Sermon
Matthew 28:16-02 — Sermon by Rev. Drew Ibach
Publisher transcript
Transcript
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May I speak to you in the name of the
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Father, Son, and Holy Spirit. Amen. You
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may be seated.
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There's a movie from the 1970s
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starring Robert Redford called The
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Candidate.
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It tells the story of a longshot
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candidate in a Senate race in California
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who ends up winning against all odds.
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And at the celebration party, after he
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is declared the winner after a long and
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rigorous campaign season, Robert
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Redford's character gets a moment alone
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with his campaign manager and he asks a
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very simple question.
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What do we do now?
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We, the church, are at a pivotal moment
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in the church calendar. Over the past
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several months, we have rehearsed the
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story of the gospel. In Lent, we took
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time to lament and repent from our sin.
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And we were reminded that we are dust
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and to dust you shall return.
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At Easter, we celebrated the
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resurrection of Jesus Christ and reme we
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remembered that the love of our Lord and
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Savior is stronger than death.
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At the ascension, we recognized that
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Jesus Christ is seated at the right hand
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of the father and is lord over all
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things. And just last week, we
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commemorated the outpouring of the Holy
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Spirit at Pentecost.
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And this week, as we transition into
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ordinary time on this Trinity Sunday,
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the question remains,
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what do we do now?
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And perhaps there is no better passage
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in all of scripture to address this
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question than our gospel lesson for this
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morning. Matthew 28
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verses 16- 20. For it is here that the
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disciples receive their marching orders.
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It is here that the church receives her
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great commission.
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Jesus had just been crucified. And at
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the beginning of Matthew 28, he
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resurrected from the dead. And he
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appeared to Mary Magdalene and the other
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Mary, instructing them to tell his
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disciples that he had risen from the
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grave and to meet him in Galilee.
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And our gospel for this morning picks up
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with the disciples going to Galilee to
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gather at the mountain to which Jesus
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directed them.
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Then Jesus comes to them and when the
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disciples see Jesus,
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verse 17 says that they worshiped him
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but some doubted
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which is striking. You'd think after all
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they had seen,
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all they had gone through,
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after they had witnessed Jesus feed
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5,000 people with a few loaves of bread
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and some fish,
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after they had seen him walk on water,
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after they had watched him defy the
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authorities of the Pharisee of the
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Pharisees and the Roman elites,
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after they had witnessed him cast out
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demons and calm a storm
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Now that Jesus had defeated death
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itself,
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you'd think that doubt would be the
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furthest thing from their mind. But here
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they are in the presence of the risen
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Christ, both worshiping and doubting.
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And perhaps you are here this morning
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and you resonate with the worshippers.
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Maybe it feels like God is close to you.
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Or maybe you resonate with the doubters.
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Perhaps you are here this morning
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feeling like God is nowhere to be found.
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Or maybe you're somewhere in between.
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No matter the case, notice what happens
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next.
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Notice what Jesus doesn't do.
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He doesn't pull the worshippers aside
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and say, "Thank goodness you're here.
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You must have been paying attention.
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You'll be the ones to go make
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disciples."
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And he doesn't say to the doubters,
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"Really?
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I've risen from the grave. What's a guy
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got to do to get some confidence?"
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No, he comes to them. He comes to all of
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them. To worshippers and doubters alike.
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And he says
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in verse 18, "All authority in heaven
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and on earth has been given to me.
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Therefore, go and make disciples."
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And this is very important, friends. In
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a world of competing authorities with
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different powers demanding our loyalty
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and attention and in the midst of doubts
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and confusion, our responsibility
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as disciples, as those who have been
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called by Jesus Christ is not dependent
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on our worship or our doubt, our
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confidence or our confusion.
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Our responsibility as disciples depends
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on the fact that Christ has been given
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all authority in heaven and on earth. He
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is Lord over all things and no one else
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is.
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And quite frankly,
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if this is not true,
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if all authority in heaven and on earth
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does not belong to Jesus,
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then we ought to follow someone else.
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We ought to ignore the great commission
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and do something else.
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But he has all authority and he is Lord
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and his lordship is not dependent on our
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belief.
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Believe it or not, Jesus Christ is Lord
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and he has all authority.
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And we, the church, will only be able to
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live out our calling when we accept the
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authority of Jesus Christ. He is Lord
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and nothing will ever change that. If
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you are worshiping, he is Lord. If you
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are doubting, he is Lord
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and he loves you and he has called you.
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He has called us.
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No matter where we find ourselves, he
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has called us to go and to make
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disciples of all nations.
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This is our task to make disciples to
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make people who join us in living under
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the rule of Jesus Christ our Lord.
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And we do this in two ways.
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As Jesus explains in verse 19 and 20, we
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make disciples by baptizing them in the
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name of the father, son, and holy
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spirit.
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and we teach them to obey all that Jesus
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Christ has commanded.
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These are the marks of a disciple,
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baptism
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and obedience, identity and action.
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For it is in our baptism that we are
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given a new identity. In our baptism, we
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are united to Christ. We are buried with
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him and raised with him. As St. Paul
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explains in Romans,
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at our baptism, we renounce the world,
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the flesh, and the devil, and we
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proclaim that Jesus Christ is Lord. It
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is in our baptism that we are initiated
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into the church, the people of God. We
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become sons and daughters of God.
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This is the truest thing about us, each
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and every one of us. This is the core of
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our identity.
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But disciplehip doesn't stop there.
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Disciplehip not only transforms our
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identity, it also transforms our
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actions. Disciplehips requires obedience
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to all that Christ has commanded.
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Those who follow Jesus are people who
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bless those who curse them, who turn the
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other cheek, who give their cloak when
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someone takes their coat. They let their
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yes be yes and their no be no. They give
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to all who ask of them. They reserve
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judgment,
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seek reconciliation with a brother or
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sister, love their neighbors as
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themselves, love their enemies. They
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pick up their cross and follow Christ.
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This is what disciplehip is. It is
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baptism and obedience, identity and
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action.
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And it's very important to note that
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these two are two sides of the same
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coin. We cannot have one without the
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other. Changing our identity without
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changing our action leads only to nice
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feelings of sentimentality.
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While changing our actions apart from
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our identity in Christ leads to strict
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legalism and self-righteousness.
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If we are to be disciples, if we are to
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make disciples, we must baptize and
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obey,
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which I'll be the first to tell you is
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not easy.
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The world, the flesh, and the devil, the
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very things that we renounce at our
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baptism, are constantly competing for
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our identity.
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The world, the flesh, and the devil will
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tell us that the truest thing about us
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is something other than our baptism,
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something other than our identity in
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Christ. The world, the flesh, and the
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devil will tell us that the truest thing
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about us is our national identity, that
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we are Americans before we're
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Christians.
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They will tell us their identity is tied
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up in our work or success or lack
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thereof. what jobs we have, how much
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money we make, how much influence we
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have.
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In our culture, we seem to believe that
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the core of our of who we are lies in
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our sexuality.
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And how often do we hear that our true
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identity is wrapped up in who you voted
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for, whether you're a Republican or a
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Democrat?
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What's more, the world, the flesh, and
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the devil also encourage us to ignore
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the commands of Christ. With all that is
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going on in the world, we can't help but
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feel that we are justified when we hate
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an enemy. After all, we are at war with
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them.
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Certainly in a culture that is as lost
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as ours, Jesus wouldn't mind if we
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ignore the log in our own eye and judge
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the world around us.
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Surely Jesus would understand if we
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don't share our possessions.
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After all, our possessions are ours.
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It's our land, our stuff, our money, our
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rights.
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so we can do with them as we please.
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If Jesus knew just how much people are
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cursing these days with people hurling
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insults left and right on social media,
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surely he wouldn't expect us to bless
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those who curse us.
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And in a world where we have to fight to
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get ahead, surely he wouldn't ask us to
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be servants to all,
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to pick up our cross and to die for the
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sake of another. This is just all too
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unrealistic,
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and it certainly isn't practical.
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The world, the flesh, and the devil tell
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us all sorts of lies.
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And if I'm honest with you, I often buy
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what they're selling.
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I often forget who I am in Christ. I
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forget that I have been united to him
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and baptism.
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And I often ignore the things that he
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has asked me to do, feeling that his
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commands are just simply too much.
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But friends, we must remember our
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baptism and follow the commands of
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Christ. When we are tempted to find our
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identity in something else, we the
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church must remember that we have been
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claimed by the gospel of Jesus Christ.
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We have been claimed by it.
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In a world of greed, we must be people
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who are radically generous.
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In a world of outrage, we are called to
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be people who seek reconciliation.
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In a world of revenge, we are asked to
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be people who turn the other cheek.
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In a world of hatred,
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we are called to be people who love even
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our enemies. The world has enough
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hatred, greed, revenge. We, the church,
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must be an alternative.
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We can be light.
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And we do this. We follow the commands
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of Christ. Not because it's effective,
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not because it will save Western
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culture. We obey the commands of Christ
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because it is what he has asked us to
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do. And he is Lord.
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>> Amen.
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>> That's why we follow his commands
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because he is Lord and he has asked us
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to.
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This is our task.
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We have our marching orders.
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We are called to make disciples to make
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people who have a new identity in Christ
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and to teach teach people to obey what
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he has asked us
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which will be difficult.
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The world, the flesh and the devil are
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still raging.
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So what can we do practically?
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How can we be people who remember our
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identity and follow the commands of
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Christ when we are constantly being
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tempted to forget them?
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I want to make three brief suggestions.
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First,
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if we want to remember the identity that
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we received at baptism and to do what
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Christ has asked asked us to do, we must
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be people who take our life together
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seriously.
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We need to be people who hold one
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another accountable to what we have seen
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and to what we have heard.
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We need to recognize that as baptized
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believers, no matter the differences
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that may lie between us,
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our identity in Christ is deeper.
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This, of course, is why we make vows at
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one another's baptisms.
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When someone is baptized, the
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congregation is asked if they will do
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all in their power to support the person
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being baptized.
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And the congregation responds, "We will.
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We have to take this vow seriously.
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We have to take our life together
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seriously.
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We must pray together, talk about tough
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issues together. We have to remind one
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another of who we are in Christ and the
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commands that he has given us. We will
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not be able to do this on our own."
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The second thing, if you want to
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remember who you are in Christ, follow
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his commands.
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Even when you don't feel like it,
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even when you are in the midst of doubt
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and confusion, do what Christ asked you
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to do to the best of your ability.
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I don't say this out of some type of
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legalism or as a means of earning grace.
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I say this because sometimes the best
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way to remind yourself of your identity
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is to act it out
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>> even if you don't believe it. When you
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find yourself in the midst of cursing,
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respond by offering a blessing. Why?
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Because that is who you are in Jesus
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Christ.
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If you feel that you're tempted to be
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greedy,
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be generous. Why?
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Because that is who you are in Jesus
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Christ. When you're tempted to hate,
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love. Why? Because that is who you are
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in Jesus Christ.
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Finally,
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if we want to be disciples of Christ,
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if we want to be people who remember our
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identity as baptized Christians and who
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act on his commands,
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remember the final thing that Jo Jesus
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told the 11 who gathered on that
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mountain 2,000 years ago.
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Remember that Jesus Christ is with us
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always.
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Don't ever forget it. Christ is with
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you.
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If you are doubting or worshiping, he is
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with you. If you find it easy to be a
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disciple or difficult, he is with you.
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He has been given all authority on
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heaven and on earth. He is Lord and he
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has called you and he loves you and he
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is with you even to the end of the age.
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Amen.