Sermon
Defilement from Within
Publisher transcript
Transcript
-
Matthew chapter 15 verse 11. If you want another account of this same story, Mark chapter 7
Matthew 15:11 Mark 7 chapter mention
-
might be something good for you to look at this week. Compare some of the differences
-
in them. Very similar, but there are some differences. Matthew chapter 15 verse 11.
-
We'll read the verse and then we will pray and get started. It's not what goes into the
-
mouth that defiles a man, but what comes out of the mouth, this defiles a man. Let's pray.
-
Father God, we come to you. We come to you today, dear Lord, because we need you. God,
-
we come to you today because we want to hear your word. And I pray, dear Lord, that your
-
Holy Spirit would be among us today. God, that we would hear from you, that you would
-
protect us from any of the attacks of the enemy, any distractions or anything that may
-
be in our mind or in our heart today, dear Lord, that in these few minutes that your
-
Holy Spirit would work in our life, dear Lord, that your word would speak to us. God, I pray
-
that you would hide me behind the cross, that you would give me the ability, dear Lord,
-
to preach and teach in a way that brings glory to you. Dear Lord, I am incapable and unworthy
-
to preach your word today. But God, you have called me and you've placed me here, dear
-
Lord, so I pray that your Holy Spirit will work so that each one of us would hear from
-
you, dear Lord, so that we would grow in you, so that you would receive all the glory, dear
-
Lord. I pray that you bless these people. I pray that you just bless this time that we
-
have. And I ask these things in Jesus' name, amen. Jesus is dealing with the issue of defilement.
-
And in the passage we just looked at, in the verse we looked at, Jesus said, look, defilement
-
does not come from what goes in your mouth, but defilement comes from inside. It's not
-
what goes into you that makes one defile, but what comes out of you proves that there
-
is defilement that is already there. But what does all this mean? Well, Jesus' apostles
-
were about to ask the same question in the verses to come. But let's talk about what
-
got us to this verse. Now, Jesus, in the chapter before, had been doing some miraculous works.
-
And Jesus had just fed the 5,000, 5,000 men, it says, not included women and children.
-
Now, certainly there would have probably been many thousands more than the 5,000, possibly
-
10, 15, 20,000, who knows? That's certainly the largest crowd that is recorded for us
-
anywhere in scripture. Maybe there were larger crowds, but at least that's the largest one
-
that we know of. And many people were coming to follow Jesus because he was preaching with
-
authority unlike any who had come before him. Now, certainly there were lots of rabbis around
-
at the time of Jesus who were preaching and teaching the Word of God. But when Jesus
-
came along, he was one who talked like one who had authority, as we see at the end of
-
the Beatitudes. And so he was really able to catch people's attention. They recognized
-
there was something different. And then on top of that, you begin to see that Jesus does
-
these miracles. He begins to heal people. He begins to cast out demons. He raises people
-
from the dead. He feeds these 5,000 with five fish, excuse me, five loaves and two fish.
-
And Jesus is able to do all of these miraculous things. And word is getting around, as you
-
can imagine, probably very quickly about who Jesus is. Now, this story seems to be taking
-
place around the area of Genesirat. Now, Lake Genesirat, you've probably heard of that in
-
the scripture. That's the same place as the Sea of Galilee. And that's where we see in
-
the chapter before that that's where his disciples are. They're kind of in that region. And it
-
says at the beginning of Matthew chapter 15 that there's a group of Pharisees and scribes
Matthew 15 chapter mention
-
from Jerusalem who come to see Jesus. They're coming to confront Jesus. Now, the best way
-
maybe to describe the Pharisees, the simplest way is that they were a very religious group
-
of people. And they really practice religion well and that they really thought that they
-
were doing God's work and they knew God's word, but they really didn't know God's word
-
quite as good as they thought they did. And so they were doing a lot of stuff that gave
-
a good outward appearance, but they didn't really have a good understanding of the word
-
of God. Paul, for instance, would be a good example of a Pharisee. He was a Pharisee of
-
Pharisees, he says. He knew all the stuff that they taught. But Paul, as we see in the
-
book of Acts, was right there holding the coats of those who were stoning Stephen, who
-
was preaching the gospel of Jesus Christ. Now, certainly Paul didn't really have a good
-
understanding or at least not as good as he thought of the word of God or at least not
-
how it applied. And so this kind of describes for us who the Pharisees were. And it says
-
that the scribes were with them. Well, the scribes were those people who would have copied
-
the text. They would have copied what we would call the Old Testament text. They would copy
-
it from one scroll to the next scroll. And so they too had a pretty good knowledge of
-
the word of God, at least a head knowledge. At least the Pharisees and the scribes had
-
a head knowledge of the word of God. But there was a disconnect somewhere. They knew the
-
word of God, but they didn't really understand the word of God. Now, this is what Jesus so
-
beautifully helps us to see when we read the Beatitudes. That's a good thing for you to
-
read, starting in Matthew chapter five. Jesus begins to talk about that really the key,
-
the key to understanding God's word and the key to understanding how we should live and
-
the key that God really wants us to focus on is not so much the letter of the law, but
-
to realize that the letter of the law or the word of God is trying to deal with our heart.
-
It's trying to deal with what's inside of us. And that's what Jesus tries to bring the
-
point across in the Beatitudes. And it's after he brings these points across that the crowds,
-
many recognize, wait a minute, this guy, there's something different about him. So no doubt
-
these scribes and Pharisees, they had heard about who Jesus was and they had traveled
-
approximately 75 miles from Jerusalem to where Jesus and the disciples were. And they came
-
really to confront Jesus. They came to ask Jesus a question. Now, of all the questions
-
that you might want to ask Jesus today, think for just a second, what question would you
-
like to ask Jesus? Maybe you've heard the scripture, maybe not. Maybe you don't know
-
what you'd ask him. Maybe you don't know much about Jesus, but maybe you have heard the
-
scripture. You know a little bit about who Jesus is and maybe there's something you'd
-
like to ask him. I mean, there's a lot of things that you could imagine that this group
-
might like to ask Jesus. They hear about all these healings he's doing. Maybe they say,
-
hey, let's get together boys. Let's get us a caravan. We'll go up there. Some of us are
-
sick. We'll ask Jesus to heal us. We'll ask Jesus to heal our family. We'll ask Jesus
-
to help us to understand the Word of God better. We'll ask Jesus if he's the Messiah who was
-
spoken of through the prophets and what we would call the Old Testament. There's a lot
-
of things that these guys could have asked Jesus about. But do you know what they asked
-
Jesus about? They went all that way. They went before Jesus and this is what they ask
-
him. Why don't your disciples wash their hands? Now, of all the things that you could ask
-
Jesus, this man who is preaching with authority and doing miracles that had never been seen
-
before and of all the things they could ask him, they said, why don't your disciples wash
-
their hands? That's not the tradition. That's not the tradition that we do as Pharisees,
-
us good religious Pharisees who know the Word of God, us and our rabbis who teach us. They
-
know better than that. And here you're coming. Here you're in this position as a rabbi. You've
-
got these people that are following you. Surely you know what their tradition is and what
-
the rules are. So why don't your disciples wash their hands? Now, the Pharisees weren't
-
concerned with hygiene. That was not really a big deal. You know, it wasn't until the
-
1800s, 1847, this German doctor by the name of Simawise figured out that doctors and surgeons
-
need to wash their hands to stop germs from spreading. 1847, it took that long for people
-
to realize you need to wash your hands. He discovered that all the babies in one wing
-
of their hospital was dying and was able to determine that, hey, those who were dealing
-
with corpses and doing autopsies were then delivering babies. And that's the problem.
-
They were bringing germs. That's a whole other story. Anyway, they weren't concerned with
-
hygiene. The disciples, the Pharisees, they weren't concerned with hygiene. That didn't
-
come to them much later. What the Pharisees were concerned with was what they thought
-
was what God desired. Now, what they thought was what God desired was far beyond any of
-
the commands of scripture. What they were talking about when it talked about the disciples
-
did not wash their hands was not hygiene. It was about defilement. It was about uncleanliness.
-
Because in the Old Testament law, God had quite a few laws. And some of those laws dealt
-
with people being unclean. Sometimes you may hear it referred to as ceremonial unclean.
-
Now, to be unclean does not necessarily mean that someone is a sinner. It doesn't mean
-
that. Now, certainly there's symbolism there. I believe that's part of the reason why God
-
talked about that uncleanness and maybe part of the reason why God implemented some of
-
those unclean uncleanliness laws and restrictions maybe was partly due to hygiene. It's possible
-
that some of the reasons that God told them to do the things that they did was to keep
-
them safe on some level. But God gave a lot of commands in regards to things that would
-
make someone unclean. And not even bad things. Some of them were just normal good things,
-
things that just occur naturally that would result in people being unclean. And some of
-
these things were very serious. Some of the things that people would have like lepers,
-
for instance, people who had leprosy. Well, they were unclean and they had to be separated
-
from the rest of the people. It was a very serious thing. Now, again, it's not that lepers
-
were sinful or that they were evil or that they were being punished. But nonetheless,
-
God said, hey, look, these who have this skin disease, they need to be separated from the
-
rest of the group. And anyone who encounters a leper would be unclean. And there are a
-
variety of things which would make someone unclean. Here's one example, just so we can
-
kind of know what we're talking about. One example of that is found in Numbers chapter
-
19 verse 11. The person who touches any human corpse will be unclean for seven days. He
-
is to purify himself with water on the third day and the seventh day. Then he will be clean.
-
But if he does not purify himself on the third and seventh days, he will not be clean. Anyone
-
who touches a body of a person who has died and does not purify himself defiles the tabernacle
-
of the Lord. That person will be cut off from Israel. He remains unclean because the water
-
for impurity has not been sprinkled on him and his uncleanness is still on him.
-
OK, so the Old Testament is full of a lot of commands like this. In this example, if
-
you touch a dead body, you're unclean until you go through the proper washing. You wash
-
your clothes and you wash up in the way that's prescribed that God tells you to. This is
-
the idea that the Pharisees have in mind when they approach Jesus and say, why don't your
-
disciples wash their hands before they eat? What they are saying is any good rabbi would
-
know that what you should do is that you should make sure that you are clean and that you
-
are not unclean before you eat food. Now, what the Pharisees did, what their problem
-
was is that they were following traditions of men because nowhere in the Old Testament
-
did God ever command the people. You have to wash yourself in a certain way every time
-
before you eat. You have to wash all the utensils you use. You have to wash the furniture that
-
you'll be seated on. Yet these are all things that the Pharisees believed and did. Mark
-
7 gives us a little more detail about that. These are the types of things that they would
-
do. Here's what the Pharisees would do. Kind of give you an idea of how this would play
-
out. They would look at a command like this, anybody that touches the dead body is unclean.
-
They would say, okay, well that person's unclean, but what if that person touched another person
-
and that person maybe touched the utensils that we're going to use or sat on the chair
-
that we're going to use. If it's unclean to touch a dead body and somebody might have
-
touched somebody who might have touched something, then therefore that uncleanliness could have
-
spread. So the only way that we can make sure that we're always clean is that we always
-
wash all the time. And so this was a tradition that was passed down by men. This was not
-
a command of God. This was a man-made tradition. And so what these Pharisees were saying to
-
Jesus is, why are your disciples and you not following this tradition that we have made?
-
So they asked Jesus this question and as Jesus does from time to time, he answers them with
-
a question. And he says, why do you not follow the commands of God? Now they say, why don't
-
you follow the commands of men? He says, why don't you follow the commands of God? And
-
he gives them an example at the beginning of Matthew chapter 15. He says, why are you
Matthew 15 chapter mention
-
not honoring your parents? Because Moses said that you need to honor your father and your
-
mother. But what it appears as though this group was doing is that they were neglecting,
-
taking care of, and honoring their parents in some way, shape, or form. And what they
-
were doing, Jesus says, is he says, what you say is that any help that you were going to
-
give to your parents, you don't give to them because you say, oh, I've given that to the
-
temple. Now some of your translations say you've given a gift of Corbin or you've given
-
Corbin, which just means a gift to the temple. That is to say they were shirking their responsibilities
-
to their parents for whatever reason. Oh, I'm sorry, I don't have the money or the means
-
or the ability to help you because I've given it to the temple of God. And so they were
-
justifying their not fulfilling and living by the commands of God saying, but we're doing
-
something better. We're given to the Lord. So there's, I mean, hey, I wish I could help
-
my parents, but I can't. There's nothing left. I'm giving it to the Lord. Well, maybe they
-
could have took something else that they were using and given that to their parents, still
-
give the Lord the Lord's, but maybe they could have helped in some other way. But it's pretty
-
clear that their hearts weren't right. And they did many things like these, it says in
-
the book of Mark. So they had lots of these little things and lots of these ways that
-
they knew the word of God and the commands of God, but they did not understand the heart
-
of the command. The heart of the command is to love your parents and to take care of them
-
and to respect them and to honor them even into their old age as they took care of you
-
and you were young. So you take care of them when they're old. You don't try to shirk that
-
responsibility and say, ah, the letter of the law says, and I'm fine. And that's what
-
they would try to do. They would try to twist and pick these things out of the word of God
-
to make it fit what they wanted to do. So they say to Jesus, Hey, why aren't you following
-
these manmade rules that we go by? And Jesus says, why aren't you following the word of
-
God? Now you can imagine this probably did not sit well with them. And we see that later
-
on as you continue to read Matthew chapter 15 and then Jesus quotes from Isaiah chapter
Matthew 15 chapter mention Isaiah 29:13
-
29 verse 13. He says, the prophet was right when he said this of you for these people
-
honor me with their lips, but their heart is far from me. Now that's a good verse. That
-
is a good verse and that is a tough verse. And that's a verse that we need to think about
-
for a second today. Now we can look at these Pharisees and these scribes and we can say,
-
oh, these horrible people. Oh, they're just so religious and they just, they just, they're
-
living for themselves and not for God, but hold up a second. And we need to make sure
-
that we don't fall into the same trap because maybe it's very easy for us, even those who
-
are Christians to get into these routines of, of religion and these routines that are
-
traditions of me. And we have lots of traditions that I'm not saying that they're bad, but
-
churches generally have lots of traditions that, that aren't commands of God. It are
-
just things we do and they're not, they're not bad or good. They just are. But sometimes
-
we, we get so, so caught up on our traditions that we kind of forget who we're here to serve,
-
that we kind of forget the word of God and that our whole religion really becomes nothing
-
more than just, well, I come to church sometimes and I know God's word pretty good and I pray
-
every once in a while, I do all the things that a religious person should do and that's
-
good enough. And those are things that we should do. But is that all we're doing? Because
-
if that's all we're doing and our heart is not focused on God and we're just going through
-
the motions kind of every week and every day, but we really have no desire, no heart to
-
serve God and to serve others, then perhaps today, if we are honest with ourselves, we
-
are those who honor God with our lips, but our hearts are far from it. And we don't like
-
to think of ourselves as being those people, but we have to test ourselves because sometimes
-
we fail. And it's okay today if you hear that word and the Holy Spirit speaking to you and
-
you say, you know what? I failed in that way, God. Praise the Lord. That's why we read God's
-
word. God's word, it's like a microscope that gets down into the deepest, darkest parts
-
of our heart, parts and things that we may bury away that we may not realize and recognize.
-
These folks that come to see Jesus, they thought they were pretty holy men. Turns out they
-
weren't. Turns out Jesus says that they're blind, that the blind lead the blind and they
-
both fall into the pit. We don't want to be those who are blinded today. We want to be
-
those who say, God, let your word speak to my heart. God, let your word open my eyes
-
so that I can see. God, let my mouth, when it speaks of you, speak words that come from
-
the heart that honor you and praise you, words of service, words that lift you up, God, so
-
that we don't become those who honor God with our lips, but that our hearts are far from
-
Him. I want to read you that passage from Isaiah 29, 13 from a different translation.
-
This is from the New English translation, kind of a more modern take on it, but nonetheless,
-
it gets the point across in a good way. These people say they are loyal to me. They say
-
wonderful things about me, but they are not really loyal to me. Their worship consists
-
of nothing but man-made rituals. Are we those who say we are loyal to God? Are we those
-
that say all the right things? Amen. Praise God. God is good. Do we really care in our
-
heart? Do we really care? Do we just say the words because we know the words? You don't
-
have to go to church long. You go to church a couple of months. You know all the words.
-
You know all the phrases. And sometimes we might just get caught in the loop of saying
-
those phrases and saying those words when we pray and saying them when we think the
-
right time to say them is because that's what we're supposed to do. Well, saying those words
-
are good. Saying amen and praise the Lord and all these things are good, but sometimes
-
we don't say them from the right heart. Sometimes we say them because we know that's what we're
-
supposed to say, but that's not really what our heart's feeling. It's good for us to be
-
honest with ourselves and say, you know what, my heart's not always right. Jesus gives a
-
hard word here. Maybe this word is speaking of us today. Maybe we fall into that trap
-
of those who honor the Lord with our lips. We sit on the pew every week. We do some pretty
-
good things. But what's your heart like today? What's your heart like? What's really deep
-
down inside? And Jesus speaks this to these people and certainly they weren't happy to
-
hear it. And maybe some of us aren't happy to hear it today. Maybe we are happy to hear
-
it. If God has revealed to us today that our heart is not right, then praise God, we need
-
to rejoice and we need to repent. God speaks to us through his word and through his Holy
-
Spirit. And when God reveals to us things in our heart that shouldn't be there, then
-
we need to say, God, you've got to help my heart. And so these guys didn't care about
-
washing their hands. They cared about the traditions of men. And Jesus said, look, I'm
-
not worried about man-made traditions. I'm worried about serving God and following his
-
commands. And more importantly, what Jesus is most concerned about is what's in our heart.
-
And so he said in the verse we started with, defilement does not come by what you eat.
-
You see, this group said, oh, if you eat something that's touched something unclean, you're going
-
to be unclean. And Jesus is saying, no, no, no, no, no. That uncleanness in the Old Testament,
-
certainly in some way it was symbolic of what our sin is. Now, again, not to say that all
-
those in the Old Testament who were unclean were sinful. Some of them were natural things.
-
But nonetheless, it's symbolic of you and I that we are unclean before God, that we
-
are like those leopards who are separated from God because of our uncleanliness, because
-
of our sinfulness. And the only way for those who are unclean to be made clean in the Old
-
Testament was to be washed. That's the only way. And certainly that's pointing us forward
-
to Jesus Christ, who washes us by his blood so that our sins may be forgiven. That we
-
are those today whose hearts are as black and as dark and as evil as they can be. And
-
even when we strive to do our best and we seek God and we read his words and we desire
-
to live by his commands, there are things in our heart that creep up. There are things
-
that should not be there. And Jesus said, look, don't worry about what you eat. These
-
Pharisees didn't need to worry about what they ate. These disciples of Jesus didn't
-
need to worry about what they ate. What Jesus says, what comes from the mouth is what defiles
-
a man because what comes from the mouth comes from the overflow of the heart. So not just
-
what we speak, but all of our actions. Everything we do shows what's in our heart. Now we can
-
fake people out for a little while. You can have a lot of real evil in your heart. You
-
can be a pretty rough person, a pretty bad person, and you can hide that for a little
-
while. But ultimately our heart will reveal itself. And that's a scary thing. And you
-
know that's a scary thing because there's been some times in your life that there's
-
some things in your heart that revealed itself. That you said that thing that you've been
-
harboring for years and then one day it comes out. That you acted in such a way that you
-
shouldn't have acted. Sometimes those things that are deep down in our heart that shouldn't
-
be there, they make their way out and Jesus wants us to examine our heart. Chances are
-
I'm going to go on a limb and say every one of us has something in our heart today, maybe
-
a lot of stuff in our hearts today that shouldn't be there. And maybe some of it we hadn't dealt
-
with and we hadn't wanted to deal with because we're just stewing over something. And maybe
-
some of them we are dealing with and we're praying to God and we're saying, God, I need
-
you to help me. It's there. I don't want it to be there. And we keep failing and we keep
-
struggling and those thoughts keep coming and those feelings keep coming. Then we just
-
keep coming to God and say, okay, God, I need you to help change my heart. Change my heart,
-
oh God. Open up my eyes. I want to see your glory coming in my life. You know those are
-
the words of a VBS song. That's the importance of VBS. I learned those words years ago. That's
-
my prayer sometimes, the words from that kids song from VBS. God, change my heart, oh God.
-
Open up my eyes so I can see your glory coming in my life. That's what Jesus is talking about
-
here. He's not talking about what we eat. He's not talking about washing our hands.
-
So he says this and the disciples come to him and they say, look, Jesus, these guys
-
has come up to you. They're not happy about this. And he says, look, leave them alone,
-
he says. Let them be. The blind lead the blind. They'll fall into a pit, he says. Leave them
-
alone. And then his disciples come to him as they often do. When you read God's word
-
and you're confused and you say, I do not know what that means. Don't feel bad. Jesus's
-
disciples did it all the time. They would say, Jesus, can you explain that to us, please?
-
We don't get that. It's hard sometimes to understand. And then Jesus explains it and
-
often, more times than not, he's like, oh, well, that's super easy now that he's explained
-
it to us. And so when you don't understand the word of God, don't fret. Don't think that
-
you're dumb or you're not a good enough Christian. Do what the disciples did. Say, Lord, I need
-
you to help me to understand this. God, I don't quite understand your word. I need you
-
to help me to understand your word. And that's exactly what Jesus did.
-
In Matthew chapter 15, verse 15, then Peter replied to him, explain this parable to us.
-
Are even you still lacking in understanding? He asked. Don't you realize that whatever
-
goes into the mouth passes into the stomach and is eliminated. But what comes out of the
-
mouth comes from the heart. And this defiles a man. So even Jesus's disciples, they weren't
-
quite sure about all this defilement, what this man about eating and washing your hands
-
and what this had to do with anything. And Jesus gets to the heart of the matter. And
-
the heart of the matter is the heart of the matter. That Jesus says, look, defilement
-
comes from within you. What is within you needs to be changed. Our hearts that are within
-
us that are full of evil and full of selfishness and full of sin. Jesus says that is where
-
things need to start. Now, if you want to flip with me to Mark chapter seven, Mark chapter
-
seven, very similar to what comes next in Matthew. However, Mark elaborates a little
-
bit more on the last part of this. Mark chapter seven, Mark chapter seven, verse 21. In Matthew
-
15, Jesus gives a list of some things that are in the heart. And Mark gives the same
-
list except he gives us a few more things to chew on, a few more things to think about.
-
Now think about this as we read through this list of things that Jesus says come from the
-
heart. And let's examine our hearts today. Let's see if there's any of these things
-
that are in our heart. Mark chapter seven, verse 21. Far from within, out of people's
-
hearts come evil thoughts, sexual immoralities, thefts, murders, adulteries, greed, evil actions,
-
deceit, promiscuity, stinginess, blasphemy, pride, and foolishness. All these evil things
-
come from within and defile a person. That's a pretty good list right there. I suspect
-
that if we are honest, there are probably some things on that list that we struggle
-
with. Maybe a lot of things on that list that we struggle with. And Jesus says, look, these
-
are the things that defile a man. These are the things that are in our hearts. Evil thoughts.
-
If we can stop for a second without even reading the rest of these things, if we begin to focus
-
on our thoughts and refocus our mind, we would probably be able to eliminate a lot of the
-
things on this list. But we get these evil thoughts in our minds. We get jealousy in
-
our mind. We see people and we are so jealous of who they are and what they have. It causes
-
a hatred to build us in us and hatred leads to murder or a variety of other things. We
-
see the things that other people have and we become envious so much so that we want
-
to do anything we can so that we can keep up with them and have what they have. And
-
that leads us sometimes to being greedy and wanting more and more and more. And a lot
-
of things that we dwell on in our mind, that we focus on in our mind, they just consume
-
us because we think about these evil things all the time. And then eventually when we
-
think about enough, eventually they come to be. Eventually we act on those things. And
-
we need to deal with those things. We need to deal with our mind, that our mind is a
-
mind that's focused on God. That our heart would be a heart that does not dwell on these
-
sinful things. But that our heart would be a heart that is changed by God. So maybe there
-
are some of these things in our heart today that shouldn't be there. Maybe there are some
-
of these things that are built up in your life, in my life. These are things that we
-
need to begin to deal with. I don't know what your heart is like today. I don't know. I
-
hope your heart is good. But I know this, none of us have a perfect heart. There are
-
probably some things in there that's been kind of hiding and tucked away that maybe
-
you don't realize are there. Maybe there are some obvious things that you do realize are
-
there. Maybe there's some hatred you have for another person. Maybe somebody has done
-
you wrong. And maybe you know you shouldn't harbor that kind of hatred and those kind
-
of feelings, but you just can't bear to let it go. And so you just let it grow in your
-
heart. And that affects us. When sin grows in our heart and we don't deal with that sin
-
and we don't repent of that sin, then it affects us. It affects our attitudes. It affects how
-
we treat other people. It affects our relationship with God. But what Jesus desires is that our
-
hearts are changed. And the only one who can change our heart is the Lord. The only one
-
who can change it is the Lord, is Jesus Christ. And our hearts must be changed. Jeremiah said
-
that our heart is deceitful above all. It's full of wickedness, Jeremiah says. So we've
-
got to be careful with our hearts. Our hearts can lie to us sometimes. We have to be real
-
careful because sometimes people will say stuff like this. They'll say, oh, well, I
-
feel like this is right or I need to do this because I just feel it in my heart. Well,
-
your heart is deceitful above all. So you need to recognize that. Sometimes what your
-
heart is telling you is not really from a good heart because our hearts full of all
-
this junk that's there. Let's flip to Jeremiah. We'll close with these scriptures. Jeremiah
Jeremiah 17 chapter mention
-
chapter 17, nine is the passage I just read to you. Jeremiah chapter 17, Jeremiah chapter
Jeremiah 17 chapter mention Jeremiah 17 chapter mention
-
17, verse one, that's in the Old Testament. God is getting on to Judah here because of
-
their sinfulness. That's what we see in Jeremiah 17 verse one. It says this, the sin of Judah
-
is written with an iron stylus with a diamond point. It is engraved on the tablets of their
-
heart. That's pretty serious with an iron stylus with a diamond point. Now, diamond
-
is one of the hardest, if not the hardest mineral that we have in this world. You can
-
use a diamond to cut through everything. And what does God say here in reference to that?
-
He says with a diamond, their sin is engraved on the tablet of their heart. That's to say
-
their heart's in a bad shape. There's a lot of sin there. It is ingrained in the hardness
-
of their heart with a diamond. They're in pretty bad shape. And there may be some of
-
us in here today, if we're honest, that we're in pretty bad shape, that we've been living
-
in a lot of sin and a lot of disobedience to God and our heart is hard and our heart
-
is in a bad shape and our sin is ever before us. And then it's not long after that that,
-
he says in Jeremiah 17 verse nine, the heart is more deceitful than anything else and incurable.
-
Who can understand it? So our hearts are pretty wicked. Praise the Lord. God desires to change
-
our hearts and even God's people whose sin was written on their heart. As we see in Jeremiah
-
17, God gives them good news. God gives them good news. And Jeremiah 31 and Jeremiah 31
-
33, God says this, this is the covenant I will make with the house of Israel after those
-
days, the Lord's declaration. I will put my teaching within them and I will write it on
-
their hearts. I will be their God and they will be my people. Do you notice what God
-
said there? What happened before in Jeremiah 17? What was written on their heart? It was
-
sin that was written on their heart. But God says, I want to establish and will establish
-
a new covenant with my people and then in their heart will be written me. God will be
-
written in our hearts. And what a beautiful, beautiful truth that is for us today. That
-
we may have come into this room today with hearts that are full of things that should
-
not be there. But if God is going to begin to work in our lives today, tomorrow, next
-
week during our revival, if God is going to move in our life, then we have to have a heart
-
that is ready for God to move. We have to have a heart that is ready for God to hear
-
God's word. The Pharisees and scribes that came to Jesus, they did not have a heart that
-
was ready to hear God. They did not have a heart that was ready to listen to Jesus. What
-
about you and I today? Do we have a heart that is ready to listen to God? If we're living
-
in sin, then our heart's not where it needs to be. If we're living in sin and we're not
-
studying God's word and we're not repenting of our sin and we're not seeking God, then
-
we're not going to find him. I ask and it will be given. Seek and you will find. Knock
-
and the door will be opened. God is there for us today if we would only call upon him.
-
God is here today if you would seek him. We come into this room today with hearts that
-
are just wicked, with things that we would cringe if people knew today what was in our
-
hearts. God knows what's in our hearts. You know the craziest part? God knows what's in
-
your heart, that thing that you would not even dare want anybody else to know. God says,
-
I love you and I want to forgive you of that. God says, I want to change your heart. I want
-
to cleanse your heart. I want to make you a new man and a new woman. I want to write
-
my words and my commands on your heart. I want to be your God and I want you to be my
-
people. That's what God tells us and that's what Jesus wants us to get. He wants us to
-
understand what he's talking about here. He wants us to understand where we are and the
-
evil that's within us so that we can call on him, the only one who can save us, the
-
only ones who can cleanse our hearts and make them as white as snow is Jesus Christ. May
-
we be those today who pour out our heart before God, that we would open up our heart to God
-
today and this week as we prepare for these cottage prayer meetings, that this would be
-
a time that we would confess our sins to one another, that we would be those who lift up
-
our burdens to one another, that we would be those who praise God, that we would be
-
those who say, God, I need a heart transplant. Here I am, dear Lord. I'm ready for you to
-
come and work in my life. I hope that we choose that option. But those Pharisees and scribes
-
that heard Jesus speak that day, it doesn't sound like they chose the right option. It
-
sounded like they heard the word of God and dismissed it. I pray that this morning that
-
none of us would be those who would hear the word of God and dismiss it, that we would
-
hear the word of God and put our faith and trust in Jesus Christ, that our hearts can
-
be changed to hearts that live for God. Let's pray. Father God, we come to you this morning.
-
We thank you for your good word. Dear Lord, I pray that you be with us. God, we need you.
-
God, I know for sure there are certainly things in my heart that need work. And maybe there
-
are others in this room today that know that their heart's not what it should be. Maybe
-
there are some things that they're struggling with. I pray that you just help them, dear
-
Lord, just to keep struggling, not to give in, to keep fighting those temptations, dear
-
Lord, of the things that are within us, dear Lord. But God, we don't even want to have
-
to deal with those things. We want to overcome those things. Dear Lord, temptation will always
-
be before us. But the closer we draw to you, the more that we seek you, the more that we
-
live by your commands, the stronger we become, dear Lord. And it's through your power that
-
you forgive our sins and you help us to overcome those temptations in our life. So dear Lord,
-
I pray that today that your Holy Spirit, even now, has started to show us things in our
-
heart that maybe we don't realize. Maybe we give ourselves a little bit too much credit,
-
dear Lord. Sometimes we think we're a little better than we are. But dear Lord, what we
-
are is we're wretched sinners in need of a Savior. So dear Lord, I pray that today that
-
we would seek Jesus Christ, that we would call on him, God. Maybe there are some in
-
this room today that do not know Jesus. Maybe they have come into this room today and they
-
are no better than Judas we saw in Jeremiah, dear Lord. And their sin is engraved on their
-
heart today, dear Lord. But God, I pray today that their heart would be changed. That God,
-
it would not be their sin that defines them. That they would no longer give in to that
-
sin, dear Lord, but it would be a new life in Jesus Christ that would define them. That
-
they would repent of their sins today. That they would put their faith in Jesus today.
-
That they would ask you to forgive them today, dear Lord. That they would give up the sin
-
and that they would turn to the Savior. That you would write a new law in their hearts,
-
dear Lord. That you would make them a new man and a new woman today, a new creation
-
in Jesus Christ, dear Lord. I pray that you'd be with us as a church as we prepare for revival,
-
God. That you would help our hearts as individuals to be where it needs to be. I pray, God, that
-
you'd bless us and help us to prepare to hear your word and to grow in your word in the
-
next couple of weeks. God, I pray as a church that you would help us as a church to have
-
a good heart. That you would give us a heart, dear Lord, that focus on the things that you
-
want us to focus on, dear Lord. That our heart would reflect your heart. That we would not
-
look to our own man-made traditions and our own human desires, dear Lord. But that we
-
would seek you in all that we do, God. That we would seek your words and your commands.
-
And I pray, God, that you bless these words today. Let your spirit work among us. Bless
-
us as we prepare for these baptisms. God, if anyone's made a decision today, if anyone's
-
put their faith in Jesus today as we prepare to sing, I pray that they would come forward,
-
dear Lord, so that we can rejoice with them. God, maybe there are some today that just
-
need prayer. I pray that they would come forward in this time of invitation. And I ask these
-
things in Jesus' name. Amen.