Sermon
David Meets His Greatest Nemesis | September 28, 2025 PM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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And I don't know if you've ever done this before.
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I've read enough books where I know that I have.
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Over the years, have you ever just gotten really engrossed in
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a book? You're reading a book, you're
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really into it. You're into the characters,
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you're into decisions that they make.
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And you start to realize that they're making some bad
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decisions. In fact, they're making a bad
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decision, something so bad that you know it's going to change
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the trajectory and the story of the book.
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And you almost get so agitated. You're so into reading it,
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you're like, no, no, stop that. Like as if you saying that is
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actually going to change anything in the book, you know,
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but like don't do that. What's the matter with you?
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Why would you make that kind of decision?
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And you know, if there's someone else in the house and like, are
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you talking to yourself? No, I'm not talking about
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something like crazy. I'm talking to a book like, oh,
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well, that's a lot better. OK.
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But you know, sometimes you get to that place where you just get
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so engrossed in it. You want to tell them to stop.
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But you know that you can't. No one to remind you this
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evening. I know what group I'm with here
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tonight, but I do want to remind you that when we're looking at
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the word of God, we're not talking about a storybook, We're
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not talking about a fairy tale, We're not talking about a work
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fiction. These are real people.
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And this is the very word of God inspired by the Holy Spirit that
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we have in front of us this evening.
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But I will tell you, although this account took place
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somewhere around 3000 years ago, it hurts to read it if you know
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where we're at. We're talking about David and
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Bathsheba. You read it.
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You want to say, David, stop, stop, don't do it.
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What do you, What do you think you're going to accomplish here?
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But no matter how much you try, you can't change what the word
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of God says and the events that took place over 3000 years ago.
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David's story is a story of adultery and murder.
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And because of that, oftentimes if we look at it, we can think
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it has nothing to do with us because it's a story of adultery
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and murder. But I would submit to you that
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perhaps even greater than the idea that this is a story of
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adultery and murder, it's the story of the steps that got him
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to adultery and murder. You know, you and I, we may not
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be in the places where we have committed those types of sins,
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but I will tell you this, the steps that get us to sin are
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just as important for us to understand as the sin
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themselves. Because if we don't take those
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steps, guess what? We don't commit the sin.
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And David tonight is going to meet his greatest nemesis and
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we're going to look at that tonight by the grace of God.
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So why don't you remain seated this evening?
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There's, there's quite a few verses that I want you to read.
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So I want you to focus in. We're going to read verses #1
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through 17. And then we're also going to
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read the end of the chapter. But I feel it's important that
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we read all of it. And I do want to encourage you,
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kind of like as we were encouraged when we looked at
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David and Goliath, First Samuel 17.
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I know that was many months ago, but there are times that you are
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very familiar with the Bible passage and we can read it and
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you just kind of let it go over your head as we're reading it
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because you know what's about to happen.
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Can I encourage you pay attention to every word, pay
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attention to every decision. This is the word of God and
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allow it to speak to you afresh and a new tonight.
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Not that we're going to find anything new in the word of God.
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Well, there is nothing new in the word of God is there?
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It's preserved for us. It's not new, it's timeless as
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we've talked about several times over the last few weeks, but
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would you allow God to speak to you afresh and a new from this
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book here this evening. So it says this, And it came to
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pass after the year was expired, and the time when kings go
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forth, the battle that David sent Joab and his servants with
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him, and all Israel, and they destroyed the children of Ammon
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and besieged Rabba. But David tarried still at
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Jerusalem. And it came to pass in the
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evening tide that David arose from off his bed and walked upon
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the roof of the King's house. And from the roof he saw a woman
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washing herself, and the woman was very beautiful to look upon.
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And David sent inquired after the woman, and one said, is not
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this Bathsheba the daughter of Elium, the wife of Uriah the
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Hittite? Now I would remind you that
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Uriah the Hittite is one of his mighty men.
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Remember we saw the mighty men for the first time last week.
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This isn't just any soldier. This is one of his chiefest and
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one of his bravest men. And David sent messengers, and
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took her, and she came in unto him, and he lay with her, for
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she was purified from her uncleanness, and she returned to
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her house. And the woman conceived and sat,
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and told David, and said, I am with child.
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And David said to Joab, saying, Send me Uriah the Hittite.
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And Joab sent Uriah to David, And when Uriah was come unto
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him, David demanded of him how Joab did, how the people did,
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and how the war prospered. And David said to Uriah, Go down
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to thy house, and wash thy feet. And Uriah departed out of the
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King's house, and there followed him a mess of meat from the
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king. But Uriah slept at the door of
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the King's house with all the servants of his Lord, and went
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not down to his house. And when they had told David,
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saying, Uriah went not down to his house.
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And David said unto Uriah, Cameest thou not from thy
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journey? Why did sought thou go down unto
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thine house? And Uriah said unto David, The
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ark and Israel and Judah abide in tents, and my Lord Joab and
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the servants of my Lord are encamped in the open fields.
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Shall I then go into mine house to eat and to drink, and to lie
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with my wife? As thou livethest and as thy
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soul livethest, I will not do this thing.
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And David said to Uriah, Terry here today also, and tomorrow I
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will let thee depart. So Uriah abode in Jerusalem that
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day and tomorrow. And when David called him, he
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did eat and drink before him. And he made him.
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Drunk and even, he went out to lie on his bed with the servants
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of his Lord, but he went not down to his house.
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I came to pass in the morning that David wrote a letter to
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Joab, and sent it by the hand of Uriah.
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And he wrote in the letter saying, Set you Uriah in the
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forefront of the hottest battle, and retire ye him from and
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retire from him, that he may be smitten and die.
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It came to pass, when Joab observed the city, that he
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assigned Uriah into a place where he knew that the valiant
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men were. And the men of the city went out
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and fought with Joab, and there fell some of the people of the
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servants of David and Uriah the Hittite also died.
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A drop down to verse #26 And when the wife of Uriah heard
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that Uriah her husband was dead, she mourned for her husband.
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And when the morning was. Passed David sat and fetched her
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to his house, and she became his wife and bear him a son.
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But the thing that David had done displeased the Lord.
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This is the man after God's own heart.
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This is the man that we've seen show kindness to his enemies, to
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show kindness to his friends, to show thought of love and
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appreciation for all that God has done for him.
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And then we see this. Well, how did it get here?
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What do we need to diagnose tonight to make sure the same
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does not happen to us? No, no, not necessarily
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committing adultery and murder. I I'm not insinuating that
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tonight. But you can make life altering,
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life changing bad decisions by following the exact same process
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of steps that David did here in second Samuel Chapter 11.
2 Samuel 11 chapter mention
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And I want to look at that here tonight.
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Heavenly Father, I do thank you for this night, and I do pray
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you would help me to convey the seriousness of this message.
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Lord, there's really nothing funny about what we see here
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tonight. And Lord, certainly to have a
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merry heart does good like a medicine, your word says.
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But there's also a time of appropriateness.
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And I see the serious as this text tonight.
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Know that while it shows the fall of David in so many ways,
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it also shows us the steps that we can avoid within our own
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life. And so, Lord, do help us as we
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look at this text and help us to discern these own things in our
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own life before they get far out of hand.
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And we do ask it all in Jesus name.
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Amen. Again, tonight's text is
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probably very familiar to you this evening, but it requires us
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to take a look at the details nonetheless.
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And really, we can see David's decisions can be broken down
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into three separate parts. There's the carrying out,
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there's the cover up, and there's the completion.
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We see the carrying out, the covering up, and the completion.
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Verses #1 through 5 talk about David carrying out this act.
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Verse number one said that David should have been out with the
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kings when there was the time of war.
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Did you see that verse #1 it says, and it came to pass after
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the year was expired at the time when kings go forth to battle.
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And then at the end of the verse it says, but David tarried still
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at Jerusalem. David's first problem here was
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he wasn't where he was supposed to be.
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David will put himself in a very bad position.
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You know a good way to make sure you don't drink alcohol?
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Don't go to a bar. You don't make good way to make
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sure that you don't drink alcohol, don't go to a paki.
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That's a good way to make sure. And here is David, you know, a
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good way to make sure he stayed out of trouble.
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Be on the battlefield where you're supposed to be.
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But David was negligent. A man who had always been on the
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battlefield now is deciding that he is going to stay home and
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allow Joab to do the work that he is supposed to be doing.
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And it says at the evening tide that he is awake and he goes out
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onto the porch. Now understand this, this
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evening tide is likely twilight. It was probably dusk, if you
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will. And that's because there was
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obviously enough light to be able to see what was taking
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place. And David's palace would have
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been higher likely than any of the other homes that would have
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been there. And it wasn't uncommon
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necessarily that someone was to wash on a housetop.
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That was not an uncommon thing. But typically, because other
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people's homes would have been about the same height, that
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there will be ways that you could maybe block out other
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people seeing you while you're washing.
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But David having, if you would, a bird's eye view over the city,
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would have been able to see Bathsheba in this very
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compromising position as she was washing herself.
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And the Bible itself says that she was very beautiful to look
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upon, that Bathsheba was a very beautiful woman.
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And David, in that moment, instead of saying, as he goes
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out into his porch, there's a woman in a state of undress, I
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ought not to be looking at her, which is all that should have
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happened, by the way. Could I just make something
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clear this evening before we get too far?
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The idea of David's temptation here, It's not a sin to be
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tempted. Well, that's pretty quiet.
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I don't know that everyone's tracking with me, but I'm gonna
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say it again. It is not a sin to be tempted.
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And you say, why would that be the case?
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Pastor, may I remind you? That Jesus was tempted for 40
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days in the wilderness, and Jesus was without sin.
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He was tempted 3 specific times, but he wasn't just tempted those
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three times. The Bible says for 40 days he
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was tempted in the wilderness. If temptation itself was a sin,
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we would find this that Jesus himself would have sinned.
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No, no. The idea of the temptation, the
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idea of David going out onto the rooftop and seeing a woman, that
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in and of itself would not have been a sin if he had said I got
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to go back inside. I not think about this.
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I ought not dwell on this. I ought not to ask who this
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woman is. I need to discard this like a
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rotten apple core. You know, when you you get a
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rotten apple core. You don't think, should I eat
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this? I know it's that time of year
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where everyone goes apple picking, where we spend five
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times as much as the apples cost in the store to go out and do
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the work that we have to do and then we have to pay more.
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It seems like it's backwards to be able to do that, quite
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honestly. But if you go apple picking,
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you'll find apples all over the ground and some of them look
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good and you pick it up and you find out that it's rotten
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because it's been sitting on the ground forever.
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You probably don't think, you know, there's a part of this is
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pretty good. There's not even a thought
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process. You see it's rotten.
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You see there's worms inside of it and disease inside of it.
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You just cast it off to the side.
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Listen, when temptation comes your way, it's that rotten apple
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cord. Here's what you need to do.
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Just discard it. Just put it off to the side.
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You know, I don't want this. I don't need this.
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This isn't something that I should have in my life.
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But David, in that moment of temptation, decides to not
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discard, but to dwell upon it. And he starts to think that is a
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beautiful woman, and I like beautiful women.
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I am the king, and who could stop me?
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Who's to say that I can't have something of which I want and
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which I desire? And in that moment, instead of
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discarding, he starts to dwell on the thought and he starts to
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ask questions. Who is this woman?
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And again, his friends, his advisors.
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Someone should have said, David, what are you thinking, David?
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Don't even ask David. Forget about it.
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Pretend you never even saw her. But they said, oh, that's
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Bathsheba. By the way, she's husband to
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Uriah the the Hittite. And David sent the messengers 4
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and fetched her and brought her. And what happened?
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Not only did they lie together, but the Bible says this, that a
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baby is involved. So that's the carrying out of
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the event that we are very familiar with.
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But then there's the covering up that takes place next.
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That the covering up takes place from verse number six to verse
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#25 David realizes if I can get Uriah home, if I can get him off
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the battlefield and if I can get him to lay with his wife, well
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then what will take place that people will have see that baby
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and realize that baby is your wife is not ever knowing that
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the baby belongs to the king. And so he calls Uriah and he
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talks to about the battle and he says why don't you go home and
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wash your feet. And the connotation there has
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nothing to do with him going home and simply taking care of
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himself and cleaning himself up because he could have done that
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very well in the palace. In fact, David reveals later
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that why he desires her to go, go spend some time with your
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wife. And Uriah in its moment in time
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is more honorable than David is because he comes back and he
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says this the next day, why didn't you, why didn't you spend
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time with your wife? He says, listen, could I spend
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time with my wife when all of Israel, the soldiers are out
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there on the battlefield and I'm to be found in my wife's arms as
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that can't be. In fact, he says something very
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interesting in verse #11 he says unto David, the ark of in Israel
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and Judah abide in tents. Now we understand the thought of
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tents. You know, they're out in these
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temporary dwelling places. Do you remember who else had
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this idea of, of, of something dwelling in a tent not that long
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ago? It was David when David's heart
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was tender. He says should I be dwelling in
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a House of cedar and the Ark of the covenant be dwelling in a
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Tabernacle of curtains. He had this thought process of
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look at how much ease I have and look at where the Ark of the
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Covenant. Is, he says.
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This ought not to be, but now it's Uriah, the one who's
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saying, look, I ought not to have comfort and ease when the
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tat when the the Ark of the Covenant, when my friends, all
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these people, they're intense and I'm going to be able to go
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home to my wife. I won't do it.
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So David gets him to a place where he finds him to be
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intoxicated. David encourages intoxication.
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He becomes intoxicated. But even in your eyes, you talk
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intoxication. He refuses to go home and then
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just sleeps with the servants of David that night.
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And David realizes he's not going to go home.
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And So what do we ask? What does he have to do?
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The only choice in his mind is murder.
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Now, did David take a sword and kill him?
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No. But.
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The orders he gave be clear about this.
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David was the one who caused his execution, and that's what it
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was. He told Joab, he says get him
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out front and then have everyone retreat and he'll be out by
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himself and be part of the text that we did not read is, is Joab
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recounting exactly that taking place?
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And what happens after that takes place?
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Well, it ends up that Uriah does die.
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He dies violently in battle, but dies nonetheless.
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So now. Uriah is out of the picture.
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So we have the carrying out, we have the covering up, but then
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we see the completion. Those are the last two verses
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that we read. And when the wife of Uriah heard
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that Uriah, her husband was dead, she mourned that her
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husband was dead. I'm sorry.
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She mourned for her husband. And when the mourning was
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passed, David sat and fetched her to his house, and she became
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his wife and bare him a son. But the thing that David had
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done. Displeased the Lord that last.
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Sentence is the most important, isn't it?
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In the completion, David has this thought process.
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I did it. In fact, I would submit to you
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that both David and Bathsheba have thought they'd gotten away
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with one. But why is that?
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David has now acquired this wife, this woman, Bathsheba.
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And no one will ever know when that child is born that the
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child is his. They'll just assume.
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Well, they will know, but they will know.
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But it's because they're married now.
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That's that's what is. They won't know of the adultery
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that took place before. And for a Bathsheba, she went
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from becoming adulterous to becoming a queen.
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They both got everything they wanted.
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It's like they got one over on God.
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But can I remind you this evening that the God of all
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heaven knows all, sees all. He knows your innermost
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thoughts. You can't pull the wool over his
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eyes. Listen, He created the wool, and
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his eyes look to and fro, the Bible says, over the whole
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earth. There's nothing that you can do.
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There's nothing that you can say.
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There's nothing that you can think that you can pull the wool
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over God's eyes. And David, as powerful as he
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was, he thinks I've gotten to the place where now Uriah is out
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of the picture. She belongs to me.
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No one will know that the baby of mine was committed.
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It was was conceived in the midst of adultery.
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They won't know what took place. Nobody would know.
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But there's one entity that did, and that's God.
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And God knew. And listen, you can hide your
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sin from the entire world, but you can't hide your sin from
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God. You can hide your sin from your
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church, but you can't hide your sin from God.
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You can hide your sin from your from your spouse, but you can't
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hide your sin from God. You can hide your sin from your
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children, but you can't hide your sin from God.
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You can hide your sin listen from society because it seems
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like a lot of our sin society doesn't even care about.
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But you can't hide it from God. God sees, God knows, and God
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judges sin. So that gets me to the place
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where we look at David's greatest nemesis tonight.
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And I think it's no surprise to you who greatest, David's
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greatest nemesis is. But I do think when you think
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about it, it does cause a little bit of of wonderment.
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Because you might think at first, if maybe we weren't
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looking at this text and you would say just in general, who
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do you think David's greatest nemesis was?
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A lot of people would say Goliath.
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I think a lot of people would say that they didn't know the
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text. They didn't know where they were
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reading. You just said, look from David's
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life. Who is David's greatest
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opponent? They'd say, well, Goliath.
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Was it Goliath? Oh, it must have been Saul.
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Well, it wasn't Saul. Maybe they take a deeper cut and
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they say was it Ishbashaf? No.
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Was it Abner? No.
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Maybe some of you were wondering this evening, was it Bathsheba?
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And the answer is no. But David's greatest nemesis, it
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was David, your greatest nemesis.
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And my greatest nemesis is the one that looks us in the mirror.
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Pastor What about the devil? What about the devil?
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Pastor Well, the devil is powerful.
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There's no doubt the devil is not weak and the devil is
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powerful. But I will also say this.
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He's not omnipresent as God is. You know, God is everywhere at
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all times. Can you hide from God?
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Can you go somewhere where God is not?
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Does Satan have that capability? Is Satan omnipresent?
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Is he everywhere at all times? I think the Bible makes it clear
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that is not the case about Satan.
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But do you know who I have to live with 24 hours a day, seven
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days a week? Myself?
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And this flesh. And you know what this flesh
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wants to do? This flesh.
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Wants to sin, say Pastor, but I'm saved now.
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And the answer to that is Amen. Praise the Lord that you're
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saved. Praise the Lord for the day that
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you trusted Jesus Christ your Savior.
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Thank the Lord for even today. Someone here passing from death
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unto life. We remarkable.
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It's remarkable the day that you got saved.
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But wouldn't it be great if the day you got saved was the day
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you stopped struggling with sin? Sometimes it seems like the
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struggle is more hot once you get saved.
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You know why? Because before you just gave
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into it. You didn't think about it, you
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didn't care. You just went headlong into sin.
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But now that you're saved, the Holy Spirit lives inside it and
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He won't let you sin. Why?
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Because he's a holy God. You know, I would say when He
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won't let you sin, He's not going to constrain you or
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restrain you from it, but He won't let you have the pleasure
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that you once did. Because now all of a sudden, as
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you're in the midst of sin, what does the Holy Spirit say?
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Don't do that. You shouldn't do that.
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Don't get involved in that. So now all of a sudden the
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pleasure that you had before diminishes greatly because the
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Holy Spirit inside, he won't let you sin without talking to you
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about it. Read Hebrews chapter 12.
Hebrews 12 chapter mention
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You have any questions about that?
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You belong part of the family. He's going to chasten those who
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are part of the family. And he said, well, he didn't
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chasten me. I got saved.
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He never chastens me. Well, the Bible says that you're
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not part of the family. Because he chastens his own, he
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corrects his own. That's something to be proud of.
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In fact, that's something that I would worry about your
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situation. No, no, I'm not trying to
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question you this evening, but I'm just saying this is that he
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loves you so much that when you're saved, he's telling you
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don't do that. I want you to live.
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A better way, a different way, and avail yourself to the Spirit
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lives inside of you. If you have any questions about
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this, I'll give you some homework tonight.
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chapter 8. And read what it says about
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mortifying the flesh and being dead unto sin, but alive unto
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God. This is what we are called to be
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as believers today. That that we are no longer to
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live unto sin, but rather we're to live unto the very
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righteousness of God. That we have a not just a new
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home in heaven, but that we have a new way of living the day we
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got saved. And as God's people, we must do
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better than to be saved people living as we did.
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Before we got saved, God wants so much for you.
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He wants so much better for you. And as I've told you before,
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there are people who say, well, God loves me just the way I am.
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And while that certainly is true, God loves you far too much
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to leave you that way. He wants you to be right with
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Him. Ephesians 21 and through three
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says this. And you hath he quickened, who
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were dead in trespasses and sins.
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We're in time past. You walked according to the
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course of this world, according to the Prince of the power of
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the air, the spirit that now working on the children with
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disobedience, among whom also we had our conversation in times
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past in the lusts of our flesh, fulfilling the desires of the
-
flesh and of the mind. And we're by nature the children
-
of wrath, even as others listen. We lived in the old life trying
-
to fulfill the lust of the flesh, the desires of the flesh,
-
the desires of the mind. But he says this.
-
You have a new calling now. You have a new way of living.
-
Don't live that old way. Now, let's be clear about
-
something this evening. David not going to battle was
-
not a wise thing. David should have gone to
-
battle. There's no doubt in my mind that
-
would have. Been the case, but even if David
-
had gone to battle, he was already in a very, very
-
precarious place in his life. Why is that?
-
We are expecting David to act with sexual purity here, but
-
we're also looking at a man who had decided many years ago that
-
he was going to have more than one wife.
-
You know that David has already has more wives than God has told
-
anyone to have. You know a husband should have
-
one. That's plenty.
-
Amen. They came out in a way I didn't
-
mean it to be OK. 1 is what is wonderful.
-
What is wonderful? Yes, she's taking her glasses
-
off to look at me. All right?
-
1 is a wonderful thing. But listen in David's life.
-
If one woman wasn't going to be enough, listen, none were going
-
to be enough. I'll say that again.
-
If one woman wouldn't be enough, there will be no number that
-
will be enough. You know who illustrated this?
-
His son. His son 1000 wives and
-
concubines and he writes the book of Ecclesiastes and he says
-
this, what's the point of it all?
-
I can acquire, I can have, I can take whatever I want and it's
-
all folly. It's all foolishness, it's all
-
vanity. What's the point of it all?
-
You know, Proverbs 27, verse 20 says this hell and destruction
-
are never full. So the eyes of man are never
-
satisfied. Listen, if you want to fulfill
-
the lust of the flesh, it will never fulfill you.
-
You'll need more and you'll need more.
-
And by the way, we're not just talking about adultery.
-
We're talking about anything that is contrary to God and His
-
Word. If you think that you can take
-
it into your life and it will be enough, it won't be enough.
-
A little. Bit of gossip will never be
-
enough. A little bit of lying will never
-
be enough. A little bit of theft will never
-
be enough. A little bit of pride will never
-
be enough. A little bit of arrogance will
-
never be enough. A little bit of sin will never
-
be enough. You'll need more and more and
-
more, and the more you consume, the more you'll want.
-
That's why it says in Proverbs 30 verses 15 and 16 the horse
-
Leech have two daughters crying give give.
-
One of my favorite verses in the Bible and probably one of the
-
most obscure verses in the Bible.
-
The horse Leech has two daughters crying out give give
-
the horse Leech. Now if you know anything about
-
leeches, well they are blood sucking creatures.
-
I have encountered leeches before.
-
I remember when I lived in Missouri and I went fishing once
-
and I didn't realize that when people go into a pond they use
-
waders to go in the pond and I didn't catch a lot of fish that
-
day. Actually, that seems a common
-
theme for my stories today. I.
-
Didn't catch a lot of fish, but I caught something else.
-
Leeches on the legs. And I'll tell you this, that
-
helped me realize waders are good.
-
Not just going into the water and just stand in there.
-
Yeah, have some protection on your legs because those leeches,
-
I had to fry them off of me. And how awful and gross that
-
was. But you know what's amazing
-
about this horse Leech? And you can go home and study
-
the horse Leech. You can look it up online.
-
A horse Leech is a specific type of Leech that will get into the
-
nostrils of livestock. And the horse Leech will start
-
to draw blood inside the nostrils of the livestock.
-
But it has two daughters. The Bible says that's really the
-
two suckers that it's talking about, that both will take of
-
the blood, and as it does so, it gorges itself.
-
And. Science shows us that that horse
-
Leech can get to two to three times its original size as it
-
continues to take blood from the cow, from the horse.
-
But as it does so and it cries, give, give meaning.
-
I want more. I want more, I want more, I want
-
more. As it continues to grow and grow
-
and grow, it grows so large that those suckers can't actually
-
hold on to the horse anymore. So it drops to the ground and
-
it's. Trampled by the horse, but its
-
appetite was so great that it wanted more and more and more.
-
And it was that very appetite that led to its downfall.
-
You know what sin does? It never says, hey, just take a
-
little bit and you'll be fine. It's like the old potato chip
-
commercial, but you can't eat just one.
-
Eat a little bit more and a little bit more.
-
But we're not talking about adding a little bit to our
-
waistline. We're talking about your
-
destruction, not your soul being taken away.
-
No, no, Satan has no power to take away your salvation.
-
But I will say this, He will take away your joy.
-
He'll take away your effectiveness.
-
He'll take away your testimony. He'll take away your ability to
-
be able to witness. To those family and friends who
-
saw Christ in you, but now they see you in the throes of sin,
-
the very sin that you're telling them that they should get out
-
of. No, no, What do you need to do?
-
Abstain. Stay away.
-
Don't be part of it. Realize that if the Bible says
-
don't do it, don't do it. Because if you do it, you keep
-
going and going and going and like the horse Leech, the very
-
thing you consume will be your destruction, David said.
-
One more wife can't hurt. One more woman can't hurt.
-
A little bit more fun won't. Hurt.
-
Then what happened? Well, before he knew it, it was
-
too late and the damage had been done.
-
As I mentioned a few moments ago, the danger with a message
-
like this is that if you're not careful, you could just tune out
-
because you say, well, Pastor, adultery and murder.
-
I'm not adulterous and I haven't murdered.
-
So a message like this doesn't matter to me.
-
But as I mentioned to you a few moments ago, David just didn't
-
wake up desiring Bathsheba. There were things that took
-
place far before that ever took place.
-
You know, Judas didn't just wake up one day and desire to betray
-
Jesus. There were a lot of small
-
decisions that got taken place before that ever happened.
-
Ananias and Sapphira didn't just wake up one day and said, hey,
-
you know what we ought to do? We ought to lie to the church
-
about how much money we gave the church.
-
You know, there were some decisions that they had made
-
about truthfulness and about God's church and their heart far
-
before that day when both of them died because of what they
-
said. Joseph brothers didn't just wake
-
up one day and say, yeah, you know what we should do for
-
recreation today? Throw a brother in a pit.
-
Hatred had built up. And by the way, their
-
ungodliness had built up over time, and they were ungodly men.
-
And that brought them to the place where they decided, yeah,
-
we're going to throw them in a pit.
-
Samson didn't just wake up one day and say, you know what I
-
want to do? I want to spend time with a
-
prostitute. I don't even talk about Delilah.
-
I'm talking about far before when he went to Gaza and took a
-
prostitute. And I heard this recently, this
-
idea that Samson took 56,250 steps to get him to the place of
-
where he spent time with that prostitute.
-
You say 56,250 steps. How does that make sense?
-
Well, the 25 miles that he would have walked to be able to get to
-
Gaza, every single step brought him closer to that prostitute.
-
I'm not trying to be course or crude this evening, but I will
-
say this. She didn't just jump in his bed
-
that he made a decision that I am going to do this because this
-
is what I want to do. And God had such great plans for
-
Samson, his life, but he kept running afoul of those plans
-
over and over again until the greatest day of victory in
-
Samson's life was the day that he took his own life.
-
Was that ever God's plan for him?
-
Now, did God know that's what would happen?
-
Yes. And God's omnipotence, he knew
-
exactly what Samson's decisions would be.
-
But did God have much greater plans for Samson?
-
You better believe it. There's some steps that we need
-
to make sure we don't take. Oh no, we may not be in adultery
-
or murder, but isn't it interesting that we look at
-
adultery and murder here in Second Samuel Chapter 11?
2 Samuel 11 chapter mention
-
And what are the two sins that Jesus talks about in the Sermon
-
on the Mount of which we say, well, it's not like I killed
-
anyone. Well, it's not like I've stepped
-
out and cheated on anyone. And he says, have you had hatred
-
in your heart? Have you lusted in your heart
-
and equates that with the steps of murder and adultery?
-
Do you think that's a coincidence?
-
I don't think it is because it's very easy for us to cast those
-
off to the side, say, well, I don't deal with that.
-
It's not a big deal. And what Jesus is saying,
-
listen, if you had the opportunity, you would if you
-
harbor those thoughts in your heart.
-
So don't even harbor those thoughts in your heart.
-
It's not about the ACT. It's about thinking about the
-
act and being willing to act upon the ACT if you had the
-
opportunity to do so. David, Judas, Ananias, Sapphira,
-
Joseph's brothers, Samson. They didn't just wake up and do
-
those things. But I would also say this Nobody
-
just wakes up and decides to split a church.
-
Nobody just wakes up and decides to.
-
Ruin a marriage. Nobody wakes up and decides to
-
partake in harmful substances. Nobody just wakes up and decides
-
to push away a godly friend. No one just wakes up and decides
-
to gossip. No one just wakes up.
-
And that's why we use these weird terms like, well, he just
-
fell into sin. No, no, he didn't fall into sin.
-
He was tracking it and he jumped right in.
-
You know how I know that? Because that's what I've done in
-
my life. And let's be honest, that's what
-
you've done in your life. When you've made the decisions
-
you know you ought not to. It wasn't just what?
-
But, Your Honor, I had no idea that I wasn't supposed to.
-
No, you knew exactly what you were doing and I knew exactly
-
what I was doing. Eyes wide open, What do we do?
-
Our greatest nemesis looks us in the mirror.
-
You want to take those steps? He says, don't take those steps.
-
Follow in the footsteps of Jesus.
-
That's the steps that you need to take, and that's what I need
-
to do. Where does this all start?
-
It starts in the heart. Proverbs 423 says this.
-
Keep thy heart with all diligence, for out of it come
-
the issues of life here in Easton.
-
A few years ago, probably about three or four years ago, they
-
detected some harmful chemicals in the water.
-
And Easton's always had great water over the years.
-
In fact, I it's one of the things that people told us when
-
they moved here. One of Easton's claim to fame
-
was the public water is so great.
-
And being from Florida where the water tasted like sand, all the
-
water tasted really great here, to be quite honest with you.
-
But there were some harmful chemicals that were in our water
-
supposedly. And so Easton had to build a new
-
filtration system from the ground up.
-
Because the old. Filtration system did not get
-
all these chemicals out and so they had to build something new
-
to make sure the water could go through so that it would be
-
helpful and it would be exactly what it was supposed to be.
-
You realize that your filtration system in your heart should be
-
the blood of Jesus Christ. That is your filtration system.
-
To realize, is this something that Jesus Christ died for, that
-
I shouldn't partake in it? He doesn't want us to be
-
involved in sexual immorality. Listen, don't watch things
-
online that you know you ought not to watch.
-
Don't look at things online that you know you ought not not to
-
look at. If you wouldn't participate in
-
the ACT, don't watch someone else doing it.
-
Don't have any part in it. God has called us to sexual
-
purity. He has said that God's plan is
-
for one man and one woman for one lifetime.
-
That's His plan, and we are not to be able to alter that or
-
change that whatsoever. It's not popular in the world
-
today, but it doesn't matter if it's popular in the world today,
-
because it's God's Word. He, he says that this that that
-
that sexual relations are to be found within the confines of
-
marriage and that we're not to step out from among that.
-
And don't take the steps to go that direction.
-
And if you're going that direction, take the steps to
-
filter it out through the blood of Jesus Christ, because it
-
won't end there. If you have such blatant
-
disregard for God's word, listen.
-
When will you stop? You'll never stop so confess it
-
by the blood of Jesus Christ, whether it's alcohol,
-
cigarettes, harmful substances, all of these these intoxicating
-
substances that are out there today.
-
Friend, be wise, but with the Bible says your body being the
-
temple of the holy. Ghost don't partake in it don't
-
don't partake it the things that are out there today even with
-
with the dangers of nicotine and and all of these things that are
-
proliferating everywhere you know Fred get.
-
Away from it, don't partake in it.
-
Well, listen, pastor, it's not like I'm smoking.
-
It's just a pack of nicotine. So if you don't care for your
-
body and the way that God has told you to, will it just stop
-
there or will it go to something else and it's something else?
-
Well, I gamble, but it's not like it's a lot of money,
-
pastor. And gambling has exploded in our
-
state, in our country the last few years.
-
Pastor, we're not talking about big money.
-
Well, it's not big money today, but if you're OK with it today,
-
what's stopping you for it to be bigger money tomorrow?
-
And it's really the issue whether how much money we put on
-
the sports, big gambling or on the Lotto or whatever it is or
-
the issue really, this God doesn't want me to do this.
-
It doesn't matter how much it is, whether it's a penny or a
-
$30 scratch. Off.
-
Did you know, out of the 50 states of the Union, you can
-
look this up later, Massachusetts spends more per
-
capita on the Lotto and Lotto related activities than any
-
other state in the Union. That's not something to be proud
-
of. That's money that people are
-
just giving away to the government that we should have
-
in our own pockets instead of gambling it away hoping to get
-
something for free, some free money.
-
It's not free. You've lost a whole lot more
-
than you gained a whole lot more than you've gained.
-
Pastor. Why are you preaching all this
-
is Was this just hot button issue night, Pastor?
-
No, it's this sin is grotesque and we need to look at it as
-
grotesque. We don't need to try to make it
-
look pretty. We don't try to make it look
-
beautiful. Listen, Bathsheba was beautiful,
-
but the sin was gross. And all David will see is this
-
beautiful woman, the allure of beautiful woman.
-
But if he could have seen the unanticipated pregnancy, if he
-
could have seen the dead baby, if he could have seen his
-
daughter raped by his son, if he could have seen his son trying
-
to take over his Kingdom, if he could have seen that the sword
-
never left his house. Those are the words we're going
-
to see in Second Samuel chapter 12.
2 Samuel 12 chapter mention
-
If he could have seen it, do you think she would have looked so
-
beautiful? In fact, I would say that she
-
would have looked further grotesque if he had known what
-
was to come. And that's really what this
-
comes down to. I mentioned there was that
-
there, there was the carrying out, there was the covering up,
-
there was the completion. But there was also one thing
-
that I didn't mention, the consequences.
-
The consequences start in the very last sentence.
-
But the thing that David had done displeased the Lord #3223
-
says this. Be sure your sins will find you
-
out. You can choose your sin, but you
-
cannot choose your consequences. You can choose your sin.
-
You cannot choose your consequences.
-
Say, Pastor, are you angry at all of us tonight?
-
And the answer is, I am very angry at all of you tonight.
-
That's absolutely true. I'm so angry at you.
-
No, I'm not angry at you. I'm passionate about the fact
-
that sin harms homes, it breaks up marriages, it destroys
-
churches, it takes children who should be growing up in the
-
nurture of admonition the Lord and turns them against God.
-
It ruins societies. It's the downfall of nations.
-
My passion tonight is this. Don't allow your own self to be
-
taken in by what the Bible calls the deceitfulness of sin.
-
Don't allow your own. Don't allow yourself to become
-
your own greatest nemesis. Listen, David's flesh did what
-
Goliath couldn't do. David's flesh did what Saul
-
couldn't do. David's flesh did what all of
-
these heights, the Amorites and the Hittites and all.
-
He did what they couldn't do. He did it to himself and in the
-
end he had to pay for it the rest of his life.
-
I leave you with hope though. Is there forgiveness in Jesus
-
Christ? Yes.
-
There's forgiveness of Jesus Christ.
-
We don't deserve it. But He gives it nonetheless.
-
If you've been taking some steps down the wrong Rd. you know what
-
you need to do tonight. Don't wait till you get to the
-
end of the road and then try to fix it, because you don't know
-
where that road ends. You think you know, but you
-
don't know. You come down to the altar
-
tonight. Say, Lord, I haven't acted on
-
this outwardly, but I know it's in my heart and that alone that
-
I've harbored this thought as a sin, that I'm harboring it.
-
I'm thinking about it, I'm dwelling on it.
-
It's not right. I just ask you to forgive me
-
because it will come up at the worst time possible if you don't
-
confess it before the Lord says. The secret and deadly power lies
-
hidden beneath the ground of Belgium's Flanders Field, one of
-
the bloodiest battlefields of World War One.
-
Unexploded artillery shells are surfacing there more than 80
-
years after they are fired. Still unexploded, many are
-
capable of killing. Some 3000 shells are unearthed
-
each year by farmers and construction workers, while
-
others simply work their way up through the soil.
-
The problem is immense. Dozens of full time workers
-
cannot keep up with it. Even worse, thousands of these
-
projectiles contain poison gas. It is so prevalent, they even
-
have a term that they use for it that every spring and every
-
fall, as the soil gets turned, they call it the iron harvest
-
because so many of these projectiles unexploded, keep
-
coming up all of these years later.
-
Listen, when it comes to your sin, you can try to push it down
-
and push it down and hope nobody ever sees it.
-
But I will tell you this, you're not going to pull the wool over
-
God's eyes. Confess it.
-
He will not just forgive you, but He will help give you
-
victory over that sin. David, his life will never be
-
the same, but I will tell you this, God still used them.
-
We don't have time to look at it tonight, but God gave him Psalm
-
51, a Psalm of hope and redemption after sin and God can
-
use. You even if you.
-
Were at a place where you've taken steps you ought not to
-
stake, but do this first. Confess him before the Lord and
-
allow him to use you before the consequences become dire.
-
Thank you for listening to the sermon from the pulpit of
-
Liberty Baptist Church. If this message was a blessing
-
to you, or if there's any way we can serve you, please let us
-
know by contacting us at [email protected].
-
Or you can visit us this Sunday at 800 Washington St. in Easton,
-
MA. May the Lord bless you as you
-
grow in His Word.