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Zeal AND Knowledge | October 26, 2025 PM

Sermon Podcast—LBC Easton

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  1. Welcome to the Liberty Baptist Sermon Archives.

  2. The message you're about to hear was preached at Liberty Baptist

  3. Church in Easton, MA. You can find out more about us

  4. or contact us at my libertybaptist.org or just look

  5. us up on Facebook. And now we hope that this

  6. message from God's Word will be a blessing to you.

  7. Romans chapter #10 tonight. And I'll tell you, I enjoy being

  8. around new believers. I love the opportunity to be

  9. around those who have just accepted Jesus Christ as their

  10. Savior. And one of the reasons is

  11. because of the great joy that they have.

  12. We talked about joy unspeakable and full of glory, the great joy

  13. that they have. I think of our sister Belinda

  14. here. We just got saved a few weeks

  15. ago, and I was preaching this morning and talking about

  16. salvation and talking about probably some of those things

  17. that you've heard maybe over and over again.

  18. By the way, we should never get tired of hearing about

  19. salvation. We should never get tired about

  20. hearing how Jesus saved our soul.

  21. But I know that you've heard it before, and I'm aware that you

  22. certainly are familiar with the things that I'm saying.

  23. But I kind of just looked over and I try not to look at faces

  24. when I preach because we'll be honest with you, I don't want to

  25. get too discouraged, but I try not to look at faces when I

  26. preach. But I will say, I glanced over a

  27. few times at Belinda sitting over there, right around where

  28. Michelle is, and I saw just her. It seemed like she was kind of

  29. eating it up. You know, the idea, the thought

  30. process of this is what Jesus Christ did for me, me and I love

  31. to be able to see the joy that new life brings to a believer

  32. that is new in Christ. But also there's great joy that

  33. comes from that person to others as well, kind of like a new

  34. baby. You know, whenever you get to be

  35. around a new baby, you see even grown men, they're kind of, you

  36. know, kind of they kind of all put together go, you know, those

  37. kind of things. Well, maybe some of you won't.

  38. OK, that's all right. But the idea is being there's

  39. this joy that that baby brings, you know, that new life.

  40. There's something about it that that just kind of brings joy to

  41. everybody. That some maybe a word we could

  42. use for that is some zeal, some zeal that comes along with this

  43. thought process of someone just receiving Jesus Christ as their

  44. Savior. You know, there ought to be some

  45. excitement that comes with being a believer.

  46. And listen, I know that we do kind of settle in as time goes

  47. on as a Christian, but we ought to never get over the fact that

  48. we have been forgiven of our sins.

  49. We never did get tired of hearing about salvation, get

  50. tired of hearing what God has done for us in our lives.

  51. We ought to never get over that. There ought to be some zeal, but

  52. within our lives. But I will also say this, when

  53. it comes the issue of zeal, when you look sometimes at popular

  54. Christianity, when you look sometimes at that wide umbrella,

  55. that wide tent that calls itself Christianity, I will say a lot

  56. of times it's, could I put it this way, mile wide but not

  57. really an inch deep, that maybe there's a lot of excitement, but

  58. that's about all there is. Listen, I want Liberty Baptist

  59. Church to be exciting. I want you to be able to come

  60. here and to sing the hymns and fellowship with one and hear the

  61. word of God and have your heart stirred and encouraged and, and

  62. leave joyful. But at the same time, we're not

  63. just doing it for the sake of doing it.

  64. If you want to do that, call a stand up comedian and have him

  65. come up here and be able to have a few sets and we all have a few

  66. laughs and we all slap each other on the back and leave.

  67. And that's all there is to it. That's what the comedy clubs are

  68. doing. And by the way, that's what a

  69. lot of modern Christianity is doing today and calling it

  70. church. No, no, there ought to be zeal,

  71. but there also needs to be knowledge as well.

  72. And listen, knowledge is good. But listen, there are some

  73. churches that are knowledgeable about the things of God that are

  74. right in their doctrine. They're orthodox about the

  75. things they believe, but they're as dry as a truckload of

  76. sawdust. But yeah, they're right.

  77. They believe, right? They're right about the word of

  78. God. But like, doesn't that excite

  79. you? Don't that thrill you?

  80. Doesn't that make you just want to rejoice at what God has done

  81. in all of our lives collectively and what He's done in our lives

  82. individually? Well, in our text tonight, Paul

  83. thought that ought to be the case, that there ought to be

  84. some zeal in the life of believer.

  85. Not just excitement, but that that zeal is excitement that

  86. moves someone forward to do something for God.

  87. But zeal. Not just for the sake of zeal,

  88. but zeal. According to knowledge that.

  89. Both of those are needed in the lives of believers, and I want

  90. us to look at that here tonight. So would you stand please for

  91. the reading God's Word? We'll read the first 5 verses of

  92. Romans chapter #10 obviously there are some very familiar

  93. verses here in Romans chapter 10, aren't they?

    Romans 10 chapter mention

  94. And we're not going to deal with those this evening, but we are

  95. going to look at the 1st 5 verses.

  96. That is cold good. All right, thank you.

  97. All right, brethren, my heart's desire and prayer to God for

  98. Israel is, that they might be saved.

  99. For I bear them record that they have a zeal of God.

  100. But look at this not according to knowledge.

  101. For they be ignorant of God's righteousness, or going about to

  102. establish their own righteousness, not have not

  103. submitted themselves unto the righteousness of God.

  104. For Christ is the end of the law for righteousness to everyone

  105. that believeth. For Moses describeth the

  106. righteousness which is of the law, that the man which doeth

  107. those things shall live by them. Heavenly Father, be with us this

  108. evening as we look at these verses.

  109. I pray to help us to have a zeal that's according to knowledge.

  110. We know Jesus Christ our Savior this evening.

  111. I believe. I believe everyone here has

  112. given a testimony of such. And Lord, you know the hearts.

  113. But at the same time, help us to have that right knowledge of

  114. righteousness, but also to have the zeal as well to be able to

  115. live that life as you have called us to.

  116. And we ask it all in Jesus name, Amen.

  117. Thank you may be seated. What was Paul's heartbeat?

  118. What was what got Paul up in the morning and to be able to put 1

  119. foot in front of the other after all of those awful things that

  120. we saw just on Wednesday night that he went through in Second

  121. Corinthians chapter #11 what kept Paul going?

  122. There'd be a part of you that would say this.

  123. Well, it was to be able to preach into the Gentiles.

  124. And certainly we know that Paul was the one who delivered the

  125. gospel to the Gentiles. It wasn't that he was the first

  126. one, but that he did in a way that really hadn't been seen

  127. before on his three missionary journeys.

  128. And then his 4th missionary journey, which was really him

  129. being sent to Rome to be able to be put on trial.

  130. But yet he used that as an additional missionary journey,

  131. another reason for him to be able to preach the gospel.

  132. And certainly Paul's heart was to reach the Gentiles.

  133. But I would say that he lays out his heart, his real passion in

  134. verse #1 when he says, brethren, my heart's desire and prayer to

  135. God for Israel is that they might be saved.

  136. Now, why would he be talking about this right now?

  137. Well, you can go back back to the previous verse in the

  138. previous chapter verse #33 chapter #9 and it says, as is

  139. written, behold, I lay in Sion a stumbling stone and rock of

  140. offense. And whosoever believeth on him

  141. shall not be ashamed. What is he saying?

  142. Well, he's referencing a verse and verses that are found in

  143. several different places, including Isaiah chapter 8 verse

    Isaiah 8 chapter mention

  144. #14 where he's talking about his concern for those who stumble at

  145. the name of Jesus Christ. Well, who were the ones that

  146. truly stumbled at the name Jesus Christ?

  147. It would be Israel, wouldn't it? Israel had a difficulty

  148. understanding as a whole. They had a difficulty

  149. understanding how Jesus Christ could be the Messiah.

  150. Certainly there was a great anticipation even upon that

  151. triumphal entry, wasn't there? When they were crying, Hosanna,

  152. hosanna, Lord save us. They were desiring him to not

  153. just be their king, but literally to become the king of

  154. Israel, to overthrow the shackles of the Roman Empire.

  155. Remember we looked a little bit about that this morning, how the

  156. Jews felt about the Roman occupation of their land.

  157. And they said, Jesus, come and throw off the shackles, we'll

  158. put you on the throne. But Jesus wasn't there for that

  159. reason, not at that time. What was he there for?

  160. Well, he was more concerned about the salvation of souls,

  161. and that's why he went up the hill called Calvary.

  162. By the way, it wasn't the Romans who put him there, and it wasn't

  163. the Jews who put him there. Jesus Christ put himself there.

  164. Of course, certainly they were desirous for him to be on the

  165. cross, but Jesus Christ wasn't tricked.

  166. He wasn't fooled. He wasn't cornered into the

  167. cross. What did he do?

  168. He willingly gave himself for you and I.

  169. But there's the Jews and his heart for the Jews is this.

  170. Why don't they get it? Why don't they understand?

  171. And in a way Paul understood because, well, he was in the

  172. same boat, that Paul had the same thought process that as he

  173. was persecuting the way, which ended up being called

  174. Christianity, as he was persecuting them, he thought he

  175. was doing Jehovah God a favor. He thought he was doing right.

  176. He was zealous in what he believed.

  177. He was zealous in his persecution.

  178. The only problem was this is that he wasn't serving God.

  179. He was defying God. And that's why on that road to

  180. Damascus, we see that Paul was told by Jesus Christ.

  181. Paul, Paul, why persecute us? Thou me.

  182. Now let me ask you this. When was Paul persecuting Jesus

  183. directly? He never was.

  184. He was persecuting those believers, wasn't he?

  185. But as if Jesus Christ was saying, could we put it this

  186. way? If you were going to do harm to

  187. them? I want you to understand Paul,

  188. you're doing it unto me. And So what happened?

  189. Well, we know that that that he was blinded, but yet the scales

  190. fell from his eyes when he understood that Jesus Christ,

  191. the one of which he was persecuting, was truly the

  192. Messiah. Paul got it.

  193. He was a Jew. He was a a Jew among Jews.

  194. He was zealous, A Pharisee, self-righteous in every way.

  195. And he no longer stumbled at the name of Jesus Christ, but

  196. realized that they need to be saved.

  197. And now his heart's desire was this.

  198. Want my fellow countrymen to also understand that they need

  199. to be saved as well? But it says, for I bear them

  200. record that they have a zeal of God, but not according to

  201. knowledge. Now were the Jews zealous?

  202. Were they ever zealous? They love to follow the law.

  203. Now let's strike that and check that a little bit.

  204. They love to say they were following the law.

  205. They love to make sure other people were following the law.

  206. They love to add to the law. The Pharisees kept the oral Law

  207. apart from the Word of God. By the way, do you know what's

  208. the word of God? Apart from the Word of God?

  209. Nothing. The.

  210. Oral Word of God is not the word of God.

  211. The Word of God is what we have in front of us.

  212. And the Pharisees, he kept adding and adding and adding and

  213. adding and Jesus kept poking and poking and poking and poking,

  214. trying to show them the fallacy of the things that they were

  215. adding to what they were doing. Oh, they were zealous, those

  216. Pharisees were they were zealous in their persecution of Jesus.

  217. They were zealous in the way that they always were trying to

  218. ask him questions. They were zealous in the way

  219. they handled themselves in the temple.

  220. They were zealous in the ways that they followed the feasts.

  221. And even as you look to the Jews today, one of the things they're

  222. most zealous about is following the feast days and following the

  223. Jewish holidays, and yet not understanding that every single

  224. one of those Jewish holidays that they observe speak of Jesus

  225. Christ, but yet they have no part and no understanding.

  226. And he says this, they're so zealous to do those things.

  227. They'll travel from great distances to come to Jerusalem

  228. to celebrate the feast day, but yet they don't understand why

  229. and they won't get to the real heart of the matter that it's

  230. all about Jesus Christ. Now why is that verse #3

  231. Explains For they being ignorant of God's righteousness, and

  232. going about to establish their own righteousness.

  233. Have not submitted themselves unto the righteousness of God.

  234. The Jews problem, and I would say that this is the problem.

  235. Mankind as well, but particularly of what Paul is

  236. talking about here in reference to the Jews, is that mankind so

  237. often will reject God's righteousness.

  238. But then yet some righteousness does need to be followed.

  239. So what does mankind do? Construct its own righteousness.

  240. I have a quote here from Bill Nye.

  241. You might know Bill Nye is the science guy.

  242. You know, I grew up in a public school when you knew that there

  243. was no science class that day and the teacher brought out the

  244. cart with the television on it and it was time to watch Bill

  245. Nye the Science guy. It was a pretty exciting day.

  246. I'll be honest with you. There wasn't much to get excited

  247. about in public school, but that was one thing that I did get

  248. excited about. Now, I didn't understand this at

  249. the time, but Bill Nye, the science guy really doesn't know

  250. a lot about science. He's he graduated with a degree

  251. in aerospace engineering, but a lot of the things that he speaks

  252. of, he really doesn't have knowledge of.

  253. He was a stand up comedian and entertainer more than he is a

  254. scientist. And I also say this, he is very

  255. much an atheist and very much against God.

  256. I, I've watched several conversations that he has had

  257. with Ken Ham, the one who has the Creation Museum and is built

  258. the arc there in Kentucky and that actually respectful

  259. conversations that they've had back and forth.

  260. It's actually very interesting to watch Ken Hammond how he's

  261. handled himself compared to Bill Nye.

  262. But Bill Nye said this and I thought this was interesting and

  263. it really well explains what Paul is saying here in verse #3

  264. Bill Nye said. So as you may know, I am not a

  265. believer. I'm a non believer.

  266. I spend a lot of time trying to understand my place in the

  267. cosmos, and I've reached my own conclusions, but I'm the first

  268. to say that ultimately we are all agnostic.

  269. Now he's speaking for you and he's speaking for me.

  270. To say that we're all agnostic. That's what he says.

  271. This is to say you can't know whether or not there is a giant

  272. entity running the show or choosing not to run the show.

  273. You can't know. Now listen to this.

  274. So we all are. I believe best served by just

  275. living good lives, trying to leave the world better than we

  276. found it now on its face. You could maybe hear those last

  277. couple sentences. We are all best served by living

  278. good lives, trying to leave the world better than we found it.

  279. You could hear that and say, well, OK, maybe he's an

  280. agnostic, maybe he's an atheist, but that's not a bad way to

  281. live. That's certainly not a bad.

  282. Credo to be able to live your life by.

  283. But the problem of that is this Bill Nye and anyone who believes

  284. in this way. And by the way, there are great

  285. many more that believe what I just read then Bill Nye the

  286. science guy. But those who have said this.

  287. Well, you know, just be a good person.

  288. Just leave the world better than you left it.

  289. You know, kind of like you learned when you were in the Cub

  290. Scouts to leave the campground better than you found it.

  291. But just do that with the earth. Just leave it in a better shape

  292. than you found it. By the way, if that's the case,

  293. we've all failed. Miserably there's none.

  294. Righteous. No, not one.

  295. And if we look at the world in general, I don't think it's

  296. getting. Better and better.

  297. But the problem with that is just do good and leave it

  298. better. And my question is, by whose

  299. metric is doing good good? Is doing good good?

  300. Well, what is good? Who's going to judge what is

  301. good or not? It could be there's a population

  302. of a country or an area of the world that is very overpopulated

  303. and there is great squalor and very little income.

  304. And perhaps there would be those who would say, you know, what

  305. would be the most important thing to do?

  306. The the most, oh, oh, the most righteous thing to do would be

  307. to make sure that we don't bring children into those environments

  308. so they don't have to grow up in squalor and difficulty disease.

  309. And so would it be better to just, would it be more humane?

  310. Wouldn't it be good to just seek abortions for those children?

  311. Well, we know that the Word of God says, well, no, because the

  312. Bible makes it very clear that life comes at the moment of

  313. conception. Now, how do I know that?

  314. Well, because of the Word of God.

  315. So we remove that. Perhaps someone could be able to

  316. say, well, wouldn't that be good?

  317. Wouldn't it be good if someone is suffering and they're

  318. suffering greatly, to just allow them to take their own life?

  319. I mean, wouldn't that be the compassionate thing to be able

  320. to do? Wouldn't it be best for someone

  321. to decide? And I know we have younger

  322. people here tonight, so I want to be careful what I say, but

  323. wouldn't it be best to let everyone decide who they are and

  324. what their identity is? Wouldn't that be the most

  325. benevolent thing to do? And listen, if we are

  326. establishing listen, our own righteousness, then certainly

  327. there could be compelling cases for these things.

  328. If we're saying what's right and we're saying what's wrong, if

  329. it's humanity in general or if it's the government or just what

  330. the crowd says, if that's what it is, then certainly cases

  331. could be made for all of those things and infinitely more.

  332. But if we realize that it's not about establishing our own

  333. righteousness, it's not about us deciding what's right and wrong,

  334. but it's what the Word of God says and the Word of God as a

  335. reflection of who God himself is, then that is the only

  336. benchmark. That's the only thing that's

  337. righteous. It doesn't matter if it's the

  338. Jews of those days, or the Jews of today, or the agnostics of

  339. today, or the liberals of today, or the conservatives of today,

  340. or whatever group it might be. Listen, righteousness is found

  341. in one place in the Word of God because what is in the Word of

  342. God is a reflection of God Himself.

  343. There's one quote that says this.

  344. We must then say that righteousness of God is evident

  345. in the way He consistently acts in according with His own

  346. character. God always acts righteously.

  347. His every action is consistent with His character.

  348. God is always consistently godly.

  349. God is not defined by the term righteousness.

  350. Now listen, don't, don't let that worry you.

  351. God is not as much defined by the term righteousness as much

  352. as the term righteousness is defined by God.

  353. God is not measured by the standard of righteousness.

  354. God is the standard of righteousness.

  355. That's the key. And there's a group of people

  356. that Paul's concerned about here.

  357. He says they're so zealous. They're so zealous.

  358. They walk to the temple. They'll go great distances for

  359. the feasts. They'll raise a lamb, ensure

  360. it's without blemish. They'll save money to purchase a

  361. lamb if they can't raise one themselves.

  362. They'll erect booths in Jerusalem to to be able to show

  363. what the great journey was from Egypt into the promised land.

  364. They'll do all of these things. But they're establishing their

  365. own righteousness. They're not following the

  366. righteousness of God. And isn't this what the

  367. Pharisees kept doing to Jesus? Well, Jesus, if you were

  368. righteous, you wouldn't be picking corn on the Sabbath.

  369. Jesus, if you were righteous, you wouldn't be healing.

  370. On the Sabbath, Jesus, if you were righteous, you wouldn't be

  371. talking to her. If you knew who she was, Jesus,

  372. if you were righteous, you wouldn't be doing the things

  373. that you're doing. They didn't realize that they

  374. were not just talking to someone who was righteous, they were

  375. talking to righteousness. He himself was righteous.

  376. Just as when Pilate said what is truth and he's looking at Jesus,

  377. He wasn't just looking at someone who embodied truth, He

  378. was looking at truth. Jesus Christ was and is truth.

  379. Verse 4 For Moses described the righteousness, which is of the

  380. law, that the man which doeth those things shall live by them.

  381. Here's the problem. Whenever man establishes

  382. righteousness. We'll do good, Bill Nye says.

  383. All right, mankind, live by that.

  384. As I just mentioned a few moments ago, mankind can't even

  385. follow its own rules. Let alone following the

  386. righteousness of God. So if you are to give your own

  387. righteousness, then you must live by it.

  388. And specifically what he's talking about here is that in

  389. Christ is the end of the law for righteousness for everyone that

  390. believe it. I actually skipped verse 4 and

  391. went right to verse 5. But the idea is this is that we

  392. no longer have to live by the law.

  393. Why? Because we never could live by

  394. the law. What was it?

  395. It was our schoolmaster to bring us to Jesus Christ.

  396. It was there to show us how wrong we were and that there was

  397. no salvation in ourselves and that only Jesus Christ could

  398. save us. And that's why when we were

  399. saved, the law is no longer in force.

  400. Now that doesn't mean we don't live holy lives, but we do it

  401. for what reason? But we do it because we love the

  402. Lord and we recognize as holiness, not because we're

  403. trying to follow laws that we never could follow in the 1st

  404. place. Mankind keeps setting up rules

  405. and consistently can't follow them.

  406. Talk about the Jews in the Passover.

  407. I've been invited several times and not ever, ever been able to

  408. have it to be happening or been able to have it happen.

  409. But to go to a Jewish seder. I greatly desire to go to a

  410. Jewish Seder with with Jewish people, not those who believe in

  411. Jesus Christ, but to be able to watch them and to be able

  412. hopefully to give a testimony to them.

  413. And it's never worked out that I've been able to, but it amazes

  414. me that as they get up from the table and they open the door at

  415. the end of the Seder, and they're waiting for the for

  416. Elijah to come. And Elijah is the forerunner to

  417. the Messiah. Well, what did Jesus say?

  418. John the Baptist was that forerunner.

  419. And they're waiting for someone who came and left the scene 2000

  420. years ago. They've established their own

  421. righteousness, like the Muslims we've talked about, the Muslims

  422. here in our World Religions and Cult series and Sunday School.

  423. I can tell you 2 unique times, Once on I-95 in Connecticut at a

  424. rest stop there, and another time in a Burger King here in

  425. Easton where I've watched a Muslim who at the time of prayer

  426. turned to the side in the parking lot, put down a rug and

  427. prayed towards Mecca. Now listen, I'll.

  428. Say this, if you're driving on 995 and you need a rest stop,

  429. you need to stop and pray as well.

  430. I mean, all things considered, I-95 is not great.

  431. But I will. Say the devoutness we will stop

  432. in a parking lot, the embarrassment to be able to know

  433. that people are watching you. They don't care, they just want

  434. all of them know they're faithful and they point their

  435. bodies. From Bridgeport, CT.

  436. From Fairfield, CT. From Old Lyme, CT and they'll

  437. point their bodies to Mecca. From a Burger King here in

  438. Easton and I watch them in the corner of the parking lot, point

  439. their bodies towards Mecca. Devout mentioned this morning

  440. going to Catholic funerals, the sadness that goes along with

  441. that. I think every Bible believer

  442. ought to go to a Catholic funeral every couple of years

  443. just to remind yourself what we've been saved from and remind

  444. people how remind us how we need to give the Gospel to those who

  445. are following a dead religion. And I say that with no

  446. unkindness towards our Catholic friends.

  447. My desire is for them to be able to come to Jesus Christ.

  448. But I also know that they have been ensnared by those who

  449. believe and have taught and propagated the lie.

  450. And many of them just want to follow Jesus.

  451. They, they, they want to follow him, but they don't realize that

  452. that is the opposite of following Jesus.

  453. But you see the priest with the incense going back and forth,

  454. see people washing themselves with holy water.

  455. You see people who will go through stations of the cross.

  456. We have even here in our church, those who at, at local shrines

  457. over the years who have on their knees, gone from step to step

  458. before they found Jesus Christ. Why?

  459. Because they were establishing their own righteousness.

  460. Maybe they had just been taught another way and that that is

  461. what oftentimes is the case, but yet it is their own

  462. righteousness. They need to find Jesus Christ.

  463. I don't know about you, but I find it interesting to drive

  464. through Amish country. And there are many times I've

  465. driven through Amish country in Pennsylvania and a few times in

  466. Oregon as well. Amish cooking.

  467. I'm all right with that. I'll tell you, those guys know

  468. how to cook. They also know how to build

  469. furniture. All things considered, most of

  470. them's last names are Yoder, and that's OK.

  471. They're good people, but you know, they're good people.

  472. But many of them are lost. You say, well, why is that?

  473. Well, of course there is a lot of commonalities, not not

  474. exactly certainly between Mennonites and the Amish.

  475. But listen to this. While Mennonites hold tightly to

  476. the belief that this is from their own teaching.

  477. While Mennonites hold tightly to the belief that we are saved

  478. through God's powerful gift of grace, we don't subscribe to

  479. Eternal Security or Once Saved, Always Saved theology.

  480. And though we believe that we are not, that we are ultimately

  481. saved by God's grace and not through any action or merit on

  482. our own, we also believe that maintaining a right relationship

  483. with Christ means that we're to follow in his footsteps and live

  484. a life that follows his example. Each member of the church has

  485. free will and can separate themselves from the body of

  486. Christ. And live a sinful life, even if

  487. they once were bound to Christ. If that happens, the Church will

  488. continue to pray for them and seek to restore them to

  489. fellowship. But the individual may still

  490. choose to forfeit his or her right to salvation.

  491. Now, there's a line of theology there that basically says this,

  492. your salvation is up to you. Your salvation is up to you.

  493. It's a it's a difficult thing to kind of comprehend, but that

  494. teaching is real. Say, pastor, what, what are you

  495. trying to say? You're trying to, are you trying

  496. to speak badly of all of these different groups?

  497. You know, again, I want to be careful.

  498. If there was someone here who was Amish tonight and I think

  499. looking around, Nope, I don't think so.

  500. If there was someone here tonight that was Catholic or was

  501. watching this later that was Catholic or Jewish or any of

  502. those things, I would never want them to have the impression that

  503. we're mocking them or, or making fun of them, or that that we're

  504. that we think badly of them. No, we want them to know that

  505. there is only one way to Jesus Christ that you can't make your

  506. own righteousness through shunning, as the Amish would do

  507. would be shunning worldly things and not having electricity

  508. unless you do need electricity. And then as I've seen an Amish

  509. country, they don't drive cars, but they'll go in cars where

  510. someone else is driving. And there's these convoluted

  511. laws that they have made and they're doing it all so that

  512. they have a hope that they have a chance of being saved.

  513. And Paul says this. There's so much zeal, but

  514. there's no knowledge. They fall short.

  515. And again, Paul was clear about this, because he was in the same

  516. boat, Acts 91 and two. And Saul yet breathing out

  517. threatenings and slaughter against the disciples of the

  518. Lord, went under the high priest, and desired of him

  519. letters to Damascus, to the synagogue's, that if he found

  520. any of this way, whether they were men or women, he might

  521. bring them bound unto Jerusalem. Any yardstick to measure oneself

  522. to salvation, other than the proper yardstick, is not true

  523. salvation. Well, what's the yardstick?

  524. Verse 4. Christ.

  525. Is the end of the law for righteousness to everyone that

  526. believeth? What's the yardstick?

  527. Verse 9. That if thou shalt confess with

  528. my mouth the Lord Jesus, and shalt believe in thine heart,

  529. that God hath raised him from the dead, thou shalt be saved.

  530. For with the heart man believeth unto righteousness, and with the

  531. mouth confession is made unto salvation.

  532. For the Scripture saith, Whosoever believeth on him shall

  533. not be ashamed. For there is no difference

  534. between the Jew and the Greek. For the same Lord over all is

  535. rich unto all that call upon him.

  536. For whosoever shall call upon the name of the Lord shall be

  537. saved. Here's some good news tonight.

  538. Do you want some good news tonight?

  539. I hope you want good news tonight.

  540. Here's some good news for tonight.

  541. If you are saved, you have that knowledge, the knowledge that

  542. they did not possess as Jews, the knowledge that those in the

  543. world today and from some of those groups that I just

  544. mentioned, and certainly a multiplicity even more that

  545. believe other things about true or righteousness that's apart

  546. from the word of God. You have that righteousness

  547. tonight, not because you yourself are just so much

  548. smarter than the rest of the world.

  549. We don't think that highly of ourselves.

  550. It's just because we have come to the place where by faith we

  551. believe the gospel, and so now we have the knowledge of what

  552. true righteousness is all about. Now, listen, you may not think

  553. that you have a lot of knowledge.

  554. You might even have the world. Who would tell you that you

  555. don't have a lot of knowledge compared to others?

  556. And listen, I'm not a Mensa candidate.

  557. I never. Graduated with an honorary

  558. doctorate or a real doctorate or any.

  559. I mean no, none of that stuff. But I do know this.

  560. I just trust what the Bible says.

  561. That'll get you pretty far in life right there.

  562. A lot farther than all the doctorates, so they can confer

  563. upon you. That all the world will confer

  564. upon you. That in the great white throne

  565. of judgement will matter nothing.

  566. That when the books are opened and the unsaved see what's

  567. inside and their works are read for hours upon hours, for days

  568. upon days, if time was recorded in those days, in those at that

  569. time, what I imagine would be that length of time, not one of

  570. those things will matter. When we hear, when they hear,

  571. depart from me. I never knew you.

  572. But while you have that knowledge here tonight, I just

  573. want to give you this thought for the last few moments that

  574. we're together tonight. That many have zeal without

  575. knowledge, as it says right here.

  576. But what I'm concerned about tonight for you and for myself

  577. is this. Do we as believers have

  578. knowledge but not zeal? The unsaved have zeal without

  579. knowledge. But do we as believers have

  580. knowledge without zeal? Hey, you believe right here

  581. tonight. At least I'm going to assume you

  582. do. You're in a independent Baptist

  583. Church on a Sunday night. Something good's going on in

  584. your life. Amen.

  585. But I will say this, while the knowledge is wonderful and it's

  586. right and it's what we need, it ought to be coupled with some

  587. zeal as well. And I know I was poking fun a

  588. little bit a while ago, and I hope you didn't take any offense

  589. to that, but I was saying that we sing joy, unspeakable glory.

  590. And you know. We can get into the routine, we

  591. can get into the habit. We sing the old hymns.

  592. And sometimes the old hymns are, well, the old hymns because

  593. we've sang them many times. But there's a reason we sing

  594. them many times and. There's a reason we sing them

  595. compared to a lot of the music that's there to why.

  596. Today. Why?

  597. Because they're rich in doctrine and biblical truth.

  598. They remind us who we are and what God has done for us.

  599. And many of them speak very greatly about God, about Jesus

  600. Christ, and singing about the blood and about the atonement

  601. and about. The cross and we.

  602. Don't want to give those up. Why?

  603. They ought to stir some zeal within.

  604. US. Churches are seeing their

  605. numbers decline year over year. I'm not talking about Liberty

  606. Baptist Church. That's not been the case.

  607. But if you were to look even at Bible believing churches, you

  608. see what oftentimes the decline over time.

  609. Folks stop attending services, believers, they lose their zeal

  610. and they become more zealous for picnics and parties and

  611. afternoon sports leagues or children's sports leagues that

  612. take place on a Sunday morning more so than the House of God.

  613. And by the way, there are parents who wonder why they take

  614. their children to sports leagues for years and years and years.

  615. And when they turned 18, they never darkened the door of a

  616. church again because parents taught those children that it

  617. wasn't really important. Now, I know there's a lot of

  618. factors that go into all those things and listen, you can do

  619. everything right as a parent. You can do everything and which

  620. one of us do, But you could do everything right as a parent and

  621. your children still have to decide their own way.

  622. Please take comfort of what I'm saying this evening.

  623. If your children are not following the Lord the way you

  624. wish that they would know this that they all have to make their

  625. own decisions, but I'm talking about something much more

  626. general here tonight that there's a zeal that says this

  627. just well, maybe the church isn't important.

  628. It's amazing sometimes even as a pastor how how we have to and

  629. I'm not talking to those who are here tonight.

  630. Certainly because what one you're looking at me.

  631. I don't want to make you mad, but more than that, No, I'm just

  632. kidding. More than that is the fact

  633. you're here on a Sunday night. But what I'm saying is it's

  634. amazing to me sometimes that we have to try to convince people,

  635. Hey, we got service. Don't you want to come to

  636. church? Hey, folks, we got church.

  637. It's almost like if I had a maybe a trained monkey on my

  638. shoulder, it's like, you know, you'd patent, you know, a drum

  639. or something like, Hey, don't you want to come to church?

  640. We got, we got fun times here. And it's like, well, maybe we

  641. should just come to church because we get to meet with the

  642. Lord here. Maybe we should come to church

  643. not because we have, you know, ponies after church or because

  644. we got candy giveaways or big things that I'm not against.

  645. Maybe we had an activity after church this morning.

  646. I'm not against those things in and of themselves.

  647. What I'm saying is this, as believers, we ought to have the

  648. zeal to say, hey, it's Sunday morning, I got to go to church.

  649. It's Sunday morning. I get to meet with my Christian

  650. brothers and sisters. It's Sunday night, man, I got to

  651. go back again. It's better than anything on

  652. television than Sunday Night Football or Sunday night

  653. basketball, right? I get to get to hear the word of

  654. God and be with my brother once again.

  655. It's Wednesday night. Boy, I'm tired.

  656. I'm dog tired. I'm tired of work.

  657. I'm tired of the people I work with.

  658. I'm tired of of everything. But you know what?

  659. I'll get to come. To church on Wednesday night and

  660. recharge my batteries and get to be around some people that I

  661. know are going to cuss during church.

  662. And because I've been listening to people cuss at work all day

  663. and they get to be around people that are going to have joy.

  664. Because I've been around people that are, well, they're not been

  665. real joyful all day and people have been angry and upset.

  666. And I, I get to do those things. Listen, there ought to be some

  667. zeal within us as believers. Look at what we have.

  668. Look at what God has given us. I'm not just talking about in

  669. the church, but the fact that he has saved us, that he's

  670. preserved us, that he's helped us.

  671. That everything you own, everything you have, everything

  672. that you are is a gift from God. Then that'll fire us up.

  673. Don't you make a Baptist. Amen.

  674. Yeah, well, it'll make a nine year old girl say Amen.

  675. So that's pretty good. Yeah.

  676. I find often times that Christians today, we want a

  677. temper or zeal kind of like this.

  678. We don't want people to think we're crazy.

  679. I don't want anybody in the workplace to think I'm one of

  680. those crazy Christians. I don't want anybody in the

  681. neighborhood to think I'm crazy because I want my family to know

  682. I'm a believer, but I don't want them to think like I'm over the

  683. top about it. And again, I know sometimes we

  684. can be overzealous in the way we present the gospel, and we do

  685. need to be wise as serpents and harmless as doves as we present

  686. the gospel. But listen, that doesn't mean

  687. there shouldn't be a zeal about you.

  688. You know, there were some people about 10 miles from here, about

  689. 60,000 of them, that got to a stadium 3 hours early, paid

  690. $50.00 for their car to park. There was a time that $50 would

  691. get you the front row seat and now it just gets your car on the

  692. property and they'll wait for hours.

  693. By the way, if it had rained all day, they would have sat there

  694. all day. If it snowed all day, they would

  695. have sat there all day. We all know it.

  696. We've seen it on television before.

  697. And they'll go back out on Route 1 and there'll be another

  698. parking lot there for another 3 hours until they get home and

  699. they'll have gotten up early. They'll have spent upwards of

  700. $1000 today. Had believed they won today so

  701. there was a small miracle that took place today that the Pats

  702. won again that they all this takes place and they spent hours

  703. and hours and money and money and some of them probably spent

  704. $20.00 for a a cup of beer and and $15.00 for a hot dog and

  705. they got home and they said this wasn't.

  706. That a great day and we want to kind of simmer down about the

  707. fact that we're believers. I'll tell you this, Pat's win

  708. today. You know what people are going

  709. to say at the workplace tomorrow.

  710. Hey, did you watch Pat's? Did you see the game?

  711. Wasn't it great? People will.

  712. People will advertise. Listen this and listen, I have a

  713. Pat's hat. I have a Red Sox shirt.

  714. I'm not saying you shouldn't have it, but I'm saying this.

  715. We pay to advertise for them. They don't they don't give us

  716. the advertisement and you know, give us some money.

  717. Hey, will you wear that shirt out there?

  718. I'll give them $25 to advertise their team and they are worth $8

  719. billion. That's not even an.

  720. Exaggeration. That's what they're worth now,

  721. $8 billion. But we got a temper the way that

  722. we feel about Jesus to the world, man.

  723. We got to get some zeal. We got to be able to have

  724. something within us. And again, again, why is this

  725. serpents? Because you're not going to go

  726. to the workplace tomorrow and someone's in their their cubicle

  727. and say, Hey, good morning, by the way, you know, Jesus died

  728. for your sins and they just keep walking away.

  729. You know that wouldn't say they'd.

  730. Say what did you just say? Hey, this morning.

  731. Hey, let me tell you about church yesterday.

  732. Like well, well. Actually, I'm on the clock right

  733. now. I got AI got a report.

  734. I got to get done in 30 minutes. Could we maybe talk about that

  735. later? But the Zeal says this, you

  736. know, it was said in the Old Testament, but it was applied to

  737. Jesus. The Zeal of the Lord's eaten him

  738. up. Of course, that was said when he

  739. was turning over the tables. Try, by the way, don't do that

  740. at your workplace tomorrow, OK? And if you own your own

  741. business, you really shouldn't be doing that.

  742. All right, turn it over the tables, although that's your

  743. business. If you get to do it, I guess,

  744. turn over the tables. But the idea is this, just like

  745. Paul, he ached to be able to share the gospel.

  746. He had a zeal that was according to knowledge.

  747. He ached to be able to speak to them.

  748. So what do we do? Well, I can't talk about Jesus

  749. all the time. I literally can't because there

  750. are times I got to talk about budgets and there's times I got

  751. to talk about work and there's times I got to talk about

  752. healthcare decisions and there's times I got to talk about money.

  753. Sure, those things I have to talk about, but I want you to

  754. know my heart's desires as and any chance I get, any

  755. opportunity I get, I want to talk about Jesus.

  756. Paul went to Athens, and when Paul was in Athens, he was going

  757. to wait for his brethren to come and they were to spread the

  758. gospel. But the Bible says he went out

  759. of the marketplaces. And what happened?

  760. Oh man, his spirit. I got to say something, these

  761. people. And before you know it, Paul,

  762. who was just trying to mind his own business, is standing on top

  763. of Mars Hill and giving one of the most exceptional sermons

  764. you'll find in the Word of God. Says you got this.

  765. Tomb over here. It's to an unknown God.

  766. You're so superstitious. You want to make sure you didn't

  767. miss one. I want you to know you did miss

  768. one. I want to introduce you to him.

  769. His name is Jesus. Why Zeal?

  770. I can't hold it in. Listen, as believers, we have

  771. been given the greatest gift that the world has ever seen.

  772. The gift of salvation. You've got it.

  773. I've got it. What do we need to do?

  774. We've got the knowledge. Those others don't have the

  775. knowledge. We have the knowledge.

  776. What do we do? We have zeal.

  777. It's possible to have both zeal and knowledge at the same time.

  778. It does not have to be 1 or the other.

  779. And in their lives it was the Jews.

  780. It was zeal. No knowledge, let it not be said

  781. of us knowledge and no zeal. 1 preacher said this.

  782. I like this, he says. I was impressed several years

  783. ago reading that Eugene Ormondy dislocated a soul, a shoulder,

  784. while directing the Philadelphia Orchestra.

  785. I did not know what they were playing, but he was giving

  786. himself completely to it. And the preacher said I had to

  787. ask myself this, sadly. Did I ever dislocate anything

  788. preaching, even a necktie? No, I'm not saying that one has

  789. to be bombastic within the pulpit, that they always have to

  790. raise their. Voice a certain way that they

  791. always have to pulpit Ear a certain way they have to have

  792. certain movements or they have to.

  793. Preach like me or to preach like someone else.

  794. But I will say this, the preacher better have some zeal

  795. in the pulpit. Why?

  796. Because we better believe what we're preaching.

  797. We better be living what we're preaching.

  798. Do you want that in your preacher?

  799. I hope you do. I imagine you do.

  800. But I will say this, the Lord wants that.

  801. Are you ready? From all of us, not just from

  802. the preacher. Have knowledge.

  803. Where's that knowledge come from?

  804. The Word of God, but also zeal that God has done so much for

  805. us. I want to, in every fiber of

  806. every breath. I want to live for him.

  807. Not because of duty, not because I'm afraid I could lose my

  808. salvation, but because I love him so much.

  809. And I know other people will love him so much if they just

  810. come to know him. If they just got to see him as

  811. we saw him, that they would love him as much as I do as much as

  812. you do. So let's not be people with

  813. knowledge and no zeal. What do we need to have both

  814. zeal and knowledge? Thank you for listening to the

  815. sermon from the pulpit of Liberty Baptist Church.

  816. If this message was a blessing to you, or if there's any way we

  817. can serve you, please let us know by contacting us at

  818. [email protected]. Or you can visit us this Sunday

  819. at 800 Washington St. in Easton, MA.

  820. May the Lord bless you as you grow in His Word.