Sermon
Instructions on the Care for Widows
Publisher transcript
Transcript
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1 Timothy chapter 5 tonight.
1 Timothy 5 chapter mention
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We've talked the last couple of weeks about being on guard.
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There are all kind of demonic influences and evil teachings and we have to be on guard.
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We have to know the truth of God's Word.
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We have to have a knowledge of who God is.
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We have to train ourself up in godliness.
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We have to be committed to God's Word and that's what we talked about in 1 Timothy chapter
1 Timothy 4 chapter mention
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4.
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Tonight we will start 1 Timothy chapter 5.
1 Timothy 5 chapter mention
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Lord willing we'll get through verse 16, kind of a big section.
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We'll read the book of the chapter tonight.
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And the book of this chapter has to do with support for widows and how the church should
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support widows and what some of those qualifications may be.
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I wouldn't say this passage is a difficult passage necessarily.
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However it's not super clear as to maybe what some of these things mean.
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But nonetheless I think we can see the point of what Paul is saying even if we don't have
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all the details we would like to know exactly what's going on.
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There's certainly some difference of opinion on here.
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I'll teach it as best as I understand it.
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But you may have a different opinion and that's okay.
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But we'll pray and then we'll get started.
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Father God we come to you.
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We thank you for your good word.
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And I pray that your Holy Spirit would be with us tonight, that you'd be with me, that
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I preach and teach in a way that brings glory and honor to you.
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I pray these words would be good instruction for us tonight.
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They are good instruction God if we would listen.
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Dear Lord we want to be those who hear this same message that was given to the people
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of Ephesus that we would learn in these same ways.
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That we would ourselves grow in you and be an example to others.
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So I pray God that your Holy Spirit would be with us and let everything tonight be for
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your glory.
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In Jesus name I pray it.
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Amen.
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Now before we begin to talk about the issue of the widows here there's a couple of verses
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here at the beginning that deal with a couple of other things.
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Verse one.
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Do not rebuke an older man but exhort him as a father.
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Younger men as brothers, older women as mothers, and with all propriety the young women as
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sisters.
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Now I think this is these two verses are simply telling us to treat people with respect and
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it gives some examples.
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And it says here you know do not rebuke an older man but what does it say?
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But exhort him as a father.
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Younger man as brothers, older women as your mother, young women treat them properly.
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Okay?
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This is good advice for us whether we are a man or a woman especially good advice for
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young people that we are respectful to older men and older women and people who are our
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age that we treat them like we would treat our brother.
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We treat them like we treat our sister especially so for young men when they are with young
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women that they treat them properly.
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This is good basic simple instruction.
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However I maybe this instruction is not so good for this day and age.
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He says treat people like you treat your parents.
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Well some people don't treat their parents very good.
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And so perhaps before people can learn to treat others with respect especially with
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younger people this day and age they need to learn how to treat their own parents with
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respect.
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They need to learn how to treat their father and mother with respect and to honor their
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father and mother.
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And so perhaps there has to be a whole other step that has to come along before you can
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say treat other people like your parents because many times today you see children that are
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very disrespectful to their parents or grandparents.
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So that's a lesson that we want to learn.
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We want to learn that hopefully while we are young and if we haven't learned it up to this
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point we need to we need to learn that.
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If we need to learn how to honor our parents and we need to learn how to treat those who
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are older than us with respect and with honor and those who are our our same age we need
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to treat them as brothers and sisters.
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So it's good basic simple advice.
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It's good for all of us and easy for us to understand.
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Verse three support widows who are genuinely widows.
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Now we'll kind of unpack what he's talking about here as we get into this this particular
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topic.
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Now what appears to be going on here this is the best I can understand it.
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This this this may not be the correct interpretation but you can study it some more if you'd like
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to.
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So what I believe is going on in this passage is he's talking about there are certain widows
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that that qualify for some support from the church and he's going to give some of those
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qualifications as he goes on as to who qualifies for support and who doesn't qualify for support.
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And so when he says here those who are genuinely widows what he's saying is those who meet
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the qualifications that are about to be given as we read through these next few verses.
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All right.
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Verse four but if any widow has children or grandchildren they must learn to practice
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practice godliness toward their own family first and to repay their parents for this
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pleases God.
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OK.
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So it's good for us as brothers and sisters in Christ that make up a church that make
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up a body of Christ.
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It's good for us to help the widows.
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We see that repeatedly through the scriptures through the Old Testament through the New
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Testament.
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It's pretty clear that God wants people to help the widows.
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There's there's no there's no issue there.
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That's a good thing for the church to do.
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However what Paul says here is that it's the responsibility of the children and the grandchildren
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first to take care of those who are widowed.
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So when he's talking about those who are genuinely widowed I believe what he's talking about
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are those who really do have nobody else.
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Now you might can think of somebody.
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You probably can think of a widow that really has nobody else to take care of them.
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Now that responsibility falls first and foremost to the kids and to the grandkids.
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Now that's important for us to know those of us.
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Maybe we have a grandparent a grandmother who is widowed or a mother who is widowed
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is very important for those of us who are children or grandchildren to realize that
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it's our responsibility based on the word of God to take care of those who are widowed.
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Now there are certainly some widows that we know and while their parents I mean their
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children and grandchildren should take care of them they do not.
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So shame on those children and grandchildren that do not take care of their of their widows
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and in that case they would certainly fall into the category of those who need help.
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We wouldn't say well it's up to your kids they should be taking care of you so we're
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not going to help.
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I don't think that's what Paul is saying here.
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I think that that's not what scripture would teach us or the heart of scripture would want
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us to have.
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It certainly is the responsibility of children and grandchildren but sometimes children and
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grandchildren fail in that responsibility but nonetheless the responsibility is pointed
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out and we need to take this responsibility serious.
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It says they must learn to practice godliness toward their own parents first and repay their
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parents for this pleases God.
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Now we need to think about this.
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Now you may see sometimes maybe you know children like this or maybe you've seen children like
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this and and the parents begin to get older and they begin to slow down and they need
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a lot of help.
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That's just the way it is as we get older we need a little help.
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We need help doing stuff around the house.
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We need help getting to the doctor.
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We sometimes are sick and need somebody to be there with us and it's a lot of work and
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it's a big responsibility and sometimes it takes some of our time and sometimes we're
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tired and may not feel like it but that responsibility is there and sometimes it takes some of our
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money.
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And so Paul says here look this is good for the children and the grandchildren to take
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care of the widow and I believe also to a man or woman as far as that goes but we have
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to remember that there was a time in our life that we were nothing but a wee little tiny
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baby and our parents took care of us and it was not easy on them.
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They had to work long hours.
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They had to sacrifice things they wanted.
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They had to take care of us when we were tired.
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They had to sacrifice their money and the things that they wanted to do and so we need
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to remember that when we begin to get older and our parents begin to get older especially
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those who are widows that yeah it might it might take a little work on our part but we're
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simply as Paul would say here we're repaying them for what they've done.
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They took care of us when we were unable to take care of ourselves and the cycle of life
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should be that we would take care of our parents when they are no longer to take care of themselves
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and that's the way that things should be and this is a godly way for us to live our life
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and this is what Paul would call us to.
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Verse 5, the real widow left all alone has put her hope in God and continues night and
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day in her petitions and prayers.
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So it seems as though as we continue to read this passage that Paul is making this distinction
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between real widows or genuine widows and those that are not real or not genuine.
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Now that's not to say that they have not lost their husband.
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There are certainly some who have lost their husband but what I believe Paul is doing here
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is making a distinction.
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He's saying that some who are widows have essentially committed themselves to God.
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They're not seeking another husband.
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They're trying to get by.
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They don't have help from their family and they need the help of the church.
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They need the help of brothers and sisters in Christ and these are those who are completely
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dependent on the church because they're not going to get another husband.
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So they're completely dependent on God and they're seeking God and they're trusting
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God to provide for them and God does so oftentimes through you and I, through brothers and sisters
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in Christ, through the church.
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So this is the distinction I believe he's making when he talks about real widows and
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genuine widows is those who have become dependent on God, of those who have said, all right,
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I'm giving myself to God in service to God and maybe even in service to the community
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of believers here possibly.
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That's a possibility and so that's what he's talking about when he says real widows.
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Now there are certainly other widows that he is soon to address that are real widows
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nonetheless but maybe they have not committed themselves to God in the same way as these
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that he would consider genuine or real.
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Verse six, however, she who is self-indulgent is dead even while she lives.
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Command this also so they won't be blamed.
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So it appears as though, and we'll see more of this as we continue to read the passage,
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that there are some who are widowed and in need and they're seeking and trusting in the
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Lord but yet there are others who are widowed and they are self-indulgent or they're taking
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what they get and they're kind of using the church but they're also looking for another
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man.
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It's not that their husband isn't legitimately dead.
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They may legitimately be a widow but they're not dependent on the church but maybe they're
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taking what the church is giving them nonetheless.
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And so what does he say here?
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He says command this so they won't be blamed.
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Now maybe he's saying so that the church who is helping widows won't be blamed for not
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doing right one way or another by giving to somebody who's undeserving or by not giving
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to someone who is deserving.
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Or maybe when he talks about so that they won't be blamed, maybe he's talking about
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these widows who aren't doing right.
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Maybe they should be doing one thing and they're not doing it.
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And so this instruction that he's giving to Timothy, this command is so that they'll realize
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what's right from wrong so that they will do the right thing.
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All right.
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Verse eight, but if anyone does not provide for his own, excuse me, but if anyone does
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not provide for his own, that is his own household, he has denied the faith and is worse than
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an unbeliever.
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Now that is a strong passage.
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When Paul says here that it is our responsibility to take care of the widows, that is those
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who are children and grandchildren, it's our responsibility first, he says, if you don't
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take care of your own household, you are worse than an unbeliever.
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Now maybe what he's saying there is even the ungodly know how to take care of their widows.
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That could be what he's saying here.
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Perhaps he's saying these people may not even be Christians.
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If their attitude is such that they're not even willing to take care of their mother
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or their grandmother, then maybe they're not really believers at all.
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This is really strong language.
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If anyone does not provide for his own, that is his own household, he has denied the faith,
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denied the faith.
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Now this is serious.
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This is not just all so and so's a bad son or a bad daughter because they didn't take
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care of their mother.
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Paul uses strong language here.
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He says that such a person who professes to be a Christian and yet denies to take care
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of their family is denied the faith and they are worse than an unbeliever.
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Now that's pretty strong language.
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Now in the context here, certainly talking about those who are taking care of widows,
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however, it might not be out of context to apply this passage really to anyone who's
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taking care of their family, to any man who's supposed to be taking care of his family.
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It might not be out of bounds to say that this passage would be applicable in those
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situations.
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That if you're not willing to take care of your family and to take care of your household,
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then you're not doing a good job, man.
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If you profess to be a follower of Jesus Christ and you're not taking care of your household,
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then you have failed.
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Paul says here, you denied the faith and you're worse than an unbeliever.
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Now that stings right there and maybe it should sting.
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Maybe if we hear that passage and it stings, that might be a good thing.
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I think that's what Paul would want.
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That's what God would want for us to hear God's word, even that part that stings, that
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wakes us up so that we do what's right.
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Verse nine, no widow should be placed on the official support list unless she is at least
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60 years old, has been the wife of one husband, and we'll stop there in mid sentence.
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Okay, so here we have a little more context.
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What is he talking about here?
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He's talking about some type of support list and your translations may use different words
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there.
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But it appears as though he's saying, okay, the church has some type of official list,
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which appears to be widows who are going to receive some continual support from the church.
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That is, those who are genuine, those who are not seeking remarriage, those who are
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seeking the Lord and trusting the Lord, those who have no other means of support, who aren't
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going to make it otherwise, those are the ones who qualify for the list.
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Those are the ones who are on the list.
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Now, that's not to say that maybe there aren't occasions where you would help people that
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don't meet these qualifications.
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I think we need to think about that.
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He's fixing to give us a list of qualifications and we may look at this list and say, well,
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golly, this widow, she's out there and she needs help, but she don't meet these qualifications,
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so maybe we shouldn't help them.
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Well, I think what he's talking about here is a list of widows probably that are receiving
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continual support.
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There are certainly needs that are going to arise and we certainly want to help the poor
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and the needy.
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And sometimes the poor and the needy are poor and needy and widows all at the same time.
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And so that's not to say I don't believe that there might not be occasions where there's
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a widow that maybe doesn't meet the qualification in particular that I'm thinking of here of
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being 60 years old.
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Maybe you know a widow that's 40 years old and you say, I can't help her, she's 40.
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Well, there may be occasion that we need to do such things.
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And so he says, look, there's a list and there's some qualifications for that list.
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And one of the qualifications is that they have to be at least 60 years old.
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Now, what is the reason for this?
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Well, it might just be a very simple reason.
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And that is a woman who is under 60 years old is still young enough that she may can
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get remarried should she choose to.
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Women who are over 60 years old, 70 years old, 80 years old, it's unlikely that they're
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going to get remarried.
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They're not going to be very attractive, maybe physically or maybe just in the sense that,
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well, they can't bear anybody, any children.
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So if a man's looking for a wife to bear children or to raise children or raise a household,
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if they're at a certain age, they simply may not be able to do so.
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And so it may just be a very practical thing.
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If they're over 60, then there's probably a greater chance that they're going to need
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more support because there's not going to be a man in their life.
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If they're under 60, if they're 30 or 40 years old, and heaven forbid something happens to
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their husband, well, chances are they're probably going to be remarried.
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They're still young, they still got good health, they still can have children.
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And so a younger woman might not be in such a predicament as an older woman.
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And so they might choose to seek another husband.
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And in that case, then the church shouldn't be supporting them because they're going to
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be able to work and kind of take care of a little bit and find a husband ultimately to
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take care of them.
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It's not to say that maybe the church doesn't help in some way, but they're not to be put
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on this list that Paul's talking about, is those who really need the support of the church.
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So first qualification needs to be at least 60 years old, has been the wife of one husband.
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Now we're familiar with this phrase because we saw this when we saw the qualifications
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for a pastor or an elder and it said to be the husband of one wife.
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Now we talked in great detail about what that statement could mean.
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Some have said can't be divorced.
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However, that's not what it says.
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Maybe that's what it meant.
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Regardless, we see that it's the same statement here, same idea.
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So whatever Paul meant earlier when he said that about elders, he probably means the same
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thing here in this passage when he says that they must be the wife of one husband.
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Okay.
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So what does that mean?
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Well, what if somebody was divorced and now they're a widow or what if they were married
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before and everything was perfect in their marriage and their husband died and they remarried
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a second time?
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Does that mean that they are disqualified from receiving any help?
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Well, that doesn't really seem like it would fit too good.
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I mean, if somebody's 20 years old, they just got married and they lose their husband and
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they remarried, is Paul saying that they're penalized and the church should not help such
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women?
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I don't think Paul is saying that because what he's fisting to say in a few verses is
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he's about to encourage young women to marry.
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So I don't think that that's what Paul means here.
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I think probably what Paul means is that he's speaking of one who has been faithful in their
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marriage.
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Maybe when it says the wife of one husband, that is to say she's not been with a bunch
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of men.
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That is to say she don't have but one husband and three or four boyfriends.
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I think what he's saying is that a woman who has been faithful, a woman whose character
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is good, a woman who is godly, a woman who doesn't sleep around with a lot of men, but
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a woman who has been faithful in her marriage.
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And we see these qualities that he's fisting to list.
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So he says 60 years old, he says the wife of one husband, and then he goes on to list
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a bunch of other good qualities.
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Verse 10, and is well known for good works.
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Okay, so as we begin to look at this list, he talks about that it should be evident that
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these are godly women, that the church here is focusing on helping Christian women, women
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who are in the church, helping those who are unable to help themselves when their spouse
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dies.
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And so as we see in the scriptures, you know a tree by its fruit.
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And so what does he say?
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A woman who has done good works and listen to what these good works are.
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That is if she has brought up children, shown hospitality, washed the saints feet, helped
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the afflicted, and devoted herself to every good work.
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Okay, so it should be evident.
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The traits of a godly woman are kind of spelled out for us here, that they've brought up their
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children.
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That is brought up their children in a good way.
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They've raised their children and they've turned out to be good children.
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They're respectful children.
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They're children that aren't getting in trouble.
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What's the next thing?
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To show hospitality.
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This is a good list for women to look at, especially young women.
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If we're going to be godly women, then how are we to live?
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Well, here we have.
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Raise your children right.
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Be a good mother.
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That's important.
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That should go without saying.
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That should come natural.
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But sadly in our world today, it doesn't come natural.
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There's a lot of mothers that aren't good mothers.
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And they need a godly woman in their life.
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They need the word of God in their life to encourage them and say, you need to raise
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your child in a godly way.
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You need to tell them the word of God.
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You need to teach them right from wrong.
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You need to get on to them when they do wrong.
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You need to encourage them when they're down.
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You need to be there for them.
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You need to provide for them.
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You need to let them know that you love them.
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This is important.
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Motherhood is important.
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And that's what Paul is saying here.
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A woman needs to be known for her good works.
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And one of those things is how she raises her children.
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Show hospitality.
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Okay.
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You want to be hospitable to people.
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That's pretty self-explanatory.
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You want to be kind to people.
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You see somebody that needs water, you give them some water, whatever it may be.
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I mean, you may see little things and little ways that you can help and you can be hospitable.
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Wash the saints feet.
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Now, we can take that literally.
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There's certainly nothing wrong with washing the saints feet, but I think we can look at
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that in a broader picture.
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That is be a servant to people.
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Serve those who need help.
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Now, maybe you've never washed somebody's feet before, but there are certainly opportunities
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that we have to serve people.
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And sometimes they're kind of dirty opportunities.
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They're things that we don't really want to do, but we do them because we love people.
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And this is the kind of qualities that Paul is talking about here.
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Help the afflicted and devoted herself to every good work.
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So these are good qualities for women to live by.
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And these are the qualifications that he says are those who are going to make those genuine
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widows and those real widows.
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These are the qualities that they need to look for.
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These are the people that Paul says that brothers and sisters in Christ need to help out.
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Then in verse 11, he talks about those who need to be refused, but refuse to enroll younger
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widows.
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Now, why is that?
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Is there some reason why younger widows shouldn't be helped?
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Well, there is a reason that he gives.
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And he says, for when they are drawn away from Christ by desire, they want to marry
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and therefore receive condemnation because they have renounced their original pledge.
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Now, this is a little tricky.
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Again, this is when I say it's hard to know exactly what's being said here because it
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talks about them renouncing their original pledge.
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Well, what is that pledge?
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Well, it doesn't clearly say, but we see a difference between the real widow and the
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genuine widow mentioned before.
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And what was that?
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That they have kind of devoted themselves to God, that they're trusting God, that they're
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praying continually.
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They're not looking for another man, but they're content to seek God for their help.
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That seems to be the difference here between the older person and the younger person.
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Because what does it say about the younger person?
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It says that they may want to marry and be drawn away from their pledge, be drawn away
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from Jesus.
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That is to say, maybe sometimes young women were pledging, young widows, and saying, oh,
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I'm going to be devoted to Jesus Christ and I'm going to serve and I'm going to remain
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single.
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And then they begin to receive help from the church, but then they begin to look for another
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man and then they begin to look for marriage.
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And then they're taking from the funds of the church that could be going to someone
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who really needs it.
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And they're going back on their pledge, whatever that pledge may be.
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And so Paul is given some qualifications here and some instructions here of these are the
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ones you need to help and these are the ones you need to refuse.
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And he gives us a reason why, even if it's not super clear.
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But then he continues on to clarify here in verse 13.
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At the same time, they also learn to be idle, going from house to house.
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They are not only idle, but are also gossips and busybodies saying things they shouldn't
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say.
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So it appears as though these younger women are not trusting in God.
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They're getting some support possibly from the church.
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And yet, while the church is footing the bill, they're just being idle.
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They're going around spending their time gossiping and being busybodies and getting everybody's
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business and not making any effort to work and contribute to society and get back on
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their feet.
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And they're kind of leeching off the church maybe is what it sounds like here.
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So Paul says, hey, we don't want to support that.
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Now, certainly there may be young widows sometime who have a genuine need.
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And I believe that the church needs to help those widows get back on their feet.
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But it sounds like what's going on here with these young people that's being addressed
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is that they weren't trying to get on their feet.
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They were just getting the church's money and they were doing whatever they wanted to
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do.
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And Paul says, that's not a good thing.
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That's not the way it should be.
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Verse 14, therefore, so he's just to give them instruction.
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He says, some of the young women are doing this.
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Some of the young widows are doing this.
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But he says, this is what you need to do young women.
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And this is true not just for widows, but for any young woman.
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Verse 14, therefore, I want younger women to marry, have children, manage their household
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and give the adversary no opportunity to accuse us.
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Now, this is the instruction of Paul, but this instruction would not be very popular
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in our world today.
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It would not be popular among women today.
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If you went to a college campus today and you read them the word of God and said, this
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is what God wants you to do.
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This is how you can find joy and fulfillment, women, to marry, have children, stay home
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and raise those children.
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Women today don't want to hear that.
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Women today are taught, no, you don't need to have children.
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You need to put it off.
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You need to have a career.
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Don't worry about children.
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They'll slow you down.
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But that's just the opposite of what God's word says here.
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And so God's word says, look, find a good man, raise a good family, be a good mother.
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And that's what Paul says here to these widows.
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That's why I don't think he's disqualification before where it said the wife of one husband.
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I don't think he's saying if someone is lost one husband and married again, that that disqualifies
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them from any help in the future because he turns right around here and speaks to these
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young women who are widows.
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And he says, you need to marry.
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You need to find you a man and you need to marry and you need to have children because
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you're young and you're strong and you're able to work and you're able to raise children
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and you're able to be a good wife and you're able to take care of a man.
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And this is what you need to do.
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And what's the purpose of that?
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It's going to keep them from getting in trouble because what would they be doing otherwise?
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They would be idle and gossips and busybodies.
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And he says, look, young women, you don't want to fall into that trap.
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So therefore find a man, start a family and take care of them so that you won't give the
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advert, the adversary an opportunity to accuse us.
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Don't, don't, don't fall into that trap.
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Don't be a, don't be a bad example.
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Say that you're of God and then go out and do all these things and get yourself in trouble.
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Find you a good man and settle down and live a good life.
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He says, verse 15, for some have already turned away to follow Satan.
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If any believing woman has widows in her family, she should help them and the church should
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not be burdened so that it can help those who are genuinely widows.
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So what's the point of all this?
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Well, I think he tells us in these last couple of verses, Paul's not just being a big meaning
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saying, well, you can help them people, but you can't help them people.
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What Paul is saying is, is that the church has limited assets and there are people out
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there that really, really need help.
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And there are some people out there that don't really need the help that there have people
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that can help them, that should help them.
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And maybe sometimes do help them.
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There are some people out there who will try to steal from the church.
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That's simply what it is.
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So they may not call it that, but there are people that go from church to church and they
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try to leech from this church and leech from that church so that they don't have to do
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anything.
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They can get what they can get.
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And what that does is when churches help people, and it's good for us to help people, but when
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churches help people that are taking advantage of the church, then that takes monies from
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somebody else that may really need it.
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And so it requires on our behalf as a church, especially for those who serve on or may serve
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on the Benevolence Committee in the future, to think about some needs that come before
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us.
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It's the hardest thing.
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Nobody wants to say no.
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We want to say yes to everything.
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But this passage is a good reminder to us that there are some times that you need to
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say no, that there are some times that maybe some things don't qualify.
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We use God's money and we want to use it for godly things.
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We want to use it for godly things that are going to promote the kingdom of God, that
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are going to point people to Jesus Christ.
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We want people to see the love of Jesus Christ through us.
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And Paul says, look, so that we can be effective for the kingdom of God when it comes to funds
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and when it comes to widows here in this case, you need to make sure that you're doing right
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with God's money.
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You don't want to put a burden on the church.
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So what does he say?
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Those of you who have family, if you've got a mother or a grandmother, then it's our responsibility
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to take care of those people.
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And by doing so, it relieves the burden from the church.
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Now that's not to say that there aren't some situations that maybe you do all you can to
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take care of your mother or grandmother and you still get in a situation where you need
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help.
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Well, praise God, I think it's good for the brothers and sisters in Christ to help in
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those situations.
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I don't think Paul is saying if the children help, then the church should never help.
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There may be opportunities in which that needs to occur, but we need to do what we can so
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that we don't put a burden on the church so that we find those who genuinely have needs
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and we help those needs.
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Let's pray.
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Father God, we come to you.
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We thank you for your words.
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I pray that you would help us to be obedient, to help those who are around us, maybe those
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in our own family, dear Lord.
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Maybe it's those in the community.
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I pray that you put people in our path, God.
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We want to be found faithful to help the widows who are in need, but we need some discernment,
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dear Lord.
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We see lists like this and we want to make good decisions.
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Sometimes it's not always cut and dry.
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Sometimes there's a lot of details and a lot of thought that has to go into it, but dear
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Lord, we want to be found faithful.
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We want to help who we need to help and not throw your money away for those, dear Lord,
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that maybe don't have the right heart when they seek it.
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So God, I pray that you would help us to have the right heart and do what we need to do
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and I pray that you would bless those that we have helped or may be able to help in the
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future, dear Lord.
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I pray this all for the glory of Jesus Christ.
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In Jesus' name I ask it.
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Amen.