Sermon
Celebrate Liberty...In Christ! | July 6, 2025 AM
Publisher transcript
Transcript
-
Welcome to the Liberty Baptist Sermon Archives.
-
The message you're about to hear was preached at Liberty Baptist
-
Church in Easton, MA. You can find out more about us
-
or contact us at my libertybaptist.org or just look
-
us up on Facebook. And now we hope that this
-
message from God's Word will be a blessing to you.
-
Well, we are in second Peter chapter #2 and I do think it's
-
important for us to talk about liberty and talk a little bit
-
about freedom because of the weekend that we have here.
-
I even brought this tie out to be able to commemorate the fact
-
that it is our Independence Day just a couple days ago.
-
I'm thankful for the freedoms that we have here in the United
-
States of America. I'm thankful to live in this
-
area, the country that we live in, because we have history all
-
around us, don't we? I mean, we kind of take it for
-
granted a little bit how much history that we have just in our
-
backyard. We have Plymouth, just a 40
-
minute drive way in One Direction.
-
We have Boston where you have the Freedom Trail and you have
-
Faneuil Hall and you have Baptist history there in Boston
-
where you have the spot where the Boston Massacre took place
-
in the 1700s. But almost 100 years before
-
there was a different massacre that took place when Obadiah
-
Homes was arrested and beaten for holding an unlawful prayer
-
meeting in Lynn. Now that may be the last time
-
somebody prayed in Lynn, all things considered.
-
If you're around here, you know, Lynn is the city of sin, right?
-
But, but Obadiah Holmes was beaten for that.
-
And by the way, part of Baptist history was there was a
-
president of Harvard who was there watching.
-
His name was Henry Dunster, who was so impressed by what he saw
-
and by the Baptist distinctives that he became a Baptist
-
himself. And Harvard couldn't handle
-
that. And they threw him out.
-
See, Harvard was even going liberal 400 years ago.
-
How do you like that? So you have that out there.
-
You have. Lexington and Concord, I mean,
-
there's so much history around that I take AJ to his
-
pediatrician appointments and I can look out from the window in
-
Boston and see Dorchester Heights, where Washington put
-
the cannons to start the siege of Boston.
-
And we have this all around us. And sometimes I think we just
-
get so used to it because there's history.
-
Or every town that one of you lives in has a house that George
-
Washington slept in. Or walk past or or someone that
-
knew George Washington was a right.
-
Look, you're laughing because you know I'm right.
-
I mean, history, liberty, freedom, it's all around us,
-
that history that we have. But I will tell you that I'm
-
glad to celebrate American history.
-
I'm thankful for the freedom that we have here in the United
-
States of America. There's nowhere I would rather
-
live than here in the United States of America.
-
But I do want us to have some clarity this morning about an
-
issue that I think is found here in.
-
In the word of God, and that's it.
-
If someone truly wants liberty, if someone really wants to
-
experience what liberty and freedom is all about, it's not
-
found in a government, It's not found in a country.
-
It's not found in a royal line. True freedom can only be found
-
in one place, and that's in Jesus Christ and Christ alone.
-
Would you stand pleased for the reading of God's Word?
-
We're in second Peter chapter #2 and we're actually going to take
-
a larger section. Of Scripture and in theology we
-
call that a chunk. So we're going to take a larger
-
chunk of Scripture here. We're going to go from verse 15
-
all the way to the end of the chapter.
-
So you follow along as I read when it says this, which have
-
forsaken the right way and are gone astray, following the way
-
of Balaam, the son of Bosor, who love the wages of
-
unrighteousness, but was rebuked for his iniquity.
-
The dumb ass, speaking with man's voice, forbade the madness
-
of the prophet. These are wells without water,
-
clouds that are carried with a Tempest, to whom the mist of
-
darkness is reserved forever. For when they speak great
-
swelling words of vanity, they allure through the lusts of the
-
flesh, through much wantonness. Those that were clean escape
-
from them who live in air, while they promised them liberty.
-
See that word right there? They promised them liberty.
-
They themselves are servants of corruption, for of whom a man is
-
overcome of the same as he brought in bondage.
-
For after they have escaped the pollutions of the world through
-
the knowledge of the Lord and Savior Jesus Christ, they are
-
again entangled therein and overcome.
-
The latter end is worse with them than the beginning, for it
-
have been better for them not to have known the way of.
-
Righteousness, then, after they have known it, to turn from the
-
holy commandment delivered unto them.
-
But it's happened, it has happened to unto them.
-
According to the true proverb, the dog is turned to his own
-
vomit again and the sow that was washed or wallowing in the mire.
-
And that's a repeating a retelling of Proverbs chapter
-
26, verse 11. Why don't you be seated this
-
morning and then we're going to look at this issue of what true
-
liberty is. We see a lot of examples of what
-
it. Is not right.
-
In these 7 verses, and it's actually appreciate that the
-
message that Brother Rocky really kind of went together
-
really well with what we're going to talk about here this
-
morning through no coordination of ours whatsoever other than
-
the coordination of the Holy Spirit.
-
But I want us to see this morning that while bad beliefs
-
bring bondage, Christ is the giver of life.
-
Bad beliefs bring bondage, but Christ is the giver of life.
-
Heavenly Father, I pray that you would be with us here this
-
morning as we get into the Word of God.
-
Allow me to be able to say what needs to be said to bring
-
encouragement to your people. But most importantly, if there's
-
someone here who is sitting within this room or who could be
-
watching online or listening later, who comes to the
-
realization that they don't know you as Savior, that they have no
-
assurance of heaven, I pray that this would be the very day that
-
they come to that great assurance and pass from death
-
unto life. We thank you for this all.
-
Ask your blessing upon it in Jesus name, Amen.
-
In our text we see that there's a promise of liberty that comes
-
with false teaching. Yet this promise is only
-
illusion. It's like a mirage in a desert.
-
It seems to offer something of which it does not.
-
And so maybe we asked ourselves this morning, what is false
-
teaching? I know we've talked a lot about
-
false teaching and false teachers already here in Second
-
Peter, not only in chapter #2 but even on our Wednesday night
-
series. Looking at the book of that so
-
well connects with Second Peter. We were looking at that just a
-
few weeks ago. But what is false teaching?
-
If I was to summarize it in a very quick way, it would be
-
this. It's anything that is in
-
opposition to the truth that is found in the Word of God.
-
False teaching is anything that is in opposition to the truth.
-
Well, where do we find truth? What is the arbiter of truth?
-
Well, God is truth and the arbiter of truth, the revealed
-
truth that we have today is found for us in the very Word of
-
God. Now where can you find false
-
teaching? And probably a better question
-
is where can you not find false teaching?
-
Because really, it's everywhere, isn't it?
-
You can find false teaching in lots of different places.
-
And we can think of some of the usual suspects.
-
We can think of many of the world religions, well any
-
religion that doesn't speak of Jesus Christ being Lord and
-
Savior and the only way of salvation, which would well be
-
Christianity, Amen. But any religion that would
-
teach any other way, well Nope, that would be false teaching.
-
Well, a cult maybe. They name the name of Jesus
-
Christ, but take who Jesus Christ is and distort him into
-
something that he is not. That would be false teaching.
-
False teaching could come in the form of a televangelist who has
-
a large following, a large bank account and a spray tan.
-
That could be, hey, there's a good crowd this morning.
-
All right? He's saying, yeah, I'll be here
-
all week. All right.
-
But no, it's no. But that's what what we think of
-
false teaching. That's what we're thinking
-
about, aren't we? Those are the the typical places
-
in in other religions and cults and and televangelists or the
-
popular television stations that seem to proclaim a form of
-
Christianity but deny the godliness thereof.
-
No, no, That's what we normally think of.
-
But there's also some places that false teaching is not so
-
obvious as well. They can be found in popular
-
self help books. They can be found in Christian
-
podcasts. They can be found on reels
-
online that you watch on social media.
-
And it seems like something that might be good but you find out
-
it's maybe not so good at all. They can be found in a church
-
member. Who might be giving false
-
information from the word of God, you say would that actually
-
happen in the church? And no, I'm not accusing anyone
-
here at Liberty Baptist Church of that.
-
No, certainly I'm not. But what I am saying is that we
-
would be remiss to to think that this happens in churches all
-
around the world. Why?
-
Because Jesus Christ warned us of that very issue.
-
He said in Matthew Chapter 7 verse 15.
-
Beware of false prophets which come to you in sheep's clothing,
-
but inwardly they are ravening wolves.
-
Jude verse 4 For there are certain men crept in unawares,
-
these creeps that come in and they say that they believe what
-
the word of God says. But once they kind of come in
-
and gain the confidence of certain people, then they turn
-
people away to their false teaching.
-
Anything that is against and contrary to the word of God,
-
that would be false teaching. Now listen, I'm not talking
-
about being wary of everything you hear and everyone you meet.
-
I'm not talking about being suspicious of everyone and
-
everybody. I'm not talking about being wary
-
of everybody, but I am talking about being aware that false
-
teaching is real. It's pervasive and it comes in
-
through our laptops, it comes in through our phones, it comes in
-
through our television, it comes in through media, it comes in
-
through any and every way so that Satan can oppose the very
-
things of God. Now.
-
Now, why would someone turn to false listen when you have
-
living water? Why would someone want to drink
-
from polluted water when there's living water that's available to
-
all mankind? Why would someone want any other
-
water? Well, there's a lot of different
-
reasons and I can probably summarize it this way.
-
There are some who are empty headed and that might sound like
-
I'm trying to be rude or belittle someone.
-
And I don't mean that. I'm not trying to say that
-
someone has no mental faculties when I say empty headed.
-
They just haven't thought about the things of the Lord before.
-
They never really considered it. And someone comes along with
-
some teaching that sounds appealing and they immediately
-
gravitate to it. They might be empty headed.
-
Listen, they might be empty handed.
-
There's a lot of false teaching that's out there today that
-
says, listen, if you sow a seed, then you'll have everything that
-
you want. All you got to do is give in the
-
plate and you'll have the fast cars, you'll have the nice
-
houses, you'll have everything you need.
-
And I will tell you this, if that's the case, I'm looking at
-
the parking lot right now. We're all doing it wrong.
-
Because I see some puddles of oil.
-
But I don't see a lot of Ferraris, you know what I'm
-
saying? So some of their appeal because
-
they're empty handed, many are appealed to it because they're
-
empty hearted, because it seems like nobody cares and someone
-
comes along with a slick presentation and open hands, but
-
they don't realize what is behind all of that.
-
False teaching appeals to the empty headed, to the empty
-
handed, to the empty hearted. But Peter here describes false
-
teaching in several different ways.
-
No, he exposes what false teaching is here in these few
-
verses that we just read. And he says, first of all, that
-
false teaching offers error, False teaching offers error.
-
Look again at verses #15 and 16. It says, which have forsaken the
-
right way and are gone astray, following the way of Balaam, the
-
son of Bosor, who loved the wages of unrighteousness, but
-
was rebuked for his iniquity. The dumb ass, speaking with the
-
man's voice, forbade the madness of the prophet.
-
You see, false teachers have taken that which is good and
-
pure and right from God's word and distorted it, and have
-
turned it into error. And Peter uses as an example
-
this this man named Balaam. Now we don't have time to go
-
back into all this back story of who Balaam was.
-
But you might remember that when the people of Israel were
-
traveling to the promised land during that long journey that
-
they took, that there was a man who came that Balak, the king of
-
Moab, who approached Balaam, who was some sort of prophet who at
-
least knew who God was. And he approached him.
-
He says, all I need you to do is curse the people of God.
-
And he says, there's no way I can do that.
-
And he says, well, I've got a lot of money.
-
He said, hold on a second. And he goes back and prays and
-
the Lord says you can't do that. And he says, well, but Lord, I
-
really would want to do it. I mean, look at all that money
-
back there. And so there's a back and forth
-
that takes place. And eventually Balaam does go
-
and tries to pronounce woes upon the people of Israel, but God
-
overrides him. And every time he tries to
-
pronounce a woe, God ends up blessing them more and more.
-
Now, in the midst of all that, Balaam is riding off to the
-
appointed place where he's going to look over a precipice and is
-
going to try to pronounce those woes upon the people of Israel.
-
And all of a sudden his donkey talks to him and turns around
-
and basically says this, What's the matter with you?
-
What are you thinking? You know the.
-
Craziest part of that text is Balaam doesn't even seem
-
surprised by this. He just has this conversation
-
with his donkey. He's like, well, what's the
-
matter with you? And the donkey says, what's the
-
matter with you? And they kind of go back and
-
forth. And you know what's interesting?
-
And it says in verse #16 that he was the man's voice forbade the,
-
the, the, the donkey speaking with a man's voice forbade the
-
madness of the prophet. You know what the maddest part,
-
the craziest part of that whole account is not the donkey
-
talking. The craziest part of this
-
account, according to what Peter is saying here, is that a
-
prophet who had some idea of who God was decided I would rather
-
not listen to God. I want to preach what I want to
-
preach so I can line my pocket. He was preaching error so that
-
he would be able to be enriched. And there's a lot of that's the
-
taking place today. Boy, I can name a lot of
-
different ministries and I can name a lot of different programs
-
that have 800 numbers. They might as well have 900
-
numbers to have you call. You know why?
-
Because that's what they're looking for.
-
They're looking for getting into your home, they're looking to
-
getting into your bank account. And there are widows and there
-
are those who are elderly who are just looking for a little
-
bit of hope and they're just looking for a little bit of
-
help. And they call to one of these
-
numbers where someone on the other line has a very saintly
-
type of voice and writes down a prayer request, which no one
-
likely will ever pray for. But what they're really writing
-
down is 16 digits a month and a year and a three digit CV code.
-
You know what I'm talking about. They need your numbers.
-
And there's a lot of error that's out there with false
-
teaching. Jude, as I mentioned, very
-
closely mirrors the book of Second Peter.
-
And the reason we studied Jude as we were approaching Second
-
Peter was because of the overlap between these two books.
-
But in Jude verse #11 he says woe unto them, for they have
-
gone in the way of Cain. They ran greedily after the
-
error of Balaam for reward and perished in the gain.
-
Of core and some of you that were here on that Wednesday
-
night that we preached through that verse might remember the
-
three types of false religion that we looked at that Cain had
-
the facade of religion. He he looked religious because
-
of what he brought, but he wasn't listening to God.
-
He was just listening to what he wanted to do.
-
The facade of religion. Balaam was all about financial
-
religion, the error of a finances of gain preaching as a
-
hireling for reward. And then Cora mentioned his core
-
in Jude 11. But Cora was fractured religion
-
that he opposed the things of God.
-
He thought that he could be in the place of Moses and and it
-
doesn't really matter what flavor it is and that's why
-
three are mentioned in Jude one's only mentioned here.
-
But we can break it all down to this.
-
It's all error. It's all wrong.
-
And so while false teacher may false teaching may seem to offer
-
truth or or it's speaking something that no one else is
-
talking about. By the way, this is free, but be
-
be. Very wary when someone says
-
they'll tell you something that nobody else on this earth is
-
talking about right now. Because I will tell you this.
-
The revealed word of God reveals to all who are willing to
-
listen. But if you have one, Preacher
-
says, look, me and my closest 10 associates, we're the only ones
-
that know about this. Listen.
-
If you can't run, walk as fast as you can away from that,
-
because that is error. False teaching offers error, but
-
it also offers this. It offers emptiness.
-
It offers emptiness. Look at verses #17 and 18.
-
These are wells without water, clouds that are carried with a
-
Tempest, Tempest to whom the mist of darkness is reserved
-
forever. For when they speak great
-
swelling words of vanity, they allure through the lust of the
-
flesh, through much wantonness. That means reckless indulging
-
without restraint, acting uncontrollably.
-
Those that were clean escape from them who live in error.
-
And here Peter offers the irony of the whole issue.
-
Remember I said who are the ones who are looking for false
-
teaching? It's typically the ones who have
-
some emptiness within them. They're offered something of
-
which they don't have. But yet once they get beneath
-
the surface, they come to a place where they realize that
-
all the promises that they were made were wrong.
-
The rug was pulled out from under them, they thought they
-
would have something, and they were left with even less than
-
they had before. 2 examples are used here in verse #17 wells
-
without water. Could you imagine being in the
-
desert? I mean, we have to look at this
-
within the context and without the with the understanding of
-
the people who lived at this time.
-
Imagine being out in the desert. There's no 711, there's no
-
Bucky's, there's none of these things available.
-
You have the water that you're carrying with you and your water
-
is spent. And you just need a place where
-
you can refresh yourself. You need a place where you can
-
refill yourself. And you finally see a well and
-
with great pain, you, you throw the bucket down and you start to
-
realize as you bring it up, it feels pretty light.
-
And the reason it's light because when you bring it to the
-
top, you realize there's nothing inside of it.
-
And you lean down to that well. And as best you can see, there's
-
nothing in there. You were so hoping when you saw
-
that well from afar that it would be life saving water and
-
the disappointment when it's empty again.
-
We can't imagine the agrarian Society of which many of them
-
lived during that time. I'm not a farmer, nor am I the
-
son of a farmer, nor am I related to farmer.
-
I don't even know a farmer, all right, But I've sang the farmer
-
and the Dell before. That's about it.
-
All right. But I don't know any of these
-
things. But this is what I do know.
-
I do know this. If I lived in that society in
-
that time, if you had a harvest that was supposed to come, if it
-
didn't come, there were no government programs to help you.
-
There was no backup. Listen, you could have spent all
-
of your money on seed and watched it absolutely parch
-
your, your, your growth out there in the fields.
-
And could you imagine realizing we could lose everything?
-
There may be no harvest. There's been no rain for days or
-
weeks. And then you see a cloud and you
-
realize we're saved. It's rain, It's it's time.
-
We're we're going to get some rain.
-
It, it's finally going to come and, and the crops are going to
-
grow and we're going to be OK. And as you see that cloud pass,
-
not a drop of water comes out of it.
-
It's empty. Could you imagine the
-
disappointment, the heartache? What Peter is saying here is
-
that's what false teaching is. It makes a lot of promises and
-
it does not deliver. False religion takes that is
-
pure and that is right and perverts it for its own use, and
-
you can find that in many different ways.
-
Islam acknowledges a prophet of God, Jesus, but perverts his
-
person and his work, denying his deity and atonement, thereby
-
offering a false path to God that Jesus is not just a good
-
man. He is not just an enlightened
-
one, but that he is the very Son of God, God the Son and the Son
-
of God, and he is the only way to salvation and Islam teaches
-
opposed and it is false. The prosperity gospel takes the
-
biblical truth that God blesses his children and twists.
-
It twists it into some get rich quick scheme, turning faith into
-
a money making scheme rather than trust in God.
-
Charismaticism takes a preacher who stands before a proud a
-
crowd and and says God gave him a word that has nothing to do
-
with the word of God and that people will follow what he says
-
and ignore the revealed word of God.
-
That's dangerous. It's false teaching, so it's a
-
good thing Baptists don't have anything like that.
-
Baptists can be into false teaching too.
-
You can get false teaching and even good Baptist churches.
-
You know why? Because anytime we pervert what
-
this book says and present something that is true that is
-
not found in this book, we have gone the way that is very
-
dangerous. It's easy for us to preach our
-
preferences as if they're in the Word of God.
-
It's easy for us to present standards as the way to
-
salvation. No, friend.
-
Jesus is the way of salvation. There is no other way.
-
And whether it's whether it's Islam or or whether it's
-
Buddhism or whether it's it's the Jehovah's Witnesses or or
-
whether it's bad teaching in a Baptist Church, if it's opposite
-
of this word, it's empty. There's nothing in it.
-
It says right here that that there, there is nothing with it.
-
A well without water, a cloud carried to The Tempest, and
-
great swelling words. But then when you get to the
-
end, there's really nothing there that's right.
-
There's emptiness, there's error.
-
But you know the worst part of all?
-
It leads to this. That emptiness and that error
-
leads to enslavement. Look at verse #19 while they
-
promised them liberty, they themselves are the servants of
-
corruption. Look, look at that.
-
They've been promising liberty. But here's the problem.
-
They don't have the liberty they're promising, right?
-
Yeah. I think this is key.
-
They are promising something of which they don't even possess
-
because they themselves are the servants of corruption, for of
-
whom a man is overcome of the same as he brought into bondage.
-
Do you realize that when we are saved in Jesus Christ, we are
-
called unto liberty, that we have a new life.
-
But this error, this emptiness, this false teaching that it ends
-
up not just being, well, I guess it's another way.
-
It's not just as good as the other way.
-
No, no, it's not just a not as good way as the way.
-
No, this is the only way. Every other way is error and it
-
leads to enslavement. It leads enslavement in this
-
life. I think of the Scientologist.
-
I learned a lot about Scientology living in Tampa
-
because the Scientology headquarters is in Clearwater.
-
In fact, they've taken over most of downtown Clearwater over the
-
past 20 or 30 years. Did you know if you were to be
-
in the C organization called C Org, that is the most elite of
-
those who are in Scientology, you have to sign over a billion
-
year pledge of your life. You said pastor, did you
-
misspeak there? I misspeak a lot, but I didn't
-
there. A billion year.
-
That means every life that you have following this life, you
-
belong to Scientology. If you decide to leave, you are
-
given, it's called a freeloader bill.
-
That means you have been part of their group and they have helped
-
you and they have sustained you. And if you were to walk out, you
-
could owe them up to $100,000 and they will find you and they
-
will make you pay. See, Pastor, I, I don't think
-
that's real. No, I, I've read books and
-
articles about this and I'm probably, listen, the half has,
-
has not yet been told. And that's just one group.
-
Why? Because false teaching leads to
-
enslavement. You think it's going to bring
-
life and you think it's going to bring joy.
-
You think it's going to bring happiness.
-
And they promise you all those things and infinitely more.
-
In fact, often times they'll promise you everything you want
-
to hear, but in the end, you're enslaved in this life.
-
But I will tell you this, it's not just enslavement in this
-
life, it's enslavement in the life to come.
-
Revelation 21, Eight. But the fearful, the
-
unbelieving, the abominable. The murderers and the
-
whoremongers and sorcerers, idolaters and all liars shall
-
have their part in the lake of fire which burneth with fire and
-
brimstone. Which is the second death, you
-
say? But Pastor, many of those people
-
were probably well-intentioned. Many of those people probably
-
were very sincere and what they were believing it, frankly.
-
Please understand, as I've made mention before when I talk about
-
those who are involved in false religions and cults, that I'm
-
not attacking them. I'm not attacking the adherence.
-
What I'm doing is attacking the authorities and the articles of
-
faith. No, no, we want to love these
-
people to come to Jesus Christ. We're not trying to call them
-
fools. We're not trying to call them
-
anything of that nature. We're trying to lovingly tell
-
them, no, no, what you're doing is not giving you life.
-
In fact, it's enslaving you in this life and it will enslave
-
you in the life to come. But what we're telling you is
-
this, that. Jesus Christ loves you, yes, but
-
they're going to be many who are sincere but will be sincerely
-
wrong. Jesus said in Matthew 721
-
through 23. Not everyone that saith unto me,
-
Lord, Lord, shall enter into the Kingdom of heaven.
-
But he that doeth the will of my Father, which is in heaven, many
-
will say to me in that day, Lord, Lord, have we not
-
prophesied in Thy name, and in thy name have cast out devils,
-
and in thy name have done many marvelous works?
-
And then will I profess unto them, I never knew you depart
-
from me that work iniquity. Those who are taught that you're
-
saved by your works and work their whole life to be saved
-
have followed a false teaching. Those who follow any other way
-
than what the gospel says. Jesus Christ and Christ alone,
-
not by works of righteousness, which we have done by his grace.
-
He saved us by the washing of regeneration and the renewing of
-
the Holy Ghost. He said the washing of
-
regeneration, that's the washing of baptism, right?
-
No, it's being washed by the blood of Jesus Christ.
-
I was washed in the baptismal font when I was six months old.
-
I cried a lot. At least that's what I was told.
-
But I wasn't saved. But on the 2nd December, 2nd
-
1998, I had to come to the place where it wasn't my baptism, it
-
wasn't my confirmation, it wasn't the Lord's Supper, it
-
wasn't keeping my nose clean. I wasn't doing a good job at
-
that anyway. But it was Jesus Christ and
-
Christ alone that saved me. Everything else offers freedom
-
but really brings enslavement. You may remember the story
-
living in the Boston area back in 2016.
-
There was a woman named Laura Levis.
-
She died from a slow onset asthma attack outside Somerville
-
Hospital in the September of that year.
-
Levis, who lived a few blocks away from the hospital, couldn't
-
find her way to the emergency department and couldn't find
-
anyone to help her. She was 34 years old.
-
She dealt with asthma of the type that was slow onset, and
-
she lived close enough to Somerville Hospital which she
-
believed that she could more easily walk to the hospital and
-
get help. She walked there around 4:00 AM,
-
made her way up a hill to the emergency department and saw 2
-
doors. Neither was clearly marked.
-
The one she walked to was locked.
-
She called 911, has transferred multiple times.
-
In a recording from one of those calls, she can be heard
-
struggling to breathe and struggling to speak, saying
-
she's having an asthma attack and is slowly dying.
-
Surveillance cameras actually captured the series of events.
-
Her husband, who was not home at the time, said her death should
-
never have happened. It was the result of a complete
-
breakdown in our emergency healthcare system and the
-
emergency 911 system. I watched an interview with her
-
husband and he said this, that very likely from the
-
surveillance footage, she could see people inside the emergency
-
room and the door was locked and no one was there to save her.
-
I can't think of a much more tragic story than that, to have
-
something so minor, so treatable, to end up being
-
someone's demise because something was marked to bring
-
life, but what was offered wasn't actually being offered.
-
At the moment. The doors were locked, the
-
lights were off and no one was answering the phone.
-
To me, that is a very vivid example of what false teaching
-
is. You can look at the promise of
-
life, but you can't touch it, you can't handle it, you can't
-
get close to it. In fact, that which seems to
-
offer life only and ultimately brings death.
-
And I will tell you here today, if you've come from any other
-
tradition where you thought there was some other way to be
-
saved. I say this not to be bold, I say
-
this not to be arrogant, but I say this upon the authority of
-
the Word of God and the Word of God alone.
-
It is only by calling upon Jesus Christ that you can be saved.
-
And if you push Him away, and you do not call upon Him to save
-
you, that you will spend an eternity in the lake of fire.
-
I say that without any joy. I say that not because I enjoy
-
telling people that hell is real, but I say it because it is
-
true and it is real. And know this.
-
This is not the Baptist way versus the Catholic way versus
-
the Methodist way versus the Lutheran way.
-
Well, you are a Lutheran pastor and so is the Lutheran way
-
against the Baptist way. That's where it's really at.
-
You know it's about Jesus is. The way, right?
-
And the truth and the life and no man cometh under the Father,
-
but by me. See, false teaching offers error
-
and emptiness and enslavement. And if I was just to say, bow
-
your heads and close your eyes, and that's it.
-
And that was the five minutes I cut from the sermon that's
-
coming up. We'd be in trouble.
-
But the good news this morning is this.
-
Well now, this afternoon is this is that while false teaching
-
offers emptiness and error and enslavement, Christ offers
-
eternal life. Praise be to God, there is
-
liberty that is found in Jesus Christ.
-
There's no liberty in this, but there is liberty in Christ.
-
Isaiah 61 verse one. The Spirit of the Lord is God is
-
upon me because the Lord has anointed me to preach good
-
tidings unto the meek. He has sent me to bind up the
-
broken hearted to proclaim liberty to the captives and the
-
opening of the prison to them that are bound.
-
Later in Luke chapter 4, Jesus is going to go to the synagogue
Luke 4 chapter mention
-
in his hometown of Nazareth and he's going to be seated.
-
He's going to open up the scroll and he's going to speak from
-
Psalm or rather Isaiah 61 verse one, the verse I just read you
-
and he is going to proclaim himself as the one who will free
-
the captives, meaning this He will free you from your sin.
-
He can free you from your sin if you call him upon him to save
-
you. 2nd Corinthians 317 the verse, the life verse of Liberty
-
Baptist Church. Now there is.
-
Now the Lord is that spirit, and where the Spirit of the Lord is,
-
there is. Liberty AW Tozer said Jesus
-
Christ knows the worst about you.
-
Nonetheless, He is the one who loves you most and sets you free
-
from your worst. Today understand this.
-
There are many thought processes that offer life, joy, peace,
-
enlightenment, knowledge, and a host of other wonderful things.
-
But only Christ offers eternal life.
-
All other ways are false ways. And lead to death.
-
One preacher put it this way, if Jesus is not the only way that
-
he's not the way at all because he claimed to be the only way
-
Acts 412 neither is there any salvation in any other for there
-
is none other name under heaven given upon men whereby we must
-
be saved. And I want to encourage you
-
beyond encourage you. I want to beg you here today if
-
you don't know Jesus Christ as your Savior, if you've never
-
trusted him fully and completely to forgive you of your.
-
Your sins and to give you a home in heaven.
-
There is no better day than this day to call upon Him to save
-
you. Whether it's December 2nd, 1998
-
or whatever day you got saved or whether day, whatever day
-
someone that's close to you got saved.
-
Do you have a day? Do you have a time?
-
Do you know that you know that Jesus Christ is your Savior?
-
There is no more important decision that you can make in
-
your life. Why?
-
Because all other teaching leads to error and emptiness and
-
enslavement. It's only through Jesus Christ.
-
The the tour group I heard went to Plymouth a few days ago.
-
I love Plymouth and, and I'm going to say something that if
-
you've been to Liberty Baptist Church for a while, you know my
-
feelings about this because you likely feel the same way.
-
I love Plymouth and I am very underwhelmed by the rock.
-
I got tired of taking people to Plymouth.
-
Let's go to Plymouth. Let's see the rock.
-
And you get there. You try to warn them and they
-
get there and they look at that and they want to say it.
-
Everybody wants to say it, but nobody does.
-
They look at it and they want to say this.
-
That's it because, yeah, for hundreds of years, people were
-
chipping away. And that's why they put it in
-
the middle of a pit where nobody can get to it.
-
So you you stand there, you look at it, you just want to walk
-
away, but you know, you have to have some reverence.
-
So you stand there for a few minutes, you look at it, you
-
look around, you look at your watch, you look at some more.
-
And then you look around again and you say, hey, let's go get
-
some lobster. And that's.
-
What you do, and that's a day in Plymouth.
-
All joking aside, what we love to do when we take people to
-
Plymouth is not we go to the Rock.
-
You have to go to the Rock. You're too close, but we spent a
-
very short time there. And then we go to the
-
Forefathers Monument. I don't know how many of you've
-
been to the Forefathers Monument.
-
It's interesting, you know, the Commonwealth and our and our
-
country doesn't like to highlight our nation's Christian
-
heritage. By the way, we were founded with
-
Christian heritage. And it's interesting that you
-
have all of these large signs that are out there for all of
-
these different things. In the Forefathers Monument has
-
a sign that's written on a postage stamp.
-
And this isn't even hyperbole. Well, it's a little hyperbole.
-
It's not a host postage, but it's about this big.
-
If you don't know it's there, you don't even know.
-
Most people use it as a dog walk.
-
I've seen more people walk their dogs around than than actually
-
inspect it. But it is one of the largest
-
granite statues in the United States.
-
It's 40 minutes from here and you see.
-
This woman who has a Bible under her arm and the other arm
-
pointing to the sky towards the Lord as she stands with her eyes
-
gazed upon England saying this, that's where we were from, This
-
is where we are, but this is where we're going.
-
And you look at all of the different images that are on the
-
side of it explains the the heritage of the pilgrims.
-
It's incredible, it really is. But I will tell you this, Those
-
people came to the United States looking for liberty.
-
They came looking for liberty. They were held under by an
-
oppressive government that would not let them worship the way
-
that they intended to. They then went to Holland for a
-
short time and then came here to, well, what is now the United
-
States. They were looking for liberty.
-
But if you're not careful, when you go through Plymouth and you
-
go to the plantation and you go to all those other places, you
-
would just think they were looking for freedom, you know,
-
Cuz freedom, America, you know what I'm saying?
-
Yeah. That's an eagle, by the way, in
-
case you didn't know. All right?
-
Yeah. So are we live all right?
-
Yeah. It'd be a good time for the
-
Internet cut off. But, you know, America, freedom,
-
you know what I mean? But that's not the freedom they
-
were looking for, right? Even.
-
Yeah, they were looking for freedom in Christ to be able to
-
worship as they saw fit. They were looking for something
-
better and they were looking beyond a place.
-
Well, by the way, they weren't even looking for here.
-
They're trying to go to Virginia.
-
And they were the first person and people in Massachusetts that
-
got lost. And the rest of us have followed
-
in their footsteps ever since with all our crazy roads.
-
But they ended up here and they have staying here.
-
But they weren't looking for this country.
-
They were looking unto A heavenly country.
-
And that's where true liberty is.
-
In fact, if you go to the back of that pilgrims forefathers
-
monument, it says this by William Bradford.
-
Thus out of small beginnings greater things have been
-
produced by his hand that are made all, that made all things
-
of nothing, and gives being to all things that are.
-
And as one small candle may light, 1000, so the light here
-
kindled hath shone unto many, yeah, in some sort of the whole
-
nation. Let the glorious name of Jehovah
-
have all praise, and this is. What our nation was founded
-
upon. But I will tell you this, this
-
is the type of freedom that you need in your life.
-
If you don't know Jesus Christ as your Savior, you need to know
-
him today. And I will say this, and I will
-
be done if you are saved, if you do know Jesus Christ your
-
Savior. I believe there are many of us
-
that if we're not careful in our flesh, that we feel the
-
Christian life is confining, it's constricting.
-
Well, you know, you become a Christian.
-
You don't have any fun anymore. Yeah.
-
You become a Christian and just the Christian life is just it.
-
Listen, it's just all this. Don't do this, don't do this,
-
don't do this. And it's just, you know, you
-
want to be a Christian, that's fine.
-
But your life's going to be over.
-
That's just the way it is. And that's the way the world
-
talks about Christianity sometimes.
-
But I'll be honest with you. I've seen even in our good
-
Baptist churches as this mindset.
-
Well, you know, I guess I'm saved.
-
I guess, you know, well, those people look like they're having
-
a lot of fun. But I, you know, I guess I won't
-
have fun because I'm because I'm saved.
-
No, I'm serious. We can get that in our flesh.
-
Start to see. Hey, no, no, you go to a ball
-
game and you see a bunch of people drinking beer and say,
-
well, they must be having a good time.
-
No, I'm serious. No, you go out to the
-
restaurant, you see people, they're laughing and they're
-
having fun. And you said, man, it looks like
-
they're having a good time. And here I am being a Christian.
-
Could I remind you that following God's law as a
-
believer offers joy without baggage.
-
Love, that is. Pure fun that you can remember
-
in the morning. Yeah, Amen.
-
Sex without shame, pleasure without regret.
-
A clear conscience at night. And you can remember things the
-
next day. Galatians 513 says, For
-
brethren, you've been called unto liberty only use not
-
liberty for an occasion to the flesh, but by love serve one
-
another. Hey, we're free in Christ, for
-
that freedom makes us want to serve him and gives us greater
-
joy, greater peace, greater love, greater everything because
-
we know him. That's freedom.
-
So this week as we add to our faith, enjoy the freedom you
-
have in Christ. And if you aren't in the faith,
-
heed the gospel called. Be saved today.
-
Bad beliefs bring bondage, but Christ is the giver of life.
-
Thank you for listening to the sermon from the pulpit of
-
Liberty Baptist Church. If this message was a blessing
-
to you, or if there's any way we can serve you, please let us
-
know by contacting us at [email protected].
-
Or you can visit us this Sunday at 800 Washington St. in Easton,
-
MA. May the Lord bless you as you
-
grow in His Word.