Sermon
The Performance of Giving | November 6, 2025
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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So let's go ahead and stand in Second Corinthians chapter 8, we
2 Corinthians 8 chapter mention
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are reminded, would we let me ask you this question.
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You can you can say Amen. And that is, is there a
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principle of faith, promise, mission, giving found in the
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Word of God? That you're supposed to say Amen
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now if y'all. Don't say Amen and I.
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Have to go down there and Amen myself.
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It's going to take a lot longer. Is there a principle of faith
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promise? Mission giving in the Bible.
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Absolutely there is, and we saw that.
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Last. Night.
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So I want to continue our thought of this idea of the
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principle of faith promise, mission giving.
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I'll call this one the performance of faith promise,
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and I'll begin reading in verse #8 Second Corinthians 8 verse #8
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Paul said this. I speak not by commandment, but
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by the occasion of the forewarners of others and to
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prove the sincerity of your love.
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And that's really where we stopped last night, Paul said.
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Now this offering that we're going to give outside of our
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locality. It's not a commandment.
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But it would prove the sincerity of your love to understand that
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you owe a debt to those that we're giving to.
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If there was not for the church at Jerusalem, there would be no
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church at Corinth. If it wasn't for the church at
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Jerusalem, there would be no church in Macedonia like
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Philippi and Berea. And Thessalonica so.
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Basically the idea was found in Romans chapter 15.
Romans 15 chapter mention
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If they've given to us spiritually, the least that we
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can do is give them. Carnal and you.
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Can't get any more carnal than money, but it is a necessary
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part of life. So he says, Prove the sincerity
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of your love, for you know the grace of our Lord Jesus Christ,
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that though he was rich, yet for your sakes.
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This is. Amazing he became poor that ye
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through his poverty might be rich.
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I love verse #10 and I'll spend some time here in this verse
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tonight. And here's what Paul says.
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And here in I give my advice. So here's Paul saying to the
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church at Corinth, Let me give you my advice.
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My advice is for this is expedient for you who have begun
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before, not only to do but also to be forward a year ago.
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And he talked about in Chapter 9, verse #2 I know the
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forewarnedness of your mind. So I know that you were forward
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a year ago. Now verse 11 says now,
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therefore, perform the doing of it.
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Make sure you're involved in what you were excited about a
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year ago. So there may be a performance
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also out of that which you have. For if there be first a willing
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mind, is it it is accepted according to that a man hath,
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and not according that he hath not God's not going to ask you
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to do something that he he knows you can do with his help.
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And by the grace of God, Paul said, For I mean not that other
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men be eased and ye burdened, but by equality, that now at
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this time your abundance may be a supply for their want, that
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their abundance also may be a supply for your want, that there
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may be equality. As it is written, He that hath
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gathered much hath nothing over, and that he and he that have
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gathered little had no lack. Now, of course, he's talking
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there about the manna that was brought down from heaven and
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everybody had enough when it came to manna, sustained
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herself. And God said God is able.
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You know, there's equality in giving, and it's called giving
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and receiving. And so Paul says when it's time
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to give, then you need to give. If there comes a time that it's
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that you get to receive, then receive.
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But there's equality in giving. And God is actually the great
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equalizer when it comes to giving and receiving.
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Lord, we need your help tonight. Once again, I pray that you'd
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bless the reading of your word, the preaching of your word, the
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the meaning of your word. I pray that you would convict us
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to understand that while this passage of Scripture is speaking
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specifically to the church at Corinth, related to the churches
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of Macedonia and the giving of the offering that will go to
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Jerusalem, the principle, the performance is there for us
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tonight. We are to take this message and
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apply it to the situation that we have before us tonight, where
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we give beyond our locality to missionaries around the world.
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And Lord, we want them to be able to go and do what we're
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doing here. So I pray Lord, you'd help
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tonight to communicate this thought in Jesus.
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Name Amen. Thank you for.
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Standing. You may be seated now.
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Last night we laid the groundwork for the principle of
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faith promise, mission giving. We found out that it, and
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there's several things that are involved here.
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And I, I, I would recommend you write these things down so you
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can always remember them. But the first principle of faith
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promise is giving beyond our locality.
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In other words, the, the, the offering that they were taking
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up was not for the church at Corinth and, and the things that
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were related to that church. It was not for the churches of
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Macedonia, which included like Philippi and Berea and
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Thessalonica. It was not for that particular
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locality of those churches, but it was going to go beyond their
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locality. And that's what Faith Promise
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does. It goes beyond the locality of
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our church. You know, the Bible teaches us
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that the church is a local visible assembly.
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And so now we're talking about sending our money beyond our
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particular congregation. The the second thing that I
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would remind you from last night is that the principle of faith,
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promise, mission giving is not is is not only based upon the
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principle of giving beyond our locality, but it's also based
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upon the debt that we owe to the gospel.
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And the reason that we understand that is Paul said to
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the churches that he was encouraging to give to the
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churches of Judea, including Jerusalem, was we owe a debt to
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them. We must pay our debt to them.
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And I'm going to tell you, it doesn't matter how much money
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you ever give to missions in your life, you'll never
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completely pay the debt that you owe to the gospel of Jesus
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Christ. There's no way that you could
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ever give enough money based on the gospel that has come to you
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and the salvation that you have and the eternal life that you
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have. And it should be that we
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understand that we owe a debt to the gospel, understanding that
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we want other people to be saved.
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We want them to go to heaven just as we know that we're going
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to. So just as the Gentile churches
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owed a debt to the church at Jerusalem because they received
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the gospel from the church at Jerusalem.
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Now the third thing that I would bring across about the principle
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is not on only be giving beyond our locality and based on the
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principle of owing a debt, but the third thing that I would
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say, it is based upon the grace of God.
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Because the Macedonian churches gave, because they gave God was
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able to bestow upon them the grace of God.
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Even though we read words like this last night, trial,
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affliction of deep poverty, riches of their liberality, and
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we said that when you take that verse and you gave it my
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definition, it means that you are to give no matter what your
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circumstances are, because God knows your circumstances.
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So another thing that we might say, the fourth thing maybe that
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we got out of last night's message is that they realized
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their giving was not based upon their ability, but God's
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ability. So they gave that which was
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beyond their power or beyond their ability.
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And we saw that the Macedonian churches were able and willing
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to give despite of their situation of poverty and
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affliction. Now tonight we're going to turn
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our attention to this thought, and this is what we're going to
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look at tonight based upon the text that we just read.
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And that is this. There is a difference in knowing
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something and doing something, total difference in knowing what
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to do but then actually doing what you're supposed to do.
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So Paul is giving them a challenge to perform what they
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had promised a year earlier. And remember now he's coming to
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them. There's going to be a, there's
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going to be some messengers. And I, this is the message.
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I will not be able to preach maybe a Sunday school if I'm
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doing Sunday school on Sunday morning.
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But in verses 16 through verse #23 he talks about the
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messengers or the people, the, the, the, what's the word I want
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to use the people that will come from the churches that will
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deliver the offering. And he talks about that in verse
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16 through verse #24 but he reminds them to remember their
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forewarnedness. Now, the word forward means, you
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know, like you're pretty forward.
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You know, somebody, somebody said, I've been told, man, your
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preaching is kind of forward. Well, that just means there's an
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eagerness about it and a readiness to deliver the message
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from the word of God. So he's telling them, remember
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what you promised. Remember your eagerness a year
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ago. Remember how you were ready to
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give. I know the forewarnedness of
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your mind. I understood.
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Why did he understand it? He was there among.
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Them. He was there when he preached
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the message that we looked at in Romans chapter 15 about the debt
Romans 15 chapter mention
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that they owed. He said he's Paul said I, I, I,
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I remember your forwardness. And then he says this and we'll
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look at this tomorrow night because of your forewarned this,
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because of your eagerness, your zeal has provoked other people.
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And in this case, their zeal had provoked the giving of the
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Macedonian Church churches. So Paul was trying to get the
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church here to understand this. It is dangerous.
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And I'll say this to you. And whether it doesn't even have
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to be in giving, you can, you can use anything, anything that
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God would speak to you through the reading of the Word of God,
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through the preaching of God's Word on a weekly basis.
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You come on Wednesday night or Sunday night or Sunday morning.
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Listen, there's a difference between teaching and preaching.
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When you teach something, you, you, you, you, you give people
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information, they learn. But when you preach the Bible,
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you caused people to make a decision.
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And, and Paul said it's time to make the decision about the
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excitement that you had a year earlier.
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And I want you to understand Paul is trying to get the church
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here to understand this. And it is, it is dangerous for
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us. It is dangerous to be convicted.
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It is dangerous to be stirred. It is dangerous for God to speak
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to our heart about something and then we don't do.
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Anything about it now? Let me tell you something.
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Conviction is not salvation, but conviction is necessary for
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salvation. You can't be saved unless the
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Spirit of God is convicting you about your sin and the judgment
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that is upon you and the righteousness that can only be
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found in Jesus Christ. You must be convicted of that
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meaning. You must be convinced that the
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Bible is true, and you cannot be saved until you are convicted or
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convinced about those truths. And it is dangerous to be
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convicted and to know that you're lost and that you're on
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the way to a Christless hell. And then God convicts you and
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convinces you of that truth, and then you don't do anything about
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it. That is dangerous.
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It is dangerous to come to church and to hear the word of
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God and know the truth of God's Word, and God convict you of
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that truth and you know that you need to repent of something in
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your life and then you don't do. Anything about it?
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That's a dangerous area. Well, it's the same here.
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That's what Paul is saying. It is dangerous for you to be
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stirred and moved and excited about the offering and that not
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do anything. About it now.
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I'd like to say this, that faith promised, mission giving is
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God's therapy from the sin of selfishness in the church.
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Now, whether you want to admit it or not, we're all
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self-centered. Most people, the greatest people
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in their lives are three people, me, myself and I.
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Those are my three favorite people in my life.
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I like to tell people that. When me and my wife.
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When we met, we had two things in common.
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Oh no, we had one. Thing in common, we only had
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one. Thing in common When we got
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saved, we had two things in common.
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We both love me and we both love Jesus.
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Did I get that? So you know what the one thing
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was when we first met each other?
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We both love me and really that's the way we are sometimes.
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We're very self-centered. But when you give to something
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that is beyond you, when you give something that is beyond
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your church, when you give something that is beyond your
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locality for people all over the world to be safe, that'll help
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you with selfishness. It will help you.
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So let's look at a couple of things here in this text tonight
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and see, we didn't have to lay all that groundwork.
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So we're moving along a whole lot faster than we did last
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night. Somebody say Amen.
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Amen. I want you to see the principle
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of performing the promise. Look at verse #9 Here's the
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great principle of giving. It's found here.
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For ye know that the grace of our Lord Jesus Christ, that
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though he was rich, yet for your sakes he became poor, that ye
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through his poverty might be rich.
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Do you know when it comes to giving that Jesus Christ is the
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greatest standard of all? I want you to think about this.
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The greatest transform, the the great transformation of man in
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that is saved is when he leaves this world, he gets to go to
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heaven and he's going to be there and he's going to say man.
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I don't like to. Got here a long time ago.
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Why did we fight getting here in the first place?
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Man and his wife died on the same day and they went to heaven
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and they're going around. They said this is the most
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glorious thing I have not seen ear heard entered into the the
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the heart of man the things that God has prepared for us.
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It's an amazing thing. It's going to be a great
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transformation. And this wife and husband are
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saying all of this and he said, you know what, I could have
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been. 10 year I could have been here 10 years ago.
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If you hadn't fed me all them, Bran.
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Muffins. So if you eat, quit eating bran
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muffins. You might get there quicker, but
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the opposite of that is a. Greater transformation.
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Jesus left all of that. Jesus left everything that one
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day we're going to get to enjoy an eternity.
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And he came upon this earth and walked as a sinful man, yet
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without sin. And they mocked him and they
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spit upon him and they hate him. The religious people hated him.
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They didn't want to have anything to do with him.
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They were losing the religious power.
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And listen, He came to seek and to save that which was lost.
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He did that for us. That's the greatest standard for
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giving. And Paul uses it in the text.
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He said, you know that the grace of our Lord Jesus Christ, He was
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rich and he left all those riches and that's why the Bible
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talks about how the angels when it comes to salvation, they
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desire to look into. This.
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It's like they cannot believe what Jesus Christ has done for
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sinful man, that he left the glories of heaven and he gave
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himself. And that's why the Bible says
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for God so loved the world, that he that he gave his only
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begotten Son, that whosoever believeth that him should not
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perish, but should be saved. Well, I messed it up.
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For God so loved the world that he gave his only begotten Son,
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that whosoever believeth in him should not.
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Perish but have everlasting life, yeah.
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Be careful when you. Get old.
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And so Jesus is the standard. In other words, he became poor
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that we might be rich. And that's what and the grace of
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God is what's spoken about here. We are saved by God's grace,
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Amen. Through his, through his
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poverty, we have eternal life. Now, one of the things that's
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amazing about the text that we read.
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Last night and tonight. Is when the Bible talks about
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grace in the sense that the gift that they were giving was going
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to be grace. It's called a, it's called an
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offering. It's called grace.
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Look, look very quickly verse #4 verse #1 in chapter 8.
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Moreover, brethren, we do you to wit of the grace of God bestowed
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on the churches of Macedonia verse #4 praying us with much
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entry that we would receive the gift.
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All right here he calls it a gift.
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Verse number six, he says, we desired Titus, that as he had
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begun, so he would also finish giving you this the same grace
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also. Verse #7 He told them as they
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abound in all things, make sure they abound in this grace also.
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He's talking about the offering. Verse #19 If you drop down to
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there, he says, and not only, but who was chosen of the
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churches to travel with us with this grace.
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So he's talking about these, these ministers, these
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messengers, and he's talking about, hey, they're going to
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travel with us with this, grace with this.
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Offering now when we. Talk about grace, for by grace
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are you saved through faith? We like to say grace.
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Is this the free unmerited love in favor?
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Of God and everybody should say Amen to that.
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But in a historical sense, in a primary meaning, in a historical
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sense of the word grace, it means goodwill.
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And sometimes we use the the idea that well.
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I'm trying to show them some grace.
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We're trying and that what? Does that mean that means I'm
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trying to show? Them some goodwill, a desire to
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bring other people goodness, a desire to bring other people
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love and strength. And that's what this offering is
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doing. And, and and listen, Paul is
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talking about grace and, and when you do look at grace in a
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historical sense, it is the idea that we're trying to help
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somebody along, show them some grace.
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And as a pastor, I try to do the best I can to give people grace.
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You know, now they can carry it too far and and Peter, you know,
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remember Peter, he was like, you know, Lord, I'm pretty
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spiritual, you know, I don't know if you know how spiritual I
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am, but how often should I forgive my.
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Brother. You know, like 7 times and
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that's like whoa, that's. Way over the top until.
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Jesus said, well what about 7 * 17?
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He's like, and he wasn't saying 4 to 490 either.
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He was like, show some grace, show some forgiveness.
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And, and, and so praise God for the forgiveness of God, Praise
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God for second chances. Pray, praise God that that God
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shows grace and, and that, and therefore we should show grace.
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Well, in this instance, God is saying, let's show these people
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some grace by giving and, and, and we, and we might say a
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person showed grace to someone in a certain situation.
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And sometimes we need to show some grace and, and all that
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means is we need to show goodwill.
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And here's what I want you to understand that God desires to
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show people grace. He desires to bring goodwill to
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people by sending his son to save them from their sins.
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And that's what verse 9 is all about, the grace of God and how
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it's been bestowed upon us, God and his love and mercy.
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Listen, I here's one of my pet peeves and I can, I don't worry,
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I'll get in trouble with somebody for the week.
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But you know, God sent his best for us.
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He didn't give a second. Best and.
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It and it kind of aggravates me when people want to give their
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second best to the church, like they'll be in their garage and
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they'll have something. They're like, well, we don't.
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Use this anymore? Why don't we just give it to the
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church? Well let me help you with that.
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Why don't you throw that in the trash and go to Walmart and buy
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a brand? New one for the church.
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Somebody say Amen. You don't give your second best
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to the church, You don't give your second best to the
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preacher, You don't give your second best to the things of
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God. You give your best.
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He gave us his best. He didn't give us his second
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best. And the greatest transformation
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that took place was for our sake, for your sake.
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So we can say another principle of faith, promise, is this the
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grace of God? Yes, we owe a debt to the
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gospel, but it comes by God's grace and and what I would like
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to say is when faith promised faith promised, mission giving
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is performed under the principle of grace.
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It won't be mechanical. It will be an activity that
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seeks to convey others that which is good, which is the
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gospel of Jesus Christ. So what's the purpose of giving?
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What's the purpose of it? He tells us that the the great
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standard is Jesus Christ. And then Paul says something, I
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love this. And I told you I'm going to
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spend a little bit of time here in verse #10 And he says, and
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here in verse 10 and here in, I give my advice.
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Everybody is looking to give somebody advice.
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Sometimes when I don't even want it, I don't want your.
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Advice and I don't like. To give people advice unless
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they ask for it. Preacher, would you give me some
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advice? Yes, but the advice that I give
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them better be based upon the word of God, because that's the
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best advice. Anyone can give you.
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And so when somebody comes to me for counseling.
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Or whatever. Most of the time I say, well, I
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counsel, you know, every week. Oh, you do can.
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I get an appointment, yeah. Be here at 11:00 on Sunday
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morning. That'll be our first.
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Appointment for counseling, our second.
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Appointment for counseling will be at six.
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O'clock that night and the third.
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Time that we can counsel will be on Wednesday night at 7:00 and
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if I cancel you for like 3 weeks and nine times then you should
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basically understand the direction you I don't do.
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Counseling. Unless they come to church.
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You know why? Because after about 3 weeks.
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They don't need no counseling. They just need to be in church.
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Hearing the word of God, somebody say Amen.
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You need to be in church. You need to be in church now.
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There'll be somebody that'll come in on Sunday and they'll be
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going. What's the big deal about here?
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Well, we've been preaching on faith promise.
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Well. You know I wasn't here.
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Well then, we can't start all over.
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So be here. But here's what I'm trying to
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get across. Everyone is always ready to give
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advice. Let me let me tell you what Paul
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said in First Corinthians 11/1 Be followers of me.
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As I am of Christ. Now here's an amazing thing
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about advice. The Bible, the word of God
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preaching. Now notice Paul said I'm giving
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you my advice. Is that what Paul said?
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Paul said I'm. Giving you my advice.
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And here and here's what my advice is.
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This is good for you. That's what he said.
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My advice is this is expedient for you.
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Did you see that? That means it's good for you.
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It's expedient for you. Another word for the word
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expedient is the word profitable.
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Now isn't it amazing? Now listen to this.
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Isn't it amazing that you go to the doctor?
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You don't know this. Guy, you, you don't.
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You. I mean, you don't.
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You don't know the doctor that you go to.
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I, I, I, I heard my wife said this the other day.
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She goes. You know what, Jeff I?
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Figured out why people retire. And I said.
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Why is that? She said.
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So then go to all their doctor's appointments.
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I said there's a lot of truth to.
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That in there. People got to retire, so then go
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to all their all their doctor's appointments, but we go to the
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doctor. And we tell them what's wrong
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with us. We say, oh man, I got this pain
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here. I got this.
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They may want a little blood work.
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They may do this or what they do now is they go next door, they
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go. You never notice a doctor leaves
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a room while. You're in there well.
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Let me tell you what he's doing. He's going on next door and he's
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grokking it. Or he's ChatGPT in it.
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He's. Googling it.
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And so he comes back and he goes, OK, we're going to, we're
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going to any rights on this little piece of paper, some
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Egyptian hieroglyphics that no man could ever read.
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And we take it to a pharmacist who we do not know.
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And we hand him this piece of paper that has Egyptian
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hieroglyphics all over it. And he deciphers it and he put
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some pills in a bottle and he tells us, take 3 pills, five
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days. Now we, we just went to the
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doctor. He told us what to do.
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We don't even. Question it.
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We go to the pharmacist, he puts it in a pill in a bottle.
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He don't even he don't even question it.
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We just do what they say. But yet the man.
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Of God stands up and says. Let me give you some advice.
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This is expedient for you. We go, well, who does he think
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he is? Well, you may tell you what I
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tell the church. I.
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Pastor, I'll tell you who I am. I'm the pastor.
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And this would be good for you if you do what God says or we go
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to our CPA who we only meet with.
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Once a year and sweat and. All coming.
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Down us, you know, we got to go in there and he's got to tell.
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Us how much our taxes are and we pay it and we do what they say.
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But the man of God. Stands up and says, hey, this is
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good for you, this is expedient for you.
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And you cross your arms and get all bent out of shape and say
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who does? He think he is.
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I don't know, Maybe he's the man of God.
-
Who preaches the Word of God from the authorized King James
-
Version of the Bible? That is the Word of God.
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To the English speaking people, somebody say Amen to that.
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And we question it. Is everybody getting this?
-
Yeah. So what Paul says here?
-
He said. Let me give you some advice.
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Now. Here's what Here's the caveat.
-
Here's. What you got to understand?
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When Paul wrote this, it was under the inspiration of the
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Holy Spirit of God. This is the errant, infallible
-
word of God. And so really, it's not, can I
-
say it like this? It's not really Paul's advice as
-
much as it is God's advice. Paul was just the human writer
-
that wrote down and pinned the words that God had him to pin.
-
So this is not, this is not just Paul's advice.
-
And after all, Paul was the apostle.
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He was the church planner. He was the man of God.
-
But the truth is, it's God that said this, and God says people.
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Let me tell you something. Let me give you my advice.
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God says this is expedient for you who have begun before, not
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only to do, but also to be forward.
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A year ago. You know what he's saying.
-
You got all excited about last. Year now, you hadn't given.
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Let me give you God's advice. Do what you promised to do.
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So the idea here is that everyone is always ready to give
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advice, but his advice is based. Upon the word of God.
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And God's advice is better than anybody else's advice.
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And basically he's saying why. Why is why should you?
-
Why should what you were forward about a year ago concerning
-
giving, why should you perform the doing of it?
-
And here's what he said. Because it's expedient for you,
-
that means it is profitable for you to perform what you got
-
excited about. I like things that are
-
profitable for. Me.
-
Amen. Because the need of the offering
-
has not changed. It was they who had not.
-
They were the. Ones that had changed.
-
All these people who are going away from the Bible and they're
-
going off on tangents and they go into Calvinism or they go
-
into some kind of weirdo that the brother said it last night,
-
the neo evangelical black white semiconductor of this thing or
-
whatever mumbo jumbo. Hamala whatever, Austella
-
Shundai, untie my bow. Tie ecumenical religious puke.
-
I think that's a Bible. Word.
-
God hadn't changed. Bible hadn't changed.
-
It's people who change. And everyone is looking for a
-
sure thing. I am.
-
Me and Dave, we'd like to find the sure thing in the stock.
-
Market, well then I don't know about that.
-
But I'm telling you, everybody likes a sure thing and they'll
-
be people get on TV. This is a sure thing.
-
You're a liar. It is a sure thing.
-
Because you don't know what tomorrow's.
-
News is going to be. You have no idea what what's
-
going to what's coming up next and everyone is looking for a
-
sure thing. You know what?
-
God said this is a sure thing. We had a man in our church that
-
we used to have men's prayer breakfast as we don't do that
-
anymore. We do.
-
We have like a lunch on a Saturday of our mission
-
conference. Y'all are going to have a a
-
Yankee dinner on Friday. Night.
-
I can't wait to eat some clam chata or something, you know?
-
And with Masha, you know what I'm saying?
-
Because I don't think anybody's going to bring any pickled beans
-
and cornbread, you know what I'm saying?
-
Fried. Taters.
-
You know ham Hock. Oh son, going to.
-
Start getting the willies here in a minute.
-
I already forgot what I was saying.
-
Oh. Yeah, so.
-
We, we had this, we, we used to have men's prayer breakfast and
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they'd. Have a lady's.
-
Lunch anyhow, and the. Young man that was sitting.
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Beside me, he's now a pastor. By the way, he pastors in
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Oregon. He went through our Bible
-
Institute and him and his family, they're in Oregon and
-
they're, he's a, he's a pastor. There now.
-
And he was sitting. There and and.
-
Sometimes this stuff goes together and he.
-
After the breakfast, he came up to me.
-
He said Preacher, can I talk to you and you're?
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You hope it's always. Good.
-
When somebody says that and he goes, man, I, he said, I just
-
want to, I want to give you my heart.
-
I said OK, He said, man, God's been.
-
Just just tore me. Up about the mission conference
-
this week and I'm like, OK, brother, yeah.
-
And he said God's. Laid on my my heart and a mount.
-
He goes. It just doesn't seem feasible,
-
but it seems. Like it's my faith.
-
And I said, well, that's that's how you want to give.
-
I said brother, herein is my advice.
-
If God spoke to you about this and it's real and you're not
-
trying to just be some emotional thing and you know you and God's
-
really. Working on your heart.
-
Just perform the doing of it. That's that's all I can.
-
That's all I can tell you. So he said OK and he filled out
-
his faith promise card and he dropped it in the offering
-
plate. And of course, I didn't know how
-
much it. Was.
-
I had no idea. But the next on the Wednesday.
-
Night of that week, I mean. It was like he was waiting on me
-
to show. In the auditorium.
-
When it come through the doors of the auditorium.
-
And he ran straight and he goes, preacher, I got to talk to you.
-
I got to tell you what's going on.
-
I said, OK. And I'm like, you know what's
-
going on? He said, remember the
-
conversation we had on Saturday? And I said, yeah.
-
And he goes, I'll put my faith promise in.
-
He goes. You're.
-
Never going to believe. This, I said.
-
I'll believe anything, brother. He said on Sunday afternoon.
-
After I dropped that Faith Promise mission conference
-
ticket not ticket card in the mail in the not in the mail in
-
the offering plate. He said on Sunday afternoon I
-
received a phone. Call from my dad, I said OK.
-
He said my dad. Called me and he mentioned his
-
name and he. Said your brother.
-
Is in financial need. Is has a financial.
-
Need. And he said.
-
So I've decided that I'm. Going to help your brother?
-
I told him I'd help him this one time, but then he got to
-
thinking about it. He said if I'm.
-
Going to do this for your brother, he said.
-
I'm going to do this for you too because you you're doing right
-
and he's, he's having some issues.
-
But I'm going to go ahead and help him.
-
But I'm just going to, I'm going to give you some money and you
-
do with it what you want. And here's what he said.
-
Preacher, the amount of money he gave.
-
Me was the exact amount of money.
-
For the. Year for the promise of my faith
-
Promise. And I said, well, do you
-
remember what I said? To you on Saturday, I guess this
-
would. Be profitable for you.
-
And here's what he said. Is it OK?
-
If I just write the whole check. For the whole year.
-
And drop it in the offering plate.
-
And I'm a Baptist preacher. I said, oh, no, brother, you can
-
never do that. You want to give it to me and
-
I'll put it in the safe right now.
-
No, you can't make that kind of stuff up.
-
If your heart is right, if you're giving, if you're giving
-
to get, you'll never get a dime. If you're giving because God
-
said that it was expedient for you and that it's profitable for
-
you, then things will work out. Just.
-
Fine and in verse. 15 We see that God gave manna to the
-
children of Israel every day, and you know God has a way of
-
providing in ways that we just. Cannot imagine when.
-
Me and my and this is not a part of the message, but I will tell
-
you that when me and my wife got saved in 1984 I was 24 years old
-
and man our whole life was turned right side up.
-
Not instead of. Upside down, it was right.
-
Side up and. We begin to learn about.
-
Tithing. And we would sit down literally
-
for those three first three or four months of our of our.
-
Salvation. We got married in 1980.
-
We got saved in 1984, I got saved on a Monday, she got saved
-
the next day on a Tuesday and and.
-
We started learning about tithing and so we're like, well,
-
you know, I, I. Just said listen, I think we're.
-
Just going to have to trust. God that he knows what he's
-
doing and we were talking just like.
-
This I mean, because I mean, I was just like, OK.
-
So we were looking at our bills and we were looking at the
-
income and the. Outgo and here was the.
-
Problem there was more outgo. Than there was.
-
Income, but we started giving. We started tithing and I
-
remember one month I got a. We got a refund on a insurance
-
something from two years before that was unbelievably windfall.
-
For us at that time when I say windfall.
-
It was like 2 or $250, but it could have been a. $1,000,000
-
for. Where we were at at.
-
That time and we're just. Looking at each other like we
-
just got to check in the mail for $250 and then we're like,
-
should we tied? Off of that, I mean God knows
-
how to take care of things that we don't have any idea about.
-
Is everybody getting this? Does everybody understand what
-
I'm saying? Don't.
-
Make me have to start all over. Say Amen.
-
You know what I'm saying? The God gave those people.
-
Manna. Every day.
-
Living in the desert. And the Church must remain
-
faithful, so the faithful. Missionaries can.
-
Remain we need to be involved. Listen, here's the idea that
-
Paul is trying to get across and which when we're talking about
-
giving like this, we need to be involved in that which will last
-
forever, that you're what I said forever.
-
So look at verse 11 and 12. He says now, therefore perform
-
the doing of it. I love it.
-
He's just a preacher who says, hey, just do it.
-
Listen, God doesn't ask you to give what you don't have.
-
Hebrews 11/1 says faith is the substance of things hoped for,
-
the evidence of things not seen. There is substance in our faith,
-
it's just that we can't always see it, but it's there.
-
And Paul says just do it. That's the best advice I can
-
give you. It's one thing to be willing and
-
forward, but it's another thing just to perform the doing.
-
Promises need to be followed through with action or it will
-
lead to disappointment. And God never asked a person to
-
do something unless he knows that person can perform the
-
doing of it. Listen to this based on last
-
night. Not by his power or strength,
-
but by God's power and strength. And the Bible makes it very
-
clear that without faith it is impossible to please God.
-
Now in verse 7 Paul said the church has abounded in many
-
things. Just make sure you abound in
-
this giving or grace also. Now.
-
You know what the parallel of giving is?
-
God, God is the great equalizer and that's what it's meant.
-
That's what's spoken about in verse 13 when he says, hey, I
-
don't, I'm not asking that other men be burdened or you be
-
burdened and other man be ease. I'm saying that by equality.
-
In other words, the great equalizer in giving is giving
-
and receiving. And here's what I like to say.
-
If missionaries were to receive based on your giving, what would
-
they receive? And Paul is not saying that the
-
rich become poor so that the poor might be rich.
-
That's what the government says. In some.
-
Places he's saying this, you are spiritually rich because of the
-
church in Jerusalem and now it is your opportunity to be a
-
blessing to them. So if I turn that around in an
-
application to us, have you been blessed by the gospel of Jesus
-
Christ? Then you need to make sure that
-
you bless others with the gospel of Jesus Christ.
-
Luke 638 Give, and it shall be given unto you.
-
Good measure, pressed down, shaken together, running over
-
shall men give unto your bosom. For with the same measure that
-
ye meet with all, it shall be measured to you.
-
Again I. Want to be a giver?
-
I want to be a liberal giver. Fact.
-
That's the only. Time I want anybody ever to call
-
me a liberal. Is when I'm giving.
-
Otherwise, I don't want to be a liberal, So here's what he says.
-
Just as they owed a debt to their spiritual heritage, we owe
-
a debt to the gospel that we were saved by principle.
-
God's grace and our debt performance.
-
Just do it and make it sure it's based on faith.
-
The parallel God, Because here's the deal.
-
God is the great equalizer when it become between giving and
-
receiving. I'm, I'll be honest with you,
-
I'd. Much rather give than receive,
-
but there's times I like. Receiving, but sometimes I
-
think. If my receiving was based on my.
-
Giving where would I be? Thank you for listening to the
-
sermon from the pulpit of Liberty Baptist Church.
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If this message was a blessing to you, or if there's any way we
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can serve you, please let us know by contacting us at
-
[email protected]. Or you can visit us this Sunday
-
at 800 Washington St. in Easton, MA.
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May the Lord bless you as you grow in His Word.