Sermon
The Widow's Debt | November 9, 2025 PM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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Second Kings chapter #4 I want to use an Old Testament story
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tonight that I think is I just love Old Testament stories.
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I love the Kings and the prophets, I love Elijah.
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Elijah I if I had one favorite it would probably be Elijah.
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I'm more like Elijah as far as let's just call fire down out of
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heaven. But I also like Elijah.
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My favorite on studying about leadership would be Moses.
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So so those are so three of my favorite characters in the Old
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Testament. Jeremiah.
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I cry every time I think about Jeremiah and what they put him
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through. And and I'm preaching through
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Jeremiah right now. Think I'm on about the fourth
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message. I'll probably preach about 11
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messages going through the historical aspects.
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But over here in Second Kings chapter 4, we're in the northern
2 Kings 4 chapter mention
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tribes of Israel. And I've always said that when
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the northern, the northern tribes of Israel never had a
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good king, never the the southern tribes of Judah, they
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would have a good king and a bad king and maybe 2 good kings and
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then bad kings and they went back and forth.
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But the but Israel to the north after Jeroboam and Rehoboam, the
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split of the Kingdom, there was never a good king in the north.
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In fact, they got somebody like Ahab and Jezebel.
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So when Ahab and Jezebel comes on the scene, God puts Elijah on
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the scene. So I like to say we're sin
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abounds, grace much more abounds.
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And so we think more about hopefully we think more about
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Elijah than we do about Ahab and Jezebel.
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But Elijah was the the understudy of Elijah.
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He's the one that comes after, of course, Elijah and Elijah on
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the day that he's getting ready to go up in a whirlwind, he
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said, Elijah said to Elijah, ask what thou wilt and I'll try to
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do everything I can to see that it happens.
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And he said, well, I want a double portion of thy spirit.
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And so anyhow, OK, I just want to make sure.
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I thought I heard something down there.
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So they, they, he said, I want a double portion of my spirit.
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And he said, well, if you're with me and and you, you, you
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see me go up, then that'll happen.
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And it did. And so Elijah has double the
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miracles that Elijah ever had. So it's a fascinating story.
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But in Second Kings Chapter 4, we have a story that where
2 Kings 4 chapter mention
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Elisha is the prophet of the day.
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Now let me let me do a little bit of a background if you were
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to go back to chapter 3 and I'm not going to preach through
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this, but Jehoram is the king now over the northern tribes.
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Jehoshaphat is the king in the southern tribes and there's a
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war between them and Moab and and then there's another king.
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I think there's 4 kings that are involved in Chapter 3.
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So think about this. If I was going to say in world
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affairs, it would be like China, the US, Russia, all of these
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world powers, because they were the world power, they were the,
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the dominant power of the day. And Elisha got involved in it.
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And the way I would look at it if you go back and read chapter
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3 is I would say these kings owe everything to Elisha.
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So think about that world stage, world power, Elisha's involved.
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And then all of a sudden we come to chapter 4 and now God is
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going to tell us a story about a widow woman.
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So let's go ahead and stand tonight in honor of God's word.
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We're not going to read the whole story.
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I'm just going to read part of it and then we're going to look
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rest of it in just a minute. Chapter 4, verse one.
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Now there cried a certain woman of the wives of the sons of the
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prophets of Elisha, saying, Thy servant, my husband is dead, and
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thou knowest that thy servant did fear the Lord, And the
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creditor is come to take unto him my two sons, to be bondsman.
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And Elisha said unto her, What shall I do for thee?
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Tell me, what has thou in the house?
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And she said, Thy handmaid hath not anything in the house.
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Now you know she's a Baptist. Then there's a comma, and then
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she's like, she goes, save a pot of oil.
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Oh, yes, I have this pot of oil in my house.
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Then he said, go borrow the vessels abroad.
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Of all thy neighbors, even empty vessels, borrow not a few.
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Now, let's stop our reading there because we'll want to
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catch up in just a few minutes. But I want you to notice here
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that there's a woman who's in grave trouble.
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She has two sons that are going to be sold into in.
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They're going to be sold into slavery because she had a debt
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that she could not pay. Now, does that sound familiar?
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Having debt that we cannot pay, what do we do?
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Well, we're going to see what happens in this story tonight.
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And I believe that you'll understand, hopefully that this
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is a missions story. It's just told in a little
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different way. Lord help us tonight as we look
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at the story of the widow woman with the two sons and they are
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about to be sold into slavery because she has a debt that she
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could not pay and their sons were going to be taken to pay
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the debt. I pray that we might understand
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the the principle and the application that we'll be able
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to make by the end of the message in Christ's name, Amen.
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You may be seated. So when you look at chapter 3
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verses chapter 4, here's what I come up with.
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God is interested in world affairs, but God is also
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interested in individuals. So while God is intervening
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through Elisha in chapter 3 with with the the the king of Moab,
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the king of Israel and the king of Judah in chapter 4, a widow
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woman comes to Elisha and says I'm in trouble.
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I have a debt that I cannot pay Now, she said.
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Now you know, my husband was a servant.
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He was a man of God. He was in the school of the
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prophets. And nowhere in the text does it
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imply that that this debt that they owed was of any kind of sin
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debt or any kind of something that was wrong.
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It was basically as long as the man was alive and as long as he
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was in the school of the sons of the prophet, as long as he was
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working and doing his business, he was able to pay the debt.
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But now he has died, and you know it is.
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It's tragic. You, you never know when you're
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going to die. Nobody knows the day they're
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going to die. But here's what you need to
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understand about death. You need to be prepared for the
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day that you do die. Now, again, I love the fact that
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God is concerned with world affairs, but God is also
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concerned with individuals like a woman who really is.
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If I could put it in this way, it's like she's in Bible college
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with her husband. And of course, I know what
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that's like because I left the military.
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I had to left a good job, got paid every two weeks.
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I knew that the paycheck was going to be there.
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We left the military. We drove to Springfield, MO.
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I didn't have a job. I didn't have a prosper of a
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job. I didn't know anybody there.
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There was no family that lived in Springfield, MO that I knew,
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but God provided along the way. And so I, I can't even, in fact,
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I'll say it like this. Sometimes preachers are allowed
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to opt out of Social Security. And I was like, I'm not opting
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out of Social Security because if I die, all my wife is going
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to have is my FedEx insurance and my Social Security that's
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going to help take care of my children and my wife.
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Now I'm 65 and I can tell you, I'm glad I didn't opt out of
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Social Security because I'm about to collect.
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Hopefully now my, my luck is, is I'll get, I'll pay for one year
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and I'll die of some disease or some, I don't know.
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But anyhow, I, I remember looking at my Social Security
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and got, I got on my personal sheet and I looked at how much
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money I've paid in the Social Security since I was 14 years
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old. I wished I'd had that money to
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invest myself. But anyhow, I don't, I, I just
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know this, that the first time that I got my first paycheck at
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at age 14, I wanted to know who FICA was.
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Because FICA, whoever this dude was, was taking money out of my
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check. I understood taxes, but I didn't
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understand who FICA is. And if you don't know who FICA
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is, you ought to go figure it out for yourself.
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So here's a woman readying her life to be in the ministry as
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her husband prepares in the school of the prophets.
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And she says in the text to Elijah that her husband was a
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man who feared God as he was preparing his life.
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Then the Bible says he died totally unexpected.
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Of course, we don't know how he died.
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We just know that he died and in a position and she was in a
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position that she had a debt that was way more than she could
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pay. Now, you understand, this time,
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this culture they lived in #1 there was there.
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There could have been some allowances under the law for a
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widow. But listen, they didn't live
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under the law because they're not living in the southern part
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of Judah. They're living in the northern
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tribes where bell worship is prevalent.
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And before bell worship was prevalent, it was calf worship.
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And after bell worship, it'll go back to calf worship.
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And after calf worship, you see, there's kings in the that they
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saw that bail worship didn't work, so they go back to calf
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worship. Then they realize calf worship
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don't work, so they go back to bail worship.
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And it's just a bunch of idle wickedness that's going on in
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the northern tribes. So there was no, there was no
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provision for a woman like this. She didn't have Social Security.
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She didn't have governmental assistance.
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There was no life insurance policy.
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And listen, you go back in our history, in our early days,
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there were deader prisons. I I went to North Carolina and
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went on a Baptist history tour. And there are are there are
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there were jails back in the day that if you didn't pay your
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debts, you went to jail. I always wondered, how do they
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ever expect them to pay the debt if they were in jail?
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But they really didn't care because you either paid your
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debt or you went to jail. Now, this woman in this culture
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was going to lose her sons to slavery and we know that was
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prevalent also in the culture that they were in.
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Now, I would like to also say that is why God today through
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the New Testament takes great concern for the care of widows.
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And if God take great takes great concern for the widows, it
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would be good for us to do the same.
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Our church actually does that in the sense that we have what's
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called a golden acre properties. We have, I believe I'm going to
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say this right, 14, we have 14 units, we have 14 apartments.
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And the pastor before me had this burden that to, to help
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widows and ministry related people and stuff like that.
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And so we, when I was there in the, when I was there from 1986
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to 1990, we actually built the first triple fourplex that were
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one bedrooms and one duplex, 22 units that were two bedrooms
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each. And I remember in 1987 or 8, we
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opened those up and widows filled all six positions.
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So there were six, there were six apartments and every
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apartment was filled by a widow woman.
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And they all went in at that time for $285 a month.
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And the idea is that the rent would never go up no matter
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what. So whatever they went in at at
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that time, it would stay that way for the rest of their life.
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When I became the pastor in 2000, there was still one lady
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living in one of the apartments for $285 a month.
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And I think she lived about four or five years while I was her
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pastor. And when she died, she was
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paying $285 a month. And you know what the idea was?
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Let's take care of the widows. Let's help as best as we can.
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But, but unfortunately, the wicked kings of Israel had made
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no provision for any type of help for someone like this.
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And the situation she found herself in was a dire situation
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here. Here's what I'd like to say.
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She had a debt that she could not pay, and she was distressed
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about her situation. Would we agree with that?
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First of all, her husband had died.
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I, I've pastored widows and widowers for 30 something years.
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You just never, you just never are ready to lose a mate.
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It's, it's a devastating and, but the problem was when he
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died, he left a debt that was probably, as I mentioned
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earlier, not a problem as long as he was alive.
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And again, I don't believe it was a debt of sinful living.
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If it was, I believe Elijah would have probably told us
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that. But because here's what she told
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Elisha and Elisha agreed with us in the text.
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You know, my husband was a good man and you know he feared the
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Lord. Now here's what I want you to
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grab a hold of also, by her going to Elisha, she is in fact
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going to God because she knows that Elisha is the man of God.
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He is the prophet of the day. He is the emissary between many
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of the people and God. He's the one that comes on the
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scene and says, hey, thus saith the Lord, you need to, you need
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to get these things in order. And then she says this, and I'm
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just going to kind of paraphrase it if I could.
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You know, my husband was in Bible college, you know, he was
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in the prophet school. You know, we were raising these
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two boys and you know my husband Elijah, he was looking forward
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to going out and preaching. Thus saith the Lord, and
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preaching against Baal worship and preaching against Jeroboam
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like Elijah did against Ahab and Jezebel.
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You know, my husband was that kind of guy.
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And now I need some help. My husband was burdened about
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our land. He was burdened about Baal
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worship. He had a burden and felt
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obligated to preach the truth about Jehovah God.
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And now look where I'm at. I need some help.
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So she makes this appeal to God through Elisha.
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And I'd like to also say praise God.
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She had enough insight to know where to go to.
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And here her sons are about to be taken into a slavery and she
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appeals to God. Isn't it amazing today that
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people in extreme crisis and circumstances that are bad, they
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turn to everybody but God? Drugs, alcohol, psychiatrist,
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psychologist, TV commentators, Psalm, Psalm readers, psychics,
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and you know what all that stuff does?
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It makes the problem worse. You know what?
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We need God every day. We need God every day.
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So the story tells us that Eliza asked her What shall I do for
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thee? Now, when I first read that,
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I'll be honest with you, I thought, boy, he's like, his
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idea was like, what do you want me to do about it?
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Because I say that to my wife all the time.
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When she tells me something, I go, what do you want me to do
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about it? I can't do anything about it.
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The idea, though, is not that that way.
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That's not the idea. The idea is this God, what can
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we do? What can you do?
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How can I help to show this lady and her two sons that God is
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real and God? How can, how can we increase her
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faith not only for her, but her, for her sons and those that come
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after them? You know, listen, these stories
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were told generation after generation after generation.
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Can you imagine these two boys when they would have children
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and grandchildren and they'd say, come and sit and listen to
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what grandpa has to say about what God did in my life?
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Because if God didn't intervene, they were going to live a
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destitute life. She was going to live a life
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without her sons, no way to make a living, and she was going to
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be in real trouble. So what did he use in this
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matter? What it what is?
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And let me say it like this, not only does God teach them
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something, He taught me something.
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And if he teaches me something, he can teach you something.
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And that is he can take a widow woman with two sons that are
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about to be taken away from her. And the question that he asked
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her is what the what do you have in your house?
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And and then she says, well, nothing really, but save a pot
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of oil. I do have this little pot of
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oil. So I believe tonight as we close
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out the mission conference, the question he asked her is not
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only a good question for her, but it is a good question for
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us. What do you have in your house?
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Because God's not going to ask you to give what you don't have.
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He's going to 1st ask you to give what you do have.
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What do you have in your house? Now we, we know that she was a
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Baptist because she said I don't have anything in the house
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except the pot of oil. So Elisha gives her some
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instructions and I want you to look at verse #3 I want you to
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see the instructions. Then he said, go borrow the
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vessels of abroad, of all thy neighbors, even empty vessels,
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borrow not a few. Now let's just think about this.
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I have an imagination. I read a book one time about
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Warren, Weirsby said you need to preach with imagination.
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Or so I do. I think about these things.
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So I'm just imagining that this instruction of verse #3 he says,
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now listen, what do you have in your house?
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He doesn't say anything. He, he didn't say, oh, oh, you
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got a pot of oil in your house. A little pot of oil.
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OK, here's what I want you to do.
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I want you to go to the villages around, the neighbors around.
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I want you to borrow vessels. Don't borrow a few bar as many
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as you possibly can and just borrow as many you can.
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So she says two or two sons. Now here's what we're going to
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do. We're going to go borrow
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vessels, not a few. Now, here's what I'm thinking.
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The two boys are thinking. Mom's lost their mind.
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She's having a nervous breakdown.
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This ain't good. Dad's died.
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We're about to be sold into slavery, and she wants us to go
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out and borrow vessels. What good's that going to do?
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All we got's this little pot of oil in the house.
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We're toast. We're dead meat.
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But they do. Do what the man of God says.
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Let me tell you something. Do what God says.
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When God says tie, tie. When God says give offerings,
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give offerings. When God says children obey your
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parents, Children obey your parents.
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When God tells you to do something, do it and it'll
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always come out better than if you don't do it.
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So they go knock on the door. And I like to think of them
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knocking on the door and they look and a woman looks through
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the little peephole. You know what I'm saying?
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Look through the little peephole and, and, and the man says, who
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is it, Martha? And she said, Jacob, it's him.
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Two boys. What?
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2 boys, you know those two boys that their daddy died and
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they're about to get sold into slavery.
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Oh, what do they want? Well, I don't know what they
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want, Jacob. We'll open the door, Martha, and
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see what they want. So she opens the door and the
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two boys said, my Mama has given us instructions through the man
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of God that we need to borrow some vessels.
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Now, let me let me tell you, when you say borrow, do you know
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what that means? That means you're going to
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return the vessel. All right.
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You don't borrow something and then keep it.
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That'd be stealing. Amen.
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We want to borrow some vessels. So they go into the backroom and
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they maybe get a couple of vessels that they can borrow.
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And of course they put, they put a duct tape on the bottom of it
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and they put their name on it because that's what everybody
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does when they go to a potluck supper, you know, because God
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forbid you'd ever lose that thing you've had for 25 years.
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You know, you can never lose that pot or whatever it is.
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So they put it on the bottom of it and they and they do this,
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they go from house to house to house to house and they do
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exactly what the man of God told them to do.
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That was the instructions they were given.
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Now, how many would think with me that's, that's really weird
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instructions. But I would say this, it's no
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weirder than God telling the church going to all the world
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and preach the gospel to every creature.
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The world thinks that's weird, but that's what the command is.
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So there's no difference really when it comes to difficult
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commandments or maybe things that are hard to understand.
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We are not to question God. God we don't.
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God doesn't owe us an explanation.
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We're going to answer to God. He's not going to answer to us.
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So, So he gives her these instructions.
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They go out into the they God gave the command and then God
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enabled them, even if it seemed like a strange request.
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So let's stop for a minute and see if we can understand the New
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Testament application. Her problem was she had a debt
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she could not pay. Now we've looked at Wednesday
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night and Thursday night and Friday night saying we have a
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debt that we cannot pay. Our debt is the salvation that
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we have in Jesus Christ, Paul said in Romans 114.
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I am a debtor to I'm a debtor both to the Greeks and also to
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the Barbarians, both to the wise and to the unwise.
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Meaning you and I owe a debt to the gospel.
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You owe a debt to the gospel. I owe a debt to the gospel, Paul
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said in First Corinthians 9/19. For though I be free from all
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men, yet have I made myself a servant unto all that I might
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gain. The more.
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So the orders that Elisha gave the widow were no stranger than
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the orders God has given us to go into all the world and preach
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the gospel to every creature. This woman owed a debt.
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She had to pay the debt, or she or her sons were going to be
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sold into slavery. Now what she did was she.
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She followed the instructions, but she did it based upon faith.
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She believed God. Without faith it is impossible
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to to please God. Without faith it is impossible
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to please God. Faith is the substance of things
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hoped for. What is she hoping for?
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That her sons would not be sold into slavery.
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The evidence of things not seen this there was substance to what
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God said, but she had to believe God and she had to do God and
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she had to trust God that God was going to take care of her
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situation. This woman owed a great debt and
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she was given instructions that really didn't make any sense.
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And we owe a debt and we have to pay that debt.
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And we've been given instructions that by the world
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standards would be strange. But by faith we are to carry out
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those instructions by our faith promise.
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And seeing people called a pretty tight, you owe a debt to
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this city. You owe a debt to this state.
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Now, when it's New England, I would say you, you know, when I
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think about Missouri, Missouri's probably bigger than all the New
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England states put together. It's, it's a massive, if you go
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to Saint Joe, Missouri and drive all the way to the Boot Hill,
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it'll take you about 6 hours or 7 hours to drive that distance.
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You can do that. You can drive all the New
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England states in no time. You owe a debt to the New
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England states. This, this area needs a good
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fundamental independent, Bible believing churches and then we
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could look at the responsibility that we have as a nation.
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Someone was telling me there's about 350 million people in
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America and 1/3 of them live in this corridor.
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Isn't that amazing? She had a problem, but God has a
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plan. God always has a plan.
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God's plan is, and it involved faith.
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God's plan is a lot like the plan that God had for the widow.
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The debt we have is much bigger than we are.
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However, God didn't ask her to do what she couldn't do.
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God asked her to do what she could do.
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Now we she could go out and borrow vessels.
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So they go out and borrow vessels take.
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And then she said this. Look at the second instruction
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found in verse #5 I'm sorry, verse #4 He says, Now when you
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borrow all these vessels in verse 3, when thou art come in,
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thou shalt shut the door upon thee and thy sons, and thou
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shalt pour out unto all those vessels, and thou shalt set
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aside that which is full the second so, So now they're done
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going to Martha's and Jacobs and Mary's and all the people that
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they can gather this, this, this, these vessels.
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Now they come in. He says now I want you to take
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that little pot of oil because you said you had a pot of oil
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and we all have something in fact to be truthful with you, I
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think we have more than we can even imagine.
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We have more than the whole we have more than most of the
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world. So he said take what you have
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pot of oil and then I want you to come in here and I want you
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to pour that oil in them vessels so I can imagine they were like
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clay pots. You know that you think about
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when Jesus turned the water into wine and they poured the water
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in it and you know all of that. So I'm thinking of in perkin
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pots, you know that kind of vessel.
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So they come in and they might have been small vessels and big
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vessels and large vessels and she might have been even said,
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let's start off with a small vessel, you know, Little 1.
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So she starts pouring it in there and pouring it in there
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and all of a sudden the 1st the pot is full and she slides it
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over the side. She said to her son.
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Now there's three of them in the room, right?
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And most people lived in one room houses in those days, you
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understand that they would have a fireplace and they would have
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their beds. Parents would sleep on one side,
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the children on the other. And so they're in this house.
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There's the doors closed because because that was instruction.
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Close the door, go all the way till it clicks, lock it because
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I want God. I want you to see what God's
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about to do. So the first boy, of course, he
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would take the pot and she would say to the second boy or pour it
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in here. And the woman keeps pouring it.
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They keep doing this. They keep doing this.
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I mean, they, their eyeballs got to be coming out of their heads
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by now because each vessel just keeps getting full and keeps
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getting full. They come to the last vessel.
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You know what happened on the last vessel?
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Drip, drip. Because she said, give me
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another vessel, Mom, there's no more vessels.
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Now, I'd like to practically think that if she had gotten
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more vessels, should have got more oil.
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But at some point it stopped and she's like, Oh my, look what we
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have before her. All right, look at the next
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verse. And it came to pass when the
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vessels were full that she said under her son, bring me yet a
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vessel. And he said, hey, Mama, there
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ain't no more vessels. And that's how we set in
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Tennessee. Now here it says there's not a
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vessel more. And then I like what it says
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after the and the oil stayed. So then she runs to the man of
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God and she says, hey, this is what happened.
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What do I do now? And he said, go sell the oil,
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pay the debt, go sell the oil, pay the debt.
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So she went into the Exxon on oil business.
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Actually it was not that kind of oil.
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We know it was olive oil, but that was, listen, you go to the
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Middle East, olive oil is a very prominent product in that part
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of the world. And and it, and she sold it and
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she made money and she paid the debt.
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You see, that's what we do. We take what God has given us.
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We believe God by faith. We pay our debt to the gospel.
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Now let me give you a couple of things here before we close this
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up, because I think you've got the ideas.
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Everybody got the idea. Number one, if she'd have had,
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if she'd have borrowed more vessels than she would have had
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she'd gotten more oil, if she'd have gotten more oil than she
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would have gotten more money because the law of sowing and
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reapers is a law of nature. That is undeniable.
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So the question for us tonight is what do you have in your
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house? Now, most people might be
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sitting here thinking, well, Friedre, I don't really have
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much. Really.
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What about your talents? Does everybody ever think about
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that? What about your job that you
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have you ever thought about that?
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How about your children? How many is willing to give
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their children back to God instead of treat instead of
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treating them like some idol that many parents do?
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I'm just saying to you, I didn't realize this till after I was
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called to preach. But my mom and dad, when I was
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18 months old, I was on my deathbed.
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I was very asthmatic. I was born early.
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I didn't have any lung capacity. My lungs were didn't have any
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lungs. And my wife thinks it's so funny
-
now because she said there ain't nothing wrong with your lungs.
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Now she says you I can't even I can't even sit in the same room
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when you're talking on the phone, especially with Dave
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McCracken because you, like, you guys are like 2 old women.
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Y'all just yap and yap and yap. I said, well, at least you know,
-
old women are the one that yap say man.
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And so I was 18 months old. The doctor comes in and had me
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in an oxygen tent. And the doctor said you need to
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just be willing to give your son up tonight because I don't think
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he can live through the night. And so my mom and dad, and they
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never told me this till after I was saved and called a preach.
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But but they got on their knees and they just prayed.
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Well, if God, if you're going to take him, just take him and use
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him for whatever. And then when I was 25 years old
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and I called my dad was the last person I wanted to tell that I
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was going to be a preacher because I knew this was not
-
going to go good. I'm just, I'm just telling you,
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I know my dad. We've always kind of had that.
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We had AI mean it was like we were we were never like the best
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of buds. That was my brother.
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I was the black sheep of the family and that that's but
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anyhow, I got saved and God called me to preach and then I
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called my dad. You know what my dad said?
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He goes well, I was wondering when it's going to happen and
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I'm like, what totally messed me up in my mind because I thought
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he was going to like, well, you know, preacher, they starved to
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death. And as you can see, I hadn't
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starved to death. God's taken care of us the whole
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way, but I, I, I'm just, that just blew my mind.
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So I'm just saying, you know, why don't, why don't you don't
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wait till your kids are on their deathbed.
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Go ahead and give them to the Lord right now by faith.
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My mom and dad gave their boy to God and he said it's really all
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we got. And that's, that's the reason
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I'm preaching today. I had a knuckle that's just
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under my dad. They, my dad was, he was two
-
years younger than my dad. And toward the end of his life,
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me and my wife went out to Phoenix, AZ and I met I, I spent
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about four or five hours with him.
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We talked about all of our family, everything.
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And not about halfway through it, I, I was like, are you my
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dad? Because you're more, I'm more
-
like you than I am like my dad. And it was just, it was just a
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weird thing. And I know that happens in
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families, but he assured me that I, he was not my dad.
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He was my uncle. But I'm just telling you, if you
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look around your house, I think we probably could discover that
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God's been better to us than we realize.
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And you need to know that God is first going to hold you
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accountable for what you do have and what He's given you.
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And then God's plan is for us to use what we have and then add
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faith to it. And when we we when we do that,
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God will work out his plan for His glory and for his honor.
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Well, preacher, I just don't know.
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I don't have much oil. Well, you got some oil.
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Now let's go back to the story, because remember, they were
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borrowed vessels. Back to the imagination.
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They were barred vessels, right? So, Kim, two boys have to go
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back after they sell the oil. They know whose it is because
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the masking tape's on the bottom of the ball of the lane, and
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it's got the name on it, Jacob and Martha.
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So they go knock on that door. Martha opens a little slit.
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Jacob goes, who is it, Martha? Martha goes, it's him.
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Two boys. You means the ones that was
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going to be sold into slavery and they came by and barred
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them. Vessels.
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Yeah, that's them. What do they want?
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I don't know. They're outside.
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Well, open the door and let them in.
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So Martha opens the door. They step in and they say, we've
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come to bring back your vessels. Now, you know what you call
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this? You call this a testimony.
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They're testifying to what God has done.
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And they said, well, let me tell you what God did.
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We had this little pot of oil and we poured it into these
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vessels and the oil stayed. And we sold the oil and paid the
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debt. And my mom is going to be able
-
to have her two sons. And we're going to be able to go
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out and work and take care of our mother because that's what
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they did. And you should take care of your
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mother. Somebody say Amen.
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So I'm just telling you that's what happened.
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They gave a testimony. You know what happens when you
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give the faith promise or when you preach?
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We give a testimony. Let me tell you what God's done.
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I've told you several testimonies this week.
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Well, let me give you let me give you a Bible testimony.
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Have you ever heard about a little boy that when there was a
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multiplicity of people and Jesus said, I want y'all to all sit
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down and there's over 5000 that need to be fed.
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And Jesus said, well what, what do we, what do we have?
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And they said not much. And they said, well, we do have
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5 loaves. This little boy's got 5 loaves
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and two fishes. All right, why don't you sit
-
down and we'll have some faith and have a word of prayer and
-
we'll distribute 5 loaves and two fishes to 5000.
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Now when they, when they use the word 5000, that was probably
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just the men, which means that there was could have been up to
-
15,000 people there because you know, there's a mom and a dad
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and 1.3 children. I always wondered how they did
-
that. Well, the average is in America
-
is 2.8 children. I don't want an eighth of a
-
child. But you know what God can do?
-
He can take whatever, whatever you have, no matter how small it
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is and multiply it to what He desires.
-
What if the widow was not willing to obey God?
-
Is everybody getting this? The debt would not have been
-
paid or children would have been sold into slavery and she would
-
have lived a life of destitution.
-
Instead God. God got her into the old
-
business and paid her debt and she kept her children.
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What will happen if we do not give what God tells us to give
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in faith? Promise.
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Well let me just tell you because this is the way I like
-
to put it. People will die and go to hell
-
because their their debt is too large for them to pay and God
-
will not get the glory as He sews desires through your faith.
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Now I, I tell you, these boys probably think it when they went
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out that their mom had lost her ever loving mind.
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But it was all said and done. You know what they said?
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Well, I'm sure glad Mama followed God.
-
And right before their very eyes, God did something that
-
nobody could even imagine. We've last last June.
-
We have our vacation Bible school in June.
-
I love vacation Bible school. It's one of my favorite weeks.
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I love it. I don't understand people who
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don't like vacation Bible school.
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I love it. I do the pig game.
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It's my I hope I get to do it again.
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You know, I didn't get to do it this year because I had surgery
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and I'm just saying we, we have, we'll go out into the community.
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We buy people. And three, we had three bus
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kids. That's what I call stuck.
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And they, they, they came on the bus and pretty, pretty hard life
-
pretty hard. The family they live in is, is,
-
it's, it's not ideal. It's not, you know, like we're
-
supposed to enjoy. And they're bus kids.
-
And one of them is got to make sure I get this right. 1 is now
-
1611 is 1 is 18, one is 16 and one is 14.
-
The 18 year old got saved first, the 16 year old got saved next.
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This is all within a year and a half.
-
And just last Sunday night I baptized the 14 year old who got
-
saved. And they're sticking, They're
-
coming. And Angie Schrope and the Butch
-
who are missionaries out of our church and they are in
-
Australia, they are having their 25th anniversary.
-
And they and they and they, the place that they wanted to spend
-
their anniversary was, was in Springfield because her mom and
-
dad lived there and the church is there.
-
So they came home for three weeks, 2 with us and then they
-
were anyhow, they come home and Angie Shrope is a bus kid.
-
She, she's a bus kid now. She's a missionary's wife on the
-
foreign field. And when Angie saw those two
-
girls, she said I got to have my picture with them.
-
And she wanted them to know, listen, I was a bus kid too, and
-
you can do it. And I've already told my wife, I
-
said if, if one of them wants to go to Heartland, if we have to,
-
if we have to pay for ourself, I want to make sure she goes
-
because because we got a debt bigger than we can pay.
-
And if we can help people like that, then that's what we need
-
to do. So let me ask you this, what do
-
you have in your house? What is it that you can give God
-
by faith? So it's not it's not just it's
-
not just the story here, but there's real life stories like
-
those bus bus kids. We call them bus kids.
-
We probably shouldn't. I don't know what else to call
-
them. They're bus kids.
-
They come on the bus. Their parents don't come.
-
They don't even know who their dad is their their mom.
-
Their mom has nothing to do with church.
-
But here's what I want to and I told her I helped him one time.
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Listen to this. I helped him with a issue, issue
-
helped them. And I told the mother, I said
-
I'm not doing this for you. If it was just you, I wouldn't
-
help you at all. I'm doing this for your kids
-
because I love those kids and they have a heart for God and,
-
and, and I want, I want to see God use them for his honor and
-
for his glory. And you say you wouldn't have
-
helped? Nope, I wouldn't have.
-
She's old enough to have a job. She ought to go out and get one,
-
and she has now. And I told her you need to get a
-
job. You're you're able bodied and
-
you know, you know what? You know what?
-
Take care of a lot of stuff JOBWORK.
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You and I know a debt we cannot play, but God has a plan, plan
-
for us to pay our debt. Give your life, give your money,
-
give your talents, give whatever you have and give it to God in
-
your debt can be paid. Our debt is great and our
-
resources are small, but we must ask what do we have?
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And if we give what we have by faith, then we can do.
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Watch God do what you can't even imagine.
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Thank you for listening to the sermon from the pulpit of
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Liberty Baptist Church. If this message was a blessing
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to you, or if there's any way we can serve you, please let us
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know by contacting us at [email protected].
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Or you can visit us this Sunday at 800 Washington St. in Easton,
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MA. May the Lord bless you as you
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grow in His Word.