Sermon
A Horse Is a Horse, of Course! | September 7, 2025 PM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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Please turn to Second Samuel chapter #8 this evening as we
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return to our series in Second Samuel chapter #8 as we see that
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David was a man after God's own heart, and we'll be looking at
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that this evening from the text in Second Samuel.
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Chapter #8 I'm going. To repeat some lyrics to a song,
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and I'm going to ask you to finish it.
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I have a feeling I'm looking at this crowd.
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I think that you're going to be able to know exactly what I'm
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talking about. Are you ready?
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A horse is a horse, of course, of course.
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And no one can talk to a horse of course.
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That is, of course, unless the horse is the famous Mr. Ed.
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All right, that's good. So a lot of you knew that.
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Michelle, did you know that? All right.
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You had no idea what we were talking about.
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All right, I knew what that was. You know, a horse is a horse.
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I mean, talking horse. Mr. Ed.
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You know, what did Mr. Ed say? Mostly was?
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Oh, Wilbur, you know, was mostly.
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I don't think I've ever done that from a pulp, and I hope I
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never do it again, to be honest with you.
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Yeah, that's good. Thank you for finally amening.
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That's a blessing. You know, I mean, who wouldn't
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want a talking horse? I mean, really, who wouldn't
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want a horse in general? You think about it, No, I
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understand there's a lot of expenses that go into having a
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horse. In fact, it can be very
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expensive to be able to care for it and to feed it and to stable
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it. My understanding is that can be
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a very very pricey venture to be able to actually take care of a
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horse to. Own one on your own, but.
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Of course we're talking about David this evening.
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And if the issue of David having a horse or multiple horses,
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well, David I wouldn't say had unlimited resources, but David
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had quite a bit as far as resources didn't he didn't have
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unlimited amounts of money, but I would say he was very, very
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wealthy. Well, David had the opportunity
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to amass to himself a large amount of horses, a large amount
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of horses to be able to bring these into, not just into his
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Kingdom, but really to bring them and fold them into his own
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defenses and his own military for Israel.
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And really, in many ways, it would seem like a no brainer for
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David. He had the resources, he had the
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abilities, and he has these horses that could be added to
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him, which would be very, very helpful militarily speaking for
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the people of Israel. But David not only passed on
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having those horses, he passed on them in a very graphic way.
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And we're going to look at what that is here in just a moment.
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Well, the issue that David dealt with with these horses was very
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much of the time we'll see that the issue that David's talking
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about here rather the David is dealing with is not something
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that we deal with here in 2025. Sure, we still have horses
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around. We're familiar with what horses
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are, but horses being used in the military is certainly not
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something that is pertinent today other than maybe more of a
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decorative nature or maybe just for some very specialized uses.
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But in general, you know, tanks have taken the place of the
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horse, the iron horse, if you will, in almost every situation.
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But while it might seem that the situation is irrelevant by, you
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know, several 100 years, and of course, looking at around 3000
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years from our text, that really what the horses represent,
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really what we see that David is dealing with goes far beyond
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horses. It goes far beyond any type of
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animal. And it is very, very relevant to
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where we are today. So I'm looking forward to
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getting this text. So why don't we go ahead and do
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that? Let's all stand together for
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Second Samuel chapter 8. Second Samuel chapter 8.
2 Samuel 8 chapter mention 2 Samuel 8 chapter mention
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We'll begin reading in verse #1 it says.
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And after this it came to pass that David smote the Philistines
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and subdued them. And David took meth gamma out of
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the hand of the Philistines, and he smote Moab and measured them
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with a line, casting them down to the ground.
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Even with two lines measured, he put to death and with one line
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to full, one full line rather to keep alive.
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And so the Moabites became David's servants and brought
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gifts. David Smote also had a Deezer,
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the son of Rehab the king of Zoba, as he went to recover his
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border at the river Euphrates. Now note this.
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And David took from him 1000 Chariots and 700 horsemen and
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20,000 footmen. And David hawked all the chariot
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horses, but reserved of them for 100 Chariots.
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And when the Syrians of Damascus came to sucker Hadadeezer, king
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of Zoba, David slew the Syrians 2 and 20,000.
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Men. Then David put garrisons in
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Syria of Damascus, and the Syrians became servants to David
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and brought gifts, and the Lord preserved David whithersoever he
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went. What we saw in the previous
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chapter, when I preached a few weeks ago, we saw that David had
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a time of rest. Well, that time of rest is over
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and he's back to war and we're going to look at some of these
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conquests, but particularly this issue of having horses and
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Hawking horses. What's Hawking a horse?
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Why is it important? Why?
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What does it have to do with us? And I hope and pray we can
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answer those questions as we go along.
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So why don't you be seated and let's pray together.
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Heavenly Father, do thank you for this night.
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And I do pray that you would just help me to be able to
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convey what's in this text to. Be able to explain what is the
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happenstance here with these animals.
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And Lord, at the same time, help us all to understand that the
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issue here, although it's not something that would be dealt
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with today, couldn't be any more relevant to our own lives.
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It's something that we deal with very, very often.
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So I pray that you would just help us as we look at this
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passage and look at it in some ways in its obscurity, but at
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the same time, know that it will help us right here, right now
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where we are. And we do ask this in Jesus
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name, Amen. Like I mentioned in Second
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Samuel chapter #7 a few weeks ago, we were last in our series,
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we saw that David had the Davidic covenant given to him.
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Of course, it wasn't called the Davidic covenant that time, but
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it was a covenant that God made with David.
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That was the fact that he was going to be able to have a
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lineage and he was going to have land.
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Do you remember that that the land was that reconfirming that
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the promised land belonged to the people of Israel?
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Remember, that is a promise that has not expired.
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And we talked about why is relevant in world events even
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today, but then also the day would have a lineage, meaning
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this, that there was going to be a line of kings that would come
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from his family. And that the ultimate of that is
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maybe he did not understand at that time, but we understand by
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looking at Bible prophecy, we understand the fulfillment of
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that is Jesus Christ. And someday Jesus Christ will
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set up his Kingdom here on this earth for 1000 years.
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And so we looked at that a couple weeks ago, and that was
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given to David during a time of rest.
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But yet as it is often times in life that, well, there's seems
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to be times of rest, but then, well, kind of life starts
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happening again, doesn't it? That's just often times the way
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that it is. And that was the way for David.
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Because here in chapter #8 it says that after this came to
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pass, meaning after that Davidic covenant was given, there were
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some more battles that took place.
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And verse #1 is mentioned almost just really as an aside.
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It's not even mentioned as a very big deal, but it's actually
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a very big deal because it mentions in chapter one that
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David smote the Philistines and subdued them.
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Now remember, it wasn't that long ago that the Israelites
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were in hiding from the Philistines, that the
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Philistines had made that major incursion into Israel, that they
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had come into Israel at the death of Saul, and that now
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David has overthrown the yoke of Israel, or rather overthrown the
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the yoke of the Philistines on Israel.
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But he's gone beyond that. Now it's not just that the
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Israelites are free, but he's now, you know, taking the fight
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to the Philistines. It's not just they're defending
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themselves and trying to restore their own land.
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He's pushing into the Philistines territory and
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mentions here meth gamma. But we if you were to go to and
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you don't have to turn their first Chronicles 18 one, you'll
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find that David pushed all the way and took Gath.
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Now Gath was the capital of the people of the Philistines.
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And so for this time, David has completely subdued the
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Philistines. Now this, this isn't my message,
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but let's dwell on this for a moment.
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What a different from Saul's reign.
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What a difference that just a few years makes Saul, who left
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the Philistines alone. Because instead of chasing the
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actual enemy, the Philistines, he was chasing David around the
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wilderness for years, wasn't he? And he left the Philistines
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alone. They grew in power.
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And it ended up causing great havoc and great harm to the
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people of Israel, including at the expense of Saul's life and
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all of his sons. Now David realizes who the real
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enemy is, and they real enemy were the Philistines.
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And So what does he do? He not only protects the people
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of Israel, kicks them out of Israel, he continues the fight
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and brings it all the way right into the heart of the land of
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the Philistines, brings it right to Gath and the Israelites win
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the day. It's an absolutely incredible
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thing. Verse #2 mentions that then he
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moves on to the people of Moab and that he takes Moab and
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actually mentions here that they he deals very harshly with them.
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It says that he smote them. He measured them with a line,
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casting them down to the ground. Even 2 lines he measured he put
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to the death and with one full line to keep alive.
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And it seems that after he captured the land of Moab, but
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he took the the military that he had captured and some lived and
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some died. And it seems very harsh because
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in many ways, remember that David is a great grandchild of a
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woman who came from Moab. Do you remember that?
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We're talking about Ruth? And so it seems like, wow,
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David, why would you treat them so harshly?
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And, and we don't know all that goes into this verse, but even
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just doing some study and even looking at Jewish history, and
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of course, Jewish history is not the Bible.
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We know that the Bible is true from cover to cover.
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But when we look at history, it can give us some light and some
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understanding. But we don't always know that
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it's exactly true. But there are some maybe
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historical indications that when David was on the run, his
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parents went to Moab. Now that is in the Bible that he
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had his parents go to Moab, Jesse would have been.
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The grandson of Ruth. And so they hid there.
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For a while, and it could have been that and history suggests
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that perhaps they were mistreated or perhaps maybe even
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died at the hands of the Moabites as their way of trying
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to Curry favor with Saul. So it very well could be that
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David goes to Moab. And again, this is not vengeance
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that he's taking out on them. Remember that these are people
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that are not supposed to be in the promised land.
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These are people that were supposed to be have cleared out
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of the promised land far before the Moabites.
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But the Israelites did not obey God's command here.
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David is just obeying the commands, the Lord, and very
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likely that he is also executing justice for some things that
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have been done to the people of Israel and perhaps even his own
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family. Basically, he's taking care of
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business again that Saul did not take care of previously.
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So what happens verse #1 the Philistines, verse #2 Moab.
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But then in verse #3 it says that David Smote had it easier,
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the son of Rehab, the son of the king of Zoba, as he went to
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recover the border at the river Euphrates.
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Now, if you're thinking in your mind of a map and you consider
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where Israel is on that map, and you look to the West, what do
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you see? To the West?
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You would see the Mediterranean Sea, the great sea, they would
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have called it. We call it the Mediterranean Sea
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today. Now, if you were to look to the
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east, you would see the Jordan River, and then if you were to
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continue to go to the east, you'd go all the way to the
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river Euphrates. And in that void, in that space
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between the Jordan River and the river Euphrates would have been
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the land of Gilead, where the 2 1/2 tribes of the people of
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Israel would have lived. But then you'd also find that
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there would be the the country of Syria, there would be also
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other nations air W effects Syrians and Damascus is
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mentioned in verse #5 but in that same area of Zoba is
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mentioned. Had it easier.
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Now remember, if we were to go back and look not just at the
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Davidic Covenant, but we're to go all the way, way back to the
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Abrahamic covenant that God promised Abraham not just the
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land, but he, he gave the deed to the land in the sense that he
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said what that land would be. And when you look at the
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different covenants and you put it all together, really you see
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that. Remember we talked about this a
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couple weeks ago, that really in many ways it's from the river to
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the sea. That's why it's such a affront
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when those who use that term, that phrase, those Palestinians
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who say from the river to the sea and use it as a phrase of
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genocide, which again, that's the way they use it today.
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It was really a promise of God to the Israelites because you go
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all the way to the river Euphrates.
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It belonged to the people of God all the way to the sea, all the
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way to the border of Egypt. It all belonged to the people of
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God. The deed was given to them by
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God. And so now here in chapter after
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three and beyond, we see that David says this.
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I'm just going to trust God that he's going to give us the land
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that we don't possess yet. But he's already promised to us.
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And so he goes on this military campaign and he doesn't just go,
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he wins. And then the Syrians get
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involved. There's some men from Damascus
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and some other areas and they try to help and they lose as
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well. David wins the day because he
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trusts in the Lord, as it says in verse number six, that God
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preserved him wherever he went. David's just taking the word of
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God for what it is. And he says, Lord, you said this
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land belongs to us. I trust you that it belongs to
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us. And he goes and he fights and he
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wins. So it's from this campaign, this
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campaign to the River Euphrates, which comes the issue of the
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horses. And what's the deal with these
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Hawking of horses? Well, again you see it just
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mentioned briefly in verse #4 look at it again with me.
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It says, and David took from him 1000 Chariots and 700 horsemen
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and 20,000 footmen. And David hawked, I know that
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word. The word looks like hauged, if
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you will, but it's hawked. He hawked all the chariot horses
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but reserved of them 400 Chariots.
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So we see in this verse Davidde plunder.
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David took 1000 Chariots, he took 700 horsemen, he 20,000
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footmen and this isn't David Hawk chariot horses.
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So David in capturing what he does, he captures Chariots and
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he captures our horses out. Interestingly enough, we don't
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have a number of the horses that are given.
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We see the number of the horses that were preserved, which were
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very few, but we don't know how many horses.
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I would suggest to you it was a very large number.
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Now again to you and I, we think of horses, we mostly think of
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maybe agriculture or racing. I mean, that's most of the
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applications that we have for horses here in our day, or just
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recreation, if you will, if you were to go to a farm or
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something like that. But horses in those days had one
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primary use. Not that it was the only use,
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but one primary use in those days and those times.
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And they were animals of war because, as I just mentioned a
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few moments ago, they could make a great difference on a
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battlefield where there were no tanks.
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Horses and Chariots were the tanks of the day.
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Why? Well, because they were fast.
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Imagine on a battlefield, having a sword, being on a battlefield
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and having a bow and an arrow. Imagine coming against a horse
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and a chariot. It would be.
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It would be a very bad thing for the one who was on foot.
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It would be very bad. Why?
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Because they're so fast, they're so maneuverable.
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They were armored. I mean, you could hit that arrow
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and it wasn't that the fact that or you could rather shoot that
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arrow. You wouldn't hit the arrow, but
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you could shoot that arrow and what would happen?
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It will be very unlikely to be able to harm the rider of the
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chariot. He's protected by the chariot.
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He probably also has armor on himself.
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So the fact is, if you could even hit the man on the chariot,
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you'd have to hit him at the speed that he's going, at the
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direction he's going, the armor he's going.
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They were almost invulnerable. Not completely, but they were
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almost invulnerable. And maybe most importantly, when
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you look at these horses and look at these Chariots, maybe
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more importantly than all of these things, they were in short
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supply. Because if one nation has tanks
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and another nation has tanks, you can kind of be the stand
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off, can't you? But if one nation has horses and
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Chariots and the other have none or very few, it's very, very
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likely that the nation with horses and Chariots will be the
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one that will put the other nation to the worst.
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Oh yeah, If you had horses, you're in good shape.
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You had Chariots. You weren't invincible, but you
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were pretty near invincible. Here's David.
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He goes on a campaign, first to the Philistines.
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He wins, Then he goes to Moab and he wins.
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And now he's understanding that God is blessing.
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He understands that God is doing things that only God can do.
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And he says, you know what, I'm going to continue to trust God
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in a major way, and I'm going to apply the promises that were
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given to our people in the past. So we're going to go all the way
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to the River Euphrates and we're going to continue the military
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campaign. They win again.
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Syria gets involved, they win again.
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Over and over they win. And in the plunder, in
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everything that happens, they end up inheriting, if you will,
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through the spoils of war, horses and Chariots.
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Listen, Israel will never lose again.
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They will never lose on a battlefield again, because not
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only have they won victory after victory, but now they've got
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these horses and Chariots that almost nobody else has, and they
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have them in abundance. And so David does the opposite
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thing of what we would think. And he Hawks.
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The horses. He basically makes the horses
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unusable for war. Now, maybe you've heard that
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term of a Hawking of a horse before.
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Sometimes it's called hamstringing.
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Of a horse. The idea of it is that the
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hamstring of a horse is cut. In fact, doing some research
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I'll just read this. Hamstringing involves cutting
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the large sinew or tendon in a horse's hind leg, which impairs
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its ability to run or pull heavy loads like Chariots, effectively
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ruining it as a War Horse. Importantly though, this did not
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render the horses completely unable to stand, graze, or move
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slowly. They could still function for
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basic purposes, but we're no longer viable for military
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purposes. You know, he didn't kill the
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horses. What did he do?
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He made sure they would never be able to use a military campaign
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again. Now, listen, if you were Hawking
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the enemy's horses, that made sense because you don't want the
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enemy to be able to use the horses again in battle.
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But if you have received the horses as spoils of war and you
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could incorporate them into your military, why on earth would you
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take this seemingly amount of invincibility?
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And throw. It away a horse that couldn't
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even handle a chariot. Maybe you've seen someone in
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sports or maybe it's happened to you yourself here or there where
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you pull the hamstring. And I'll tell you this, it's
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painful. It hurts.
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And on top of that, if you're running and pulling a hamstring,
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you're not going to run anymore, not until it's healed.
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And the difference between pulling a hamstring and having
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the hamstring cut is quite different.
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The hamstringing of a horse, the Hawking of a horse means it will
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never participate in a military campaign again.
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So why on earth? Would a king who just received
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the gift of near invincibility in battle throw it away?
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Listen, on its face, it makes zero sense unless you understand
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that to David, the horse wasn't just a horse.
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Of course, trying to work that in somehow, all right?
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The issue was the horse really wasn't about the horse.
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There was an issue that was far greater at play that David had
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in mind. See, David wanted David had the
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ability by incorporating these horses and Chariots within his
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military of near invincibility. But I would submit to you.
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That he already had that. Why?
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Because he had something greater than a horse and a chariot.
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He had God Almighty. He didn't need the horses.
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He didn't need the Chariots. Why he had got, listen, he'd
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been doing fine before the horses and the Chariots.
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It's not like he was struggling before.
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Why? Because he was aligned with the
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God of the universe that the God of the universe said, you go and
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you honor me and you follow me and you will win over and over
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again. He didn't need the horses, and
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he was afraid that if he kept the horses, his trust would be
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in the horses and not in the God who created the horses.
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That's not just conjecture on my part.
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That's not just me reading into the text.
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There are several mentions in the Old Testament where it was
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important for a king to understand who he was, trusting
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it. And literally the comparison was
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made between trusting in God and trusting in horses.
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Again, I know for us you don't even think about that today,
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boy. I trust God or I trust a horse.
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You probably don't think about that very much, but to them it
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was a very real thing. Follow me for just a second.
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Deuteronomy 17, verses 14 through 16.
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You don't have to turn there, but just follow me as I read.
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When thou art come unto the land which the Lord thy God giveth
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thee, and shalt possess it, and shalt dwell therein, and shalt
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say, I will set a king over me, like as all the nations that are
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about me. Thou shalt in any wise set him
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king over thee, whom the Lord thy God shall choose one from
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among thy brethren. Shalt thou set the king over
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thee. Thou mayest not set a stranger
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over thee which is not thy my brother.
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Now listen. But he shall not multiply horses
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to himself, because the people to return to Egypt to the end
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that he should multiply horses. For as much as the Lord has said
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unto you, you shall no more or you shall henceforth return no
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more that what that day as Moses is preparing the people to go in
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the promised land, God has told them, someday you're going to
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ask for a king. I know because you're
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disobedient. Someday you're going to ask for
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a king. And when that king comes, I'm
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going to give you some guardrails to help that king to
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understand how he should lead. And one of them was this, don't
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multiply horses to yourself, meaning this, don't breed them.
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And then he mentions Egypt. Did you hear those mentions of
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Egypt? And that text said, what does
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that have to do with Egypt? Well, Egypt would oftentimes be
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breeders of horses themselves. And so basically the Lord is
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telling the King. Listen, you don't need to breed
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the horses. You don't need to buy the
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horses. Trust me.
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You don't need to breed the horses yourself.
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You don't need to go to Egypt and buy the horses.
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Just trust in me because I will protect you.
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Psalm chapter 20, verse #7 which, by the way, was penned by
Psalms 20 chapter mention
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David some. Trust in Chariots, some in
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horses, but we will remember the name of the Lord our God.
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That's powerful, isn't it? Psalm 33, verses 16 and 17.
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There is no king saved by the multitude of an host.
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A mighty man is not delivered by much strength, and horse is a
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vain thing for safety, neither shall he deliver any by his
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great strength. David had read, David had heard,
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and then David wrote about the fact that trust must come in the
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Lord, not from any other entity, that no other entity can give
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safety. No other entity can give
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strength. It is only God who gives safety
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and strength. And listen, there are things in
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this life that do give safety and strength, but it's only
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because God has granted it to them, because those things can
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give safety and strength until they don't.
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That's why you don't put your confidence in man.
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That's why you don't put your confidence in things.
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That's why you don't put your confidence in items.
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That's why you don't put your confidence in horses.
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You put your confidence. In God, and there's nowhere else
-
that it belongs. And that's why verse 6, the
-
final phrase is so important. Look at it again I just
-
mentioned a few moments ago. And the Lord preserved David
-
whither so ever he went. It wasn't the horses that
-
preserved him. It wasn't the Chariots that
-
preserved him. It was the God of the horses.
-
It was the God of the Chariots. It was the God of Israel.
-
No, David understood, I don't need these horses, I need God.
-
I don't need these Chariots. I need God.
-
So when is a horse not a horse? When it represents something
-
that becomes your trust. More than God.
-
A horse is no match for having God's protection, and there's
-
nothing else that's any match for God's protection either in
-
your life. A horse is no match for God's
-
protection, and there's nothing else in your life that's any
-
match for God's protection as well.
-
Now I'm going to answer a question that might be rolling
-
around in your mind right now. Well.
-
OK, I see what you're saying. What you're saying, you know,
-
you're saying I should throw away my gun.
-
I mean, I'm sure nobody in here carries.
-
But anyway, are you saying I should throw away my gun, get
-
rid of my Ring doorbell, cancel my security system subscription?
-
Is that what you're saying the Bible says?
-
And my answer is absolutely not. Did David disband his military?
-
Did David say I trust the Lord so much that I don't even need a
-
standing army? Not only did he not do that, God
-
never commanded him to do that. No, no, we don't.
-
We're not talking the absurdity of saying that we were becoming
-
pacifists and, well, we'll just let God do everything and that
-
that's what we're looking to do here.
-
No, the Bible doesn't teach that.
-
The Bible doesn't say that, do we?
-
No, no. Where do we find that in the
-
Scripture or anywhere else in the 66 books of the Word of God.
-
Remember, it says in Psalm 2027, some trusted Chariots and some
-
in horses, but we will remember the name of the Lord our God.
-
You know, this is not an issue of having them.
-
This is an issue of trusting in them.
-
No, this is not the issue of having them.
-
This is the issue of trusting in them.
-
Listen, there's nothing wrong with being able to protect
-
yourself with a firearm. Amen.
-
There's nothing wrong with being able to protect yourself by
-
having a home security system. There's nothing wrong with being
-
able to protect yourself by knowing who's at the door when
-
they knock on the door. There's nothing wrong with that.
-
But listen, when you trust in those things more than you trust
-
in God, then you have gotten the emphasis in the wrong place.
-
You put the order wrong. David, who was so concerned that
-
the people of God would end up giving the glory to the horses
-
instead of God, said we don't need those horses.
-
So we're going to do what we need to do to be able to let
-
them graze in the field or do some agricultural purposes, but
-
we won't use them with Chariots. We won't use them.
-
Because we're afraid our trust will be in the horses and
-
instead of God, it's possible to have firearms security and
-
defense measures and that be your trust.
-
It's also possible to have the exact same things and God to be
-
your trust. So the issue is not a having
-
them issue, it's a heart issue. Let me say that again.
-
It's not a having them issue to have things.
-
It's an issue of a heart issue. Am I trusting in them more than
-
I'm trusting in God? So when you think about it, 3000
-
year old issue is as relevant today as it was back then.
-
Do you have issues with trusting in horses?
-
I don't. I've ridden a horse a few times.
-
I don't know that I trusted it, to be honest with you.
-
But that's not what we're talking about.
-
We're not talking about trusting a horse with our safety or our
-
life or the life of our nation. But I will say there are plenty
-
of things I deal with and that you deal with that.
-
We acquire that. We have that.
-
If we're not careful, we will trust them more than we trust
-
God. Can I give you some examples?
-
Finances. Isn't it good to have finances?
-
I think it's important, isn't it?
-
I mean, I like going to the grocery store and, you know,
-
having money, to be honest with you, because you can only eat so
-
many free samples and go home before they want you tell you,
-
you got to go. All right.
-
Even at Costco, there's a limit. You know, finances are, are, are
-
good. God has given you finances to be
-
able to do some of the things you need to do and meet some of
-
the needs of life. But I will say this, when you
-
get to the place where you believe money will insulate you
-
from life's problems, or you get to the place where you believe
-
finances are the more important thing of your life, and
-
decisions are being made not by what God wants to do in your
-
life, but by finances. You're spending what you spend
-
on or what you don't spend on. Listen, you have ended up
-
trusting in finances like David was afraid he would trust in
-
horses. First Timothy 617 says charge
-
them that are rich in this world that they be not high minded nor
-
trust in uncertain riches, but in the living God who giveth us
-
richly all things to enjoy. I love the I love the
-
juxtaposition. I love the contrast of those
-
two. He says don't trust in uncertain
-
riches, but he says this, but trust in the living God who
-
gives us all things richly. Meaning this, you want to be
-
rich in this life, it's not going to come from what's in
-
your pocketbook or your wallet, It's going to be from God
-
almighty material possessions. We often think that owning more
-
houses, cars, gadgets, secures our future, but these things
-
rust, they decay, and trusting them over God leaves us empty.
-
It's amazing to me, the push and pull, and I think I've mentioned
-
this before, people who own their own home and who rent A
-
home. Many times when people own a
-
home, they say, you know, I own a home, I have equity.
-
You own a home, you have equity that you're able to own
-
something yourself and it means something.
-
And I look at people who own and that's what I think of.
-
I'm spending rent money every month and it's just like you're
-
lighting money on fire, you know, You're not building
-
equity. You're not.
-
But there's an amazing amount of people, believe it or not, when
-
they retire in our apartment complex that move to our
-
apartment complex. You know what they say, I don't
-
have to worry about property taxes.
-
I mean, you still do, but it's baked into the rent.
-
I don't have to worry about repairs.
-
You know, I've never paid for a roof that hit close to home for
-
some of you. You know what?
-
I've never had to pay for home repairs.
-
Since we've moved in our apartment.
-
I've had a, we, we've had a, a refrigerator go down, a
-
dishwasher go down, a washer and a dryer.
-
The only thing we've got left is the oven and we'll have a whole
-
new set. And you know, we've never paid
-
for one of them out of our own pocket.
-
Oh, sure, we paid for it through our rent, but never through our
-
own pocket. So it wasn't a time where, oh
-
boy. Well, what?
-
What, you know what, I don't have time for this bill.
-
I wasn't expecting to pay this $1000 bill right now, or maybe I
-
should put it on credit. All those things.
-
It's just it's baked into the cake of my rent.
-
And there's sometimes people who own, look at people who rent and
-
say, wait, you don't do landscaping, You don't mow your
-
own yard. You could.
-
You can put in a a maintenance request and go out for two or
-
three hours and come home and it's fixed.
-
And they look at the people who rent and say, wow, look at you.
-
And the people who rent, look at the people who own and say, hey,
-
look at you. Listen, you know what the bottom
-
line is? Material possessions are just
-
possessions and they rust and they decay.
-
Don't put your trust in those things.
-
Matthew 619. Lay not out for yourselves
-
treasures upon earth where moth and rust doth corrupt.
-
We can trust in our own health food, exercise.
-
It's good. It's good to take care of
-
ourselves. It really is.
-
I know we joke around about it sometimes, but it's good to take
-
care of ourselves. But listen, there are some who
-
trust so much in their healthcare regimen.
-
There's some who trust so much in their their exercise
-
routines. There's some who trust so much
-
in those things that listen they have made it into a God and
-
first Timothy first four verse 8 says for bodily exercise
-
profiteth little. One of my favorite verses of the
-
Bible. Doesn't say it doesn't profit,
-
it just says a little OK. But godliness is profitable unto
-
all things, having promise of the life that now is and that
-
which is to come. Listen, we better be careful
-
putting our trust in people. People, people let us down
-
sometimes. We want people to protect us.
-
We want people to help us. We want people to give us all
-
the answers. And again, I'm not saying that
-
we shouldn't have some level of that within our own lives, but
-
listen, when it gets to the place where we don't go to God,
-
but we go to the trusted confidant, you need to hawk that
-
horse. You need to be careful what
-
you're doing when we go to that trusted confidant looking for
-
counsel more than trusting that we can hear from the Holy Spirit
-
in our own life. Now again, God has given us
-
counselors to blessing. Book of Proverbs says in the
-
multitude of counselors, there's safety.
-
I thank the Lord for that. But if you have taken your
-
multitude of counselors and have elevated them to the place of
-
receiving answers and not God, then you're putting your trust
-
in the wrong place. Listen, we can turn our spouses
-
into those as well. Those of us who are married, we
-
can look at our spouse and and we can look at them to answers
-
that we can look for them for comfort.
-
We can look for them. For our.
-
For our. Own identity, we can look for
-
them for all of those things and realize, listen, my identity
-
comes from God alone first. We can even look to our spouse
-
for our spiritual walk with God. And while I would say this, once
-
you're married, your spiritual walks are linked together.
-
We're all individually accountable before God.
-
Look up here, please. Hey, pay attention, guys.
-
What do we need to do? We need to know that, well, I
-
can't put more faith in my spouse than I do.
-
And my God, I know that may not be an issue for everybody, but I
-
do know this. It can be a problem.
-
Listen, you shouldn't put that much faith in your pastor.
-
See, Who are you talking about? Oh, I see a shadow back.
-
They actually see a couple of them back there because the way
-
those lights are. Listen, I'm thankful that that
-
you, you look up to me. Many of you do I'm, I'm thankful
-
for that, but I'm just a person. I deal with sin just like you
-
do. Now I do take, I do take it
-
seriously and I want to, I want to follow the Lord in a way that
-
to be like Paul who said follow me as I follow Christ.
-
It's important to me that I have a right relationship with the
-
Lord. So I can model that for you.
-
But again, I can fail you. I can disappoint you now on the
-
other side of that you can so trust in me that that that you
-
asked me pastor, what should I do?
-
And there are many times that people ask me about what they
-
should do. And my first question would be
-
this. Have you prayed about this yet?
-
What has the Lord told you that you need to do?
-
Can I pray with you about this? Why?
-
Because you can't allow your trust to be placed in me to the
-
place that as your spiritual leader here in this church, that
-
did you hear from me before you hear from God.
-
You know, hawk that horse. People will let you down.
-
We can trust our knowledge and our intellect.
-
Our mind is a gift, but leaning solely on our own understanding
-
is a fool's errand. We can chase answers and books
-
or logic, yet miss the truth that surpasses understanding.
-
Proverbs 3 five and six. Trust in the Lord with all thine
-
heart. Lean not in that own
-
understanding. In all that ways, acknowledge
-
Him and he shall direct that path.
-
But we get so caught up in the things that we've learned, the
-
things that we've known. Listen, even when we get older,
-
we can almost trust our life experience.
-
Why? I've lived this, I've seen this,
-
I've done this, and we almost have this, no pun intended,
-
horse sense within us that we feel like we know what's going
-
to happen before it happens because we've lived life a
-
little bit. And listen, we can elevate that
-
intuition above even our walk with God if hand in hand with
-
that self-reliance. We, you know, it's, it's amazing
-
to me, the younger generation today that they can't do
-
anything without help. It's amazing that that's that's
-
not always the case, but it often times is the case that if
-
you were to ask them to do something, they have no idea
-
what they're do what they don't even know they can't even
-
fathom. There were there were 18 year
-
old men going to war in World War 2 and an 18 year old man
-
today, 18 year old boy basically knows how to start up his PS4
-
and how to play Call of Duty. That's not all of them.
-
Again, I want to be careful that I don't own over generalize, but
-
you understand there's been a generational shift in our
-
culture. There's no doubt that we can say
-
that. And so I say those of us again
-
who are. Older, and maybe even those who
-
are younger that don't fit into that mold.
-
We can get into this place where we get a little bit smug in our
-
self-reliance. Look at what I can do.
-
Look at what I can handle. But I will tell you this, we can
-
end up relying so much on our own strength that we isolate
-
ourselves from God's strength. Well, what do we need to do?
-
It's a horse. You got a hawk?
-
Got a hamstring? It.
-
Our trust is in God and God alone.
-
I've heard it said before, and I've repeated it here before
-
many times, that an idol is anything you have to check with
-
before you do God's will. An idol is anything that you
-
check with before you do God's will.
-
Meaning this that we think idols are silver and gold that we bow
-
down to, but really, we can create a God out of anything,
-
including ourselves. So what do we need to do?
-
Do whatever we need to do to make sure our trust is in God.
-
1st. Before anything else, by the
-
way, trust means this. You put your whole support, you
-
put your whole weight, you put your whole being on something.
-
That's what trust is. I've told you before, I'm afraid
-
of heights, and I'll tell you if I've gone on a ladder.
-
We have a couple different ladders we've had here over the
-
years. We have one that's metal.
-
I don't like going on it, but I'll tell you this, I'm pretty
-
sure it'll hold together. Now, I may not hold together on
-
the ladder going up 10 feet, but the ladder will hold.
-
I trust it. It's firm, It's steady.
-
We had a wooden ladder here for some years that we eventually
-
got rid of. But every rung that you went up,
-
it felt like you were going through an earthquake on San
-
Andreas Fault. It was shaking everywhere.
-
You know what? I didn't want to be on it.
-
Why I didn't trust it. I didn't want to put my weight
-
on it. And often times the way we can
-
tell whether we trust God or not is, are you willing to fully put
-
your weight, if you will, on him?
-
Well, I trust in the Lord, but I'm also going to try to do
-
things my own way too. One of the ways we'll end up
-
working out. Well, that shows you really
-
don't trust the Lord. You're trusting your own way of
-
doing things. Well, I, I trust what God's
-
going to do, but I'm going to, I'm going to have a couple
-
different exit strategies just in case.
-
Listen, Just trust. In the Lord, I'm not talking
-
about being foolish. I'm not talking about being
-
unwise. Even the things that I mentioned
-
are all good things in themselves.
-
Do you think self, do you think self-reliance is good?
-
To a point? Absolutely.
-
Do you think knowledge and intellect is good?
-
The Bible tells us we're to be knowledgeable.
-
We talked. About it this morning.
-
To be knowledgeable in our Lord Jesus Christ.
-
Do you think it's good to have friends and people in your life,
-
a pastor, a spouse? If that's what God has done for
-
you in your life, do you think those are good things?
-
Yes, to be healthy, yes. To have material possessions,
-
Yes. To have finance, Yes, these are
-
not. Sinful things, what is sinful is
-
when they come to a level above God in your life and you trust
-
in them before you trust in God. Those are things that you have
-
to hamstring and say, you know, if I trust in my finances more
-
than God, how do I remedy that? If I trust in other people more
-
than hearing from the Lord in my own life that the Holy Spirit
-
can teach me through His word and through prayer, prayer, how
-
do I remedy that? Maybe there's someone that you
-
need to remind yourself, you know, when I'm in trouble.
-
Maybe I shouldn't call them, at least not right away, or text
-
them. You know, when I panic.
-
Maybe I shouldn't just spend money like a drunken sailor.
-
And maybe I should just get on my knees and ask the Lord what I
-
should do before I do anything else.
-
You know, when I have a situation when I don't know what
-
to do, maybe I shouldn't just Stew on it for hours and hours
-
just trying to work out all the possibilities and trying to
-
figure out the best way to handle things.
-
Get on the phone, call this person, call that person, and
-
try to set up all the different contingency plans to try to
-
figure it out and just stop and get on your knees.
-
Say, Lord, I trust you. That trust doesn't mean I'm not
-
willing to work. That trust doesn't mean that I'm
-
not willing to. Talk to other people for
-
counsel. But that trust means this.
-
I'm fully leaning on you first and foremost, and I will only
-
lean on someone else or something else once you direct
-
me that way. Maybe mentally you need to go
-
through all of God's provisions in your life, everything that's
-
God's given you, and say this. Do I trust this more than I
-
trust you? Do I trust this friend more than
-
I trust you? Do I trust my money more than I
-
trust you? Do I trust my possessions more
-
than I trust you? Do I trust my job more than I
-
trust you? Do I trust my own abilities
-
before I trust you? And whatever the answer is.
-
Make whatever remedy you need to, to make sure, whether it's
-
hamstringing it or whether it's making sure that you have some,
-
some guard rails in place to make sure you don't go to those
-
things and run to those things before you go to the Lord first.
-
But listen, if you're going to run, run to the Lord in my mind.
-
As I finish up, I think a Gideon, Gideon had 32,000
-
people. Now against the Midianites, they
-
had about 150,000. Gideon was down 4 to 1.
-
Now again, not knowing much about the military, those are
-
bad odds, but God whittled down 32,000 to 300.
-
You know, about 150 to one, actually, more than that.
-
Why would God do something like that?
-
Well, because it really didn't matter if it was 32,000 or
-
10,000 or 300, God could bring the victory.
-
Whether it was 30, 2010, 1300 or three.
-
God could have brought the victory.
-
But God brought it down to a place where it was ensured that
-
the people of Israel could make no mistake, that God was the one
-
who did it. So I'll tell you this.
-
This is my admonition to you, and I'll be done.
-
It's best for us to go through our own mental inventory of what
-
we're trusting in and make corrections now before the Lord,
-
like Gideon, has to take things away from us.
-
Oh, you have a lot of money, and you trust in that more than me?
-
Well, maybe you won't have that much money.
-
Uncertain riches, trust in people more.
-
Or maybe that person will move away.
-
Maybe it'll be a rift in a friendship.
-
You trust, you trust in in some other entity.
-
Maybe that entity will no longer exist.
-
But what do we need to do? Well, trust him more than
-
anything else. So when's a horse not a horse?
-
Well, when a wallet's not just a wallet or a house isn't just a
-
house or any other entity is not just that, when anything takes
-
the place of our trust in God, listen, it's out of order and
-
we've got to get it right. Thank you for listening to the
-
sermon from the pulpit of Liberty Baptist Church.
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If this message was a blessing to you, or if there's any way we
-
can serve you, please let us know by contacting us at
-
[email protected]. Or you can visit us this Sunday
-
at 800 Washington St. in Easton, MA.
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May the Lord bless you as you grow in His Word.