Sermon
4-19-23 Service: Service With a Smile (Part 2)
Publisher transcript
Transcript
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Welcome to the Liberty Baptist sermon archives.
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The message you're about to hear was preached at Liberty, Baptist
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Church in Eastern Massachusetts. You can find out more about us
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or contact us at my Liberty, Baptist dot org or just look us
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up on Facebook. And now, we hope that this
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message from God's word will be a blessing to you.
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As we continue our Series in Revelation and we are looking at
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the seven churches, just ABS a bit of review because it's
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probably a good thing for us to take a few minutes to review.
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Revelation 2 and Revelation, 3 are letters that were written to
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seven literal churches that were in Asia Minor.
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They were the ones that first received the Revelation from
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John there on the Isle of Patmos.
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And Jesus Christ has a message for each pastor of the seven
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churches and we're To look at each of these churches.
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We tried to get through Ephesus last week.
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We were not able to do so, but that's okay.
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And we are going to look at each of these churches.
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And we're going to find that, although they are seven literal
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churches that were around around 90, ad, or so.
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And many years after as well. We also see that these seven
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churches are representative of churches today, as well and some
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of the difficulties and some of the issues and some of the
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triumphs that churches have today as well.
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And so, there's a lot that we're going to find the Reinstructive
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from these churches. And so we started from Ephesus
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last week and we saw that each of the seven churches is going
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to receive for the most part. A commendation Jesus is going to
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say things that these churches did, right?
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They're going to receive a complaint.
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There's some things that these churches did wrong and then
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they're going to receive a charge, all right?
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This is what the Lord wants you to do.
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And so, we started looking at that, with Ephesus Ephesus is an
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interesting Town. It was a town that was prestige.
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Aegis. Remember it was the greatest
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Metropolis in the Roman Empire in Asia during that time.
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It's great and wide Harbor allowed shipping to come in
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trade between East and West. A lot of time flowed right
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through Ephesus. It was a prestigious place, it
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was a political place because of its great Prestige.
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It was called a free sitting. The Roman Empire did not place
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any army there in and a military presence with in Ephesus, they
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were able to self And as long as they mind their p's and q's,
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they were able to self govern themselves.
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Are there were political place but they were also very Pagan
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places. Well, you remember that Diana
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was the Goddess that was worshipped there and all of the
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great debauchery that took place, the god of fertility.
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And so because of that, the sexual acts that took place
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there in the name of worship and of course, Pagan worship false
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worship. But In the name of worship, all
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of that took place there in Ephesus.
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And so we looked at all of that last week and we really only got
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to the first part of our lesson and I'm a little bit off down
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here. There we go.
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We've got to the first part of our lesson last week, which was
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the Commendation and so we will look at that and as we do.
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So let's go ahead and read our text again tonight.
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So Revelation Chapter 2, and we'll begin in verse number one.
Revelation 2 chapter mention
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Where it says this, it says, To the angel of the Church of
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Ephesus. Write these things saith.
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He that holdeth the Seven Stars in his right hand, who walketh
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in the midst of the seven, golden candlesticks.
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I know that works and thy Labour, and thy patience.
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And how thou canst, not bear them, which are evil, and thou
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Hast, tried them, which say they are Apostles, and are not and
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Hast found them. Liars and has born and has
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patience, and for my name's sake Hast, laboured and Hast, not
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fainted. Nevertheless, I have somewhat
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against thee because thou Hast Left thy, First Love, remember,
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therefore from whence Thou Art fallen and repent, and do the
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first works or else. I will come unto thee quickly,
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and will remove thy Candlestick, out of his place, except thou
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repent. But this thou Hast that, thou
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hatest the Deeds of the Nicolaitans, which I also hate
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he that hath an ear. Let him hear what the spirit
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saith unto the churches to him, that overcometh.
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Will I give to eat of the tree of life, which is in the midst
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of the garden of paradise. And so in verses number two, and
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three And 6, we see that Jesus gives the pastor and the church
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at Ephesus a commendation. What does he say of them?
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He says, I know your Works, you're working, you're doing
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something your labor again, re-emphasizing that by patients,
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that they were patient in the work that they did for the Lord,
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and thou canst, not bear them, which are evil.
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That meant that they were not going to carry that worldliness.
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That was there in Ephesus with them in the church as they went
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that They were going to not have that.
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Be a part of their church and has tried them which say they
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are Apostles, and are not and Hast found them Liars.
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They didn't take those who call themselves quote-unquote.
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Apostles at face value, they took their message and balanced
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it against the word of God, and they let the word of God be true
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as it says. And every man a liar, they
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looked at these ones who call themselves Apostles.
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And if they were not Apostles, they had no part of them.
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They took no counsel from them verse 3 and has borne.
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And as Patience. Once again and for my name's
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sake Hast, laboured and Hast, not fainted they worked, they
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worked hard. And despite the difficulty of a
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church being planted in such a wicked and depraved place.
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Like Ephesus, they did not faint, they kept going and going
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for the Lord. And the verse 6, we looked at
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this, but this thou Hast that, thou hatest the Deeds of the
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Nicolaitans, which I also hate and we don't know exactly who
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the Nick Elations are as a little bit of review.
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But we do know that their name literally Early means to conquer
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the people and we saw that it may very well be that it was the
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very start of the Priestly assumption that would turn into
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later. The Roman Catholic Church in 300
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or so ad. When Constantine puts his
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official stamp of the Roman Empire upon the church, thus the
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Roman Catholic Church as we know it today being born.
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And so they said Jesus says to the pastor and to the church at
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Ephesus, you have not allowed this.
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Type of clergy laity. This type of Priestly
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assumption, this type of of preeminent Behavior by those who
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call themselves leaders. You don't want it here.
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And as a reminder of what I said last week, I am the pastor, but
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I am a person in this church, just like anyone else, and that
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God has called me to leadership position, but that does not make
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me more special to the Lord than anyone else.
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Is that, we all have to go to the Lord the same way and you
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can see that that's not the case.
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In the Catholic church and I believe that was the sin of the
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nickel ations that we see here as well and will come up again
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later as well. So that's the Commendation that
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we found here but there was something that the church at
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Ephesus wasn't doing right and it goes back to our title last
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week about service with a smile. So there was the Commendation
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but there's also the complaint number two.
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Its complaint as wonderful as this church was it had a major
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issue and this was it really one issue.
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One complaint. Here it is.
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They lost their first love. They lost their first love.
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Look at verse number four, with me again, it says this.
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Nevertheless, I have somewhat against thee because thou Hast
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left thy First Love. Now, what should be the
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church's? First love.
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I heard that. All right.
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God, that's exactly right. Thank you.
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As I hear you, I can hear them, but I want to hear you.
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All right. Good God.
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Jesus Christ is our first love, by the way, when Jesus was asked
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about the greatest commandment. What did he answer?
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Love the Lord, thy God with all thy heart, with all thy soul,
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with all thy mind. And the second is like unto it
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love thy neighbor, as thyself upon this, hang all the law and
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the prophets were just talking about that and our men's bible
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study last night and so our first Love as a church ought to
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be God. Now listen, that should be
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common sense. We're a church.
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I mean you would think because we're a church.
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We just ought to naturally love God.
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But can I tell you? My experience from going to
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church all my life, not the right church for 17 years, but
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being in the quote unquote, right?
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Church since then, but still having seen a lot of things and
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knowing The Human Condition, and knowing my own heart and my own.
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Flesh, just because you're in church, doesn't mean you love,
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God, the way you should and just because your church believes the
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right, things does it mean the church loves God the way it
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should? I mean it should be a slam dunk.
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Here we are. It's God's church.
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We talk about it regularly? No, it's not my church.
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It's not rivero's church. It's not your church.
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It's the Lord's Church. Well, if it's his church, we
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ought to love him but here's the problem.
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Sometimes we get so deep into our own thinking We get so deep
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into our own ideas or listen. Sometimes we get so deep in our
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servants to him. That we forget that we're
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serving him but do we love him? The way we should see.
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That's a problem. You say, well, Pastor as long as
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you're serving the lord and you're working hard for him, you
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have to love the Lord. Oh, you mean like the Pharisees?
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Because it seems to me that they were tithing down to the nth
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degree, but their hearts are very far from God.
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Now I'm not against service to the Lord.
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I think it's important. We talk about sharing our faith.
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I think it's an important thing to do.
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We talk about service in the church I think it's an important
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thing to do. We talked about serving our
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neighbors in the community, it's an important thing to do and we
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do it for the Lord, but at the same time, there is an element.
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If we're not careful that we can serve the Lord, while not loving
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the Lord, with our heart, at the same time.
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Because we get so busy in the work that we miss, why we're
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doing the work in the first place.
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It is easy for pastors to do Pastors.
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Get so involved in budgets, they get.
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So involved in church growth, they get so deep into maybe
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certain situations trying to help people that church building
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and church planting can end up becoming more about ego.
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It can become more about self, then it is actually serving the
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lord. I know some pastors, if we're
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not careful, we can Be very self-serving in our leadership
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and in our methods of service because we want the church to
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grow. So that our status can grow, you
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know, what God says about that is no part in that has no part
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and parcel that he doesn't want that.
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You know why we serve the Lord because we love him.
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That's what it should be. That's what it's supposed to be
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and that's why sure we need to encourage people to serve the
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Lord once in a while we encourage people to follow the
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Lord but in the end, Well then encouragement is good.
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There should just be this swell within us that we just want to
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serve the Lord we want to do, right?
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Because we love him with all of our heart.
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This is no. So how did they lose their first
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love? It says, right here, in verse
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number 4, I have somewhat against thee because I was lost.
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I first love it, could mean a couple different things, it
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could mean that they had slipped in their love for God because of
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the busyness of their service, they were so busy.
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Serving God, they forgot about God, some Churches and we're not
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careful, we can do the same. We're not better than anyone
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else or different than anyone else we can be.
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So busy going here, going there, doing this doing that.
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That we forget, the reason that we're doing it and why we're
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doing it. That a teacher, May teach a
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Sunday school class out of obligation just because she, or
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he has done it for so long. But they've lost the heart to do
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it for God, or maybe there's an opportunity to serve somebody
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but somebody doesn't want to do it because it might
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inconvenience them or they might be out a few dollars or they
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might be out some of their time. But what did Jesus say when you
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serve someone else, you're doing it for me, a cup of water given
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to someone else is done to Christ and so these people may
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it just have been that they were so busy.
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And listen, they were people that worked.
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They were people that labored I mean, Christ makes that quite
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clear when he talks to Ephesus but could it have been that they
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were so busy that they had lost their love.
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I find this to be true just in my relationship with Diane.
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I mean, there are times were coming and going and we barely
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see each other. I'm here and she's there or
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everything and it's almost like one of us.
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We have to say something like this.
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I feel like I haven't seen you. And, you know, the funny thing
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is, maybe we have seen each other.
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Maybe we've even been in the house the apartment, but we just
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haven't really spent quality. Together, and I wonder if it's
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that way for the Lord. We're so busy.
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I got to get Sunday school, got to get the church, got to get
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soul-winning, got to, get to the special meeting.
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Gotta do this, gotta do that and there's nothing wrong with that
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in and of itself, but if we just do it at a routine out of habit
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and not out of this, I want to do it because I love him, then
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we kind of Miss. What?
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God has Ephesus was a great church.
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They didn't great things, but maybe they just got so busy.
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They lost their first love. So, that's one thing.
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But it also could mean this it could have been that they
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labored for God in such a way. And they were fighting evil to
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such an extent that they lost their loving Spirit as they did.
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So, I think this is a possibility.
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Probably, when we should dwell on for a minute Ephesus was a
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pagan place. There's a lot of bad things
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going on. I don't have to read to you.
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You don't want me to read you necessarily all of the things
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that they were doing in the name of quote-unquote religion, in
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Ephesus to the god of fertility, the goddess of fertility, we
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don't need to, they lived in a very Pagan place on top of the
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fact that the Roman Empire was a very Pagan Empire in general,
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but in the midst of it, this church was planted and this
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church grew and the Church Thrive.
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And it was obvious that there were forces from the outside
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that we're trying to work at the church on the inside.
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That's why he said there were some that call themselves
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Apostles, but you realize they weren't Apostles.
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And you took care of them. You remove them from the
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assembly. There was a nickel ations who
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tried to bring their Doctrine into the church and know you
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realize it was wrong and you remove them as well.
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They were fighting evil at every turn.
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The evil that was outside, just in the community and the evil.
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That was trying to be brought into the church by the Evil one,
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by the way, it's still the same today as it Satan tries to
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discourage Us by what we see on the outside.
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And there's occasion that Satan tries to stir up things on the
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inside to try to discourage us as well.
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The Bible says, we have to watch for both of those things to be
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careful to not have that dissension but, you know, you
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can get so busy in fighting That in the process, you lose who you
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are because of the fight. Could I just maybe illustrate in
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a way that we would understand very clearly today?
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Party politics and such is, is seems like a losing game
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nowadays. It whether, you know,
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republican-democrat, it just seems like it's kind of all one
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in the same, in a lot of ways. And so, this isn't a political
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message, but just understand where I'm going here for just a
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second. But it is very obvious.
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There are forces of evil that are at play all around us today,
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they're out there. They are pushing agendas in
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Washington. D.c. they're pushing agendas in
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Beacon Hill, they're trying to push.
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Gende has agendas rather in towns and cities in classrooms.
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This is very, very normal for us to see today, and it's our job
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as Believers to stand for that, which is good.
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And that which is right to not just accommodate the world.
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And to not celebrate the world and to not approve the world and
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saying, no, as a church. As much as it would be easier
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for us to just go with the flow of the world system, Jesus
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Christ died for that world system, so that the people in
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the world could be saved. So we can't just agree with it
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and celebrate it and do those things know we have to stand
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against it. But wouldn't we say that those
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who Become our quote-unquote opponents, whether in the
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political Arena, or whether it's in these culture, wars, that
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take place that we can get to the point that we look at those
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people in such a way and when they say things that are just
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cuckoo crazy because I mean is there, I mean that's not a
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theological term but that's what it is.
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They look at us and they say things we watch it on TV, you're
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minding your own business. Just looking at the news online
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and you're like there it is again.
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I'm just trying to, you know find out what's going on in the
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world today and there's something to get my blood
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pressure up 30 points already and I not even trying.
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When we get to that point, we start interacting with people
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and could it be? Because we're trying to strive
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for that, which is right in the midst of it, we lose our loving
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christ-like Spirit as we're standing for that which is,
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right? Because the world just wears us
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down and what we look at, as opponents in the political
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Arena, or as opponents in the culture wars, we look simply as
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adversaries instead of as people who Did Jesus Christ, their
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savior? No, that's what can happen.
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You say, Pastor these people they won't get saved.
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Let me ask you a couple questions one.
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How do you know that? How do you know?
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I know some people that had some pretty liberal opinions about
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life until they got saved. And all of a sudden, their views
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did not become liberal or conservative their views, became
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biblical. Somebody who gave testimony in
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that, like, this is my life, aren't you?
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Glad that someone didn't look at you and say, oh, well, who did
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you vote for? Not a like you, but if we don't,
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we're not careful the news, the media, the influencers, the
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Twitter feed, the social media will condition us that it's us
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against them. When the real issue is this,
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it's them against Jesus Christ who is trying to draw them unto
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him and we are to be his ambassadors to go and love them.
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Still standing for what's right? No not going and approving no
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not going. And waving a rainbow flag in
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front of the church unless you want to wave the rainbow flag
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and say that it's because the the Lord will never flood the
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Earth again but no not doing that.
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Just to try to say oh we love you, we let no that's not love
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what that is is that span during Ring.
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And that's taking that, which is not true and putting it out
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there. Know what we need to do is stand
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for what's right? Like the church at Ephesus is
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but we better not lose our first love in the meantime.
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And as we love, Jesus Christ, the way we should and we do all
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of a sudden, we don't look at them as the adversary.
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We look at them as someone who needs to get saved.
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It's a big difference. But this is where we're at today
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and I'm telling you read wants red to hate blue and blue wants
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blue to hate red and we're living in the middle of it right
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now. And you know what red does it to
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play read like a fiddle so they get their way and blue does it
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to Blue to play Blue like a fiddle.
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So they can get their way and in the meantime who's the one that
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supposed to be in control God and we're following marching
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orders of politicians and influencers and people that we
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have no business listening to because they have no idea what
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they're talking about well that politicians a Christian.
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Well, Praise the Lord if they are.
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But I've seen far too many politicians that name the name
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of Christ to whip us up into a frenzy and then get their own
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way. I've seen it far too many times.
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I don't know if you're having fun and I'm enjoying myself.
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That's good. You're all nodding.
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I mean it's almost it's almost like your Baptist you're
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nodding, that's good. I mean that's I'm you're not if
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you're not going to a man and not as good.
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Tomato is good. Whatever feedback is good
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whatever. It's like, but the tomato is
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red. So I mean it's you know, it's a
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mind but yeah, it's but no. Do you understand where we're
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going this night? Because I think sometimes we can
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be so busy. We lose our love for the Lord.
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But sometimes that first love because the first Love Is Love
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the Lord, but the second is love thy.
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As thyself. And so they have to go together.
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And so we need to remind ourselves.
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Here's the Ephesians. So great in so many ways, but
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they lost their love and we can't get there, Robert Sergeant
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wrote this and this is really good.
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What lesson, what a lesson to be learned here.
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A church that is active and Orthodox.
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Yet black backslidden yet. This is the way of backsliding.
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Both on a church level and on a personal level.
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It is a gradual almost imperceptible process.
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We begin to love. Of the work of the Lord, more
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than the lord of the work. Think about that.
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We begin to love the work of the Lord.
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More than the lord of the work. Backsliding is often thought of
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as missing church services quitting and areas of service or
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Etc. But this is the ending point, a
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Christian could be backslidden and yet attend every church
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service and be actively involved in a host of worthwhile
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Ministries. That's tough.
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A Christian can be backslidden and yet attend every church
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service and be actively involved in a host of worthwhile
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Ministries. Well, as long as I'm in the
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right place, doing what the pastor says?
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No, that's what the Pharisees did.
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And what did Jesus say? We just looked at this last
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night unless your righteousness exceed that righteousness of the
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Pharisees. Well, hold on a second.
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There were supposed to be most righteous of all well know,
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their hearts weren't right, their bodies were in the right
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places but the hearts weren't we can't do the same and have a
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right doctrinal statement. But then have our hearts far
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from God. We can't have that.
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So that's the complaint that Christ has.
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Number one, we see the Commendation number two.
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We see the complaint number 3. And finally tonight, we see this
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If we see the charge, the charge, what are they supposed
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to do to fix this? This is not good.
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What should they do to fix it? They are so good and so many
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ways. But there's a problem here.
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What should they do to fix it? Look at verse number five,
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remember, therefore from whence Thou Art fallen and repent and
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do the first works or else. I will come unto thee quickly,
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and will remove thy Candlestick out of his place.
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Except thou, repent. There's three words that I have
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underlined, in my Bible in that verse Jesus Christ is telling
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the pastor and the church at Ephesus to do to be able to get
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themselves. Right.
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The first is this remember remember remember what remember
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therefore from whence Thou Art Fallen.
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It's almost as if he's saying this.
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Remember when you were in love with Jesus?
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Go back to that last place you were loving Jesus when Abraham
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got away from the Lord and went down to Egypt.
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The Bible said that, he went back to Toulouse where the altar
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was were he had met God before? And some of us, maybe just need
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to get back to that place where we knew that our relationship
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and our love. For the Lord, was what it was.
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And we just need to remember what that was like, remember how
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beautiful that was remember what it was like, when prayer was
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sweet? Remember what it was?
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Like, maybe that time that you fasted and God really did
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something in your heart. Remember that time?
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When you got to lead someone to Christ and how sweet?
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That was. Remember those things?
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Remember what it was, like, remember that love, and remember
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that joyous Fellowship that you had in the Lord remembers?
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That but then the second word I've underlined there is repent
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meaning. This don't just remember it.
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They'll go back to that way. Repent.
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Okay Lord. I my love is to the ministry.
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Instead of to you, my love is to my own efforts or my own.
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Thoughts are my own desires and send it to you.
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So now I am going to turn. I have changed my mind about
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what I'm going to do. I remember what that was?
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And I'm going back because I want to love you as I should I
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want to go back to my first love.
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I remember. Her and I repent, and then the
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most important part, maybe that the next word and do do it now.
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Go and do those things you remembered and repented over and
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do the first Works. He says, remember when it was
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sweet remember when the love was the way, it should have been
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Ephesus. He says, Ephesus, you're not far
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from where you need to be. Just remember what it used to
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be. Like and repent.
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Turn back around from the direction you're going.
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And then do the things that you used to do and God will approve
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you. But here's the thing.
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If the people at Ephesus did not listen, there were consequences.
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Because it says this remember therefore from whence Thou Art
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fallen and repent and do the first works or else.
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What does that mean? There's a consequence.
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If you don't do what asked you to do, there's a consequence
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here is what it is. I will come unto thee quickly,
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and will remove thy Candlestick out of his place except thou
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repent. Now, we might look at that and
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say, well what does that mean? Removing the Candlestick that
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doesn't seem to make a whole lot of sense.
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We'll remember, this is something that Is already
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revealed to us a little bit ago. So jump up to Revelation chapter
Revelation 1 chapter mention
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1, verse number 20, and you'll see very quickly what this
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means, the mystery of the Seven Stars, which thou saw'st in my
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right hand and the Seven golden candlesticks.
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The Seven Stars are the Angels of the seven churches and the
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Seven candlesticks, which thou saw'st are the seven churches.
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So, what is Jesus Christ saying here?
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He says, you need to get it right or if you don't I'm
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pulling your Authority as a church.
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You'll be a Gathering Place will be an assembly, but you won't be
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my church. And it makes you wonder how many
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places that meet on Sunday have a cross in front, have people
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that open their Bibles and maybe even have doctrine, that seems
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correct. But yet God says this, you may
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look right, you may have the right symbolism, you might talk
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the right words, but you don't have my authority.
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I've taken the Candlestick away because You've lost your first
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love. You're in it for the love of
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self, you're in it, for the love of the work, you're in it for
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the love of the authority, you're in it for the love of
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whatever it is, you not in it for the love of me.
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And if you don't love me, then you don't need my authority, go
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for it on your own. That's tough, that's tough.
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And what's so startling about this as he's not talking about a
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church that has Doctrine that's wrong.
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He's talking about a church that has the right doctrine, that
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hates Doctrine that wants to get it out of their church but he
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says this you don't get this love thing, right?
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With me, you lose your Authority, you're no longer a
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church and it's something that I think about a lot and something
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that the Lord has to remind me about often and time and time
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again, that it's not just enough to be proud that our Doctrine is
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good and right and that our Doctrine, I believe a sound
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biblically, but we better be living that which we say we
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believe, and we better look. Love the one who we say, we
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believe in chiefly Above All Else.
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And I'm probably gonna end up preaching a message on this
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later on and we were talking about this last night in men's
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bible study. So I don't want to get too deep
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into it here but we get so deep into the do's and don'ts.
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Here's what you should do. Here's what you shouldn't do and
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there is a good place for that. We should talk about these
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things because the Bible does say there's things that we
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should do and there's things we shouldn't do.
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And God tells us this out of his abundance of love for us because
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he knows those things that we shouldn't do or harmful for us
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and he wants to keep those things out of our Lives because
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he wants us to have the best. East but here's what we forget
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the do's and the don'ts, you can throw them all away.
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You're saying really? If you just love Christ, the way
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you should. Remember, love Christ, love
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others upon this hangs, all the law and the prophets, the law
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was our Schoolmaster to bring us to Jesus Christ, but now we are
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no longer under that. Schoolmaster, it is a good
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understanding for us to understand the Holiness of God
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helps us to understand his character.
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It helps us to understand his ways.
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But at the same time, if I just love him with all my heart, and
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all my soul, and all my mind, everything else just works
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itself out the way it should. Because if you love someone
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deeply and they tell you, I don't want you to do that.
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Do you tell that person? Well, show me where it says
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that. You say no if that bothers you,
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I won't do well with God. The things that are sin aren't
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just bothersome to him. There were two front as
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Holiness, and not only that but he knows that we partake in
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them. It's not for our good either,
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it'll hurt us, he wants to protect us.
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So we just love him as we should.
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And if we don't even if our doctrines, right, we get
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ourselves into a place where we are so far off.
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God says, you're not even church anymore, because I've been in
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Baptist Church. I've been Independent Baptist
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Churches, where you go in and it's as cold as a meat locker.
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And it is as dry as the Sahara Desert.
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But their doctrinal statement on their website lines up down to
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every Point, could it have been that they lost that Authority?
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The Christ gave them because they lost their first love,
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because they got caught up in something else other than Jesus.
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So that gets us back. And here's, here's it says, in
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verse 7, and I need to address that says he that hath an ear.
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Let him hear what the spirit saith unto the churches, we're
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going to see that at the end of every letter, but then it says
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this to him, that overcometh, will I give to eat of the tree
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of life, which is in the midst of the paradise of God.
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Now, I need to cover this quickly because we're going to
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see the Overcomers if you will, at the end of every letter and
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if you're reading that to him, that overcometh, will I give
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will I give to eat of the tree of life which is in the midst of
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the paradise of God, you might get The mindset that salvation
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is something that you have to persevere, until the end.
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You got to overcome so that you'll be able to go to heaven.
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But that's not what it's saying here.
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And it's again, why we have to compare scripture with
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scripture, the Overcomers that we see in each of these seven
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letters. Clearly point to those who just
-
know Jesus Christ, their savior not because they persevere, I've
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overcome until the end. Well, guess who overcame sin and
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death and Hell? Jesus Christ.
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We are Overcomers because we have trust in As our savior
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Revelation, 12:11 says this and they overcame him by the blood
-
of the lamb and by the word of their testimony and they loved
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not their lives unto the death. First John five, four and five
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for whosoever or whether for whatsoever is born of God,
-
overcomes, the world. If you're born of Jesus Christ,
-
then you've overcome the world for this is the victory that
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overcometh. The world even our faith who is
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he? That overcometh the world.
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But he that believeth, that Jesus is Is the Son of God.
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So it brings us all the way back to the illustration.
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I use at the beginning of the message, last week service, with
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a smile, there's this man at Shaw's it says on the back, ask
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me how to save on the back of his T-shirt.
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He looked very upset, he looked very angry probably because he
-
was gathering carts at 7:30 in the morning outside of Shaw's.
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And I just looked at him and all I thought was, I would I wonder
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what would happen if I asked you how to save it probably would
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not be very pleasant your shirt says to ask.
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Q. But your demeanor says, stay
-
away. But when I thought of that last
-
week and I'm preparing this message, I thought, boy, was
-
that what Ephesus was like, they had the right message, but they
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didn't have the love. And so because of that, nobody
-
wanted to maybe talk to them about the Lord, is that what we
-
are like. Oh, we're right.
-
But we've lost our love. And so sure we say, well, I wish
-
someone would ask me about Jesus Christ, nobody wants to talk to
-
you because maybe our life doesn't radiate that love the
-
way that it should that kindness that compassion that patients,
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that it should. We're supposed to serve him, but
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we should serve him with a smile.
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We should serve him, joyfully, it should be a joy to come to
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church. It should be a joy to give it
-
should be a joy to share our faith with other people to
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watch. People get saved to sing to to
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Worship in the church to do any of these things.
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It's just be a joy, why? But if I don't Pastor won't be
-
happy, that's I'm not part of that equation.
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Or shouldn't be. No, really it's about or I want
-
to make you happy because you have given me, joy, unspeakable,
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and full of Glory. I just want to be able to serve
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you and I want to do so with gladness and with a good spirit
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it's what Ephesus was missing. We want to make sure we don't
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miss at our church as well. Thank you for listening to the
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sermon from the pulpit of Liberty Baptist Church.
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If this message was a blessing to you or if there's any way we
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can serve you, please Let us know by contacting us at info.
-
At my Liberty Baptist dot org. Or you can visit us this Sunday
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at eight hundred Washington Street and East and
-
Massachusetts may the Lord bless you as you grow in his word.
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Let us know by contacting us at info.
-
At my Liberty Baptist dot org. Or you can visit us this Sunday
-
at eight hundred Washington Street and East and
-
Massachusetts may the Lord bless you as you grow in his word.