
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many, many years. I've read many. I've
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thrown out many. Uh, but this shelf at
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my home is where I keep the ones that I
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think are the most truthful, have the
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most wisdom, I have found the most
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helpful.
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And my favorite book of all on that
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shelf is a book by the retired Army
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Colonel and professor at Princeton,
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James McGregor Burns. He wrote a seminal
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book called leadership
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where he analyzes human leadership and
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comes to some pretty interesting
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conclusions.
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He starts the book by saying leadership
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is one of the most observed
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and least understood phenomenon on
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earth. And isn't that true?
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All of us can think back in our lives at
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the good leaders and the not so good
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leaders. those who shaped us in powerful
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transforming ways and those who did
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their best but maybe didn't leave the
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impact that others did.
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McGregor Burns names two kinds of
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leadership in the conclusion. He says
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all human leadership fits into one of
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these two categories.
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transactional leadership where bargains
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are used to aid individual interests of
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persons or groups who go about their
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separate ways.
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Transactional leadership is all about
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quidd proquo. You scratch my back, I
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scratch yours. Transactional leadership
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is the grease and the gears of much of
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business.
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But there's another kind of leadership
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that's very different and that's
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transformational leadership.
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Transformational leaders shape, alter,
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and elevate the motives, values, and
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goals of their followers.
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Transformational leaders cast vision
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that our separate interests are achieved
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through pursuing a common higher
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purpose.
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In transformational leadership, leaders
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and followers raise each other to higher
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levels of motivation and morality.
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Now, both kinds of leadership have their
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place. Leaders can do good with both
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approaches. And throughout the book, he
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surveys all kinds of leaders from Hitler
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and Stalin to FDR and Lynden Johnson,
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naming the different ways they exercise
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power and influence.
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But no matter how you lead others
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through transaction, through
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transformation,
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you and I must always lead as
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Christians.
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And tonight, the night before Jesus
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suffers, Jesus shows us what Christian
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leadership looks like.
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Christian leadership is love
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manifest through humble service.
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We see this clearly in our gospel
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reading from John 13.
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We're told that before the feast of the
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Passover, when Jesus knew that his hour
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had come to depart out of this world to
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the father,
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having loved his own who were in the
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world, he loved them to the end.
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John gives us insight into the driving
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force of Jesus's mission. It's love.
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Indeed, as he would write later in his
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epistle, God is love.
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Jesus knows his time has come. He will
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love his disciples to the end. But this
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love is not just a transaction. Jesus
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will love his disciples in a way that
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will change them as he hands the baton
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over them to them so they can carry on
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his mission.
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Love, friends, is the goal of all
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Christian leadership.
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And immediately John gives us a
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contrast. During supper, the devil
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entered into the heart of Judas's
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scariot to betray Jesus. And Jesus
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knowing that the father had given all
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things into his hands, that he had come
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from God and was going back to God.
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Now, let's stop there.
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Jesus knows that God, his father, has
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given him all things. He's not just
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given him a mission. He's given him
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something to steward the lives of his
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disciples, those who love him. He knows
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that all things come from God the
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Father, and that we humans are called to
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give everything back in love.
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And the greatest gift that Jesus has are
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these 12 men, his disciples, his
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followers, those he's been training up
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for three years to take over leadership
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after him.
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These are his comrades, his brothers in
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arms. They have been to spiritual battle
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together. Jesus loves these men and
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these men love Jesus.
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And yet Jesus knows that one of them
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will betray him, Judas.
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He knows that one of these disciples who
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he has loved, who he has poured into, is
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not worthy of his love.
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And yet
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Jesus chooses to love anyway.
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He rose from supper. He laid aside his
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outer garments. He took a towel and tied
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it around his waist. He poured water in
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a basin and began to wash the disciples
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feet.
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In the ancient world, foot washing was
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one of the most humble acts of service.
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According to uh the rabbitical texts, it
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was such a low form of service that
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Hebrew slaves were forbidden from
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washing the slaves of their Jewish uh
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the their Jewish masters. Instead,
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footwashing was reserved only to gentile
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servants.
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And yet Jesus who is God incarnate, who
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is love,
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who has come to transform the world,
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Jesus takes on the form of the lowest
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servant,
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washing the dirty, nasty, grimy feet of
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his disciples,
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washing even the feet of Judas who
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betray him.
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True love must be manifest practically
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or it's not love of all. And that's why
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if love is the goal of Christian
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leadership, then the manifestation of
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this love is always in humble service.
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It's not enough to love in theory. Love
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must be put into practice by the way we
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serve. Not with pride, but with
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humility.
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This is so shocking to Simon Peter that
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he wants none of it.
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Lord, do you wash my feet?
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Peter wants Jesus, I think, to be a
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strong leader, to be like Herod or to be
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like Caesar Augustus or Judas Mcabas a
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generation before, to show forth his
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power and his might, to cast a
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compelling vision and to charge ahead.
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But he does not yet understand the truth
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of the gospel. And as a result, he
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misunderstands the true nature of
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Christian leadership. He's still
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thinking according to worldly wisdom.
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But Jesus is showing him a very
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different way.
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Jesus willingly humiliates himself.
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He does this in order to demonstrate
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that true leaders love.
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And they manifest their love through
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humble service
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not only to their friends, to their
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followers, but also to their enemies,
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their betrayers.
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Friends, each one of you gathered here
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is a leader.
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You have some area of your life, your
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home, your work, your family, your
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friends, your neighborhood, your
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community. There's some area in your
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life you exercise influence and lead
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others.
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You might be a transactional leader,
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someone who's just seeking to get a deal
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done, to make a remedy, to make a trade.
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And that's good. Nothing wrong with
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that. You might be a transformational
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leader. You might want to cast a vision
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to seek those around you be renewed into
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a new way of being in the world.
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But however you do it, however you lead,
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you must always lead as a Christian.
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And that means washing feet.
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Love manifest through humble service.
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So wherever you lead, whatever spear you
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exercise your influence, the question we
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must all ask ourselves tonight is, do
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you lead like Jesus?
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Is your leadership Christian?
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Do you love those who follow you by
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humbly serving them?
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Or are you like Peter?
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Do you measure effective leadership by
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worldly wisdom? Do you pridefully reject
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Jesus's humility in favor of worldly
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power?
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Or worse yet, are you like Judas? Do you
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betray Jesus and his servant leadership
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through greed and violence?
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Tonight, Jesus is willingly betrayed
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into the hands of sinners
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for you
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and for me.
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And tomorrow Jesus will suffer and die
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unjustly at the hands of the leaders of
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his day.
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And thanks be to God, on the third day
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he will rise again from the dead,
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proving once and for all that love is
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stronger than death.
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Jesus does all of this so that we, his
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church, his body and bride, might die
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and rise with him and manifest his love
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to those around us through our humble
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service. That's what it means to be the
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church. That's why we follow Jesus, to
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serve the world around us in love.
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So, whose feet is Jesus calling you to
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wash tonight?
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Who is Jesus asking you to love through
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humble humiliating service?
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Tonight on this Monday, Thursday,
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receive the new commandment of Jesus.
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Love one another.
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Just as I have loved you, you also
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are to love one another.
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By this all people will know that you
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are my disciples
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if you have love for one another.
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In the name of the Father and the Son
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and the Holy Spirit.
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Amen.