Sermon
The Charge (Elder Joe Story, 07/16/22)
Publisher transcript
Transcript
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Today, I invite you to turn with me to Judges Chapter 6.
Judges 6 chapter mention
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It's an interesting world we're in.
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I've always been, at one time I was a bit of a crusader and I've known other people.
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The facts who like to think that they can straighten the whole world out.
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Have you ever felt like that?
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Boy, if people just listen to me, we could straighten everything out and get it all going
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right.
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Interestingly if you go to Judges Chapter 6, we pick up on a situation that was going
Judges 6 chapter mention
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on in Israel a long time ago.
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The nation had slipped into apostasy is what had happened.
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Things were not going well at all because apostasy carries with it its own natural results.
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People want to say, what's it matter what I do?
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It's my business.
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That's the attitude many people take.
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In fact, I remember one time we had a guy in the church who was not living according
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to God's written will and the church had to deal with it.
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It was affecting the churches.
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It was affecting their reputation throughout the whole area.
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I remember talking to the man, he said, mind your own business.
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Well, apostasy has a way of bringing about natural results.
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Judges 6, then the children of Israel did evil in the sight of the Lord.
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As we go on, we find that they were into Baal worship.
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Anybody ever worship Baal?
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I hope not.
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Don't raise your hand if you did.
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Baal actually at different times and in different places, the word Baal means Lord.
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Baal was the storm god.
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He's pictured on ancient Stella as having riding in a chariot with bolts of lightning
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in one hand and a hammer in the other, thunder and lightning.
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He was the guy that brought the rain.
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Also he was in some cases referred to as the sun god.
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Some of these gods had multiple hats, I guess.
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Anyway, the people of Israel sinned in the sight of the Lord.
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The Lord delivered them into the hand of the Midianites for seven years.
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This was tough because the Midianites were not kind masters.
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It says the hand of Midian prevailed against Israel because of the Midianites, the children
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of Israel made for themselves the dens, the caves, the strongholds which are in the mountains.
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They were hiding.
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They had to.
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Midianites were really tough on them.
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So it was, whenever the children of Israel had sown, Midianites would come up.
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Also Amalekites and the people of the east would come up against them.
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Then they would encamp against them and destroy the produce of the earth as far as Gaza and
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leave no sustenance for Israel, neither sheep nor ox nor donkey, for they would come up
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with their livestock and their tents coming in as numerous as locusts.
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Both they and their camels were without number and they would enter the land to destroy it.
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So Israel was greatly impoverished because of the Midianites and the children of Israel
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cried out to the Lord.
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Now this was a cycle of things that seemed to happen with Israel every so often.
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They'd be worshipping God, everything would go great.
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Then they would go into apostasy.
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After all, there were things about Baal worship and the worship of Ashteroth that were very
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enticing, shall we say.
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These were ancient fertility cults and the worship involved all kinds of licentiousness
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and immorality.
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So people would be drawn to that, just like people today are drawn to that.
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They're well, it's well known that some of the magazines that promote sensuality and
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licentiousness sell well.
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That's why they're published.
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People buy them.
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You can make money at that kind of stuff.
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The Israelites were getting into all this.
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We don't want to spend a lot of time on the Baal worship, but it came to pass when the
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children of Israel cried out to the Lord because of the Midianites.
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I said, the Lord sent a prophet to the children of Israel.
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We don't know who the prophet was.
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It doesn't give his name.
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Never anywhere, it's not there.
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But we have his message and it's kind of an interesting message.
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The Lord told them, I brought you up from Egypt and brought you out of the house of
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bondage and I delivered you out of the hand of the Egyptians and out of the hand of all
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who oppressed you and drove them out before you and gave you their land.
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Also, I said to you, I'm the Lord your God.
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Do not fear the gods of the Amorites and whose land you dwell, but you have not obeyed my
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voice.
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End of message.
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Is there any hope offered in this message?
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No?
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God doesn't say, I will deliver you if you behave yourselves.
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He didn't say that.
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He just said, you've done this and this and this and that's why you're in trouble.
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That's the end of the message.
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That's a little discouraging, isn't it?
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But God's not done.
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God hears the cry of his children, but he wanted them to know they were suffering from
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the Midianites.
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They were suffering from a very terrible foreign occupation for a reason.
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They had forsaken God.
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Now the next thing God does starts in verse 11.
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The angel of the Lord came and sat under the Terebinth tree, which was in Oprah and belonged
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to Joash the Abbe-Ezerite while his son Gideon threshed wheat in the winepress in order to
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hide it from the Midianites.
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You see, who would think of going to the winepress to find wheat?
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By the way, how does this sound to you?
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Says he was hiding threshing wheat in the winepress.
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Hmm, what kind of a guy is this?
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Well, he's like everybody else.
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He's hiding.
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And Gideon said to him, oh my Lord, if the Lord is with us, because the Lord appeared
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to him and said, the Lord is with you mighty man of valor, does he sound like a man of
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valor?
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If you get nothing else out of what I have to say today, I want this to be very clear.
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Our God, our Savior Jesus, looks at every one of you, looks at me, not as what we are
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or were, but as to what we can become by his grace.
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Now that's pretty exciting stuff when you think about it.
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We don't have to be what we've been.
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We don't even have to be what we are.
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We have a God who can change us and he could take a man like Gideon who's hiding and afraid
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and turn him into a mighty man of valor.
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And that is, to me, really exciting stuff.
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Gideon said to him, oh my Lord, if the Lord is with us, why then has all this happened
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to us?
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And where are all his miracles which our fathers told us about saying, the day of miracles
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is over.
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Have you heard that one?
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Did not the Lord bring us up from Egypt, but now the Lord has forsaken us and delivered
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us into the hands of the Midianites.
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This man is about to see one of the most amazing deliverances that God has worked in history,
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one of them.
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God's done a lot of amazing deliverances, but this is one of them.
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And he's about to be the instrument that God will use to bring this deliverance about.
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And all he can think of is poor us.
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We've had it so tough.
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Hey, there's hope.
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Listen to this.
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The Lord turned to him and said, go in this might of yours and you shall save Israel from
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the hand of the Midianites.
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Have not I sent you?
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What does God sending him have to do with it?
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Well, let's look.
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We won't waste a lot of time wondering about that.
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He says again, oh my Lord, how can I save Israel?
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Indeed my clan is the weakest in Manasseh and I am the least in my father's house.
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There's a whole raft of reasons why I can't do anything.
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Have you heard that one before?
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And the Lord said to him, surely I will be with you and you shall defeat the Midianites
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as one man.
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Now, this is important.
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When God sends you to do something, if God calls you or me to do something, he's there
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with you.
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He's there helping you.
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He tells Gideon, first he says, have not I sent you?
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And then he says, I will be with you.
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And if God is calling you or me or anyone else to do something, you'll be with him.
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Let me ask you, is there anything that he cannot do?
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Don't answer that because it's a short answer.
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The answer is no, he can do anything.
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And you might be surprised to see God working through you.
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I've seen it.
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I was surprised.
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Me?
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He says, this isn't about you, Joe, this is about me.
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But he uses me and he's used you and he's willing to use you.
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Now, let's go on.
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So he says, well, Gideon brings him some food and he puts it in front of him and the angel
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of the Lord put out the end of his staff that was in his hand, touched the meat and the
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unleavened bread, fire rose out of the rock and consumed the meat and the unleavened bread.
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Gideon was saying, I've seen God.
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And there was this belief amongst the Hebrews that if you saw God, you would die.
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God said, don't worry, you're peace, peace, you won't die.
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So Gideon is ready to go to work for the Lord and the Lord says, there's got to be something
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done before you go to work for me.
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And you don't hear this part of it in the children's stories very much, but it's very
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interesting.
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God says, take the young bull, the seven-year-old bull, and go tear down the altar of Baal that
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your father built and use the bull as a sacrifice, build an altar to the Lord and sacrifice the
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bull on it.
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And so he did.
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He did it at night, remember this guy was real brave, but he was afraid of his father's
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household and the men of the town.
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So he did it at night and the next morning, all the men of the town come head out to the
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fields to work and there, well they stopped for their morning worship at the shrine to
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Baal.
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The image has been torn down, the wood from the image is part of the fire for the burnt
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offering.
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The bull is, remains of the bull being burnt there and the men are saying, who did this?
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I don't know how many of you have lived in other countries, but I'll never forget living
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in Pakistan, if you've lived in the East, all you really need to do to get a war going
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is attack someone's religion.
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Seriously.
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And it can be pretty bad.
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I was there in Pakistan back in the 70s when they had a problem with the Qadiani's, they
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called them, also known as the Rabwais and they have a holy city called Rabwah.
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The railroad goes, main railroad, north-south railroad goes right through there and there
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are a bunch of medical students headed for the Himalayas on a holiday and they had a
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stop in Rabwah.
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It's outside the city walls, but all the people there are Qadianis.
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Those who do not belong to that faith are not allowed in the town.
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So these medical students were sitting out there in the train, cat calling out the windows,
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making fun of the mocking the Qadianis.
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Well a few days later the train came back through there with these medical students
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on it and the station master, a Qadiani, hit a switch and put the train on a siding and
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a mob boarded the train and attacked these medical students.
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They beat them with hoses and chains, cut off the ends of their tongues and the whole
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country from that happening went into crisis.
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There were mobs burning mosques, there were just all kinds of things.
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It almost brought the government down.
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And once before a similar issue had brought the government down.
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So these men saw this as an attack on Baal, on their religion and they were unhappy.
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Who did it?
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Well I don't care if you did it at night.
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You had ten men with him.
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I remember growing up hearing the old saying, you know, telephone, telegraph, tell a woman,
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wait a minute, men are just as bad, right?
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Try doing something with ten men and see how secret that remains.
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So they all, the men of the town went to Gideon's father, to his house, bring out Gideon.
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He has destroyed Baal.
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He has destroyed the altar.
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And this man says, Gideon's father says, look, if Baal is a god, let him answer for himself.
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Let him take care of himself.
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And Gideon got another name out of that because he became known as let Baal answer for himself.
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That's a fun one.
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And remember, he had attacked Baal.
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This affects, I mean, the news spread like everything and the next thing we find is all
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the Midianites, the Amalekites, the people of the east gathered together.
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They crossed over and encamped in the Valley of Jezreel.
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But the spirit of the Lord came upon Gideon and he blew the trumpet and the Abbezerites
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gathered behind him and he sent messages.
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So the men of Abbezer were converted and they were the first ones to rally to him.
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He sent messengers throughout Manasseh, also gathered behind him.
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He also sent messengers to Asher, Zebulun, Naftali and they came up to meet them.
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Now this is fun because you got the army of the Midianites and we find out in chapter
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eight verse 10 that they started out with an army of 135,000.
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Now in those days, that was a huge army.
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They had 32,000 men.
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That is odds of a little over four to one.
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How would you like to be facing an enemy with an army that much smaller?
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Battles have been won against those odds.
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So that's, you know, history tells us about small groups of men if they're properly situated,
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motivated, use surprise, et cetera.
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But small groups have won big battles.
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But God comes down to Gideon and says, Gideon, if you'll save Israel by my hand as you said,
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wait a minute, you said that.
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That's all right.
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Gideon was willing to go along.
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Look, Gideon says, can I try something first?
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And God says, yeah, you can try something.
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And he said, OK, I'll put out a fleece tonight.
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And if in the morning the fleece is wet and the ground is all dry, God said, OK, go for
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it.
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And that's the way it turned out.
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Gideon got to thinking about it, fleeces draw water.
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God, can we try it the other way?
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The fleece will be dry and the ground will be wet with dew.
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That's what happened.
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So God had made it very clear.
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And then God said something to Gideon that was very interesting.
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He said, the people who are with you are too many for me to give the Midianites into their
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hands.
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Let Israel claim glory for itself against me.
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Lest Israel claim glory for itself against me.
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My own hand has saved me, they'll say.
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Now therefore proclaim in the hearing of the people saying, whoever is fearful and afraid,
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let him turn and depart at once from Mount Gilead.
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And I can just hear Gideon saying, what?
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I need every man I've got.
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And God said, make this announcement.
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In fact, God was not being unreasonable.
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If you go to Deuteronomy chapter 20, the first eight verses, they were supposed to make,
Deuteronomy 20 chapter mention
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the people of Israel were supposed to make an announcement before any battle that if
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you had married a wife, just gotten married, go home.
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Spend a year with her.
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Then you can go to battle later on.
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If you bought a house, a vineyard, had anything important going on in your life, go home.
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And if you were fearful and afraid, go home.
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God knows that in a battle, the first people to turn tail and run are those who are fearful
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and afraid.
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He wanted just the brave ones to stick around.
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And so they did.
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Twenty-two thousand of the thirty-two thousand went home.
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That was it.
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Ten thousand men.
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The odds are thirteen and a half to one.
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That's getting pretty heavy.
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If you know anything about warfare, numbers, the more numbers you have to overwhelm whoever
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you're against, the better off you are.
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And if you know how to use them.
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And God says, okay Gideon, that's fine, but you still have too many men.
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Wait a minute.
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I did what the law requires.
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We lost twenty-two thousand men.
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Are you sure?
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And God says, yeah.
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Now what we're going to do is run them down across the river or this creek and tell them
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to get a drink.
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This might be the last one they get for a while.
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And they did.
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Now you know the story.
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Many of you know this story.
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Most of the men, did you ever drink out of a creek?
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Yeah.
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Some of us have.
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It's not a good idea usually.
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But you get beaver fever and all kinds of things out of a creek.
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But the men ran down as if they're going to battle.
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And as they came to this creek, most of them got down on their knees and put their face
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in the water and sucked it up.
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That's how you get the most water.
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Three hundred of them took their hands, kept their eye on the enemy, brought the water
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up to their mouth.
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And God said, those three hundred are what I'm going to use to deliver Israel.
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And sure enough, they went into battle.
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I'm getting ahead of myself.
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Gideon by this time is definitely worried about things.
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And so God told him, you're still worried.
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Arise, go down against the camp.
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But if you are afraid to go down, go down to the camp with Pura, your servant, and you
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shall hear what they say.
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And afterward your hands shall be strengthened to go down against the camp.
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So he went down with Pura, his servant, to the outpost of the armed men who were in the
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camp.
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Now, the Midianites, the Amalekites, all the people of the East were lying in the valley
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as numerous as locusts.
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And their camels were without number as the sand of the sea.
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And as he approaches his tent, he's being very stealthy.
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His servant is being very stealthy.
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And they hear a man in the tent wake up with a cry.
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He's had a nightmare.
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You ever have a nightmare?
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You know what that's like.
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You usually wake up, right?
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And he starts telling his dream to his companion.
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The man in the tent says, I've had a dream.
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To my surprise, a loaf of barley bread tumbled into the camp of Midian.
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It came to a tent and struck it so that it fell and overturned.
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And the tent collapsed.
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Then his companion answered and said, this is nothing else but the sword of Gideon, the
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son of Joash, a man of Israel.
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Into his hand, God has delivered Midian and the whole camp.
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Apparently, the Midianites were not aware that 22,000 men, no, more than 22,000, 31,700
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men had gone home from the Israelite army.
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They were filled with fear.
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Who filled them with fear?
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Well, God did, sure.
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And so Gideon, it's a fascinating story.
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He takes his 300 men, gives each one of them a torch with some kind of a pitcher or cover
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for it, gives each one of them a shofar or a trumpet, and he divides them into three
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groups.
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And I used to look at the picture that they had in the children's storybook where you
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have this little knot of men running into the Midianite camp, some of them with swords,
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some of them with torches, and some of them blowing trumpets.
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No, it didn't happen that way.
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Why would you give them trumpets?
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What do you do in a battle with trumpets?
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You blow them, what do you blow?
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Signals, right?
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I'll never forget, Jimmy and I had just moved to Sitka, Alaska, and we were staying in an
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apartment up above the water, and across the water was Japanski Island and a Coast Guard
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base.
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And every morning, was it at 6 o'clock, you could hear Reveille being blown at the Coast
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Guard base.
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And every night at 10 o'clock was taps.
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Those are signals telling the men it's time to go to bed, time to get up, that kind of
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thing.
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They also blew the charge, the retreat, a trumpet.
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Not everybody in a battle would have a trumpet, just the leaders, the company commanders or
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especially the regimental commanders.
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And so on three sides of this Midianite army, the Midianites and Malachites, Gideon had
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a hundred men on each side, and I'm sure they were spread out, and on the signal, they got
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rid of the cover for their torches, shouted the sword of the Lorden of Gideon, and they
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started sounding the charge.
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And the Midianites came running out of their tents, and they looked, and over here, a hundred
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torches, a hundred torches, a hundred torches.
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And in their minds, well, I'm sure they believed that for every torch there was a thousand
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Israelites.
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Three hundred thousand Israelites surrounding them.
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They didn't know that there were just torches and trumpets, right?
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Well, let me ask you, was it just torches and trumpets?
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Uh-uh.
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No.
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For every torch, there was an army.
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I believe there was an army of angels.
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You see, God can fight a lot better than any man ever thought of fighting.
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And I don't care if you're dealing with Midianites.
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I don't care if you're dealing with modern men and tanks and aircraft and everything
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else.
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There's not a weapon man has ever made that God can't handle.
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And so, they're up there sounding the charge, three hundred trumpets and a thousand warriors
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of God's choosing for every trumpet, and they, the Midianites look around.
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Everywhere is the glint of armor, and they take their swords and start slashing.
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Never mind that the armor they're looking at is their own.
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Their own men.
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And so, while Gideon's men are sounding the charge, holding their lamps aloft, by the
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way, what would you hold a torch for in a battle?
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Well, probably for several reasons.
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Your men, your warriors will know where you're at, right?
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And they also will have some idea of the layout of the battlefield.
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And there was enough light to glint off the armor, but not for people to notice whose
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armor it was.
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And that night, the Midianites and the Amalekites destroyed each other at a great amount.
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Gideon sent fast runners to let the Ephraimites know to take the fords of the Jordan, and
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they killed a lot of Midianites.
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And by the time Gideon gets across the Jordan going after the Midianites, there's only 15,000
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Midianites left, still outnumbering the 300, right?
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But they were on the run, and they got to where they thought they were safe, and when
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Gideon showed up with his 300 men, this time they used their swords, and the Midianites
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did not fare well.
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Some of them escaped, but never again did Midian rebound to the point where they could
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cause trouble for Israel.
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Now, who won that battle?
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God.
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Did it take bravery on the part of Gideon to do what he did?
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Did he have to trust God to do it?
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Yes, he did.
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Did the men who were with him, the 300, did they have to trust God?
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Were they all committed, no matter what?
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I would like to suggest, by the way, that God does not ask us to kill Midianites today,
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for one thing, there aren't any.
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Fair enough?
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What does God call us to do?
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God has called his people.
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Revelation 14, I saw another angel flying in the midst of heaven with having the everlasting
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gospel to preach unto them that dwell on the earth.
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You know that message, if you're a Seventh-day Adventist.
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And you know that he wants us to spread it to the world, don't you?
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If God has called us to do something, does he send us off by ourselves to do it?
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No, he goes with us.
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And so we have the light of the gospel message.
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In fact, if you want to, by the way, you know John, the Apostle John tells us in the first
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chapter of John that Jesus is the light, that lighteth every man that comes into the world.
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Did you know that?
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Every single person who ever lived has received some light.
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And Jesus said, if I be lifted up, John 12, I will draw all men unto me.
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The battle plan is simple, hold Jesus high.
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I remember being asked to be an interim pastor one time in a Congregationalist church.
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And I would preach the same thing there on Sunday morning that I preached in my church
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on Sabbath morning.
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That was kind of fun.
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They loved it.
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These people said, man, we're learning so much about the Bible.
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Yes, they were.
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And it was exciting.
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They loved it.
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So if you are holding the light of Jesus high, and I made up my mind when I was preaching
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in that Congregationalist church, I said, well, I don't think I'm going to make Adventists
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out of them in the next couple of months.
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And I'm not going to try, but I want them to know one thing, and that is that no one
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believes in Jesus more than Seventh-day Adventists.
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And I want you to know that that's what it's all about is Jesus.
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Now, does that mean we don't worry about things like the Sabbath?
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Well, Jesus kept the Sabbath.
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Why wouldn't I?
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Does it mean we don't worry about things that the teachings in the Bible?
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No, God gave us to them.
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Jesus gave them to us.
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They're very important, but we hold Jesus high, as high as we can.
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And then number two, they had trumpets, right?
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Paul says it's important that the trumpet give a certain sound.
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Otherwise you don't know what it's all about, right?
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You don't know what tune it's trying to play.
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And I would like to suggest that God wants us to hold the trumpet and trumpet the gospel
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message everywhere as much as we can by our lives, by our words.
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People need to know that that light we hold up.
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We hold it not only by our deeds, but by our words.
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Now, as I said, we're not out to kill Midianites, but anytime you're out to save souls, you
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will be in a battle.
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Did you know that?
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Because there is an enemy of souls, the enemy of humanity.
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There is a real devil and he has real angels.
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He took one third of the angels in heaven with him, Revelation chapter 12.
Revelation 12 chapter mention
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He drew one third of the stars with his tail.
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We know that.
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By the way, I've already mentioned that God can handle any weapon that man can make.
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How about handling demons?
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Can God handle them too?
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Yeah.
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It's very important that if we are going to win souls for Jesus, that we expect and
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plan on God giving us the power from on high to do it.
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We can't do it by ourselves.
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I couldn't win a soul to save me, let alone someone else, without God's Holy Spirit.
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And God is telling us, every one of us, go with this thy might.
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Have not I sent you?
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Has he sent you?
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If he has, he will go with you.
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And yes, the charge is being sounded.
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I love Revelation chapter 18.
Revelation 18 chapter mention
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Last week, EW mentioned it, and I appreciated hearing him mention it Sabbath afternoon,
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where he says, where Jesus tells us, by the way, this is the Revelation of Jesus Christ.
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That's how this book starts.
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After these things, I saw another angel coming down from heaven, having great authority,
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and the earth was illuminated with his glory.
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This is a fourth angel after the three angels.
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I believe we are getting very close to the end of all things.
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Do you?
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It's time for the work of that fourth angel, and he wants to use you.
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He wants to use me.
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He wants to use everyone who will keep their eye on the goal, even when drinking water.
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He wants to use everyone who will keep their eye on him and hold him high, everyone who
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will move forward at the sound of the charge and who is willing to be part of signaling
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the charge.
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What about you?
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Jesus is coming, and I'm looking forward to the day when the battle is over.
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The older I get, the more I look back.
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I grew up hearing my dad say, oh yeah, they've been talking about the coming of Jesus since
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1844, and he hasn't come yet.
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And that's true, he hasn't.
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Dad's long gone.
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Jesus still hasn't come, but I am convinced that his coming is near.
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Are you going to be ready for it?
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He's looking for people who will be totally and completely willing to go forward in the
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might of the Holy Spirit at the sound of the charge.
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Will you?
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Our loving Father in heaven, thank you so much for giving us your word.
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Thank you for calling us into your service.
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I thank you for having a plan for each of us, for using us to spread the message of
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our soon coming Savior.
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Father, we thank you for the power that you have promised and pray that this work might
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soon be finished.
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And now unto him who is able to keep you from falling and to present you faultless before
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the presence of his glory with exceeding joy.
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To God our Savior who alone is wise, be glory and majesty, dominion and power both now and
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forever.
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Amen.
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Amen.