Sermon
The Benediction (Elder Gary Rustad, 02/18/23)
Publisher transcript
Transcript
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It's good to be with you today here in Ringgold.
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Something else I was very excited about.
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I got to sleep in my own bed last night.
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Now, you may take that for granted,
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but last Sabbath ended 11 days of being gone.
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And so last Sabbath I was down in Peachtree Hills,
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so I was looking at my calendar, I was like, sweet, next week I get to sleep in my bed
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all week long. So I was very excited about that,
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but it is good to be here with you all today.
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And I was trying to think the last time I was in this church,
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I believe I came up here, I've come up here a couple of times for meetings during the week.
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But were any of you members in this church back in the late 90s?
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Anybody here? Okay, we've got a few.
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The last time I was here for a church service was when I was,
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it was either when I was a junior or senior at Southern.
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And we came over here, the theology majors came over here and got to do a church service here
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and had a great time. And I remember this, you fed us afterwards.
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And for those of you who know Southern students, you know food is very important.
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So you all gave a lasting good impression in my mind, but it is good to be here.
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I also bring you greetings from Georgia Cumberland Conference.
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You know, around the conference as we looked at our numbers last year,
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we had a lot to be thankful for.
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Last year we had 886 baptisms in Georgia Cumberland Conference.
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Can you say amen?
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We had 272 professions of faith.
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And we ended up with a membership of 44,701 members
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spread throughout Georgia, Eastern Tennessee, and a little bit of North Carolina.
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Well, I want to thank Pastor Aaron for inviting me to be here with you today.
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And today we are going to talk about a benediction.
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But before we do that, let's pray.
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Father, it is so awesome to be together as the family of God.
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Father, it is great to be able to open Your Word
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without fear of someone coming through those back doors
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threatening us that we need to close it.
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Father, and right now, my prayer is that the words not be mined,
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but may they come from Your throne room on high as we get in to the Word of God.
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In Jesus' name, amen.
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When you hear the word benediction, what comes to your mind?
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If you look in your bulletin, after I speak,
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there is a closing song and then a benediction.
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Now, as a kid, I'm just going to be honest,
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that word brightened my life because it meant something was over.
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It meant there was food coming.
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It meant that I was perhaps going to my friend's house,
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my best friend Chris.
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I would go over to Chris' house.
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I found out there's another Chris here I've become friends with today.
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And my best friend Chris, we would go over,
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and his parents had a lot of acres, and we would go play in the woods.
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And so I never really focused much on this word benediction
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other than thinking things are about over.
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It's time to go.
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I remember a school program, Madison Campus Elementary, third grade.
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We were doing a school program entitled Down by the Creek Bank.
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There used to be a record that was Down by the Creek Bank,
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and our kids did it.
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And I remember we had to do this twice.
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And I remember standing up there in the stage in the middle of the program,
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and one of the little boys in my class made a mistake.
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And I remember us standing there and all of us saying,
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I can't wait for this to be over.
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And we knew when our teacher stood up to have the closing prayer,
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the benediction, that program was going to be over.
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So this week I've been looking at something.
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And I got into it more this week, but this really came up in my mind
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about a month and a half ago in studying something else that we'll get to in a bit.
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And so this week I decided I'm going to look at what does this word benediction mean.
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When you see it here in your bulletin, that's typically where we see it,
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it means this, the utterance or bestowing of a blessing.
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Huh. Interesting.
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So the benediction is really, we might even change the title to say blessing.
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You know, we bless our food.
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But a lot of times how many times do we think about the last thing in the program being the blessing?
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Scripture is filled with powerful blessings, aka benedictions.
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You can go to Ecclesiastes 12, 13, 14, Psalms 150 verse 6.
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David ends the Psalms by saying, let everything that has breath praise the Lord, praise the Lord.
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Acts 28, 31 ends with preaching the kingdom of God,
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teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding Him.
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Paul loved to use benedictions in his letters.
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Read through them. Over and over he says, here's Romans 16,
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to God alone wise, be glory through Jesus Christ forever. Amen.
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Here's one that he fills with a lot of them.
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Grace be with all those who love our Lord Jesus Christ.
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Ephesians, Hebrews, grace be with y'all. Amen.
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James 5. Now this is an interesting one.
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Brethren, if anyone among you wanders from the truth and someone turns him back,
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let him know that he who turns a sinner from the air of his way will save a soul from death and cover a multitude of sin.
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That's the benediction in James.
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And then we have the benediction in Scripture.
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Revelation 22.
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What are the last books in the Bible? The benediction that God leaves for us.
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Surely I am coming quickly.
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Even so, come Lord Jesus.
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So today we're going to look at something and remember this word benediction with me.
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If you would, take out your Bibles.
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If you don't have your Bibles, but you have some technology device that you have your Bible on,
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take that out and turn with me to Matthew chapter 5.
Matthew 5 chapter mention
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Matthew chapter 5 and these three chapters, 5, 6, and 7, are an interesting story.
Matthew 5 chapter mention
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A little background.
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Alone upon a mountain near the Sea of Galilee, Jesus prior to Matthew chapter 5 had spent all night in prayer
Matthew 5 chapter mention
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for his chosen disciples.
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At dawn he called them to him and with words of prayer and instruction laid his hands upon their heads in benediction.
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Setting them apart for the gospel work, just like we did here today.
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This ordination of Anthony, the prayer we had was really a benediction.
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It was a blessing.
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Then Jesus repaired with them to the seaside where in the early morning a great multitude had already begun to assemble.
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So what happened leading up to Matthew chapter 5?
Matthew 5 chapter mention
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Jesus spent the night in prayer.
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Prior to that he had just officially chosen the disciples and that next morning he calls the disciples
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and has a special blessing for them.
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And then the multitude begins to show up.
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They were from all over.
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They came asking for healing.
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There Jesus was and he was on the beach at first.
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But the beach didn't afford standing room and so he led them back to the mountainside.
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Reaching a level space that afforded a pleasant gathering.
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He seated himself upon the grass and his disciples and the multitude followed his example.
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I've been to the place in Israel where they feel this could have happened.
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It's a beautiful hillside there in Galilee.
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And as you sit there and you imagine, it's so neat to be the places where Jesus was.
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And as you sit there and imagine Jesus talking to the multitude.
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If Jesus was down below them, down the mountain a little bit, which naturally was a bull.
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How many of you have been to Cahudah Springs?
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Okay, Cahudah Springs our youth camp, not far from here.
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Cahudah Springs, the end of April we're going to have a big Pathfinder Camperee.
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There's going to be over a thousand Pathfinders there.
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And there is a bull area there at Cahudah Springs that you can sit as a Pathfinder.
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And you can see the speaker, but behind the speaker you see the Life Center.
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You see the lake and then you see some of the mountain right behind.
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Well there at the multitude that we're talking about here in this story.
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A person listening could look out and see the Sea of Galilee.
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A sea that I dare say many of them had been on sometime in their life.
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And as the crowd gathered they had a feeling that something more than usual might happen.
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The disciples had pressed their master.
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What's going to happen?
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And with the events that happened this morning, where he had this special blessing
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or benediction on them, they were pretty sure that an announcement was coming.
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In fact, the announcement they thought was coming was an announcement in regards to his kingdom.
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They fondly hoped he would soon establish that kingdom.
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And that feeling also pervaded the multitude that were there.
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As they sat upon the green hillside awaiting the words of the Divine Teacher,
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their hearts were filled with thoughts of future glory.
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There were scribes and Pharisees who looked forward to the day
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when they should have dominion over the hated Romans.
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The poor peasants and fishermen hoped to hear the assurance that their wretched hovels
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and scanty food, life of toil and fear of want were to be exchanged for mansions
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of plenty and days of ease.
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In place of one coarse garment, they dreamed that one day soon they were going to see,
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receive a rich article of clothing.
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Everybody gathered there that day on that hillside had hope that Israel was soon going
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to be honored among the nations.
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And Jesus had led them there.
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He was seated.
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They were seated and they were waiting what was going to happen.
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But before we get to what was going to happen,
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the story that happened that day doesn't begin there in Matthew chapter 5.
Matthew 5 chapter mention
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Instead, it begins earlier.
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In the book of Deuteronomy.
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Deuteronomy was Moses' last reminder to the children of Israel.
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It's almost his opportunity to write the highlights
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of what Israel really needed to remember from their journey.
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You'll remember Deuteronomy 5, 10 commandments are mentioned again.
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So Moses goes through this review.
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It's almost like, you know, it's almost like my kids.
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Whenever I take my kids to school, there's last reminders
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that I'll sometimes shout to them as they're going inside.
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You know, drink your water.
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I have to tell one of my children, drink your water.
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Every time I drop her off at GCA, so those of you
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that know my kids know which one that is.
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Ava, drink your water.
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Another one, I have to tell, remember to listen to your teacher.
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Don't talk all day.
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Let your teacher do the talking.
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There's those last reminders and Moses gives this last reminder
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and there's an interesting story there in Deuteronomy chapters 10 and 11.
Deuteronomy 10 chapter mention
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So now that you already had your Bible opened
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and you thought we were going there, put your hand in Matthew 5,
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but go back with me to Deuteronomy chapters 10 and 11.
Deuteronomy 10 chapter mention
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Now we're going to jump through this fast
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because we don't have a lot of time here today.
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But in Deuteronomy chapter 10, we find this chapter beginning here
Deuteronomy 10 chapter mention
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where Moses says at that time, verse 1,
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the Lord said to me, hew for yourself two tablets of stone like the first,
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and come up to me in the mountain and make yourself an ark of wood.
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And I will write on the tablets the words that were on the first tablets,
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which you broke, and you shall put them in the ark.
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You remember the story?
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The first tablets of stone, Moses had come down the mountain.
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He saw what the children of Israel were doing with the golden calf
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and he promptly breaks the Ten Commandments.
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Kids, that's a question my dad used to ask me.
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He used to like to ask me trick questions.
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Who is the only person in the Bible that broke all Ten Commandments?
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The answer?
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Moses.
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So there we go.
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You can go ask your friends that this next week at school.
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Moses.
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So Moses goes and meets with God and then in verses 12 and 13 of chapter 10,
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it says this.
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God is saying, and now Israel, what does the Lord your God require of you
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but to fear the Lord your God, to walk in all his ways,
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to love him, to serve the Lord your God with all your heart, with all your soul,
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and to keep the commandments of the Lord and his statutes,
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which I command you today for your good.
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This section here, we might term in my Bible, it has verses 12 through 22,
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they're in Deuteronomy 10, the essence of the law.
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There's some describers of what the Ten Commandments are.
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Then we go to chapter 11 and I want to just look at a few verses here
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real fast before we talk about them.
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Verse 1, Deuteronomy 11 verse 1.
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Therefore you shall love the Lord your God and keep his charge,
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his statutes, his judgments, and his commandments always.
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Verse 8, jump down there to verse 8.
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Therefore you shall keep every commandment which I command you today,
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that you may be strong and go in and possess the land you cross over to possess
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and that you may prolong your days in the land which the Lord swore to give your fathers,
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to them, to their descendants, a land flowing with milk and honey.
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Notice now what the children of Israel are instructed to do with the word of God.
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Verses 18 through 21.
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When I was in Israel, I saw some of this.
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Therefore you shall lay up these words of mine in your heart, in your soul,
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bind them as a sign in your hand, where do they keep scripture?
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And they shall be as frontlets between your eyes,
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where do you see that over there sometimes?
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You shall teach them to your children, speaking of them when you sit in your house,
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when you walk by the way, when you lie down, when you rise up.
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You shall write them on the doorpost of your house and on your gates.
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Why?
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That your days and the days of your children may be multiplied in the land
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of which the Lord swore to your fathers,
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to give them like the days of the heavens above the earth.
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So why do we read this all today?
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Jump with me to verses 26 through 28.
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Behold, I set before you today a what?
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A blessing and a curse.
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The blessing, if you obey the commandments of the Lord your God,
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which I command you today, and the curse,
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if you do not obey the commandments of the Lord your God,
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but turn aside from the way which I command you today,
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to go after other gods which you have not known.
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So here we have God giving a blessing and a curse to the children of Israel.
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The background of these verses that we look at today,
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not only in here in Deuteronomy, but when we jump back to Matthew, is this.
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God has always given man a choice.
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Very important.
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There are individuals out there in the world that do not believe God gives us a choice.
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God has always given man a choice.
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God commands, but man is free to choose whether he will obey the invitation God gives.
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And number two, God had a mountain of blessing.
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Look at verse 29.
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Now it shall be, this is Deuteronomy 11, 29,
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when the Lord your God has brought you into the land which you go to possess,
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that you shall what?
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That you shall put the blessing on Mount Gerizim and the curse on Mount Ebal.
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Now it's interesting that Mount Gerizim was a mountain in Canaan
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that was known for its fertile soil.
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And just across the valley there was Mount Ebal,
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which was not known for having fertile soil.
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So God sits there and tells the children of Israel,
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you're going to get the promised land.
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And when you go into the promised land,
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you're going to have right in front of you reminders,
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amount of blessing and amount of curse.
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You can remember what I have promised you as you look at these two mountains.
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Now we know that Israel didn't do a good job remembering what God talked about.
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And we also know that it isn't to Mount Gerizim that we look or think
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when we think of Mount of Blessing.
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Rather it is an unnamed mountain beside the Sea of Galilee
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where Jesus was about ready to speak,
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that we think about today when we think about Mounts of Blessing.
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You see, Israel had forgotten the first benediction that God had tried to give them.
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They had overlooked it.
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So here was Jesus on this mountain ready to share something with the crowd.
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It's interesting.
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In the book, Thoughts from the Mount of Blessing,
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if you haven't read that book, I encourage you to pick it up.
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If you have read it, pick it up again.
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We're studying that book at the office every Monday.
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I have worship at the conference office every Monday for our staff.
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So we started that book this year.
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There's a very interesting quote that really got my mind thinking.
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I went, my ADD kicked in.
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I went all over the places when I saw this first line.
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This first quote in the preface says this.
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Now listen to this, the sermon on the mount is heaven's benediction to the world.
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Think about that.
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The sermon on the mount is heaven's benediction to the world.
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A voice from the throne of God.
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Notice that she doesn't begin the book by saying,
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we're going to discuss something that's really neat.
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You should read it.
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She's saying if heaven was going to leave you and me with final words,
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it would be what we're about ready to read in Matthew 5 through 7.
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It's what Jesus was about ready to say there to the crowd
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that gathered there that day.
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This is what the verses in Matthew are all about.
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So now if you'll turn back with me to Matthew,
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we're going to look at this for a little bit.
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We are not going to look at Jesus' sermon.
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We don't have time to look at these three chapters,
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but we are going to do this.
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It's interesting that Jesus starts out this sermon with the blessings.
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He starts out this sermon with the benedictions.
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Blessed are the poor in spirit, blessed are those who mourn,
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blessed are the meek, blessed are those who hunger and thirst for righteousness,
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blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers,
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blessed are those who are persecuted for righteousness' sake.
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And after he starts out with the blessings, he then gives this invitation.
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Again, just like he did back to the children of Israel through Moses,
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he gives an invitation, are you going to be salt and are you going to be light?
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It's a choice.
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He doesn't say, well, you know what, you have to be salt.
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You have to be light.
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He says, no, you have a choice.
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And then as you read through the rest of Matthew 5,
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most of almost all of Matthew 6 and the beginning of Matthew 7,
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we find life instructions.
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It's amazing to me how many of these instructions are rooted in the Ten Commandments.
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Read them for yourself.
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I read them last night again as I was reviewing for this.
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And then we come to Christ's final statements.
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Matthew 7 verse 13.
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Matthew 7 verse 13.
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Notice what it says.
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Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction.
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And there are many who go in by it.
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Because narrow is the gate and difficult is the way which leads to life.
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And there are few who find it.
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Two choices.
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Which gate are we going to choose?
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Notice he doesn't say, well, you know, I'm going to force you to take a certain gate.
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He didn't force the children of Israel to do things.
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They made their own choices and we can read through scripture.
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They didn't do a great job many times.
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Then we come to Matthew 7, 15 through 20.
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You will know them by their fruits.
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True and false teaching.
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Again, a choice.
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A choice that we all have.
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Are we going to follow what's in here?
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Or are we going to follow what may be more convenient?
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Or what we like?
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Then we come to verses 21 to 23.
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And we're not going to read this, but what this is, is this is a way to and a way not to enter heaven.
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Friends, really what Jesus is trying to say, what heaven is trying to say to us is listen,
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I want to bless you.
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I want to bless every member of the Ringgold Seventh-day Adventist Church, Jesus is saying.
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Heaven is saying, you know what?
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I want to bless every single individual here in Ringgold, but I'm not going to force it on them.
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That's really what heaven is trying to say here as Jesus speaks to those gathered on the mountain.
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Because what did they want Jesus to do?
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They wanted Jesus to use force.
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They wanted Jesus to destroy the Romans then and there and give them no choice.
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Do not pass go.
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Do not collect $200.
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Romans, you're dead.
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Israel, you're now in charge.
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You're the glorified nation that we think you should be.
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And it's interesting the benediction here in this book, in this sermon I mean.
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The benediction is found in Matthew 7 verses 24 through 27.
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The story about two builders, the story that applies to you and me.
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Therefore, whoever hears these sayings of mine and does them,
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I will liken him to a wise man who built his house on the rock.
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And the rain descended and the floods came and the winds blew and beat on that house.
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And it did not fall.
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For it was founded on the rock.
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But everyone who hears these sayings of mine and does not do them will be like a foolish man who built his house on the sand.
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And the rain descended, the floods came and the winds blew and beat on that house.
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And it fell and great was its fall.
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There is the benediction of the sermon.
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Two choices.
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Where are we going to build our house?
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On the original Mount of Blessing, God gave him an opportunity.
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I'm giving you the land of Canaan.
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Choose how you're going to build your house.
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Are you going to build it according to this mountain, the Mount of Blessing?
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Are you going to do it more with the Mount of Curse than we find through their history?
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They chose the other.
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But the question still rings true for you and me today is how are we going to build the house?
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Are we going to build it on the rock, Jesus Christ?
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Or are we going to build it on whatever else might be out there that is currently tempting us today?
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Jesus wanted those listening to him that day to realize the blessings of following him.
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But he also wasn't going to force.
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You know what I think too often, you know, Laodicea, too often times we want to sort of jump between the two mountains.
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Or we want to jump between the two different kinds of houses.
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The words of Eleanor Roosevelt ring true.
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One's philosophy is not best expressed in words.
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It is expressed in the choices that one makes.
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In the long run, we shape our lives and we shape ourselves.
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The process never ends until we die.
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And the choices we make are ultimately our responsibility.
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We each have a choice to make.
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That's what Jesus was trying to say.
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A few weeks ago, my son brought home a stack of papers.
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And his papers are, you know, his graded papers, his math papers, his spelling papers.
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And my wife was going through these papers at home and she came across a paper that was a letter.
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So she started reading this letter and she called Heath over and she said, Heath, come here.
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Can you tell me what this letter is all about?
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And she said, I wasn't at home at the time, she said when she called him, his eyes got real big.
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Because he knew what letter she was talking about.
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And so she called him over and she said, well Heath, can you tell me what happened here?
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He said, well, I had to write a letter because I got in trouble today.
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And she goes, oh, well, I can obviously that.
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Well, what did you do?
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He said, well, I was standing on top of my desk.
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I can't get too mad at him.
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He takes after his father sometimes at that age.
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And she looked at him and she goes, oh, you were standing on your desk.
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Why were you standing on your desk?
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Well, because I wanted to, I don't know.
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And so she said, well, were you the only one standing on your desk?
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No. Okay.
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Well, who was standing on their desk?
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And she said, he thought about it for a little bit.
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And then he said, well, it would be easier if I told you who was not standing on their desk.
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She goes, okay, well, who was that?
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And he thought about it a little bit more.
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And she said, who was not standing on the desk?
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And he finally looked at her and he said, the girls.
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Which if you know his class, it's not shocking.
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And so she said, well, Heath, why did you get up on the desk?
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He said, well, everybody else did.
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And so she had a little conversation with him about choice.
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Unfortunately, listening more to the story, I'm afraid it was him and a couple of his other
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best friends in the class that may have started this charge to the top of the desk.
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But we talked about him about the importance of choice.
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We each have to make our own choice.
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When I was a boy, Paul Verratti relates.
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My father was a baker and he introduced me to the wonders of music, of song specifically.
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He urged me, Verratti said, to work very hard to develop my voice.
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Pola, a professional tenor in my hometown in Italy, took me as a pupil.
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I also enrolled in a teacher's college on graduating.
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Pavarotti went to his father and he said this father, shall I be a teacher or a singer?
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My son, his father replied, if you try to sit on two chairs, you will fall between them.
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For life, you must choose one chair.
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Pavarotti paused and then he said, I chose one chair.
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It took seven years of study and frustration before I made my first professional appearance.
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It took another seven to reach the Metropolitan Opera.
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And now I think whether it's laying bricks, writing a book or for whatever we choose,
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we should give ourselves to it. Commitment.
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That's the key, he said, and then he ended this way.
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Choose one chair.
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That's what Jesus was trying to say to the people there that day gathered on this mountain.
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Choose one path.
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I'm going to tell you about my path.
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The blessings are immense.
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The reward is eternal.
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But it is your choice.
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And then he ends with this story of the two builders.
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A story that we sing about as kids.
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The wise man built his house upon a rock.
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Do any of my kiddos here today know that song?
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Do any kids know that song here today? I know there's some kids that know this song.
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We're going to do something today and we're going to make the adults join us, kids.
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We're going to sing this song with the hand gestures.
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With the hand gestures.
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So here we go.
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You don't usually like me leading music, but kiddos, I want to see you.
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You can stand up and you can sing this song.
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Let's go.
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The wise man built his house upon the rock.
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The wise man built his house upon the rock.
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The wise man built his house upon the rock.
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And the rain came tumbling down.
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The rain came down and the floods came up.
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The rain came down and the floods came up.
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The rain came down and the floods came up.
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And the house on the rock stood firm.
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The foolish man built his house upon the sand.
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The foolish man built his house upon the sand.
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The foolish man built his house upon the sand.
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And the rains came tumbling down.
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The rains came down and the floods came up.
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The rains came down and the floods came up.
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The rains came down and the floods came up.
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And the house on the sand fell flat.
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That story is all about the Sermon on the Mount.
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A choice.
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That should remind us that there's something better promised.
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Jesus has made it available and that's why we can be excited.
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And that's why we should be excited when we go out to share that with the world.
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That's why Ellen White can write,
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The Sermon on the Mount is Heaven's benediction, Heaven's blessing to the world.