Sermon

"It Is Not the Critic Who Counts..." | August 3, 2025 PM

Sermon Podcast—LBC Easton

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  1. Welcome to the Liberty Baptist Sermon Archives.

  2. The message you're about to hear was preached at Liberty Baptist

  3. Church in Easton, MA. You can find out more about us

  4. or contact us at my libertybaptist.org or just look

  5. us up on Facebook. And now we hope that this

  6. message from God's Word will be a blessing to you.

  7. Would you? Please turn your Bibles to

  8. second Samuel chapter #6 some of you saying, Pastor, this is

  9. moving pretty quickly. We could do without AC more

  10. often around here. And the answer is what we do

  11. without the AC around here about 10 months out of the year.

  12. But it just happens to be these two months.

  13. That is a little bit of a problem.

  14. And I do want us to give priority to the Word of God this

  15. evening. So I do know that when you're

  16. warm, you're tired. When the pastor's preaching,

  17. there's hot air coming out that makes you even warmer, and then

  18. the sermon goes on. You could be even more tired.

  19. Who knows? So we just want to get right to

  20. the word of God this evening and hope it will be a help to you.

  21. Now, I've quoted this several years ago here at Liberty, but I

  22. do think it's important for me to present to you again tonight

  23. as a way to introduce our message.

  24. It was a speech that was given back by Teddy Roosevelt in the

  25. year 1910, and it was part of a speech that has commonly been

  26. called the man in the Arena. And he said this.

  27. It is not the critic who counts, not the man who points out how

  28. the strong man stumbles or where the doer of deeds could have

  29. done them better. The credit belongs to the man

  30. who was actually in the arena, whose face is marred by dust and

  31. sweat and blood, who strives valiantly, who errs, who come

  32. short again and again because there is no effort without error

  33. and shortcoming. But who does actually strive to

  34. do the deeds? Who knows great enthusiasms, the

  35. great devotions? Who spends himself in a worthy

  36. cause? Who at the best knows in the end

  37. the triumph of high achievement? And who is at the worst, if he

  38. fails, at least fails while daring greatly, so that his

  39. place shall never be with those cold and timid souls who neither

  40. know victory nor defeat? And in many ways, the first 7

  41. words of this speech are the most important.

  42. It's not the critic who counts. And I love that whole speech,

  43. the idea that without moving forward, there is no moving

  44. ahead as far as you might make mistakes sometimes, but at least

  45. you need to try to move forward the best that you can.

  46. But I will say that this issue of criticism, being a critic,

  47. someone not who notices things and has discernment.

  48. Remember we talked about discernment on Wednesday night.

  49. It's good for a Christian to have discernment, but a level

  50. beyond Bible believing discernment, but rather critics

  51. and being a critic. Critics are loud, critics are

  52. attention seekers, critics are fault finders.

  53. And worst of all, critics are always right in their own mind.

  54. So tonight we're going to find that David is going to be

  55. confronted with a bitter critic. And here's the worst part of it

  56. all. David's worst critic at this

  57. moment in time is his own wife. And so we're look at David

  58. dealing with this issue of getting the Ark of the Covenant

  59. back to Jerusalem where it belongs after the issue last

  60. week with the new cart. But we find that as wonderful as

  61. this day was, there was room still for a critic to try to

  62. take David's joy and bring it down.

  63. So you can remain seated. But we're going to read here in

  64. Second Samuel chapter 6 verse #12 And it says, and it was

    2 Samuel 6 chapter mention

  65. told, King David saying, the Lord hath blessed the House of

  66. Obed Edom and all that pertaineth unto him because of

  67. the ark of God. So David went and brought up the

  68. ark of God from the House of Obed Edom into the city of David

  69. with gladness. And it was so that when they had

  70. bare the ark of the Lord, let me try that again.

  71. And it was so that when they that bear the ark of the Lord

  72. had gone 6 paces, he sacrificed oxen and fatlings.

  73. And David danced before the Lord with all his might.

  74. And David was girded with a linen ephod.

  75. So David, all the House of Israel brought up the ark of the

  76. Lord, was shouting, and with the sound of the trumpet.

  77. That sounds like a great time, doesn't it?

  78. And this time it was all within the Lord's will.

  79. But verse 16, as the ark of the Lord came into the city of

  80. David, Michael, Saul's daughter looked through a window and saw

  81. David leaping and dancing before the Lord.

  82. And look at this, she despised him in her heart.

  83. And they brought in the ark of the Lord, and said in his place,

  84. in the place of the midst of the Tabernacle, that David had

  85. pitched for it. And David offered burnt

  86. offerings and peace offerings before the Lord.

  87. And as soon as David had made an end to the burnt offering and

  88. peace offerings, he blessed the people in the name of the Lord

  89. of hosts, and he dealt among all the people, even among the whole

  90. multitude of Israel, as well to the women of his men, to

  91. everyone a cake of bread and a good piece of flesh and a flagon

  92. of wine. So all the people departed

  93. everyone to his house. Then David returned to bless his

  94. household. And Michael, the daughter of

  95. Saul, came out to meet David and said how glorious was the king

  96. of Israel today, who uncovered himself today in the eyes of the

  97. handmaids of his servants, as one of the vain fellows

  98. shamelessly uncovered himself. Now, I was just reading that

  99. like I was reading the rest of the text, but I would probably

  100. imagine that if we could have heard or say it, it would have

  101. been something like this. How glorious was the King of

  102. Israel today, who uncovered himself today in the eyes of the

  103. handmaids of his servants, as one of those vain fellows

  104. shamelessly uncovered himself. I believe that she was speaking

  105. this very sarcastically because she didn't think it was glorious

  106. at all, did she? She despised what she saw from

  107. the window. And it says in verse 21.

  108. And David said unto Michael, It was before the Lord, which chose

  109. me before thy father, and before all his house, to appoint me

  110. ruler over the people of the Lord over Israel.

  111. Therefore will I play before the Lord, and I will yet be more

  112. vile than us, and we'll be based in my own sight.

  113. And of the main servants which thou has spoken of, of them

  114. shall I be had an honor. Therefore Michael, the daughter

  115. of Saul, had no child until the day of her death.

  116. And certainly this text has given us a lot of twists and

  117. turns, hasn't it? From the ark going towards

  118. Jerusalem to us, a touching the ark to us a dying, to the

  119. resumption of the ark towards Jerusalem, the great joy, and

  120. Michael ridiculing her own husband when he returns home.

  121. It's been ups and downs, ups and downs in chapter #6 but through

  122. it all, here at the end, it's the critic who were left with

  123. this impression of this woman named Michael, remember the

  124. daughter of Saul. And I want us to look at this

  125. issue tonight of criticism in this message that I've entitled.

  126. It is not the critic who counts. Heavenly Father be with us

  127. tonight. I do ask, and I know that this

  128. is not an optimal situation that we have this evening within our

  129. own minds to be able to be in a building that is as warm as it

  130. is outside. But I do pray that you would

  131. work through all of that because I do believe that you've given

  132. me this message and that we're here tonight for a purpose and

  133. for a reason. So I do pray that we would put

  134. aside anything else within our own selves to be able to listen

  135. to the Word as it's given or help me to know what to say,

  136. what to leave in a message, what to remove from the message for

  137. the sake of time so that I can best bring forth the things that

  138. need to be brought forth in the message tonight.

  139. But I do pray to be with us this evening.

  140. Lord, when we leave here tonight, may our first thought

  141. not necessarily be the situation within the building, but may our

  142. first thought be this, how good you have been to us tonight as

  143. you are always good to us and we ask it in Jesus name, Amen.

  144. I will say this is not a good sign when you start preaching in

  145. the sweat's already going down your back.

  146. All right, so we're just kind of try to do the best we can here

  147. tonight. Well, there's been a three month

  148. hiatus from what we saw in the message last Sunday night, and

  149. the parade is back on. The Ark of the Covenant is about

  150. to be transported back to Jerusalem as it's supposed to

  151. have been months ago, except the whole problem with the new cart

  152. and as I having touched the Ark of the Covenant and the breach

  153. of God's power being placed upon him.

  154. And verse #12 tells us that it's a glorious scene.

  155. Verse #12 And on it says that they brought the Ark of the

  156. Covenant out of the House of Obed Edom into the city of David

  157. with gladness. And that summarizes the day that

  158. there was great gladness. And may I remind you that when

  159. they did this, we have the corresponding passage in First

    1 Chronicles 15 chapter mention

  160. Chronicles chapter 15 that tells us that they looked in the word

  161. of God and they found out that they weren't supposed to use a

  162. new card. That they were supposed to use

  163. staves. And that the Levites were

  164. supposed to take the Ark of the Covenant, take those staves and

  165. put it over their shoulders that no one was supposed to touch it.

  166. That no one was supposed to mimic the way the Philistines

  167. had carried the ark all those years ago.

  168. But now it's a time of and it was so great that as they were

  169. taking the Ark of the Covenant, every six steps that they took,

  170. they offered another burnt offering right there on the

  171. ground. It was David almost

  172. overcompensating, if you will, to be able to ensure that God

  173. would bless. And it was a way of David

  174. showing a repentant heart as well to show that, yes, Lord, I

  175. am now following Your word. Where I disregarded it before,

  176. it is now at the forefront in my mind.

  177. It's interesting in verse #14 it says that David danced before

  178. the Lord. Now I was thinking about dancing

  179. before the Lord here for you tonight, and I have a lot of

  180. problems with that. First of all, well, I don't

  181. dance. And #2 the dancing before the

  182. Lord that we see here is not the type of dancing that we would

  183. think of today. A lot of the things that pass in

  184. this world today for dancing is mostly lewd and suggestive.

  185. But what we see here is just an exuberance in David's body that

  186. there is just such gratefulness and gladness in his heart for

  187. what the Lord has done, that what was on the inside just

  188. comes out on the outside. Now, we don't dance before the

  189. Lord today. There's a lot of different

  190. reasons for that. But I will say this, it's OK in

  191. church to at least be excited about church.

  192. It's OK during a message when the Lord speaks to your heart to

  193. at least show that from the inside, the outside.

  194. Listen, you won't get hurt if you raise your hand during a

  195. church service. They won't hurt you one bit, all

  196. right? If the Lord speaks to you

  197. through a message or through song or anything like that, you

  198. know, we're not talking about being wild and out of control in

  199. the House of God. First Timothy tells us that we

  200. ought to behave ourselves well in the House of the God.

  201. But at the same time, again, we're not talking about whipping

  202. ourselves up into an emotional frenzy for the sake of having an

  203. emotional frenzy. We're just talking about the

  204. fact that when God speaks to us, it could be a very moving thing

  205. and it's OK to say Amen. It's OK to say Hallelujah.

  206. It's OK to raise one hand. It's OK to raise both hands.

  207. All right? Don't believe it or not, the

  208. Bible talks about lifting up our hands in the book of Psalms.

  209. There's nothing wrong with that in and of itself.

  210. So here is David dancing before the Lord that says he was gird

  211. with a linen ephod. Now those were priestly

  212. garments. And this is important because

  213. David in his heart was not out there in his kingly robes.

  214. Because if he was out there in his robes, everyone would be

  215. able to identify David, right? Everyone on that parade route

  216. would have seen David and their eyes would have followed him.

  217. But what he wanted to do literally was just to blend in

  218. with the crowd. He wanted to be able to look

  219. like the other Levites that were there in the process of getting

  220. the Ark of the Covenant back. Why?

  221. Because the single and sole focus was to be the Ark, which

  222. meant this, the single and the sole focus was to be God.

  223. He didn't want to be the focus of attention there on that

  224. parade route. And so there he is in garments

  225. that were probably looser and garments that were much

  226. different than what he would normally wear.

  227. And that's going to become a part of what we're going to look

  228. at here in just a second. Well, we see that all of this

  229. takes place in the Ark of the Covenant, comes there into the

  230. city and verse #17 through 19 said that they made Burt

  231. offerings and peace offerings. Then when all that was done,

  232. they took of the meat and they took of bread and then they took

  233. of juice and they put it all together and David sent everyone

  234. home with doggy bags. That's how you know, they were

  235. Baptists all right, because they had a meal and they made sure

  236. everyone had something to take home with them when they were

  237. there as well, with this good potluck that they had there.

  238. And it was a great day. It was a glorious day by every

  239. metric, by any possible way that you would have looked at this

  240. day is that man? This was a great day.

  241. The Lord blessed. The Ark of the Covenant is here

  242. in Jerusalem. The Tabernacle has now been

  243. erected in Jerusalem as well, because remember, there's no

  244. temple yet. We'll see about that in a little

  245. bit more in the coming weeks. But the Tabernacle, that movable

  246. tent where God would meet with man, that has now been placed in

  247. Jerusalem, the city of David. And I mean, things are good.

  248. I mean, who could complain about something like this?

  249. Well, the problem is the critic always finds something to

  250. complain about. The critic always finds

  251. something that's wrong. And unfortunately for David, the

  252. critic lived within his own house.

  253. Look again at verse #16 where it says.

  254. And as the ark of the Lord came into the city of David, Michael,

  255. Saul's daughter, looked through a window and saw King David

  256. leaping and dancing before the Lord.

  257. And she despised him in her heart.

  258. It's amazing to me that she could look at her own husband.

  259. This is Saul's daughter. Remember to look at her own

  260. husband and see him joyful about the Lord's presence and joyful

  261. about what the Lord was doing in Israel.

  262. And the only emotion that could be invoked within her heart was

  263. this. She despised her husband.

  264. He comes home and she sarcastically greets him.

  265. Oh, how glorious was the king of Israel here this day who has

  266. uncovered himself. And I believe that this issue of

  267. uncovering itself really comes back down to the issue of him

  268. wearing the linen ephah that he was in different clothing than

  269. his normal rural robes. Rural robes would be luxurious

  270. and heavy and long, where a robe for a Levite would have been

  271. much lighter. And there's, it's very possible

  272. that David, in his exuberance, David as he's jumping up and

  273. dancing before the Lord, that he very well might have revealed

  274. himself briefly in a way that, you know, probably wouldn't have

  275. been a very good thing. But it was something that was

  276. inconsequential in the day and probably something that very few

  277. people, if anyone would have noticed.

  278. But Michael noticed, you know why?

  279. Because she wasn't looking at the Ark of the Covenant.

  280. She was staring a hole right into her husband and she saw him

  281. jumping around and dancing and being excited for maybe 1 brief

  282. moment because of the way his garments were and because the

  283. way he jumped up that he may have revealed part of his body

  284. that would not normally have been revealed.

  285. Again, we don't know how much that it is, the Bible doesn't

  286. reveal it to us, but this is all she could focus on.

  287. Oh how glorious you were basically saying this.

  288. Do you realize what a fool you made of yourself out there now?

  289. How sad is it to be excited about having a relationship with

  290. God? And maybe you've been in a

  291. situation like this before. You're excited about what God's

  292. doing in your life. You're excited about how he's

  293. grown you. You're excited about maybe you

  294. were away from him for a while and now you're back in your

  295. relationship with the Lord and someone comes up to you and

  296. says, really, you're going to church?

  297. Who do you think you are? You know what kind of life

  298. you've lived. Oh, don't worry, you'll stop

  299. going in a few weeks. You always stop going to church.

  300. How encouraging is that? Well, the answer is it's not at

  301. all. But it's the very thing that the

  302. critic does. Critics criticize.

  303. Now, before we continue, again, I want to be clear.

  304. Having discernment is important. There are absolutely times in

  305. the Christian life we are compelled to point out when

  306. something is wrong. Amen that there are times that

  307. we're not to to just ignore things that are going on that we

  308. are to confront them as believers.

  309. Listen. A church that is falling in

  310. false doctrine, yes, it needs to be addressed.

  311. A friend who is making poor spiritual choices, Yes, that

  312. needs to be addressed. A spouse who has done wrong to

  313. you, Yes, that needs to be addressed.

  314. A child that needs to have correction, yes, that needs to

  315. be addressed. But I believe there's a great

  316. difference between offering what we would call constructive

  317. criticism today and living the life of a critic who constantly

  318. feels a superiority to others and always feels a superiority

  319. of their ideas to other people. Listen, critics can be found

  320. anywhere. Can they be found in the church?

  321. Absolutely. They can be found in a spouse.

  322. They can be found in a grandparent.

  323. They can be found an employee. They can be found an employer,

  324. they can be found in either a customer or a consumer.

  325. And I will say this, we have to make sure that we are careful

  326. that we don't slip into the habit of becoming a critic even

  327. within our own lives. Discernment, yes, absolutely,

  328. that's biblical. To be able to judge righteously,

  329. it's a command. But to be a constant critic and

  330. to have an air of superiority about yourself and your ideas,

  331. nowhere is the Lord near that type of thinking.

  332. I see four things that I want us to be able to look at here this

  333. evening that are identifying marks of the critic.

  334. Right here in our text. There's four identifying marks

  335. of the critic. And the first is this.

  336. They always look down. They always look down.

  337. I don't think it's a mistake that Michael is looking from on

  338. high through her window down at David.

  339. Now, first of all, let's say this.

  340. Where should Michael have been in the parade?

  341. Where should Michael have been? She should have been excited

  342. that the Ark of the Covenant was coming into Jerusalem, but she

  343. wanted no part of it. I think that's actually pretty

  344. telling because it tells us a lot about the critics spiritual

  345. life that the critic doesn't have, the spiritual life that

  346. they think that they have. But there she is.

  347. She's in her window and she's looking down at David.

  348. Why wasn't she with her husband? Why wasn't she at the

  349. Tabernacle? Instead?

  350. She sat on her perch and she complained.

  351. But what did Jesus do? Well, Jesus had a different

  352. posture. He didn't look down on others.

  353. Rather, he said this, for I am meek and lowly in heart.

  354. He Himself, as we saw this morning, biblically took the

  355. form of a servant. Listen, the only time that Jesus

  356. looked down on somebody in His earthly ministry was when He was

  357. on the cross. The only time Jesus looked down

  358. upon someone, His earthly ministry, was when He was on the

  359. cross. Now listen, before you get too

  360. squeamish on me tonight, that doesn't mean he didn't identify

  361. other people's sin. He most certainly did.

  362. Quite the opposite. He most absolutely identified

  363. other people's sin, but he always identified it with a

  364. purpose to lovingly confront them with the truth.

  365. No, Jesus wasn't being a quote UN quote critic as a servant of

  366. the Lord When he saw that someone was in sin, when he saw

  367. someone needed correction, he brought it to them in love.

  368. Why to lovingly bring them back to God?

  369. When we have those situations where we need to talk to

  370. somebody about something, are we looking down upon them?

  371. No, what we realize is, look man, I am a Sinner saved by

  372. grace just like you are. I'm no better than you are.

  373. I'm just bringing something to your attention because God

  374. brought me through some things and I hope He'll bring you

  375. through some things and I want to talk to you in a spirit of

  376. humility. But that's not what the critic

  377. does. The critic always feels

  378. superior. The critic always looks down.

  379. The critic is not a participant. They are just a surveyor and

  380. they are able survey what everyone else is doing wrong

  381. while they are doing listen to this nothing.

  382. The critic always looks down #2 I also see this.

  383. They missed the bigger picture. They missed the bigger picture

  384. back in verse #20 how glorious was the king of Israel today,

  385. who uncovered himself today in the eyes of the handmaids of his

  386. servants, as one of the vain fellows shamelessly uncovered

  387. himself. You know, she may not have

  388. actually noticed that wardrobe malfunction that David had for a

  389. few moments if she had actually been taking in the whole scene

  390. instead of just watching her husband with disdain.

  391. Again, what happened with David wasn't great.

  392. If he actually did uncover himself in some way, even if it

  393. was for a moment and most certainly would have been

  394. accidentally. We're not saying that that's

  395. good. I wouldn't suggest it was.

  396. I don't believe David would suggest that it was, but I would

  397. say this it also was a very small moment of a much greater

  398. day. The end result of the day, if

  399. you were to summarize it was not well.

  400. There was a big parade and David uncovered himself.

  401. I think the summary of the day will be this.

  402. It was a big day, and the ark of the Lord and His presence came

  403. to where it should rest in Jerusalem, and there was great

  404. gladness. You know, if you go through life

  405. criticizing every small thing, you will miss that which God has

  406. for you in your life. Listen, we have this problem in

  407. life, and here's one of the great problems of life that we

  408. have. We like to be right.

  409. I don't know about you, but I like to be right.

  410. If I'm at the traffic light and someone does something wrong, I

  411. want to be the one that's right. If I'm at the checkout line, I

  412. want to be right. If I'm dealing with someone in

  413. situations, I'm the one that wants to be right.

  414. And there's nothing wrong with doing things in a right way.

  415. But at the same time, if we're not careful, that can take us to

  416. a place where we become critics because when we perceive that

  417. other people aren't doing things right, then we miss, listen, we

  418. end up missing the big picture. Here's what I mean.

  419. You can criticize the checkout person.

  420. You could be rude to them because of the way that they are

  421. bagging your groceries or the way that they're handling things

  422. and you're just focused on that one thing.

  423. But are you missing the bigger picture?

  424. This is a sole. Let me ask you, if you criticize

  425. them, well, don't. Hey, don't put those together.

  426. What's the matter with you? Are you going to be able to hand

  427. them a track before you leave? Are you able to tell them about

  428. Jesus Christ? Maybe we've missed the big

  429. picture because we're so focused on something small.

  430. Nitpicking your spouse's habits. Comment and how they load the

  431. dishwasher, how they lead the Sox, how they maybe you comment

  432. that they don't load the dishwasher.

  433. Could be anything. You comment, you don't.

  434. You know, one of you likes the AC high.

  435. One of you likes the AC low. Anyway, we don't want to go

  436. there tonight, all right? But here, here's the idea.

  437. You can constantly criticize, but you know at what cost.

  438. Meanwhile, peace in the home fades and your chance to reflect

  439. Christ's love and your marriage starts to decline.

  440. Does that mean you just ignore things in the marriage?

  441. No, but you don't have a spirit of criticism.

  442. You even when you handle issues in the marriage, you do so in a

  443. way that the other spouse is glorified and most importantly,

  444. God is glorified. That you are being a servant.

  445. That you are being this Mike's not normally there, That you are

  446. being a servant to that other person.

  447. Why? Because you see the big picture.

  448. The critic can't see the big picture.

  449. You complain about your coworkers habits.

  450. You don't like the way that they fill out the spreadsheet.

  451. You don't like the way that they do their work.

  452. You don't like the way they handle things.

  453. You're constantly complaining about them.

  454. And again, listen, we understand there are times you have to take

  455. criticisms about a coworker to the proper channels.

  456. But I want to caution you. Are you just doing it because

  457. your pride has been wounded? Are you doing it because you've

  458. been annoyed? Have you really thought about

  459. the bigger picture, which is this?

  460. This is a soul that needs to be saved.

  461. They've seen me read my Bible on my break.

  462. They've heard me talk about church.

  463. I need to make sure that I'm thinking about this right.

  464. Listen, the critic always misses the bigger picture.

  465. Again, I'm not saying that you shouldn't handle things that are

  466. wrong. Have discernment, but in that

  467. discernment understand there is a bigger picture.

  468. Could we even put it this way? There is an eternal picture at

  469. play as well. The critic always looks down.

  470. They always miss the bigger picture #3 They always think too

  471. highly of themselves. They always think too highly of

  472. the Selms. Look at verse #22.

  473. David responds. Or rather verse number, No to

  474. verse #22 He said this. I will be more vile than thus,

  475. and will be based in my own sight, and of the maidservants

  476. which I was spoken of. Of them shall I be had an honor.

  477. David says this. He says, you say that I'm vile.

  478. He says, I'd rather be vile than be what you are.

  479. I'd rather be vile in my own sight and let others look at me

  480. and see me as a servant. David defends himself by saying

  481. he'd rather look vile in her eyes because his approval

  482. ultimately came from God and God alone.

  483. Michael's mindset was this. She goes.

  484. I would never demean myself in such a way.

  485. I would never be out in a parade like that with all the people.

  486. Listen, I literally think that she thought of herself as a

  487. Princess, and she was, in some ways, was she?

  488. She was the daughter of soul. Now, she was married to David,

  489. and she handled herself like a Princess.

  490. I wouldn't be out there. I wouldn't do that.

  491. I wouldn't dress like that. I wouldn't jump up and down.

  492. I wouldn't demean myself. I wouldn't look vile.

  493. But here's the problem. The critic forgets that God's

  494. calling upon the child of God is like our Savior, to be a

  495. servant, and a servant cannot think too highly of himself.

  496. Remember, let this mind be in you, which was also in Christ

  497. Jesus. Philippians chapter #2 The word

  498. servant is found 462 times in the Bible, or rather 462 verses

  499. in the Bible it's more. Sometimes it's listed twice in a

  500. verse. Paul, James, Peter and Jude all

  501. introduce themselves and at least one epistle as a servant

  502. of Jesus Christ. And we mentioned Jude before.

  503. Jude could have led with this. I'm the half brother of Jesus

  504. but it never even comes up in his epistle.

  505. All he mentions is I'm a servant of Jesus Christ.

  506. I'm a servant of my half brother.

  507. He was willing to look low upon himself.

  508. David not only wanted to be seen as a servant, but it shows here

  509. that he wanted to be seen as a servant to other servants.

  510. Again, verse #22 of the maid servants which thou has spoken

  511. of, of them shall I be had an honor.

  512. He says this, I want those other servants to see me the way I was

  513. today as a servant. The critic always thinks too

  514. highly of themselves. But the number four, I also see

  515. this, and perhaps this is the most important thing.

  516. Number one, they look down #2 they miss the bigger picture #3

  517. they think too highly themselves.

  518. And #4 the critics are barren. I don't know about you, but that

  519. last verse, verse #23 kind of stung a little bit.

  520. It seems like it's really harsh, doesn't it?

  521. Read it again. Therefore, Michael, the daughter

  522. of Saul, had no child until the day of her death.

  523. She criticized her husband. She had the spirit of criticism

  524. within her, and the judgment of the Lord was this, that she

  525. never had a child. Now, at first that seems like a

  526. very, very harsh penalty for what took place.

  527. But I do believe there's a greater principle that's at play

  528. here that God wants to teach us here tonight, even though this

  529. took place around 3000 years ago.

  530. And there's, there's one thing that I, I would give to you

  531. tonight. Well, there's two things you

  532. remember. 1, the AC was out. And two, is this.

  533. The critic lives a life of utter barrenness.

  534. The critic ends up living a life of utter bearlessness.

  535. They don't have their own ideas. They don't have encouragement to

  536. offer. They don't build anything of

  537. value. They don't have souls that

  538. they're able to lead to the Lord.

  539. They don't offer hope. They just perch there.

  540. They tear down at others like Michael at her day, at frowning

  541. at Davis dance. They're too caught up in scorn

  542. to grasp joy. They're too empty to join the

  543. song. And just like Michael, the

  544. critic is barren. And God uses Michael as a very

  545. graphic example that if you continue to live the critics

  546. life, if you constantly criticize, criticize and nitpick

  547. and feel above other people, better than other people,

  548. superior to other people, look down, miss the bigger picture,

  549. think too highly of yourself, you will live a Christian life

  550. of utter barrenness. And how sad is that?

  551. Well, Pastor, I've seen some things.

  552. Well, we've all seen some things.

  553. And the question is not whether we should ignore those things or

  554. not. The question is, will I handle

  555. it like a critic or will I handle it like Christ?

  556. I didn't say not handle it. Will I handle it like a critic

  557. or will I handle it like Christ? Perhaps the greatest critics

  558. you'll find in the word of God were those 10 spies that were

  559. sent out into the promised land. There were 12.

  560. Two of them made a good report, 10 came back.

  561. And what do they say? We can't do it.

  562. They won't go. And they criticized everything

  563. about the plan. They're too big, they're too

  564. strong. We can't do it.

  565. And they ended up influencing all of the people of Israel.

  566. Now listen to this. The critics were the ones that

  567. lived a life of utter barrenness.

  568. Why? They all died in the wilderness.

  569. They criticized and criticized and criticized and they died.

  570. Never seen the promise of God. How sad is that?

  571. Doesn't have to be that way. I've dealt with critics here or

  572. there within church life, and that's the way church life is.

  573. And I will say this, the critics in a church often see things in

  574. other people, in the pastor. They see things, but they refuse

  575. to see things in themselves and they can't possibly think that

  576. there could be anything wrong in their life.

  577. What happens? They live Baron, a home where a

  578. spouse is a constant critic. A combatant instead of a

  579. companion is not a house where God is being glorified.

  580. So we have problems in our marriage then.

  581. Do we handle them like a critic or we handle it like Christ, a

  582. coworker who is constantly you're constantly criticizing

  583. the employees, the employers and and you know that if they would

  584. just listen to you for 5 minutes.

  585. This whole business would be straightened out.

  586. Could it be that God brought you there for such a time as this to

  587. be able to show them not the best way to run their business,

  588. but the best way to know Jesus Christ.

  589. And that might require you taking down the notch of the

  590. criticisms a few and instead showing Jesus Christ and maybe a

  591. bit of here's a word from this morning long-suffering.

  592. I'll be honest with you. Critics can get to me sometimes

  593. I try not to live in the past or what people say or what people

  594. have done, but but critics can get to all of us sometimes and

  595. and I have found this to be true.

  596. Remember George W Bush said you don't negotiate with terrorists.

  597. If I was to make a similar quote, it would be something

  598. like this. You don't negotiate with critics

  599. because no matter what you do to try to placate them, they're

  600. never happy. But I will say this, even in

  601. preparing the message this week. And This is why when a pastor

  602. has to get ready for a message, it's not just thus sayeth the

  603. Lord. It's got to go through my heart

  604. first because it was easy for me to think of people who have

  605. criticized me over the years and say, you know what?

  606. They need to hear this message. I hope.

  607. I hope they find it online. I hope, I hope they hope they

  608. rage watch our our services and I hope they find this one.

  609. And they know that I'm talking about them.

  610. And I thought that's probably not from the Holy Spirit.

  611. That's a spirit. All right, You know what the

  612. problem with thinking about critics is this, we always think

  613. of someone else. But the real issue is this.

  614. The critic that we need to worry about is the one you're looking

  615. at at the mirror because you may not have a life of criticism,

  616. but the spirit of criticism can with can live within us.

  617. Now I tell you it'll ruin a marriage.

  618. It'll embitter you with children, It'll embitter you to

  619. your grandchildren. It'll embitter you to extended

  620. family. It'll cause you to go from job

  621. to job to job or from a relationship relationship to

  622. relationship. And maybe you say why I don't

  623. have any long term friends. I just, I'm not finding, could

  624. it be that maybe the thing that is the same in all of those is

  625. you? Well, I have, I don't have

  626. criticism, I have discernment. Well, that's between you and the

  627. Lord. But I would tell you these will

  628. help you understand the difference between the two.

  629. Do you look down on others not participating, just looking down

  630. with disdain? Do you miss the bigger picture?

  631. Do you think too highly of yourself?

  632. Are you barren of spiritual fruit?

  633. It's a good sign that you are a critic.

  634. You know, Abraham Lincoln is revered as a president today,

  635. isn't he? I mean, who's going to say

  636. something negative about Abraham Lincoln today?

  637. But I will tell you this. I just mentioned a couple weeks

  638. ago, I was reading a history of Stonewall Jackson.

  639. And of course there's issues with the Civil War with with

  640. Abraham Lincoln in that book. And I really enjoy Civil War

  641. history quite a bit. And it's amazing to me that the

  642. the manner that Abraham Lincoln is beloved today was not the way

  643. he was thought of during the Civil War.

  644. Why? Our country had never come into

  645. a situation like that before, obviously.

  646. And everyone thought they had a better way than Abraham Lincoln.

  647. Some thought he was too soft, some thought he was too harsh.

  648. And no one seemed to agree. In fact, I would say this, no

  649. one seemed to agree on how great he was until he was dead.

  650. But Abraham Lincoln said something about critics that I

  651. think is very, very good. And he said this.

  652. He said I do the very best I can.

  653. I mean to keep going. If the end brings me out all

  654. right, then what is said against me won't matter.

  655. But if I'm wrong, 10 angels swearing I was right won't make

  656. a difference. He says it's not the critic who

  657. counts. I just need to move forward and

  658. do what I know is right, he says.

  659. And if I'm right, it doesn't matter what people say, because

  660. I was right. And if I'm wrong, it doesn't

  661. matter who tries to prop me up that I was right, I was still

  662. wrong. Just do right.

  663. And when it comes to the Christian life, listen, don't

  664. meddle with criticism. Just do right.

  665. The critic lives a life of utter barrenness.

  666. Thank you for listening to the sermon from the pulpit of

  667. Liberty Baptist Church. If this message was a blessing

  668. to you, or if there's any way we can serve you, please let us

  669. know by contacting us at [email protected].

  670. Or you can visit us this Sunday at 800 Washington St. in Easton,

  671. MA. May the Lord bless you as you

  672. grow in His Word.