Sermon

When God Considers Chaos (Pastor Aaron Trelfa, 01-28-23)

Ringgold Seventh-day Adventist Church

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  1. Today is part two of an ongoing sermon series. The last time I was here we did

  2. part one. The series is titled

  3. From the Beginning to the End. And so the last time I was here we looked at

  4. Genesis chapter 1 and verse 1

    Genesis 1 chapter mention

  5. and we saw how in the beginning God, God was there. God predates

  6. the beginning. The beginning begins because God willed it.

  7. God did not need a beginning. God started

  8. the beginnings. We didn't even bother trying to explain how we know that God

  9. was there because

  10. Moses didn't even bother that. He just said in the beginning

  11. God, God was there. Then we looked at how God is the creator and the sustainer of

  12. all things, that He created the heavens and the earth. And we

  13. we noticed that that was the beginning for basically

  14. mankind's history, humanity's history,

  15. not the history of God or even the history of the farthest reaches of the

  16. universe, but

  17. that what pertains or that which pertains to

  18. mankind. That's the beginning, the heavens and the earth. We also looked at a

  19. little bit of the Hebrew

  20. function of the words, the etymology of the words, and how

  21. God's plurality in Genesis 1-1

  22. shouldn't be construed to mean something about the Trinity,

  23. but it is talking about God and His grandness,

  24. His might, His power, because we're talking about a God

  25. who can bara, create, and only the mightiest,

  26. grandest, biggest God can do

  27. that because only that word is credited to Him.

  28. Men and women cannot bara,

  29. only God can. So using the Hebrew

  30. plural is a comment on

  31. His grandness, His majesty

  32. in the formation of all that we know.

  33. Today we're going to look at what comes

  34. after Genesis chapter 1 and verse 1,

    Genesis 1 chapter mention

  35. Genesis chapter 1 and verse 2,

    Genesis 1 chapter mention

  36. because we're going to follow through with this from the beginning to the end,

  37. and I almost forgot the to the end part is

  38. when we read Genesis 1-1 and we see that there is a grand mighty God who can

  39. create and not just create but can create heavens and earth,

  40. you need that when you need a recreated heart.

  41. You need a God that big because some of us are

  42. that bad and only He can make us anew.

  43. We need that, and that is

  44. from your beginning all the way until the end. Remember the work that He

  45. began in you, He will

  46. complete, He will finish, and we need a God like that.

  47. We are now going to turn to Genesis 1-2, you can go ahead and open your

  48. Bibles to that.

  49. Shouldn't be hard to find, it's the first book,

  50. the first chapter, the second verse in our Bibles,

  51. and actually, I know I brought this up here for a reason,

  52. I'm going to hold my Bible open, Bible closes on me.

  53. We begin though by talking not about

  54. God and

  55. and not really about creation, we begin by talking about

  56. the elites in our world or the elitists

  57. in our world. We begin by talking about the World Economic Forum.

  58. The World Economic Forum has apparently been around for quite some time but only in

  59. recent years

  60. have they actually been making more headline kind of news. They've even

  61. started live streaming all of their

  62. meetings. In case you don't know what the World Economic Forum is, the WEF,

  63. the WEF is comprised of the creme

  64. de la creme of the elites in our

  65. world. We're talking about elected officials,

  66. heads of states, billionaires,

  67. multimillionaires, CEOs of international corporations, we're talking about

  68. the movers and the shakers of those who move and shake.

  69. As high up that ladder in terms of the global

  70. ladder you can think of, that's where we find the World Economic Forum

  71. and businessmen and businesswomen and

  72. activists that are highly influential, that's where we find them. It's really

  73. only a tiny, tiny group when you think about the billions of people that they

  74. represent

  75. or that they have an influence over or that they claim to have authority over.

  76. So you really should kind of pay attention, I don't suggest getting

  77. lost in the weeds of it all, but you should kinda know what they talk about

  78. because a lot of what they talk about does come down and impact us

  79. on a real, real day-to-day basis.

  80. The first time that I really kind of looked into this

  81. or started paying attention was in 2020 in the midst of the COVID epidemic.

  82. The founder, the head of the World Economic Forum, Charles Schwab, at that

  83. time

  84. talked about the COVID epidemic not as

  85. how sad it is that people are sick and dying,

  86. how sad it is that we're kind of making or muddling our way through a novel

  87. virus and

  88. he didn't even talk about let's hold some people accountable for how it

  89. happened

  90. or what's going on, why should we do this. Instead Charles Schwab said this,

  91. speaking about the epidemic, there is now a brief

  92. opportunity for global leaders to cooperate to achieve

  93. a great reset. That was the first time we heard that

  94. phrase used. This is a step forward to a more resilient, cohesive,

  95. equitable, and prosperous world. In other words,

  96. don't let a good crisis go to waste.

  97. There's now an opportunity to take advantage of

  98. not it's very sad and tragic that people are dying.

  99. How can we help them? It was let's take advantage of it.

  100. He continued, he said this at the G20 summit in that year,

  101. if we look at all the challenges we can speak about the multi-crisis

  102. economic, political, social, ecological, and institutional crises,

  103. but actually what we have to confront is a deep systemic and structural

  104. restructuring of our world. And this will take some time and the world will look

  105. differently after we have gone through

  106. this transition process. When you talk about deep systemic

  107. crises and a complete global restructuring of things,

  108. I might summarize that as this is a man who's looking at

  109. an opportunity to take advantage of recreating the world after

  110. his ideology. That's how I might summarize it.

  111. Others may disagree with me, but that that's kind of what I hear here.

  112. And at that summit he concluded with this, we have continuous partnerships with

  113. many governments around the world.

  114. Then of course we have NGOs, we have trade unions, we have all those different parts,

  115. of course media,

  116. and very important experts, scientists, and academia.

  117. Religious leaders and social entrepreneurs.

  118. This is not just big government telling

  119. people what to do. There is a spiritual component to this because there are

  120. religious leaders

  121. involved in these conversations. And we shouldn't

  122. we shouldn't think or or confuse ourselves or be

  123. naive enough to think that all the global religious leaders are all on

  124. the same page about all of the various religious moral things

  125. we consider. So maybe

  126. we should take note. This year,

  127. only a couple of weeks ago in January of 2023, I believe two weeks ago, they had

  128. their

  129. their big summit and he started, Charles Schwab, started off that summit by

  130. declaring the year 2023 as the year of the poly crisis,

  131. the multi crisis. It's the year of multiple crises.

  132. That's what 2023 should be defined as or known as.

  133. And he says this, we couldn't meet at a more challenging

  134. time, Schwab declared. We are confronted with so many crises

  135. simultaneously. What does it

  136. I don't want to say that just yet, I'm going to get ahead of myself.

  137. What crises come to mind?

  138. Is it fair to say that there is a financial crisis

  139. if not already present, it's right on the horizon.

  140. An easy example for me

  141. is the cost of groceries. I think the official number is somewhere around 8 to

  142. 10 percent, but I know our grocery bill has not gone up only by 8 or 10 percent.

  143. Eggs, in case you haven't heard it,

  144. eggs are now one of the fastest growing black

  145. market imports illegally being smuggled into our country

  146. because of how much they're worth in our country.

  147. It's incredible. When border patrol

  148. is just seizing eggs by the crate loads,

  149. it makes me pause and wonder

  150. if this is a crisis. We can think of the natural disasters we've had.

  151. Tornado Alley, when I was a child, was that north half of Texas and

  152. Oklahoma and into Iowa and then Arkansas, that was kind of Tornado Alley.

  153. They're now proposing a new revamped Tornado Alley that's more

  154. Louisiana, Mississippi, Alabama, kind of

  155. right along the south now because the weather has shifted.

  156. A lot of people are talking about it and it's true, weather has kind of

  157. shifted a little.

  158. We know that there are earthquakes, we know that there are floods, we know that

  159. there are droughts, so you could say that there are

  160. natural crises that are occurring. We've got

  161. new viruses obviously and some are just

  162. antibacterial resistant strains because

  163. everyone's taking antibacterials. So these

  164. viruses and these bacteria do what they do, they mutate to live.

  165. So they become more and more resistant. We have

  166. I guess global strife with war. Have we heard of Russia and Ukraine?

  167. Have we heard of North Korea? Have we heard of China growing in aggression or

  168. what has happened in Afghanistan with how the Taliban is all of a sudden

  169. coming? Those are all crises if we think about it. There's loss of life and

  170. loss of

  171. buildings and

  172. livelihoods and the threat seems to always be there.

  173. So maybe it's fair to say that we're on a verge

  174. of a polycrisis. But this is where

  175. we need to look and we're going to swing this into our verse.

  176. When we think about multiple crises and people are very confused and people are

  177. very stressed and people are

  178. losing hope and people are doing all of that, I might use the word

  179. chaos to describe what we find ourselves in.

  180. Does that sound like a fair word

  181. to just kind of label across what we are confronted with?

  182. It's a little chaotic out there. We now have

  183. riots in Memphis because of more body cam footage.

  184. It's very sad but we have more riots.

  185. It feels like every time we turn around there's chaos

  186. and anarchy and people cheering on the chaos.

  187. But when this man is looking at the crises,

  188. fair enough, and he's perhaps considering it chaotic,

  189. also fair enough, what does this man say next? He goes, we are confronted with so

  190. many crises simultaneously.

  191. What does it need or what do we need

  192. to master the future? I want to pause for a moment.

  193. What do we need to master the future?

  194. I think to have a platform where all stakeholders of global society are

  195. engaged, governments, business, civil society, the young generation, I could go

  196. on,

  197. I think is a first step to meet all

  198. the challenges. When

  199. you are faced with something chaotic,

  200. how many of us have thought that we could take the chaos

  201. and fix it so then the future we could have mastered?

  202. How many of us are tempted to do that?

  203. Sure, sure. I like to be in control of my future.

  204. I like to kind of know where I'm going. I certainly don't like the chaos and the

  205. questions and the uncertainty.

  206. But can we, when we look at

  207. chaos, when we look at all of that, can we actually

  208. declare that we will bend all of our

  209. efforts and make others bend their efforts so that we can control the

  210. future?

  211. How successful is that endeavor?

  212. We can't. I can't control the future any more than to guarantee that I'm going to

  213. go from here

  214. to home without an accident.

  215. And that's only, I can drive as safely as I can. I can obey all the

  216. road rules.

  217. I can't control the future. I can't control

  218. when I might die. I pray I'm going to be here when Christ splits that eastern sky.

  219. But maybe that's not according to God's will. I can't control that.

  220. When I face chaos, what do I do and how should I respond?

  221. Well, I would like to learn of God and how he responds when he faces chaos.

  222. We're going to turn to Genesis 1

  223. and verse 2.

  224. The Word of God reads this,

  225. We go from the previous verse where God created the heavens and the earth and then

  226. the second verse we get a few more details to what the heavens and the earth

  227. would have been

  228. in the beginning. And in the beginning, things were there.

  229. Matter was present because

  230. it says that the Spirit hovered over the face of the waters. It says that the earth

  231. was without

  232. form and it was void. But for it to be

  233. void and without form meant that it was there but

  234. formless. It was kind of empty and

  235. there.

  236. It was dark. It didn't have any logic.

  237. It didn't have any order to it. It was chaotic.

  238. I read that and I think about the times in my life

  239. when I couldn't recognize

  240. form. I kind of felt like I was just moving along.

  241. I might have been going through the motions but perhaps there was a little

  242. bit of

  243. guesswork involved.

  244. I think sometimes people feel like that. They just feel like

  245. time is passing but I don't really have a purpose in my life.

  246. I don't really have a structure in my life. I'm getting

  247. older and I can see other people doing things but that's not me.

  248. I'm lost or

  249. questioning or wondering

  250. or what is the purpose to life at all if I don't have a purpose.

  251. And then if you linger too long on that

  252. maybe you start to feel a little more void.

  253. You feel a little empty. You feel like there's a hole

  254. and a depth to you that you want to fill.

  255. That you long to find that purpose or you long to find that someone or

  256. that something

  257. that can give you what you're so desperately needing in your chaotic

  258. feelings.

  259. And if you can't find it and you linger too long there so many people

  260. start to feel void.

  261. I think that's relatable.

  262. I want to consider a moment the words for this. Without form and void

  263. is really only used a couple of times in the Old Testament.

  264. It's used here in terms of

  265. what the earth was before God considered it

  266. and willed upon it. Empty

  267. and no shape and no logic and no purpose and

  268. darkness was there. And then we see it again as a part

  269. of the blessings and the cursings when God is talking to

  270. His children Israel and the prophets are giving them messages and they're saying

  271. if you're not

  272. living according to my purpose for you, my will for you

  273. then your land will become

  274. a wasteland because you see what we see what God is doing here is he's looking

  275. at

  276. the nothingness and in his

  277. infinite considerations he's going I'm about to prepare a place for my

  278. people.

  279. He was already thinking of you and I and Adam and Eve as

  280. he's hovering over all of that. He's seeing the darkness and he's seeing the

  281. lack of purpose and he's seeing the

  282. the voidnesses that are there and he's

  283. in his considerations he's about to prepare a land

  284. ultimately for his crowning creation

  285. mankind. Similar language is used for the promised land with

  286. Israel similar language is used when Jesus says I go to prepare a place for

  287. you.

  288. He's preparing land and a place to live

  289. and a home for his people but then the warning for Israel

  290. is if you don't live next to me and honor me as your Creator God

  291. then your land will become a wasteland. That wasteland word in that warning

  292. given

  293. that's the shared words that we find here that wasteland means

  294. if you're not connected to me this land I prepared for you

  295. reverts back to void

  296. no purpose empty

  297. it returns back to without form

  298. and void it returns back to chaos

  299. when you're not connected to me.

  300. Yeah the Greek translation for this and we're about to move

  301. we're about to move off of this the Greek translation for the face of the deep

  302. that's Abusos

  303. that's that's the same word in Revelation when

  304. Satan is bound and chained for a thousand years

  305. in the abyss in the Abusos same word

  306. what God shaped and created here when we get all the way to the end of time in

  307. the end of the biblical accounts and right before Christ comes back

  308. we can see alright this is what happens when a sinful world has wandered after

  309. a counterfeit God

  310. distance themselves from me the giver and sustainer of life

  311. it uncreates itself we've got plagues

  312. and we've got earthquakes and we've got hailstones and we've got sin running

  313. rampant

  314. and people with murderous intent and everything else going on

  315. and and then Jesus returns and the elements melt with fervent heat and

  316. so on and the result is that the earth

  317. as best we understand it finds itself closer to

  318. this state without form and void and it's just deep

  319. and just kinda broken and there

  320. in other words if you have found yourself without a purpose or a form in

  321. your life if you have wondered

  322. too long on that and you have found a voidness there

  323. it's good to ask the question have we shifted away from our

  324. creator God have we neglected to stay close to him in that relationship

  325. because he's prepared a home for us he's prepared us for him

  326. and if we find ourselves looking a little bit more like the early earth

  327. have we

  328. gotten away from him and tried to fill our

  329. voids with something else or someone

  330. else than him in other words

  331. is your life feeling chaotic

  332. and could it have something to do

  333. with your relationship to God we find so much chaos in our world today we find

  334. so many people wanting

  335. desperately to get rid of God out of all the conversations

  336. and the net result everywhere has been

  337. immorality in decency in

  338. unloving and unkind spirit narcissism and pride

  339. in an exponential growth and a loss of hope

  340. a loss of need to be alive a loss

  341. a loss of purpose in the life that we are living

  342. when we get God out of the equation

  343. our society is without form and void

  344. and darkness is over the face of our abusos that we find ourselves in

  345. we need God my friends

  346. but God

  347. one of the greatest two words you can combine when considering your spiritual

  348. experience and your spiritual walk in your discipleship journey

  349. is when you're feeling like this there's always that

  350. opportunity for but God but God at the end of this verse the Spirit of God was

  351. hovering over the face of the waters you see

  352. that chaos was not going on and God was oblivious to it

  353. the chaos the the darkness the without for all of that was there

  354. it existed the matter was present because God at some point

  355. in the beginning before the beginning whenever

  356. whenever in that timeline God thought matter should be here

  357. we've got a canvas now and chaos is there

  358. but God is drawing close to it God is inching ever closer so close that

  359. it's it's described as hovering over and hovering upon and and and like leaning

  360. in I can I can envision the Spirit of God doing that

  361. I can envision I can envision the Spirit of God coming close to the chaos

  362. not afraid of the darkness not afraid of the

  363. the the the disturbance that is existing there God is not afraid of what our earth

  364. was the condition of our earth at that time and God is certainly not afraid of

  365. whatever condition you find yourself in today he draws close to you but God

  366. draws close to you he hovers over you he looks at you and he considers your

  367. chaos he considered the earth's chaos at this time in the beginning and the

  368. Spirit of God is hovering near to all of his precious sons and daughters today

  369. considering your chaos he's considering where you are in your life and he's

  370. considering what trials you're going through he he looks at not just in our

  371. frailty how are we reacting to something but he's he's reading our our innermost

  372. thoughts and our feelings and our our intentions and our heart better than we

  373. could ever understand even with a million hours of counseling get

  374. counseling if you need it God knows us better than that he hovers close to us

  375. in those moments of chaos and when God hovers close I trust God as the master

  376. of the future capital M no man or woman in my estimation should declare

  377. themselves the master of the future I trust God to be the master of my future

  378. as he considers my chaos when he looks at me and he sees what I'm going through

  379. the highs and the lows I trust that in his loving kindness in his infinite

  380. grace he will pour out in me the purpose that I need he will pour out in me and

  381. fill up that void that I might be experiencing he will pour out in me the

  382. light from Jesus Christ so that I don't have a darkness over my face when God

  383. considers my chaos he will then give me and fill me and bless me and equip me

  384. with all that I need so that even if chaos continues it's not mine because I

  385. am in Christ what do you picture as God hovers over the face of the waters do

  386. you picture a helicopter parent that the term came up with the I believe the

  387. millennial generation as they started to kind of have kids it was it was you know

  388. they would they would hover over their children and then and really kind of to

  389. the kids detriment not allow them to do risky things safely I think kids should

  390. learn risky things safely because how else are they going to learn about

  391. getting through the challenges in life but a helicopter parent hovers and

  392. protects and bubble wraps and defends so much that the kids can't experience

  393. disappointment or a sprained ankle or or mud between their fingers in other words

  394. a helicopter parent protects them so much that the kids can't experience life

  395. comes to mind when we see God hovering over the chaos does God does God stop

  396. all the bad things from happening in our lives no he says in this world you will

  397. have trials and tribulations not might not possibly could will don't be fooled

  398. or deceived by the prosperity gospel that is a deception you don't give your

  399. heart to God and from then golden sailing and perfect harmony you will

  400. have trials and tribulations things things are rocky in our world are they

  401. not so when God hovers over your chaos what comes to mind

  402. rescue salvation I think of I have two verses one as our scripture reading for

  403. today and you can turn there if your fingers are still there this is from the

  404. book of Deuteronomy Deuteronomy is Moses last sermon to the children of Israel

  405. before they entered the promised land after giving this final sermon he then

  406. alone only with God as his witness ascends a mountain sees the promised

  407. land in vision looks at what the children are going to be experiencing

  408. and even the Messiah and so on and then goes to sleep dies on that mountain with

  409. God as only as the only excuse me the only witness but as Moses is bringing

  410. his sermon to an end we have this Moses spoke the words of this song until they

  411. were finished in the years of all the assembly of Israel this is Deuteronomy

  412. 32 give ear oh heavens and I will speak and let the earth hear the words of my

  413. mouth and so on and then we get to verses 10 11 and 12 he that is God found

  414. him that is Jacob and Jacob's allotted heritage that's the promised children the

  415. children of Israel that's you and I adopted into the the bloodline of

  416. Abraham if you will that's us God found you and I in a desert land in the

  417. howling waste of the wilderness in chaos that wilderness word in chaos God

  418. encircled you and I he cared for you and I and God kept you and I as the apple of

  419. his eye he thinks very highly of us he looks on us with love and tenderness and

  420. mercy and and and compassion and he encircles and then in 11 like an eagle

  421. that stirs up its nest that flutters over its young spreading out its wings

  422. catching them bearing them on its pinions or on its wings imagine a mother

  423. eagle strong and majestic beautiful and the symbol of mightiness as it as they

  424. soar on the winds but in her nest moving the sticks and the twigs and and

  425. shaping the leaves and kind of softening it a little not for her sake but for her

  426. young one's sake preparing that nest and and doting on the young the fluttering

  427. over the young the fluttering is the exact word for hovering that the spirit

  428. was doing on the earth's chaos exact word when the Holy Spirit is coming and

  429. drawing close to the earth and looking at the chaos and looking at the void and

  430. looking at the the formlessness of it all there is a loving tenderness in his

  431. considerations about to prepare this nest for my young when God is hovering

  432. close to you he is this mother eagle fluttering over his young hovering close

  433. to shelter and to pick up the young catching them bearing them up spreading

  434. out the wings like a like a shield from the darts of the enemy chasing off the

  435. other birds or the snakes or the other animals that would seek to do harm and

  436. if the baby birds need to be fed feeding the baby birds that's you and I

  437. it's very tender and it's very compassionate when the the Lord

  438. considers your chaos not like an iron rod but like a loving eagle this brings

  439. to mind as as Jesus was entering Jerusalem for the last time and he looks

  440. over the city Jerusalem Jerusalem right I'm paraphrasing but along there he goes

  441. like a like a mother hen I will I tried to draw you under have we ever seen

  442. those videos of a mama hen with a little chicks I get up underneath the feathers

  443. and they're warm and protected and Jesus thought of that of Jerusalem his people

  444. you and I Moses is saying that about God's people you and I and in verse 12

  445. the Lord alone guided him no foreign God was with him we need God to draw close

  446. to us we need to be found in whatever desert land we are living in or if we

  447. have been brought out of it praise God for salvation and saving and redemption

  448. but we're not done yet until Jesus comes back and sin is no more and the enemy of

  449. souls is finally chained up in his abyss os we still need God to consider us in

  450. our chaos we still need God to consider us in the world's chaos we still need

  451. God to hover over us through the ministry of his Holy Spirit holding out

  452. his wings and fluttering close and kind of drawing us into a prepared nest

  453. lifting us up when we trip and we stumble we need a God who considers our

  454. chaos we need a God who will guide us out of our wilderness and out of our

  455. wasteland my friends when you are when you are looking at all the headlines

  456. and you are looking at your own family experience and you're looking at your

  457. own participation in church where it starts to feel chaotic or without form

  458. and void pray that in those moments God draws even closer he helicopters a

  459. little bit nearer and he full holds out his wings like a loving eagle like a

  460. mother hen seeking to protect and feed and bless you my friends we need God to

  461. consider us in our chaos and by faith we claim that he will do that not just

  462. today but all the way to the end when Jesus comes to take us home let's pray

  463. heavenly father we thank you again for your love we thank you that your love

  464. and your your sacrifice your service on our behalf was embodied in Jesus for you

  465. gave him to us Lord many of us face challenges some we share many are very

  466. personal and very close but you know what we are going through you are not

  467. distant from us you have not turned your back on us you have not started us in

  468. your creation and then left us to fend for ourselves but you are involved and

  469. interested in what we go through and you are sympathetic and empathetic in what

  470. we experience heavenly father I pray today that you would be that God who

  471. considers us that God who blesses us that God who fills us with what we need

  472. that I pray that no foreign God would be found among us but that you as our

  473. sovereign our creator our Lord and our Savior would be foremost in our lives

  474. would be primary in our adoration that you would be who we seek after day by

  475. day or we pray all of these things in Christ's precious name amen