Sermon

Reverence & Fire (Pastor Aaron Trelfa, 07/23/22)

Ringgold Seventh-day Adventist Church

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  1. upwards of 13% of the United States population, adult population, this doesn't

  2. include the children, but upwards of 13% of the American adult population is on

  3. some form of antidepressant medication. Did you know that? 13% that's rather high.

  4. When you break it down to the genders, women, about 18% of women in the

  5. United States are on some form of antidepressants. We have, and forgive me

  6. this, some of this is my opinion and I'm going to get into the article, we have

  7. for decades now been told that the need to take antidepressants, SSRIs, is so is

  8. because clinical depression is related to low serotonin in the body. Have we

  9. heard that messaging? A report came out this week that says this, scientists have

  10. called into question the widespread use of antidepressants after a major review

  11. found quote no clear evidence that low serotonin levels are responsible for

  12. depression. Many people take antidepressants because they've been led

  13. to believe their depression has a biochemical cause, but this new research

  14. suggests this belief is not grounded in evidence, says the study's lead author

  15. Joanna Moncrief, a professor of psychiatry at the University College

  16. London and consultant psychiatrist at Northeast London NHS Foundation Trust.

  17. She goes on to say it is always difficult to prove a negative but I

  18. think we can safely say that after a vast amount of research conducted over

  19. several decades there is no convincing evidence that depression is caused by

  20. serotonin abnormalities particularly by lower levels or reduced activity of

  21. serotonin. The new review of existing studies found that depression is not

  22. likely to be caused by a chemical imbalance and that people should be made

  23. aware of other options for treating it. Obviously we want to make sure that I am

  24. not a medical professional, I am not an MD, I am not a psychiatrist, if this

  25. counts for you this is not advice to cold turkey stop anything, talk to your

  26. doctor. I find this to be a rather fascinating development in the medical

  27. world because they go on to say I want to make sure I find it. Other studies,

  28. other studies looked at the effects of stressful life events and found that the

  29. more stressful life events a person had experienced the more likely they were to

  30. be depressed showing the importance of external events not necessarily your

  31. internal chemical imbalances. Now why am I talking about this as a pastor? If we

  32. are to take seriously this new study and again I am I am NOT an MD if we are to

  33. take seriously this this study though what it tells me as a theologian what it

  34. tells me as someone who looks to the Word of God for guidance in my life we

  35. can find instruction for how to find joy in the middle of turmoil. This is not an

  36. admonition to quote pray it away but if it is more likely that external causes

  37. are a result of depression instead of a chemical imbalance as a part of clinical

  38. depression then I would encourage us as people of faith as people who find our

  39. joy not in the changing winds of what goes on in society but rather in the

  40. fixed point of Jesus Christ then perhaps it gives us options now because what

  41. this tells me is that if so many people are looking for a pill to solve their

  42. problem when the studies seem to say that it's not the solving of those

  43. chemical levels that will fix the problem it is coping with external

  44. factors it seems that as a society we would be well off to consider options in

  45. how to better cope with tough times. I think as a people as I look around as I

  46. have conversations with men and women and people across the demographics

  47. what seems to come through is that our society is really good at helping people

  48. escape. You take a pill to take care of a symptom not always the underlying cause.

  49. Watch more screen time to help you escape that's why people go to the

  50. movies. Escapism. Look through social media so you can find out how happy

  51. other people are on Instagram and by looking at their happiness it can help

  52. you feel a little better or a little worse because you wish you were that

  53. happy. That actually seems to be the the prevailing trend. This is a fascinating

  54. study to me because it helps me consider that rather than looking

  55. for a now questionable route for for coping mechanisms as a man of faith as

  56. a people of faith we can look for other ways of coping ones that perhaps don't

  57. have such negative side effects. Some of those side effects are rather lengthy

  58. and rather severe. I am I am just simply sharing this take it for what you will. I

  59. find it interesting I find it fascinating and it it leads me to think

  60. that maybe we can find a longer lasting peace in the Prince of Peace. This is not

  61. again just a throwaway for people who who struggle with it. I can empathize to

  62. to a point. This is not just a pray it away kind of thing but it is at least

  63. adding something to the conversation if you will. Let us now look at our message

  64. for today to put us back on track though let us offer up one more word of prayer.

  65. Heavenly Father we thank you that you are always there that you look on us in

  66. favor that you incline your ear in our direction. So we pray that you would do

  67. that right now for us. This we pray in your name amen. If you'll excuse me

  68. for a moment.

  69. With the rain at my house the other night apparently one found a new

  70. home. Do we have my picture up? We try to do this last minute. Okay can y'all see

  71. that? Have we seen this picture before? How many of us have seen this one

  72. already? Oh most all of us very good. So for those who don't know this was the

  73. very first image that was transmitted and received by the new James Webb

  74. telescope. The James Webb telescope puts the Hubble to shame if you will. The

  75. Hubble is fantastic this is phenomenal. I am really intrigued with what's coming

  76. through on this telescope because the ability how far out from Earth it is, the

  77. size of it, the detail of the images that it is collecting from the universe or

  78. at least what we see as the universe is astounding. Clear and crystal high

  79. definition good resolution all things considered and we are now getting a

  80. glimpse into corners of the universe that previously hadn't even been seen

  81. before. What we see here, I am not an astrophysicist so I have to take other

  82. people's at their words, what we see here are stars and galaxies and nebula tens of

  83. billions of light years away or hundreds of billions of light years away. The most

  84. recent picture, I don't have it but you can find it, I think it came in yesterday

  85. or the day before. It's a fuzzy little red globe looking thing that they say is

  86. the oldest known galaxy that they have found so far. I have to take a lot of

  87. people at their word and how they calculate light speed in years and so on

  88. but this new red galaxy image is supposed to be about 400 billion light

  89. years away. So to the astrophysicists that are studying these things they say 400

  90. billion light years is about when we think the Big Bang happened.

  91. I'm using their terminology for this. This is an interesting photo because

  92. let's put this into perspective. If you laid on your lawn on a dark summer

  93. night and you looked up at the heavens you would only be seeing a portion of

  94. our one galaxy, the Milky Way. The Milky Way galaxy is about a hundred

  95. thousand light years across. These are multiple galaxies ranging anywhere from

  96. 50,000 light years across to about a million light years across and there's

  97. multiple of them inside of one image. In case you're asking about the one that

  98. looks kind of like the star David, that the the rays that are shooting out is

  99. because this is a composite photo because the telescope uses multiple

  100. lenses to bring together its images. So those rays are just from where the

  101. lenses are touching each other on the edges. So it's just it's just a part of

  102. the lighting. To put this into perspective that one image would be if

  103. you went to a beach and you picked up a grain of sand and you held it out at

  104. arm's length and you looked at that grain of sand, that's the grain of sand

  105. compared to the rest of the known universe. And there are lots of galaxies

  106. and nebula and constellations etc. in this one grain of sand held out at arm's

  107. length compared to the rest of the universe. That is vast my friends. That is

  108. huge my friends. Who are we in that is what comes to my mind. Because if this is

  109. that picture, well you would have to be a speck on that speck to maybe be one of

  110. the galaxies and then inside of that galaxy you would be another speck to

  111. get down to a planet like ours. So you're a speck on a speck on a speck of an

  112. image like this and then you break that down even in a smaller to like who who

  113. am I? I've wrestled with that question as I look at that and I've I've wondered

  114. what other people think about this. You can find well-known international

  115. astrophysicists that will say this is interesting because we can see back into

  116. history close to the Big Bang and this is what it looked like and this is what

  117. was going on because you have to factor in the differencing of time for how long

  118. it takes light to just get here. You know so the telescope is actually

  119. collecting light from that many years ago. When I look at it oh and and to

  120. most international astrophysicists are also very devout atheists and so some of

  121. them have said things like when I see these images I have to remind myself

  122. that this is nothing more than a reflection or a transmission of a

  123. cluster of ones and zeros that represent an image taken out in space and it has

  124. no deeper meaning, none. This is just cool but in the big scheme of things.

  125. Nothing bigger, nothing deeper, nothing broader. To the Christian, to the Bible

  126. believer, we might see something like that and we recall what David writes in

  127. Psalm 19. To someone who has a belief that we are not some cosmic accident but

  128. that there is a God in heaven who kick-started the universe whenever he

  129. wanted to and he spoke it and then at some point he thought he'd come to our

  130. little speck of a speck of a speck, take what was chaos, put it into order, speak

  131. into existence light and earth and grass and animals and then not speaking

  132. mankind into existence but kneeling in the dirt and with God's own hand shaping

  133. the first human body, breathing in the breath of life and then I like to

  134. imagine a handful of hours later the second human being comes around. That

  135. brings to mind when we see these images, David in Psalm 19, the heavens declare

  136. the glory of God and the sky above proclaims his handiwork. Day to day pours

  137. out speech and night to night reveals knowledge. There is no speech nor are

  138. there words whose voice is not heard. Their voice goes out through all the

  139. earth and their words to the end of the world. In them he has set a tent for the

  140. sun which comes out like a bridegroom leaving his chamber and like a strong

  141. man runs its course with joy. Its rising is from the end of the heavens and its

  142. circuit to the end of them and there is nothing hidden from its heat and all of

  143. that speaks to us of the glory of God. A God who saw fit to look on that speck

  144. of a speck of a speck and not only shape you but then when when our earliest

  145. parents thought to reject him, God saw fit to send his only son so that you

  146. might have eternal life. Who are you? And maybe a more important question is who

  147. is God? Who is God? What is our thoughts about, what are our thoughts about God?

  148. Who is he to us and what is our relationship to him? This image, I hope

  149. it's still up there I'm not pointing at a blank screen, that image brought those

  150. thoughts to my mind and it made me wonder how am I to respond when I ponder

  151. those questions because what your beliefs are about God should shape how

  152. you respond to him. What you believe about God, what you believe about your

  153. relationship to him should affect how you interact and behave toward him. Which

  154. is why today we are looking at reverence and fire. Which is why today our verse in

  155. Hebrews chapter 12 at the very end and I hope you have your fingers still there

    Hebrews 12 chapter mention

  156. or it's open on your app. That's why this question about worship that is acceptable

  157. with reverence and awe should be considered because when we wrestle with

  158. those big eternal weighty questions who is God and who am I to him and then what

  159. is my response to him, what is our conclusion? This verse takes us through

  160. many things we're gonna talk about three of them today. These two

  161. verses are so jam-packed you could do a month's worth of sermons on them and

  162. their weight of meaning. We're gonna look at three main points. One, let's put this

  163. into context because it comes to our first point. When you consider your

  164. relationship with God you have to ask why is he, why and what is he doing for

  165. you? Well the Bible tells us that God loved you so much that he sent his only

  166. begotten son to live to die so that you might have eternal life. Well that's not

  167. just so you can feel good about something, that's not just so it can be

  168. hopes and dreams for some far-out-distance millennia-in-the-future

  169. kind of reality. It's not purely so we can think about prophetic eschatology

  170. the end-of-times study. It's not just so we go through the mundane rigor morale

  171. of today thinking that there won't be a blessing until the tomorrow's tomorrow.

  172. Because what we read in our first point is therefore in verse 28 of Hebrews 12

  173. let us be grateful for receiving a kingdom that cannot be shaken.

  174. Leading up to this verse we read about the Israelites experience if you will at

  175. the mountain of Sinai. We read about how it was shaken when God's presence was

  176. there. We read about how the Jesus, the mediator of a new covenant sprinkled

  177. blood that speaks a better word than the blood of Abel. We read about in the

  178. context of what all of Hebrews is talking about is that there is something

  179. better than that God is giving to you. The best that this world has to offer,

  180. the best of the sacrifices that were a part of the Old Testament, religious

  181. ceremonies, Jesus is the better blood. The best that our kingdoms can offer with

  182. the grandeur, the spreading out of David's kingdom and the splendidness of

  183. Solomon's riches and the glory of the temple. Well we know that all of that was

  184. raised to the ground. God is saying that there is something better than that. When

  185. we think about Daniel chapter 2 and we see the statue that Nebuchadnezzar

    Daniel 2 chapter mention

  186. dreamed and you've got the various metals building and building, what's the

  187. last one? The rock carved without human hands. It grows into a mountain that will

  188. last forever. When we think about the things of this earth, when we look at all

  189. around us, when we consider some of it's rather impressive. You ever seen a really

  190. impressive building or a sculpture? You've got these, I mean just beautiful

  191. buildings. I think of the Taj Mahal as a beautiful building. I think Notre Dame is

  192. a beautiful building. I think of some of these these edifices that humans have

  193. erected either in memory of or in glory to or just because. And then I remember

  194. that all it takes is the right kind of storm or the right kind of earthquake or

  195. the right kind of rowdy crowd and they can all come crashing down. I think of

  196. the greatest nations that have ever stood throughout history. We think of

  197. Egypt. We think of the Mayan Empire here in the Americas. We think of Greece and

  198. how far Alexander took it in his brief lifetime. We think of the might and the

  199. strength and the power of Rome and even how Rome and Grecian philosophy and

  200. ideology impacts us today. We think about the rising of the United States right on

  201. time when God said the United States would come onto the scene and it would

  202. be this mighty power and it would influence other nations and it would in

  203. a good way spread civil and religious liberty around the globe. That's a good

  204. thing. But if we keep reading into the into the Word of God we find that the

  205. kingdoms of this earth, the monuments that we erect for ourselves, the the

  206. manner of government that is set up, some fantastic, others wickedly evil, doesn't

  207. matter, it all comes crumbling down. It all comes crushing down. When the things

  208. of this earth are looked at as if they were stable, God is saying, no I'm going

  209. to shake them. When I come I shake them. The context leading up here keeps our

  210. mind on Mount Sinai and I want to try and keep our mind on Mount Sinai. When

  211. the nation of Israel was laid out at the foot of that great mountain, delivered

  212. from slavery, the promise of a land that they are going to inherit not of their

  213. own but God's going to give it to them. And God says prepare yourself I'm going

  214. to come down and meet you. There was a shaking. That ground rumbled. That ground

  215. trembled. There was thunders and lightning. It shook when God's presence

  216. came and when God comes again, when Christ comes again to take us as his own,

  217. there's going to be a shaking of the nation's perceived might. And by that I

  218. mean there. Whatever we set up when Christ comes, when God comes, it shakes

  219. and it crumbles. But who is God to you? How do you answer that? Well God is your

  220. Creator. God knew you before you were formed and he has a plan for you. That

  221. plan is to get you home to heaven. Along the way we learn valuable lessons but

  222. ultimately that plan is to get you home to heaven. God saw fit on this speck of

  223. a speck of a speck to love you enough that all of heaven was embodied in the

  224. person of Jesus Christ who lived, ministered, died that sinless life just

  225. so you can be redeemed by his blood. How do you quantify that? I can't. And it

  226. doesn't end there because God has promised that this kingdom he's going to

  227. establish it's for you. You get to be a part of it. You get to go through the

  228. record books. You get to judge angels. You get to see how God has has moved and

  229. and bent his energies just to save humanity. And what else can you do but

  230. throw your crowns at Jesus feet and just say praise the Lamb. But you don't have

  231. to wait until those final scenes to start receiving the kingdom now. That's

  232. what this verse is saying. Let us be grateful for receiving a kingdom that

  233. cannot be shaken. That structure is in a present participle. That means now and

  234. ongoing. Right now you have the opportunity of accepting by faith that

  235. kingdom of God. You have right now that opportunity at receiving by faith the

  236. joy that comes with the presence of the Holy Spirit. You have right now the

  237. opportunity of receiving by faith a peace that surpasses understanding. And

  238. right now you have by faith the opportunity of an unshakable relationship

  239. with the saving God that will sustain you through the great shaking when God

  240. comes back. Right now don't think that these promises are only for then. Right

  241. now this can be a part of your life. Do you want it? Do you want what God is

  242. freely offering to you? Do you acknowledge that you can't have it in and

  243. of yourself? It is only that free gift of God. Do you recognize that it is because

  244. God is your creator, your Redeemer, your sustainer, your Savior that you can even

  245. have this opportunity? Well then who are you and what do you do back? When you

  246. recognize that God is so sovereign that this is his footstool, when you recognize

  247. that nothing happens unless God either does it or deems it allowed, when you

  248. recognize that, when you believe that, when you accept that, that shapes what you

  249. think of God and then you go, he is so far above me how can I bring him so low

  250. to me? And that's why our next point is to the verse goes on, therefore then and

  251. thus then because of the receiving the kingdom, because of God's good gift to us

  252. that cannot be shaken, let us offer to God acceptable worship with reverence

  253. and awe. You see God is up there and we are down here and his sovereignty is so

  254. high and his holiness so pure that he gets to tell you how to worship him. The

  255. acceptable worship is according to his instruction, his dictates, his manner of

  256. request if you will. I was, it's been a long time since I've seen this as a

  257. child I used to, I used to see these shirts there for a while and my youth I

  258. guess it was kind of the beginning, maybe the beginning middle of this, we want to

  259. get away from a hard legalism and a stiff rigidity when it comes to our

  260. religion. I'm okay with that, we don't need legalism, you can't earn your way to

  261. heaven and I also think that we should be joyful as Christians, we have a hope,

  262. we have a love, we have a peace, we should not look sad and beaten down

  263. because we have saving grace, right? Can we take it too far? I think we took it

  264. too far when I walked into a store one time in the mall in Jonesboro, Arkansas

  265. and I saw hanging from the shelves, Jesus is my homeboy. I said, I get, I get

  266. that Jesus is our brother, the Bible says that. I get that the Bible talks in terms

  267. of a friendly relationship with us, He is kind and gracious, He is long-suffering

  268. towards us, He carries us in those moments when we need to be carried but

  269. in the same way that I tell my 14 year old boy, I am not your classmate from

  270. school, don't talk to me like I am, that's not a made-up story, he's not here so he

  271. can't defend himself. I have to tell my son there is a difference between me and

  272. your peers at school, I do play with you, we go to an amusement park or we hike

  273. through the woods and we play board games together and we eat together and

  274. we we fellowship and we are a family but I am not your schoolmate, you'll talk to

  275. me with a little bit different kind of tone, you'll use a different language,

  276. you will use proper language, don't muddle slang in your conversations

  277. with me because I am not that, I am your father. We have this relationship but

  278. there is a distinction between me and them. We have a relationship with our

  279. Savior Jesus Christ but He is distinctly different than the person sitting next

  280. to you and we need to remember that, we need to remember that that He might be

  281. God and man totally and complete but Jesus Christ is still pure, perfect,

  282. sinless, holy in a way that you and I are not and so to relegate Jesus Christ down

  283. to my homeboy is to bring him into an area that I would suggest we don't dare

  284. do because when we know who God is and we know where He fits in the universe

  285. and we realize the weight that it cost heaven to pay for our sins then then we

  286. desire that our worship be with reverence and awe and acceptable. There's

  287. no other way of doing it. To do otherwise is to assume something that is not ours

  288. to assume. To do otherwise is to forget our place in the universe or our place

  289. in the plan of redemption. Just so you know, a little taste for the future,

  290. we are not today going to look at the minutiae of the what's and the how's

  291. when it comes to reverence today. That's next week. I'm here next week preaching

  292. we're gonna look at that a little bit more in depth but today we're setting

  293. the foundation for it because you need to understand first before you wonder

  294. about the how's is that who you are who he is and that you should. You should be

  295. worshiping in a way that is reverential, fearful, in awe of God for who He is

  296. compared to your relationship. When you come before Him, when you pray and you

  297. lay out your your heart before Him in your own devotions you're gonna speak

  298. more plainly. Be open with Him, be raw with Him, there's nothing irreverent

  299. about that. Now tell Him your frustrations. You can read when the

  300. prophets express their frustrations to God in a rather raw and real way but

  301. then in reverence understand that how He responds back to you is understood for

  302. what it is. Your God is speaking back to you. That doesn't mean that it's open for

  303. debate, that means that it is God speaking back to you. That means that when

  304. we come to worship God, when we come to give Him praise, when we come to when we

  305. come to sing glory to He who is holy, we don't take on the same attitude as if we

  306. were going to a rock concert in a large arena. There is a difference. When we come

  307. before the God of heaven and holiness and we have in a real sense invited His

  308. presence, we don't just mean it with empty words. We mean it because we mean

  309. it. It's real. God has said I will be with you when you gather together to

  310. worship and that's an attitude that we need to remember. We don't just take it

  311. for granted. We don't just cheapen it. We hold it in a high regard because we

  312. should hold God in a high regard. So now let's look at our third point, our last

  313. verse and this is where we're going to play with a little bit of the original

  314. wording in the Greek. For our God is a consuming fire. There's the reason for

  315. why we come before Him in awe and reverence and an acceptable worship according to

  316. His dictates. Our God is a consuming fire. So we want to look at this in two main

  317. contexts. One, if we look before it, it is in the context of God is a consuming fire

  318. with regards to judgment. If we see yet once more indicates the removal of

  319. things that are shaken, that is things that have been made in order that the

  320. things that cannot be shaken may remain, we are in judgment. Right now, presently,

  321. God is judging the record books to see who is faithful to Him and who is not

  322. faithful to Him. God is a consuming fire when it comes to an end time event. God

  323. is a consuming fire in that His holiness cannot have sinfulness enter its

  324. presence without the sin being consumed. When God descended upon the mountain at

  325. Sinai, He had to instruct them put bounds around the mountain so that no one comes

  326. near it. If they came near it, these were a sinful people who hadn't made

  327. themselves right with God. They were just going to be consumed. God's presence

  328. weighed so heavily on that mountain that even the priests were told don't step

  329. foot beyond this point. Pure holiness consumes sin when it enters the

  330. holiness's presence. Do you still have sin attached to your life or have you

  331. cast it off? And I don't want to make it sound super complicated because God has

  332. said if you repent and you confess your sins, I am faithful and just to forgive

  333. you, to cleanse you of your sins. Elsewhere, you find that He takes those

  334. sins and He casts them as far away into the deepest trench that you can possibly

  335. imagine. In there, there might be a black hole. I don't know, there might be a black

  336. hole. God cleanses you so thoroughly that the last speck of sin gets cast into the

  337. farthest black hole. And you need that through the merits and righteousness of

  338. Jesus Christ or you cannot enter into the presence of this consuming fire. I

  339. mean you can't. That's just the reality of it. So I want to encourage you

  340. that if there is something still lingering in your life, go to Him for the

  341. forgiveness. Ask for the cleansing and then by faith trust that He has and live

  342. your life as the new creature, that new creation. That's the other part of it. You

  343. don't get to from that point forward listen to the tempter's

  344. doubting word and says God hasn't forgiven you yet. No, you claim the

  345. promise. Yes, He has. You be quiet. Yes, He has. Now my worship is acceptable.

  346. Now I can come to Him because He is faithful. He is just. I can worship Him

  347. in awe and in reverence. When we look at Sinai, God meant it when He

  348. said it don't come near the mountain. And then the people responded with fear

  349. because they knew who they were compared to God. Sometimes we want to shy away

  350. from fear and only talk about fear as meaning awe and reverence. Sometimes fear

  351. is just fear. Sometimes fear is understanding you in relationship to Him.

  352. Sometimes fear is I am harboring a sin because it's my own little pet that I

  353. like to pull out at times to make me feel good. That's my sin and I really

  354. don't want my sin to depart from me. I'm gonna hang on to it. Well when God says

  355. if you come near me with that pet sin still attached to you, I'm a consuming

  356. fire. The Bible tells us there will be people who will shake in those moments

  357. when they realize it. And that sin becomes more important to them than

  358. their faith in Jesus Christ. I hope you don't have a pet sin today. I hope you

  359. don't. The second meaning to it, so one is just simply that. God is a consuming

  360. fire. Have you gone to Him for a cleansing? And then two, it's not just in

  361. the sense of judgment. Not just. There is this idea of forgiveness and don't

  362. presume. What do I mean by that? If we remember that this is a relationship to

  363. the Israelites, you can keep your finger here in Hebrews, you can turn to

  364. Deuteronomy. Deuteronomy chapter 9, we read that in Moses' final sermon to the

    Deuteronomy 9 chapter mention

  365. Israelites before they pass over into the promised land, he's taking them

  366. through their history. He's reminding them of things and he's giving them

  367. blessings and cursings and assurances and so on and etc. It's a great read. It's a

  368. great book. Learn a lot from it. Deuteronomy chapter 9, beginning with

    Deuteronomy 9 chapter mention

  369. verse 1, the heart of it is verses 3 and 4. Here, O Israel, you are to cross over

  370. the Jordan today to go into dispossess nations greater and mightier than you,

  371. cities great and fortified up to heaven, a people great and tall, the sons of the

  372. Anakim who you know and of whom you have heard it said, who can stand before the

  373. sons of Anak? Sounds a little bit like God is promising them an unshakable

  374. kingdom from something that is about to be shaken, doesn't it? I'm about to give

  375. you something that you can't have in and of yourselves but God is giving it to

  376. you. Can we see some parallel? He goes on, know therefore today that he who goes

  377. over before you, that's God, as a consuming fire is the Lord your God. He

  378. will destroy them and subdue them before you so you shall drive them out and make

  379. them perish quickly as the Lord has promised you. God is the consuming fire

  380. to the enemies of God's people. In other words, it's in your benefit that God be a

  381. consuming fire. God's consuming fire is what goes before and takes care of these

  382. nations, this sin, the enemy of souls so then you are ultimately free from it. But

  383. we have a little warning. When God does these things for you, do not say in your

  384. heart after the Lord your God has thrust them out before you, quote, it is because

  385. of my righteousness that the Lord has brought me into possess this land.

  386. Whereas it is because of the wickedness of the nations that the Lord is driving

  387. them out before you. Not because of your righteousness or the uprightness of your

  388. heart are you going into possess their land but because of the wickedness of

  389. these nations the Lord your God is driving them out from before you. God is

  390. a consuming fire to others but then don't presume that it's because you are

  391. good. God is a consuming fire to sin and Satan and hurt and death and

  392. destructions and nations that rise against the people of God and then he

  393. gives you that kingdom that cannot be shaken and remember that it's not

  394. because of your righteousness again it's because of his. That's why we worship

  395. with reverence and awe. Everything cycles back around to how mighty and

  396. sovereign and good and great and glorious and holy God is and he's doing

  397. all of this for you. So in return we praise and we give thanks and we serve

  398. and we worship and we and we respond to him with with reverence with awe with a

  399. humility with a desire with a desire to not act presumptuously or to lower him

  400. down to our sinful standards but rather we long to be elevated up to his

  401. standards. We long to be elevated up to the heavenly courts we long for our

  402. thoughts to be directed towards the light and out of the darkness and when

  403. we enter into his presence when we come here to worship when you take time in

  404. your bedroom or your study or wherever you happen to have your morning

  405. devotional enter into his presence with reverence and awe. Open up the Word of

  406. God whether it be privately publicly individually or corporately and take on

  407. that attitude of reverence and awe. He is so good. What can we do besides to

  408. respond with reverence and awe? I am so glad that we live in an era where we

  409. don't have to traverse nations to get to a singular temple in order to

  410. worship God. God has promised through the presence of his Holy Spirit wherever

  411. you are you can enter into worship with him. I am so thankful for that. We are

  412. not tied down we are set free. I am so thankful for that and so I want to

  413. encourage you today as we as we end remember that one you can today by faith

  414. through receiving a kingdom that is not to be shaken. God's kingdom a kingdom of

  415. grace and peace and love and joy that can be yours today do you want it?

  416. Accept it by faith ask for it plead for it. When you know who God is do you then

  417. want to respond to him with reverent awe-filled humble worship? Do you want to

  418. remember who he is in relationship to you? Do you want to do that? I encourage

  419. you to do that whether it's here or at home worship him with reverence and awe

  420. and then two remember that we don't always like to think about it but God is

  421. a consuming fire. Ask for the forgiveness accept that it is real in your life and

  422. then remember that God's consuming fire is intended for your enemies. God's gonna

  423. go before you he's gonna prepare the way he will be warmth in your light as he is

  424. a destroying fire to the enemy of souls. Look forward to that and respond with

  425. reverence and awe. Let's pray. Heavenly Father we thank you for your word we

  426. thank you for we thank you for the encouragement and the exhortation that

  427. we can find in it. Lord I pray that as we have come before you today I pray that

  428. we have not been so distracted that our thoughts have become irreverent. I pray

  429. that as we have come before you today that we have had a desire to acknowledge

  430. you as our Lord and Savior. I pray that that attitude not end with this closing

  431. prayer but this evening and tomorrow and the next day as we enter into your

  432. presence with praise and worship as we read from your word I pray that it would

  433. be with reverence. I pray that we would worship you in acceptable ways. Lord

  434. please inspire us go with us go before us let us know of your love and then

  435. help us show it to others. This we pray in Jesus name. Amen.