Sermon
Zeal AND Knowledge | October 26, 2025 PM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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Romans chapter #10 tonight. And I'll tell you, I enjoy being
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around new believers. I love the opportunity to be
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around those who have just accepted Jesus Christ as their
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Savior. And one of the reasons is
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because of the great joy that they have.
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We talked about joy unspeakable and full of glory, the great joy
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that they have. I think of our sister Belinda
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here. We just got saved a few weeks
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ago, and I was preaching this morning and talking about
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salvation and talking about probably some of those things
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that you've heard maybe over and over again.
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By the way, we should never get tired of hearing about
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salvation. We should never get tired about
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hearing how Jesus saved our soul.
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But I know that you've heard it before, and I'm aware that you
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certainly are familiar with the things that I'm saying.
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But I kind of just looked over and I try not to look at faces
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when I preach because we'll be honest with you, I don't want to
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get too discouraged, but I try not to look at faces when I
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preach. But I will say, I glanced over a
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few times at Belinda sitting over there, right around where
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Michelle is, and I saw just her. It seemed like she was kind of
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eating it up. You know, the idea, the thought
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process of this is what Jesus Christ did for me, me and I love
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to be able to see the joy that new life brings to a believer
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that is new in Christ. But also there's great joy that
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comes from that person to others as well, kind of like a new
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baby. You know, whenever you get to be
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around a new baby, you see even grown men, they're kind of, you
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know, kind of they kind of all put together go, you know, those
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kind of things. Well, maybe some of you won't.
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OK, that's all right. But the idea is being there's
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this joy that that baby brings, you know, that new life.
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There's something about it that that just kind of brings joy to
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everybody. That some maybe a word we could
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use for that is some zeal, some zeal that comes along with this
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thought process of someone just receiving Jesus Christ as their
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Savior. You know, there ought to be some
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excitement that comes with being a believer.
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And listen, I know that we do kind of settle in as time goes
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on as a Christian, but we ought to never get over the fact that
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we have been forgiven of our sins.
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We never did get tired of hearing about salvation, get
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tired of hearing what God has done for us in our lives.
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We ought to never get over that. There ought to be some zeal, but
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within our lives. But I will also say this, when
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it comes the issue of zeal, when you look sometimes at popular
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Christianity, when you look sometimes at that wide umbrella,
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that wide tent that calls itself Christianity, I will say a lot
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of times it's, could I put it this way, mile wide but not
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really an inch deep, that maybe there's a lot of excitement, but
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that's about all there is. Listen, I want Liberty Baptist
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Church to be exciting. I want you to be able to come
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here and to sing the hymns and fellowship with one and hear the
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word of God and have your heart stirred and encouraged and, and
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leave joyful. But at the same time, we're not
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just doing it for the sake of doing it.
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If you want to do that, call a stand up comedian and have him
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come up here and be able to have a few sets and we all have a few
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laughs and we all slap each other on the back and leave.
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And that's all there is to it. That's what the comedy clubs are
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doing. And by the way, that's what a
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lot of modern Christianity is doing today and calling it
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church. No, no, there ought to be zeal,
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but there also needs to be knowledge as well.
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And listen, knowledge is good. But listen, there are some
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churches that are knowledgeable about the things of God that are
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right in their doctrine. They're orthodox about the
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things they believe, but they're as dry as a truckload of
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sawdust. But yeah, they're right.
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They believe, right? They're right about the word of
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God. But like, doesn't that excite
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you? Don't that thrill you?
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Doesn't that make you just want to rejoice at what God has done
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in all of our lives collectively and what He's done in our lives
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individually? Well, in our text tonight, Paul
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thought that ought to be the case, that there ought to be
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some zeal in the life of believer.
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Not just excitement, but that that zeal is excitement that
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moves someone forward to do something for God.
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But zeal. Not just for the sake of zeal,
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but zeal. According to knowledge that.
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Both of those are needed in the lives of believers, and I want
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us to look at that here tonight. So would you stand please for
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the reading God's Word? We'll read the first 5 verses of
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Romans chapter #10 obviously there are some very familiar
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verses here in Romans chapter 10, aren't they?
Romans 10 chapter mention
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And we're not going to deal with those this evening, but we are
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going to look at the 1st 5 verses.
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That is cold good. All right, thank you.
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All right, brethren, my heart's desire and prayer to God for
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Israel is, that they might be saved.
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For I bear them record that they have a zeal of God.
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But look at this not according to knowledge.
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For they be ignorant of God's righteousness, or going about to
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establish their own righteousness, not have not
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submitted themselves unto the righteousness of God.
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For Christ is the end of the law for righteousness to everyone
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that believeth. For Moses describeth the
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righteousness which is of the law, that the man which doeth
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those things shall live by them. Heavenly Father, be with us this
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evening as we look at these verses.
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I pray to help us to have a zeal that's according to knowledge.
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We know Jesus Christ our Savior this evening.
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I believe. I believe everyone here has
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given a testimony of such. And Lord, you know the hearts.
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But at the same time, help us to have that right knowledge of
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righteousness, but also to have the zeal as well to be able to
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live that life as you have called us to.
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And we ask it all in Jesus name, Amen.
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Thank you may be seated. What was Paul's heartbeat?
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What was what got Paul up in the morning and to be able to put 1
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foot in front of the other after all of those awful things that
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we saw just on Wednesday night that he went through in Second
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Corinthians chapter #11 what kept Paul going?
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There'd be a part of you that would say this.
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Well, it was to be able to preach into the Gentiles.
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And certainly we know that Paul was the one who delivered the
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gospel to the Gentiles. It wasn't that he was the first
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one, but that he did in a way that really hadn't been seen
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before on his three missionary journeys.
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And then his 4th missionary journey, which was really him
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being sent to Rome to be able to be put on trial.
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But yet he used that as an additional missionary journey,
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another reason for him to be able to preach the gospel.
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And certainly Paul's heart was to reach the Gentiles.
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But I would say that he lays out his heart, his real passion in
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verse #1 when he says, brethren, my heart's desire and prayer to
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God for Israel is that they might be saved.
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Now, why would he be talking about this right now?
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Well, you can go back back to the previous verse in the
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previous chapter verse #33 chapter #9 and it says, as is
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written, behold, I lay in Sion a stumbling stone and rock of
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offense. And whosoever believeth on him
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shall not be ashamed. What is he saying?
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Well, he's referencing a verse and verses that are found in
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several different places, including Isaiah chapter 8 verse
Isaiah 8 chapter mention
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#14 where he's talking about his concern for those who stumble at
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the name of Jesus Christ. Well, who were the ones that
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truly stumbled at the name Jesus Christ?
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It would be Israel, wouldn't it? Israel had a difficulty
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understanding as a whole. They had a difficulty
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understanding how Jesus Christ could be the Messiah.
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Certainly there was a great anticipation even upon that
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triumphal entry, wasn't there? When they were crying, Hosanna,
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hosanna, Lord save us. They were desiring him to not
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just be their king, but literally to become the king of
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Israel, to overthrow the shackles of the Roman Empire.
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Remember we looked a little bit about that this morning, how the
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Jews felt about the Roman occupation of their land.
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And they said, Jesus, come and throw off the shackles, we'll
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put you on the throne. But Jesus wasn't there for that
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reason, not at that time. What was he there for?
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Well, he was more concerned about the salvation of souls,
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and that's why he went up the hill called Calvary.
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By the way, it wasn't the Romans who put him there, and it wasn't
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the Jews who put him there. Jesus Christ put himself there.
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Of course, certainly they were desirous for him to be on the
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cross, but Jesus Christ wasn't tricked.
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He wasn't fooled. He wasn't cornered into the
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cross. What did he do?
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He willingly gave himself for you and I.
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But there's the Jews and his heart for the Jews is this.
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Why don't they get it? Why don't they understand?
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And in a way Paul understood because, well, he was in the
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same boat, that Paul had the same thought process that as he
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was persecuting the way, which ended up being called
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Christianity, as he was persecuting them, he thought he
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was doing Jehovah God a favor. He thought he was doing right.
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He was zealous in what he believed.
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He was zealous in his persecution.
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The only problem was this is that he wasn't serving God.
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He was defying God. And that's why on that road to
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Damascus, we see that Paul was told by Jesus Christ.
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Paul, Paul, why persecute us? Thou me.
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Now let me ask you this. When was Paul persecuting Jesus
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directly? He never was.
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He was persecuting those believers, wasn't he?
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But as if Jesus Christ was saying, could we put it this
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way? If you were going to do harm to
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them? I want you to understand Paul,
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you're doing it unto me. And So what happened?
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Well, we know that that that he was blinded, but yet the scales
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fell from his eyes when he understood that Jesus Christ,
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the one of which he was persecuting, was truly the
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Messiah. Paul got it.
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He was a Jew. He was a a Jew among Jews.
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He was zealous, A Pharisee, self-righteous in every way.
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And he no longer stumbled at the name of Jesus Christ, but
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realized that they need to be saved.
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And now his heart's desire was this.
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Want my fellow countrymen to also understand that they need
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to be saved as well? But it says, for I bear them
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record that they have a zeal of God, but not according to
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knowledge. Now were the Jews zealous?
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Were they ever zealous? They love to follow the law.
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Now let's strike that and check that a little bit.
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They love to say they were following the law.
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They love to make sure other people were following the law.
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They love to add to the law. The Pharisees kept the oral Law
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apart from the Word of God. By the way, do you know what's
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the word of God? Apart from the Word of God?
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Nothing. The.
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Oral Word of God is not the word of God.
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The Word of God is what we have in front of us.
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And the Pharisees, he kept adding and adding and adding and
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adding and Jesus kept poking and poking and poking and poking,
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trying to show them the fallacy of the things that they were
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adding to what they were doing. Oh, they were zealous, those
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Pharisees were they were zealous in their persecution of Jesus.
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They were zealous in the way that they always were trying to
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ask him questions. They were zealous in the way
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they handled themselves in the temple.
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They were zealous in the ways that they followed the feasts.
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And even as you look to the Jews today, one of the things they're
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most zealous about is following the feast days and following the
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Jewish holidays, and yet not understanding that every single
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one of those Jewish holidays that they observe speak of Jesus
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Christ, but yet they have no part and no understanding.
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And he says this, they're so zealous to do those things.
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They'll travel from great distances to come to Jerusalem
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to celebrate the feast day, but yet they don't understand why
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and they won't get to the real heart of the matter that it's
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all about Jesus Christ. Now why is that verse #3
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Explains For they being ignorant of God's righteousness, and
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going about to establish their own righteousness.
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Have not submitted themselves unto the righteousness of God.
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The Jews problem, and I would say that this is the problem.
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Mankind as well, but particularly of what Paul is
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talking about here in reference to the Jews, is that mankind so
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often will reject God's righteousness.
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But then yet some righteousness does need to be followed.
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So what does mankind do? Construct its own righteousness.
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I have a quote here from Bill Nye.
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You might know Bill Nye is the science guy.
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You know, I grew up in a public school when you knew that there
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was no science class that day and the teacher brought out the
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cart with the television on it and it was time to watch Bill
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Nye the Science guy. It was a pretty exciting day.
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I'll be honest with you. There wasn't much to get excited
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about in public school, but that was one thing that I did get
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excited about. Now, I didn't understand this at
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the time, but Bill Nye, the science guy really doesn't know
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a lot about science. He's he graduated with a degree
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in aerospace engineering, but a lot of the things that he speaks
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of, he really doesn't have knowledge of.
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He was a stand up comedian and entertainer more than he is a
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scientist. And I also say this, he is very
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much an atheist and very much against God.
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I, I've watched several conversations that he has had
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with Ken Ham, the one who has the Creation Museum and is built
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the arc there in Kentucky and that actually respectful
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conversations that they've had back and forth.
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It's actually very interesting to watch Ken Hammond how he's
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handled himself compared to Bill Nye.
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But Bill Nye said this and I thought this was interesting and
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it really well explains what Paul is saying here in verse #3
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Bill Nye said. So as you may know, I am not a
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believer. I'm a non believer.
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I spend a lot of time trying to understand my place in the
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cosmos, and I've reached my own conclusions, but I'm the first
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to say that ultimately we are all agnostic.
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Now he's speaking for you and he's speaking for me.
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To say that we're all agnostic. That's what he says.
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This is to say you can't know whether or not there is a giant
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entity running the show or choosing not to run the show.
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You can't know. Now listen to this.
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So we all are. I believe best served by just
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living good lives, trying to leave the world better than we
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found it now on its face. You could maybe hear those last
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couple sentences. We are all best served by living
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good lives, trying to leave the world better than we found it.
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You could hear that and say, well, OK, maybe he's an
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agnostic, maybe he's an atheist, but that's not a bad way to
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live. That's certainly not a bad.
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Credo to be able to live your life by.
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But the problem of that is this Bill Nye and anyone who believes
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in this way. And by the way, there are great
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many more that believe what I just read then Bill Nye the
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science guy. But those who have said this.
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Well, you know, just be a good person.
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Just leave the world better than you left it.
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You know, kind of like you learned when you were in the Cub
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Scouts to leave the campground better than you found it.
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But just do that with the earth. Just leave it in a better shape
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than you found it. By the way, if that's the case,
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we've all failed. Miserably there's none.
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Righteous. No, not one.
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And if we look at the world in general, I don't think it's
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getting. Better and better.
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But the problem with that is just do good and leave it
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better. And my question is, by whose
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metric is doing good good? Is doing good good?
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Well, what is good? Who's going to judge what is
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good or not? It could be there's a population
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of a country or an area of the world that is very overpopulated
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and there is great squalor and very little income.
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And perhaps there would be those who would say, you know, what
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would be the most important thing to do?
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The the most, oh, oh, the most righteous thing to do would be
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to make sure that we don't bring children into those environments
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so they don't have to grow up in squalor and difficulty disease.
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And so would it be better to just, would it be more humane?
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Wouldn't it be good to just seek abortions for those children?
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Well, we know that the Word of God says, well, no, because the
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Bible makes it very clear that life comes at the moment of
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conception. Now, how do I know that?
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Well, because of the Word of God.
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So we remove that. Perhaps someone could be able to
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say, well, wouldn't that be good?
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Wouldn't it be good if someone is suffering and they're
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suffering greatly, to just allow them to take their own life?
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I mean, wouldn't that be the compassionate thing to be able
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to do? Wouldn't it be best for someone
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to decide? And I know we have younger
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people here tonight, so I want to be careful what I say, but
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wouldn't it be best to let everyone decide who they are and
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what their identity is? Wouldn't that be the most
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benevolent thing to do? And listen, if we are
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establishing listen, our own righteousness, then certainly
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there could be compelling cases for these things.
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If we're saying what's right and we're saying what's wrong, if
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it's humanity in general or if it's the government or just what
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the crowd says, if that's what it is, then certainly cases
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could be made for all of those things and infinitely more.
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But if we realize that it's not about establishing our own
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righteousness, it's not about us deciding what's right and wrong,
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but it's what the Word of God says and the Word of God as a
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reflection of who God himself is, then that is the only
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benchmark. That's the only thing that's
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righteous. It doesn't matter if it's the
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Jews of those days, or the Jews of today, or the agnostics of
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today, or the liberals of today, or the conservatives of today,
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or whatever group it might be. Listen, righteousness is found
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in one place in the Word of God because what is in the Word of
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God is a reflection of God Himself.
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There's one quote that says this.
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We must then say that righteousness of God is evident
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in the way He consistently acts in according with His own
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character. God always acts righteously.
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His every action is consistent with His character.
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God is always consistently godly.
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God is not defined by the term righteousness.
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Now listen, don't, don't let that worry you.
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God is not as much defined by the term righteousness as much
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as the term righteousness is defined by God.
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God is not measured by the standard of righteousness.
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God is the standard of righteousness.
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That's the key. And there's a group of people
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that Paul's concerned about here.
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He says they're so zealous. They're so zealous.
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They walk to the temple. They'll go great distances for
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the feasts. They'll raise a lamb, ensure
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it's without blemish. They'll save money to purchase a
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lamb if they can't raise one themselves.
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They'll erect booths in Jerusalem to to be able to show
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what the great journey was from Egypt into the promised land.
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They'll do all of these things. But they're establishing their
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own righteousness. They're not following the
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righteousness of God. And isn't this what the
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Pharisees kept doing to Jesus? Well, Jesus, if you were
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righteous, you wouldn't be picking corn on the Sabbath.
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Jesus, if you were righteous, you wouldn't be healing.
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On the Sabbath, Jesus, if you were righteous, you wouldn't be
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talking to her. If you knew who she was, Jesus,
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if you were righteous, you wouldn't be doing the things
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that you're doing. They didn't realize that they
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were not just talking to someone who was righteous, they were
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talking to righteousness. He himself was righteous.
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Just as when Pilate said what is truth and he's looking at Jesus,
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He wasn't just looking at someone who embodied truth, He
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was looking at truth. Jesus Christ was and is truth.
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Verse 4 For Moses described the righteousness, which is of the
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law, that the man which doeth those things shall live by them.
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Here's the problem. Whenever man establishes
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righteousness. We'll do good, Bill Nye says.
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All right, mankind, live by that.
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As I just mentioned a few moments ago, mankind can't even
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follow its own rules. Let alone following the
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righteousness of God. So if you are to give your own
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righteousness, then you must live by it.
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And specifically what he's talking about here is that in
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Christ is the end of the law for righteousness for everyone that
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believe it. I actually skipped verse 4 and
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went right to verse 5. But the idea is this is that we
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no longer have to live by the law.
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Why? Because we never could live by
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the law. What was it?
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It was our schoolmaster to bring us to Jesus Christ.
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It was there to show us how wrong we were and that there was
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no salvation in ourselves and that only Jesus Christ could
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save us. And that's why when we were
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saved, the law is no longer in force.
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Now that doesn't mean we don't live holy lives, but we do it
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for what reason? But we do it because we love the
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Lord and we recognize as holiness, not because we're
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trying to follow laws that we never could follow in the 1st
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place. Mankind keeps setting up rules
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and consistently can't follow them.
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Talk about the Jews in the Passover.
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I've been invited several times and not ever, ever been able to
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have it to be happening or been able to have it happen.
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But to go to a Jewish seder. I greatly desire to go to a
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Jewish Seder with with Jewish people, not those who believe in
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Jesus Christ, but to be able to watch them and to be able
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hopefully to give a testimony to them.
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And it's never worked out that I've been able to, but it amazes
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me that as they get up from the table and they open the door at
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the end of the Seder, and they're waiting for the for
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Elijah to come. And Elijah is the forerunner to
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the Messiah. Well, what did Jesus say?
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John the Baptist was that forerunner.
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And they're waiting for someone who came and left the scene 2000
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years ago. They've established their own
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righteousness, like the Muslims we've talked about, the Muslims
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here in our World Religions and Cult series and Sunday School.
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I can tell you 2 unique times, Once on I-95 in Connecticut at a
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rest stop there, and another time in a Burger King here in
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Easton where I've watched a Muslim who at the time of prayer
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turned to the side in the parking lot, put down a rug and
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prayed towards Mecca. Now listen, I'll.
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Say this, if you're driving on 995 and you need a rest stop,
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you need to stop and pray as well.
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I mean, all things considered, I-95 is not great.
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But I will. Say the devoutness we will stop
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in a parking lot, the embarrassment to be able to know
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that people are watching you. They don't care, they just want
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all of them know they're faithful and they point their
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bodies. From Bridgeport, CT.
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From Fairfield, CT. From Old Lyme, CT and they'll
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point their bodies to Mecca. From a Burger King here in
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Easton and I watch them in the corner of the parking lot, point
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their bodies towards Mecca. Devout mentioned this morning
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going to Catholic funerals, the sadness that goes along with
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that. I think every Bible believer
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ought to go to a Catholic funeral every couple of years
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just to remind yourself what we've been saved from and remind
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people how remind us how we need to give the Gospel to those who
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are following a dead religion. And I say that with no
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unkindness towards our Catholic friends.
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My desire is for them to be able to come to Jesus Christ.
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But I also know that they have been ensnared by those who
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believe and have taught and propagated the lie.
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And many of them just want to follow Jesus.
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They, they, they want to follow him, but they don't realize that
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that is the opposite of following Jesus.
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But you see the priest with the incense going back and forth,
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see people washing themselves with holy water.
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You see people who will go through stations of the cross.
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We have even here in our church, those who at, at local shrines
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over the years who have on their knees, gone from step to step
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before they found Jesus Christ. Why?
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Because they were establishing their own righteousness.
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Maybe they had just been taught another way and that that is
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what oftentimes is the case, but yet it is their own
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righteousness. They need to find Jesus Christ.
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I don't know about you, but I find it interesting to drive
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through Amish country. And there are many times I've
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driven through Amish country in Pennsylvania and a few times in
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Oregon as well. Amish cooking.
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I'm all right with that. I'll tell you, those guys know
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how to cook. They also know how to build
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furniture. All things considered, most of
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them's last names are Yoder, and that's OK.
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They're good people, but you know, they're good people.
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But many of them are lost. You say, well, why is that?
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Well, of course there is a lot of commonalities, not not
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exactly certainly between Mennonites and the Amish.
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But listen to this. While Mennonites hold tightly to
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the belief that this is from their own teaching.
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While Mennonites hold tightly to the belief that we are saved
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through God's powerful gift of grace, we don't subscribe to
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Eternal Security or Once Saved, Always Saved theology.
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And though we believe that we are not, that we are ultimately
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saved by God's grace and not through any action or merit on
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our own, we also believe that maintaining a right relationship
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with Christ means that we're to follow in his footsteps and live
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a life that follows his example. Each member of the church has
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free will and can separate themselves from the body of
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Christ. And live a sinful life, even if
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they once were bound to Christ. If that happens, the Church will
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continue to pray for them and seek to restore them to
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fellowship. But the individual may still
-
choose to forfeit his or her right to salvation.
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Now, there's a line of theology there that basically says this,
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your salvation is up to you. Your salvation is up to you.
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It's a it's a difficult thing to kind of comprehend, but that
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teaching is real. Say, pastor, what, what are you
-
trying to say? You're trying to, are you trying
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to speak badly of all of these different groups?
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You know, again, I want to be careful.
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If there was someone here who was Amish tonight and I think
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looking around, Nope, I don't think so.
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If there was someone here tonight that was Catholic or was
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watching this later that was Catholic or Jewish or any of
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those things, I would never want them to have the impression that
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we're mocking them or, or making fun of them, or that that we're
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that we think badly of them. No, we want them to know that
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there is only one way to Jesus Christ that you can't make your
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own righteousness through shunning, as the Amish would do
-
would be shunning worldly things and not having electricity
-
unless you do need electricity. And then as I've seen an Amish
-
country, they don't drive cars, but they'll go in cars where
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someone else is driving. And there's these convoluted
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laws that they have made and they're doing it all so that
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they have a hope that they have a chance of being saved.
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And Paul says this. There's so much zeal, but
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there's no knowledge. They fall short.
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And again, Paul was clear about this, because he was in the same
-
boat, Acts 91 and two. And Saul yet breathing out
-
threatenings and slaughter against the disciples of the
-
Lord, went under the high priest, and desired of him
-
letters to Damascus, to the synagogue's, that if he found
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any of this way, whether they were men or women, he might
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bring them bound unto Jerusalem. Any yardstick to measure oneself
-
to salvation, other than the proper yardstick, is not true
-
salvation. Well, what's the yardstick?
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Verse 4. Christ.
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Is the end of the law for righteousness to everyone that
-
believeth? What's the yardstick?
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Verse 9. That if thou shalt confess with
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my mouth the Lord Jesus, and shalt believe in thine heart,
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that God hath raised him from the dead, thou shalt be saved.
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For with the heart man believeth unto righteousness, and with the
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mouth confession is made unto salvation.
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For the Scripture saith, Whosoever believeth on him shall
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not be ashamed. For there is no difference
-
between the Jew and the Greek. For the same Lord over all is
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rich unto all that call upon him.
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For whosoever shall call upon the name of the Lord shall be
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saved. Here's some good news tonight.
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Do you want some good news tonight?
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I hope you want good news tonight.
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Here's some good news for tonight.
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If you are saved, you have that knowledge, the knowledge that
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they did not possess as Jews, the knowledge that those in the
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world today and from some of those groups that I just
-
mentioned, and certainly a multiplicity even more that
-
believe other things about true or righteousness that's apart
-
from the word of God. You have that righteousness
-
tonight, not because you yourself are just so much
-
smarter than the rest of the world.
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We don't think that highly of ourselves.
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It's just because we have come to the place where by faith we
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believe the gospel, and so now we have the knowledge of what
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true righteousness is all about. Now, listen, you may not think
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that you have a lot of knowledge.
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You might even have the world. Who would tell you that you
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don't have a lot of knowledge compared to others?
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And listen, I'm not a Mensa candidate.
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I never. Graduated with an honorary
-
doctorate or a real doctorate or any.
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I mean no, none of that stuff. But I do know this.
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I just trust what the Bible says.
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That'll get you pretty far in life right there.
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A lot farther than all the doctorates, so they can confer
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upon you. That all the world will confer
-
upon you. That in the great white throne
-
of judgement will matter nothing.
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That when the books are opened and the unsaved see what's
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inside and their works are read for hours upon hours, for days
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upon days, if time was recorded in those days, in those at that
-
time, what I imagine would be that length of time, not one of
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those things will matter. When we hear, when they hear,
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depart from me. I never knew you.
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But while you have that knowledge here tonight, I just
-
want to give you this thought for the last few moments that
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we're together tonight. That many have zeal without
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knowledge, as it says right here.
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But what I'm concerned about tonight for you and for myself
-
is this. Do we as believers have
-
knowledge but not zeal? The unsaved have zeal without
-
knowledge. But do we as believers have
-
knowledge without zeal? Hey, you believe right here
-
tonight. At least I'm going to assume you
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do. You're in a independent Baptist
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Church on a Sunday night. Something good's going on in
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your life. Amen.
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But I will say this, while the knowledge is wonderful and it's
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right and it's what we need, it ought to be coupled with some
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zeal as well. And I know I was poking fun a
-
little bit a while ago, and I hope you didn't take any offense
-
to that, but I was saying that we sing joy, unspeakable glory.
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And you know. We can get into the routine, we
-
can get into the habit. We sing the old hymns.
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And sometimes the old hymns are, well, the old hymns because
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we've sang them many times. But there's a reason we sing
-
them many times and. There's a reason we sing them
-
compared to a lot of the music that's there to why.
-
Today. Why?
-
Because they're rich in doctrine and biblical truth.
-
They remind us who we are and what God has done for us.
-
And many of them speak very greatly about God, about Jesus
-
Christ, and singing about the blood and about the atonement
-
and about. The cross and we.
-
Don't want to give those up. Why?
-
They ought to stir some zeal within.
-
US. Churches are seeing their
-
numbers decline year over year. I'm not talking about Liberty
-
Baptist Church. That's not been the case.
-
But if you were to look even at Bible believing churches, you
-
see what oftentimes the decline over time.
-
Folks stop attending services, believers, they lose their zeal
-
and they become more zealous for picnics and parties and
-
afternoon sports leagues or children's sports leagues that
-
take place on a Sunday morning more so than the House of God.
-
And by the way, there are parents who wonder why they take
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their children to sports leagues for years and years and years.
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And when they turned 18, they never darkened the door of a
-
church again because parents taught those children that it
-
wasn't really important. Now, I know there's a lot of
-
factors that go into all those things and listen, you can do
-
everything right as a parent. You can do everything and which
-
one of us do, But you could do everything right as a parent and
-
your children still have to decide their own way.
-
Please take comfort of what I'm saying this evening.
-
If your children are not following the Lord the way you
-
wish that they would know this that they all have to make their
-
own decisions, but I'm talking about something much more
-
general here tonight that there's a zeal that says this
-
just well, maybe the church isn't important.
-
It's amazing sometimes even as a pastor how how we have to and
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I'm not talking to those who are here tonight.
-
Certainly because what one you're looking at me.
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I don't want to make you mad, but more than that, No, I'm just
-
kidding. More than that is the fact
-
you're here on a Sunday night. But what I'm saying is it's
-
amazing to me sometimes that we have to try to convince people,
-
Hey, we got service. Don't you want to come to
-
church? Hey, folks, we got church.
-
It's almost like if I had a maybe a trained monkey on my
-
shoulder, it's like, you know, you'd patent, you know, a drum
-
or something like, Hey, don't you want to come to church?
-
We got, we got fun times here. And it's like, well, maybe we
-
should just come to church because we get to meet with the
-
Lord here. Maybe we should come to church
-
not because we have, you know, ponies after church or because
-
we got candy giveaways or big things that I'm not against.
-
Maybe we had an activity after church this morning.
-
I'm not against those things in and of themselves.
-
What I'm saying is this, as believers, we ought to have the
-
zeal to say, hey, it's Sunday morning, I got to go to church.
-
It's Sunday morning. I get to meet with my Christian
-
brothers and sisters. It's Sunday night, man, I got to
-
go back again. It's better than anything on
-
television than Sunday Night Football or Sunday night
-
basketball, right? I get to get to hear the word of
-
God and be with my brother once again.
-
It's Wednesday night. Boy, I'm tired.
-
I'm dog tired. I'm tired of work.
-
I'm tired of the people I work with.
-
I'm tired of of everything. But you know what?
-
I'll get to come. To church on Wednesday night and
-
recharge my batteries and get to be around some people that I
-
know are going to cuss during church.
-
And because I've been listening to people cuss at work all day
-
and they get to be around people that are going to have joy.
-
Because I've been around people that are, well, they're not been
-
real joyful all day and people have been angry and upset.
-
And I, I get to do those things. Listen, there ought to be some
-
zeal within us as believers. Look at what we have.
-
Look at what God has given us. I'm not just talking about in
-
the church, but the fact that he has saved us, that he's
-
preserved us, that he's helped us.
-
That everything you own, everything you have, everything
-
that you are is a gift from God. Then that'll fire us up.
-
Don't you make a Baptist. Amen.
-
Yeah, well, it'll make a nine year old girl say Amen.
-
So that's pretty good. Yeah.
-
I find often times that Christians today, we want a
-
temper or zeal kind of like this.
-
We don't want people to think we're crazy.
-
I don't want anybody in the workplace to think I'm one of
-
those crazy Christians. I don't want anybody in the
-
neighborhood to think I'm crazy because I want my family to know
-
I'm a believer, but I don't want them to think like I'm over the
-
top about it. And again, I know sometimes we
-
can be overzealous in the way we present the gospel, and we do
-
need to be wise as serpents and harmless as doves as we present
-
the gospel. But listen, that doesn't mean
-
there shouldn't be a zeal about you.
-
You know, there were some people about 10 miles from here, about
-
60,000 of them, that got to a stadium 3 hours early, paid
-
$50.00 for their car to park. There was a time that $50 would
-
get you the front row seat and now it just gets your car on the
-
property and they'll wait for hours.
-
By the way, if it had rained all day, they would have sat there
-
all day. If it snowed all day, they would
-
have sat there all day. We all know it.
-
We've seen it on television before.
-
And they'll go back out on Route 1 and there'll be another
-
parking lot there for another 3 hours until they get home and
-
they'll have gotten up early. They'll have spent upwards of
-
$1000 today. Had believed they won today so
-
there was a small miracle that took place today that the Pats
-
won again that they all this takes place and they spent hours
-
and hours and money and money and some of them probably spent
-
$20.00 for a a cup of beer and and $15.00 for a hot dog and
-
they got home and they said this wasn't.
-
That a great day and we want to kind of simmer down about the
-
fact that we're believers. I'll tell you this, Pat's win
-
today. You know what people are going
-
to say at the workplace tomorrow.
-
Hey, did you watch Pat's? Did you see the game?
-
Wasn't it great? People will.
-
People will advertise. Listen this and listen, I have a
-
Pat's hat. I have a Red Sox shirt.
-
I'm not saying you shouldn't have it, but I'm saying this.
-
We pay to advertise for them. They don't they don't give us
-
the advertisement and you know, give us some money.
-
Hey, will you wear that shirt out there?
-
I'll give them $25 to advertise their team and they are worth $8
-
billion. That's not even an.
-
Exaggeration. That's what they're worth now,
-
$8 billion. But we got a temper the way that
-
we feel about Jesus to the world, man.
-
We got to get some zeal. We got to be able to have
-
something within us. And again, again, why is this
-
serpents? Because you're not going to go
-
to the workplace tomorrow and someone's in their their cubicle
-
and say, Hey, good morning, by the way, you know, Jesus died
-
for your sins and they just keep walking away.
-
You know that wouldn't say they'd.
-
Say what did you just say? Hey, this morning.
-
Hey, let me tell you about church yesterday.
-
Like well, well. Actually, I'm on the clock right
-
now. I got AI got a report.
-
I got to get done in 30 minutes. Could we maybe talk about that
-
later? But the Zeal says this, you
-
know, it was said in the Old Testament, but it was applied to
-
Jesus. The Zeal of the Lord's eaten him
-
up. Of course, that was said when he
-
was turning over the tables. Try, by the way, don't do that
-
at your workplace tomorrow, OK? And if you own your own
-
business, you really shouldn't be doing that.
-
All right, turn it over the tables, although that's your
-
business. If you get to do it, I guess,
-
turn over the tables. But the idea is this, just like
-
Paul, he ached to be able to share the gospel.
-
He had a zeal that was according to knowledge.
-
He ached to be able to speak to them.
-
So what do we do? Well, I can't talk about Jesus
-
all the time. I literally can't because there
-
are times I got to talk about budgets and there's times I got
-
to talk about work and there's times I got to talk about
-
healthcare decisions and there's times I got to talk about money.
-
Sure, those things I have to talk about, but I want you to
-
know my heart's desires as and any chance I get, any
-
opportunity I get, I want to talk about Jesus.
-
Paul went to Athens, and when Paul was in Athens, he was going
-
to wait for his brethren to come and they were to spread the
-
gospel. But the Bible says he went out
-
of the marketplaces. And what happened?
-
Oh man, his spirit. I got to say something, these
-
people. And before you know it, Paul,
-
who was just trying to mind his own business, is standing on top
-
of Mars Hill and giving one of the most exceptional sermons
-
you'll find in the Word of God. Says you got this.
-
Tomb over here. It's to an unknown God.
-
You're so superstitious. You want to make sure you didn't
-
miss one. I want you to know you did miss
-
one. I want to introduce you to him.
-
His name is Jesus. Why Zeal?
-
I can't hold it in. Listen, as believers, we have
-
been given the greatest gift that the world has ever seen.
-
The gift of salvation. You've got it.
-
I've got it. What do we need to do?
-
We've got the knowledge. Those others don't have the
-
knowledge. We have the knowledge.
-
What do we do? We have zeal.
-
It's possible to have both zeal and knowledge at the same time.
-
It does not have to be 1 or the other.
-
And in their lives it was the Jews.
-
It was zeal. No knowledge, let it not be said
-
of us knowledge and no zeal. 1 preacher said this.
-
I like this, he says. I was impressed several years
-
ago reading that Eugene Ormondy dislocated a soul, a shoulder,
-
while directing the Philadelphia Orchestra.
-
I did not know what they were playing, but he was giving
-
himself completely to it. And the preacher said I had to
-
ask myself this, sadly. Did I ever dislocate anything
-
preaching, even a necktie? No, I'm not saying that one has
-
to be bombastic within the pulpit, that they always have to
-
raise their. Voice a certain way that they
-
always have to pulpit Ear a certain way they have to have
-
certain movements or they have to.
-
Preach like me or to preach like someone else.
-
But I will say this, the preacher better have some zeal
-
in the pulpit. Why?
-
Because we better believe what we're preaching.
-
We better be living what we're preaching.
-
Do you want that in your preacher?
-
I hope you do. I imagine you do.
-
But I will say this, the Lord wants that.
-
Are you ready? From all of us, not just from
-
the preacher. Have knowledge.
-
Where's that knowledge come from?
-
The Word of God, but also zeal that God has done so much for
-
us. I want to, in every fiber of
-
every breath. I want to live for him.
-
Not because of duty, not because I'm afraid I could lose my
-
salvation, but because I love him so much.
-
And I know other people will love him so much if they just
-
come to know him. If they just got to see him as
-
we saw him, that they would love him as much as I do as much as
-
you do. So let's not be people with
-
knowledge and no zeal. What do we need to have both
-
zeal and knowledge? Thank you for listening to the
-
sermon from the pulpit of Liberty Baptist Church.
-
If this message was a blessing to you, or if there's any way we
-
can serve you, please let us know by contacting us at
-
[email protected]. Or you can visit us this Sunday
-
at 800 Washington St. in Easton, MA.
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May the Lord bless you as you grow in His Word.