Sermon
The Bible's Biggest Thanksgiving Turkey | November 16, 2025 AM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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Luke chapter #18 And I will, as I mentioned, not be here for the
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Sunday before Thanksgiving. So I thought it'd be appropriate
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for me today to preach on more of a Thanksgiving theme.
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And so that's what we'll do here this morning from Luke chapter
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#18 And I have to admit, Thanksgiving is probably one of
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my favorite holidays. I really do enjoy Thanksgiving.
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It's always caused me a little bit of heartburn to know.
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That it seems like the way that it works now is it as soon as
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November 1st hits, it's all Christmas.
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And there's almost no thought of Thanksgiving.
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You already see the Christmas decor going up.
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You can already see the trees going up.
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And those are got to be artificial trees.
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There's no way those trees are going to be able to last from
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January 1st, well, November 1st, all the way until after.
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Christmas. And so people are putting all
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those things up and look, if you that's what you want to do,
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look, that's between you and the Lord.
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All right, I'm not getting involved in what your home decor
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decisions are. But I will say there's a lot of
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discouragement on my end. The fact that people forget how
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wonderful Thanksgiving truly is. And it's amazing to me that we
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live probably, what, about 45 minutes from where they would
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have celebrated the very first Thanksgiving in Plymouth.
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And the governor at that time, William Bradford, wrote in
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Plymouth Plantation. The fact that, yes, their
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Thanksgiving would have looked a little bit different than ours
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would have in the sense that they didn't have stuffing and
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pumpkin pie and those types of things.
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That they certainly had Turkey as well as other wild fallow.
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And they said there was a great store of wild turkeys of which
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they took many. Besides venison and other game
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meet as well. Now, think about this.
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For Thanksgiving 2025, it's estimated that about 30 million
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turkeys will be enjoyed, 30 million turkeys here in the
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United States alone, nearly 87% of Americans surveyed by the
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National Turkey Federation. I'd love to go to one of those
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meetings. You know the.
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National Turkey Federation. But there's a real group that
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has said nearly 87% of Americans surveyed plan to eat Turkey on
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Thanksgiving. With the average weight of
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turkeys per just for Thanksgiving around 16 lbs, that
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means somewhere around £480 million of Turkey will be eaten
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on that day, or maybe more accurately, on that day and in
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sandwiches the days after Thanksgiving as well.
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Of course, we know that the American symbol of the American
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bird, if you will, is the bald eagle.
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But did you know that Benjamin Franklin was very upset with the
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bald eagle being named as the national bird?
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He said that the bald eagle had very bad moral character.
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Now, I don't know how he knew that.
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Maybe sat down with a couple of them and, you know, talk with
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him a little bit. I'm not sure.
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I'm sure it's because it's a scavenger bird more than
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anything. But Benjamin Franklin's idea, by
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the way, Benjamin Franklin, a lot of good ideas, one of his
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worst ideas, making the Turkey the national bird.
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Now thankfully that was wholeheartedly rejected.
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The largest Turkey ever raised that that has been found and
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raised 86 lbs and 86 LB Turkey. And I have so many questions
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about that that we cannot cover in the few minutes that I'm
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here. That's a big Turkey.
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Now I will say this, that the Bible records an even greater
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and larger Turkey, that 87 LB Turkey that I just mentioned.
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That Turkey is mentioned in the text that we're in here in Luke
Luke 18 chapter mention
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chapter 18. You say, pastor a real Turkey.
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Well, OK, maybe I'm kind of pushing it a little bit, but
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there was someone who acts in a way that is very Turkey like.
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And there is someone who does not understand truly what being
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thankful is all about. And you might say, well, pastor,
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listen, we, we love Thanksgiving around here.
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We live in New England. Thanksgiving's a big thing.
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Listen, you can love the day, you can love the food and not
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understand a lick about what true biblical Thanksgiving is
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all about. And that's what I want to look
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at here this morning from Luke chapter #18 So if you would,
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would you please stand for the reading of God's Word, Luke
Luke 18 chapter mention
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chapter 18 in verse #9 By the way, the sermon today is
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sponsored by the National Turkey Federation.
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I just thought I'd put that out there.
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No, that's not true. Verse 9 says And he, this being
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Jesus, spake this parable unto certain, which trusted in
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themselves that they were righteous and despised others.
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Now keep verse 9 in mind. What we're going to read in the
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next few verses makes more sense in the context of who Jesus is
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speaking this parable to. Two men went up into the temple
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to pray, the 1A Pharisee and the other a publican.
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The Pharisee stood and prayed thus with himself.
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God, I thank thee that I am not as other men are extortioners,
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unjust adulterers, or even as this publican.
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I fast twice in the week, I give ties of all that I possess.
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And the publican standing afar off, without, lift up much as
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his eyes unto heaven, but smote upon his breast, saying, God, be
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merciful to me a Sinner. And Jesus sums up this parable
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by saying this. I tell you this man went down to
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his house justified rather than the other.
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For everyone that exalted themselves shall be a based.
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And he that humbleth himself shall be exalted.
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There's a key to Thanksgiving that is found here.
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Not in the biggest Turkey. I think you figured out who that
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was, the Pharisee. But in that humble publican, and
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it might not be as simple as you think, that sense that humble
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publican doesn't actually go together the way you would think
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it would at first. But there's something about his
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life that was lacking in the Pharisee that should be an
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encouragement and help to us this morning.
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Why don't you be seated as we pray together here today.
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Heavenly Father, do pray to be with us this morning.
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Thank you again for this time. Thank you again for your word.
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I pray that we would learn from this Pharisee and this publican
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one who had the right outlook on humility and Thanksgiving, the
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other did not. Or help us to look at their
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lives and make sure that we have the right posture, not just for
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this 4th Thursday of November, but Lord that we would have
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every day as well. Thank you again for this time
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and we ask it all in Jesus name. Amen.
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Well, first of all, we see this Thanksgiving Turkey, if you
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will, and that Turkey, yes, is the Pharisee.
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Now, you might ask yourself this morning, who is a Pharisee or
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what is a Pharisee? I know we come from different
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backgrounds and some of you have been in church longer and some
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of you have been in church not as long.
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I think it's important for us to give at least a little bit of an
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understanding of who this Pharisee was.
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A Pharisee would have been a religious leader at the time.
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A Pharisee would have been someone who was highly regarded
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and looked upon as very, very spiritual.
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It would be nothing for people to see a Pharisee go to the
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temple to pray. It would be nothing for people
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to see a Pharisee to be standing on a street corner and praying.
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The problem with the Pharisee was not what they were doing.
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The problem with the Pharisee was the heart behind what they
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were doing. The thing was that they had no
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real desire to draw closer to God.
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They had no real desire to have a real relationship with God.
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They constantly wanted to be seen of men.
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They constantly wanted to have people look at them and say wow,
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look at that Pharisee. Look at how he stresses, look at
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what he does. Look at how he prays.
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Look, look at how he handles himself.
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That truly is a godly man. And this was a man who would
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have been respected that as people looked upon the
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Pharisees, not knowing the hearts, but just looking on the
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outward appearance, people would have looked at the Pharisees and
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would have respected them as spiritual leaders.
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But listen, this morning this Bible says this in first Samuel
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chapter #16 that man looks on the outward appearance, God
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looks upon the heart. And here this Pharisee may have
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looked good on the outside, but Jesus would later on explain the
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Pharisees as this whited sepulchers, meaning this, that
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they sure did look good on the outside, but on the inside they
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were filled with nothing but death.
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And so here's this Pharisee and he had some problems.
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The first was that he was unrealistic.
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He was unrealistic, He was haughty, and he was proud like
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many of the Pharisees. And in his estimation, he had, I
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would put it this way, more of God than everyone else did.
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In his mind, he was the one that had the corner on religion.
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He was the one who had a corner on being able to have a real
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relationship with God. But he was unrealistic about who
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he was. Look again at verse #11 It says
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the Pharisee stood and prayed thus with himself.
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Now stop right there a moment. No truer words could be found in
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this parable than when it says that he prayed with himself,
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meaning this God was nowhere near this.
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Prayer do. You know this morning that if
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you have. Sin in your heart that is
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unconfessed that you can pray with yourself, but you can't
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pray with God. Blasphemy, you might say God
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will always hear me when I pray God, God will always listen to
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me. There's never a time that God
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won't listen to you. No, it's not that God can't
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listen to you. We know what God's abilities
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are, that He's omnipresent, that He's omnipotent.
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We understand these things, but that God chooses to not hear our
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prayers when we have iniquity within our heart.
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That's why it says in Psalm 66, verse 18, if I regard iniquity
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in my heart, the Lord will not hear me.
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This man was unrealistic. He thought he was close to God.
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He thought he was doing well. Do you see what he says about
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himself? He says I'm not like other
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people. We'll look at that in a moment.
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I'm not like all of these other people, including this publican.
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He says I fast twice in the week.
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Now, by the way, that's typically twice more than I fast
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in a week. I'm sure not going to fast on
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Thanksgiving week unless I'm fasting on Wednesday to make
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more room for Thursday. Not fast twice in a week.
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I tithe on everything. By the way, that meant that he
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gave 10% not just of his money, but 10% of any increase that he
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had. Oh man, he was doing everything
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that the law told him to do. There's only one problem.
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That law was designed to be able to show him his need for God,
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and that law instead he took as. How good he was in himself and
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he was completely unrealistic about who he was.
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In relation to God today, there's a very basic place that
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you can start. Are you realistic about where
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you stand with the Lord today? I mean, are you willing to get
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real with the Lord here today? Are you far from God this
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morning? Perhaps you're not on speaking
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terms like you once were. Perhaps you are disobeying Him
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and and you're not confessing those sins before the Lord.
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Listen at least this morning as you hear the word of God preach
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at least this morning. Why you have to stare, hurt me
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for the next few minutes at least.
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Be realistic about where you are spiritually.
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Wouldn't it be a shame to come to church and to leave church
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and never be honest about yourself with where you are
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spiritually? To never be honest with where
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you stand before Him with the gospel, To never be honest with
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yourself to that maybe you've fallen far from the Lord.
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Listen, can I tell you the people, and I've mentioned this
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before, the people that I enjoy pastoring the most, It's not the
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people who fast twice a week necessarily and tithe over all
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their goods. Now, I don't know who ties on
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goods or whatever because I don't count the offerings, but
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you understand what I'm saying this morning.
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The people that I enjoy working with the most are the ones who
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are realistic about where they are.
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Spiritually, some of you don't seem to agree with that.
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That's OK. You don't have to speak for me,
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but I'll speak for me. As a pastor, it's a lot easier
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to work with someone who says this, I know who I am and I know
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I've got work to do, then for someone to be able to say I, I
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am God's gift to the church. I am God's gift to my family.
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I am God's gift to listen, when you get to that place and you're
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not realistic about where you are spiritually, it's a very
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difficult thing. And this man was not realistic
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about where he was, but he wasn't just unrealistic, he was
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unsympathetic as. Well, did you catch that in
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verse #11 I stopped right in the middle as we read it a few
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moments ago. He says, God, I thank thee that
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I am not as other men. Are extortioners unjust
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adulterers? Or even as this publican now?
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He looked at the downtrodden. He looked at those who are
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having difficulty in their spiritual life.
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And instead of having pity, instead of having care, instead
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of as a religious leader trying to do what he could to minister
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the Lord unto that person, he looks at them and uses them in
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an illustration, in his own prayer to God.
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He says God. You don't know how good you have
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it with me. I could be an extortioner, I
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could be an adulterer. I could be like this publican
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over here. We'll talk about what that means
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in. Just a moment, I could be like
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this publican, but instead, Lord, I've got good news.
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I'm me, I'm a Pharisee. Well, I'll remind you that there
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would have been a Pharisee who, in a different parable of a Good
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Samaritan, saw someone in need and his faith, quote UN quote,
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didn't even cause him to go across the street to help
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someone who needed it. Oh, he was unsympathetic to the
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needs of others. Listen, it's hard to be truly
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thankful in your spiritual life when you have such a lofty
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opinion of yourself. You know why?
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Because other people just get in your way.
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To be honest with you, there are times the pastor, if I'm not
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careful, I get a call. There could be a situation and
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my first response could be, I can't believe I have to deal
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with this, with that person, with this issue.
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Here they go again. You say, pastor, do you really
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feel that way? Well, in my flesh I do at times.
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Sure, I'm being honest with you today, but aren't you glad that
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our Lord and Savior, when we come to Him in prayer, never
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says you're here again? How many times have we talked
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about this? How many times but but he he's
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not the God of second chances. We blew past the second chance a
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long time ago, but he's the God of multiple chances, of dozens
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of chances and he's still there. And if he could have pity on us
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and if he'd see our frame that we are but dust, then we need to
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be able to look at others and say, yes, I see their need.
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I see their issue. And that doesn't mean I agree
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with it. It doesn't mean that I approve
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sin. I won't do that, but I will
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minister them the love, the mercy, and the grace of Jesus
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Christ. But this man just looked at the
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downtrodden. This man just looked at those
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who are in sin and said this. I'm glad I'm not.
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Like them. But here's the problem.
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He was unsympathetic, He was unrealistic, but he was also
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unjust. Say unjust.
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What do you mean? Well Jesus said at the end of
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the parable, only one of them left the temple.
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Justified meaning this. Only one of them left right with
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God. The Pharisee, the respected
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religious man, left not right with God.
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And isn't that the point of going to the temple for them was
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to make sure that they had a right relationship with God?
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Think about this. He left not receiving what he
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never asked for. The pastor, did you mean to say
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that I did? He left not receiving what he
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never asked for. What should he have asked for?
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Forgiveness. He never asked for it.
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So what? He never received it.
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Wouldn't it be a shame to come to church to get up early?
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By by the way, we always look at Sunday being early like it's
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usually later than the other days of the week, but we look at
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Sunday as being the early day. But let's just say for the sake
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of argument, we get up early, we come to church, we we sing the
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songs, we give the offerings, we stand up, we sit down, we
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worship, we do all the things and leave and never receive what
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we never asked for. What is that?
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Well, that we leave here closer to God than when we came in.
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What does that mean? That while we're here, we
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recognize there's sinfulness within my life.
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There's things that aren't right.
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I want to confess them before the Lord so I can be right with
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him. Well, nobody knew this man's
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heart. The Pharisee didn't even
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recognize his own heart. But here's the thing, God knew
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his heart and we could look good on the outside.
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We can come and say all the right things and dress the right
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way and act the right way. But wouldn't it be ashamed to do
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that for days, months, or even years in church and never really
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get what this church is all about?
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Which is what? Getting right with the Lord.
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Make sure that you're right with him.
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We don't just come here because it's our Sunday habit.
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We don't just come here because it's just the place to be.
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We don't come here because the beautiful.
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Building Why do we come here? Because this is a place God is
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designated for us to meet with him and to get right in our
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lives and to be encouraged and to be able to chip away those
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things that are not Christ like so that we can be more Christ
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like than when we came in. And this biblical Turkey didn't
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get any of it. He stood there in church and
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missed the point. He left feeling so good about
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himself. But Jesus said he didn't leave
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justified. He didn't leave right with me.
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So compare this Thanksgiving Turkey if you will, to the
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thankful tax collector. You say, pastor, where is a tax
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collector here? I read this, but I didn't see
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anywhere where it mentioned anything about tax collector.
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Well, that tax collector would have been the publican.
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That publican was another word that they would have used that
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time for a tax collector. Now, no one today has a whole
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lot of regard for tax collectors.
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I, I imagine if you're here and you're working with the IRS,
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first of all, thank you for joining us.
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Secondly, don't mention anything else about your job.
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All right to anyone. Else all right, but I I think
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we're all OK here. But listen, just the nervous
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laughter you just had shows the regard we have for the tax man.
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It was even worse back then. Why?
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The publican typically was an extortioner.
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The publican typically was a thief.
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You say, well, how do you know that?
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Zacchaeus is a good example. He took for the government and
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then he took for himself. In fact, they were the lowest
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regarded of the people because the tax collectors in that time
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period there in Israel came from Israel and worked for the Roman
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occupiers, which meant this the publicans were typically looked
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at as turncoats as well as thieves.
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So here you have the publican, or the the the Pharisee rather,
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who was respected. But then you have this publican
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who was repugnant to the people. Nobody liked him, nobody wanted
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to talk to him, nobody wanted to hang around him.
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If you saw him on one side of the street and you were walking
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on the same side of the street, you'd walk to the other side of
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the street because you didn't want him to see you, because he
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might ask you for money. And you would have no recourse
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but to give him that which he asked for because he was
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deputized on behalf of the Roman Empire.
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So no one's looking at his public and then saying, hey,
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this is a great guy. No one's.
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Looking at him and saying this is a man who is right with God,
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but yet man looks on the outward appearance, but God looks on the
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heart. See, the first thing I see about
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this thankful tax collector is that he was unpretentious.
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There's no pretense about him. Look at what it says in verse
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#13. It says he stood afar off, he
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didn't couldn't even bring himself to draw close to the
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Lord. It says that he would not so
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much lift up his eyes unto heaven.
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It says he smote his breast. Do you know what all of these
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activities, his posture, if you will, do you know what all of
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this suggests? He saw himself for who he was, a
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man in need of God. There was no pretense
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whatsoever. During the Civil War, someone
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reported to Abraham Lincoln that Edwin Stanton, one of his
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cabinet members, had referred to him as a fool.
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Mr. Lincoln replied. Well, I must check into that,
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for I found he is usually correct in his judgments.
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He said that of himself. Now, that might be a little bit
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extreme, but the idea is this, are we so full of ourself?
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Are we so full of where we think we are spiritually that we're
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not able to do a little bit of unpretentious introspection into
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our life and to say maybe I'm not as far as I thought I was?
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Now, I'm not trying to convince you that you're not right with
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God this morning. Either you are or you aren't.
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But I will say this, every single one of us can do better
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in drawing closer to the Lord. In fact, if you came here this
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morning, say actually pastor, I'm doing pretty good.
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I can't even identify one area of my life that I can find
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improvement in my relationship with the Lord.
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Well, you might have more in common with the first man than
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the second man. Because if I was to stand up
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here and give you a list over the next 5 minutes of things
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that I need to improve my Christian life, 5 wouldn't.
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Minutes wouldn't cover the amount of time I need to write
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it all down. Is it?
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What were you? Proud of your sin?
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No, quite the opposite. I'm just saying He's still
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working on me and I know that every day that I need to draw
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closer. That's why I need to be in His
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Word. That's why I need to be in
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prayer, because there's so much that He's chipping away at me.
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And until I get to glory every day, I want Him to show me a
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little bit more so I can be right with Him.
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No pretense. The issue is this, though.
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You got to be humble. You know why nobody likes to be
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told they're wrong? Now I've got a very interesting
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job for 30 to 40 minutes three times a week.
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I tell you you're wrong and you can't do anything about it.
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Well, I mean, you could, but actually, let's not cover that
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part. Yeah, you could not come back.
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I guess. I've had a few people stand up
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and leave during a sermon. I've had my son a few weeks ago
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told me I was fired. And there were a lot of people
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that were like, yeah. All right, Yeah.
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They wouldn't say it themselves, but they were with AJ, you know?
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But you know, humility is the key because you have to be able
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to look at yourself and see yourself or who you are.
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That's right. Who, who, who was the most
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humble of all? Would that not be Jesus Christ?
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Who exhibited humility? If anyone, if anyone, could have
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ever been exempt from humility, it could have been Jesus.
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Why? Because he's.
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Everything but yet even Jesus modeled humility to us.
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Read Philippians chapter 2 and try to find the fact that he's
Philippians 2 chapter mention
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humble. You'll see it all over that he
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humbled himself. The came from the very highest
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of heaven to be with us and then we and you say, well, I I didn't
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put him on a cross. Your sin did.
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You may not have held the hammer, and you may not have
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held the nails, but your sin and my sin put them on the cross
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just the same. Humility.
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Colossians 3, verses 12 through 15.
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Put on, therefore, as the elect of God, holy and beloved, bowels
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of mercies, kindness, humbleness of mind, meekness,
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long-suffering for bearing one another, forgiving one another.
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If any man have a quarrel against any, even as Christ
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forgave you, so also do ye. And above all these things, put
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on charity, which is the bond of perfectness, and let the peace
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of God rule in your heart parts to which also you're called in
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one body. And be ye thankful.
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You can't truly understand what thankfulness is all about.
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And true, you have a humble posture.
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When you're humble, you're grateful for what you.
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Receive. When you're grateful for what
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you receive, you're able to give thanks.
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Maybe you would say something like this.
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Well, Pastor, I'm humble. I mean, I, if people knew who I
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was, they wouldn't be impressed. You know, that's maybe being
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more halfway to humility because I think we all could admit that
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to a point. People knew what I thought.
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If people knew what I truly did, they wouldn't be impressed.
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That's not humility. Humility is this.
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I know who I am and I'm not impressed because I know I need
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him every minute of every hour of every day.
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Even the hymn says I need the every hour.
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I need him more than every hour. There's not a minute that goes
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by that I don't need him. But I would tell you in my
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spiritual pride and arrogance, there are times I think I don't
-
need him. I run on autopilot.
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I'm good. I'm a pastor after all.
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Well, I need him just as much as anyone else does.
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And you need him as much as anyone else does.
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This thankful tax collector was unpretentious.
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He was also unambitious. What was the?
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Pharisee doing while he was praying, he was praying like
-
this. I'm sure glad I'm not like him,
-
but what was this publican doing?
-
He he wasn't looking at the Pharisee.
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In fact he wasn't even looking up at heaven.
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He was just looking down. And I'd submit to you.
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He's looking to himself. And he didn't like what he saw.
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You know, you might feel this morning, Well, I'm not all that
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I need to be, but I'm better than my spouse.
-
You know, I'm not even trying to be cute about this.
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This thought can go through our minds if we're not careful.
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I'm better than my spouse. I'm better than my children.
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I'm better than some of the church people.
-
I'm better than the people at work.
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I'm better than what? What?
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Who thought like that? It was the Pharisee.
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You know what Second Corinthians chapter 10 verse 12 says?
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For we dare not make ourselves of the number or compare
-
ourselves with some that commend themselves.
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But they measuring themselves by themselves and comparing
-
themselves among themselves are not wise.
-
We don't get to compare ourselves to other people to see
-
how well we're doing spiritually.
-
Well, I'm doing better than the one in the Pew in front of me.
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Well, I'm doing better than the one in the Pew behind me.
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I'm doing better than someone in my Sunday school class.
-
I'm doing better than that new convert.
-
I'm doing better than listen. The only one you can truly
-
compare yourself to is this. Listen, Jesus Christ.
-
And every time we truly compare ourselves to Jesus Christ, we
-
are found. Wanting because I don't know
-
about you, but when I compare my life to Jesus, I am far from who
-
he's called me to be. So I don't get to compare myself
-
to any of you. I don't get to compare myself to
-
other pastors. I don't get to compare myself
-
with my family. The unpretentious, unambitious
-
nature of the truly humble child of God is this.
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Lord, I look at me and I look at you, and I'm in need.
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A great killer of a thankful spirit is looking around at what
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other people have and what other people are.
-
You know, it's amazing that people will get gifts.
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Sometimes they get big gifts, especially this time of year,
-
and they're really happy about them until they find out about a
-
gift that somebody else got that's bigger than their gift.
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And the gifts of the world oftentimes have strings
-
attached, don't they? I always love this time of year
-
that they have those commercials for a December to remember.
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Get get your loved 1, Alexis. Now listen, if you come to my
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house, my apartment, and park a Lexus.
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In front of our apartment and say, pastor, we got you for
-
Christmas, Alexis, and here's the lease for you to pay.
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I'd say take that back to the dealership.
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I don't care if it's the 25th of December, park it in front and
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be there when it opens on the 26th.
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I don't want, but that's what the world does.
-
They need bigger, they need better and they need more.
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Listen, thankfulness is this. I don't care what other people
-
have. Lord, I see who you are.
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And I see who I am, and that's enough for me.
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Contentment is not having what you want, but wanting what you
-
have. That's what true contentment is
-
not having. It's not having what you want,
-
but it's wanting what you have. So this man was unpretentious.
-
He's unambitious. But here's the best part.
-
He was unconditionally pardoned. What did Jesus say?
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I tell you, this man went down to his house justified rather
-
for than the other. For everyone that exalted
-
themselves shall be a based and he that humbleth himself shall
-
be exalted. The Pharisee was supposed to
-
have the direct path to God. The publican was supposed to be
-
as far from God as possible. But Jesus flips the script.
-
He subverts the expectations. He says the Pharisee was the one
-
who was far. But that man that's Republican,
-
who was humble was the one who got right with God.
-
Why? Because it all comes down to the
-
heart. Now listen to me carefully this
-
morning. The key to unlocking all
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spiritual gifts in your life is humility.
-
Say, why is that? Can you truly be saved?
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Until you're humble, you don't realize your need for salvation.
-
You don't realize your sin. You don't realize that you can't
-
save yourself. Well, pastor, I'll just do
-
enough. Good.
-
That's not salvation, pastor. I'll just take the vessels of of
-
the sacraments that give grace through the Church.
-
That's not salvation. Well, I just I will do.
-
And every single one of those features, these two words I'll
-
do. But that's not what salvation
-
is. The humility is this.
-
I can't save myself. I see myself for who I am, but I
-
don't. I do know who can save me.
-
Jesus Christ, the proud don't ask for help.
-
I remember not that long ago, before we had GPSS and we get
-
lost. No man, I say, no man ought to
-
go in the gas station, ask for directions.
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So I asked for, I asked for directions.
-
The gas station once. Listen, I'm.
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Listen, that's between you and the Lord.
-
But practically speaking, you're dead to me, all right?
-
I don't want to. I don't want part of that.
-
All right? Listen, I'd rather be lost for
-
five hours and go and ask some guy at a gas station how to get
-
somewhere. You say, well, you're stupid.
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Well. Listen, I said.
-
I had a lot to. Work on all right, I've
-
mentioned that already. But in our pride, we don't want
-
help. The humble among us say, I can't
-
do this myself, I need help. You can't be saved on your own.
-
You're not going to be just with God.
-
You won't be right with God. You will never be saved until
-
you get to the place we say Jesus.
-
Only you can save me. Have you had that time in your
-
life? Have you had a time and a place
-
where you have called upon Jesus Christ?
-
You know, I didn't ask what time you were baptized as a child.
-
I didn't ask what you joined a church.
-
I I didn't ask when you felt like you, you did a good deed
-
that really made the heart warm of another person.
-
No, what I'm asking is this. Do you know a time and a place
-
where you were born again? As Jesus said to Nicodemus, He
-
said you must be born again. It's a singular event that must
-
take place in your life and that doesn't happen until you humble
-
yourself. By the way, it took Nicodemus a
-
while to humble himself. Have to get to that point
-
because that night he seemed to think that Jesus didn't quite
-
have it all together. But we find that at the end of
-
Jesus life, who was there and who was faithful when many
-
others weren't. A man who humbled himself named
-
Nicodemus. But you know, if you are saved
-
here this morning, humility doesn't stop the day you get
-
saved. Humility continues.
-
And if we're to remain right with God, if we're to have a
-
thankful heart, we must remain humble.
-
It is the key to Thanksgiving, you know, not the key to the
-
day, the key to the heart that God calls us to have.
-
There's a lot of discontentment that pops up in our life.
-
And I will say this, there's a lot of discontentment that pops
-
up this time of year. Our expectations are not
-
fulfilled. What may be family gatherings
-
aren't all that we hope them to be.
-
Or we feel like our life isn't something that is from a
-
painting of Currier and Ives. Or we feel like our Thanksgiving
-
is not like a Norman Rockwell painting where the mom brings
-
out that huge Turkey and everyone's looks like they're
-
about to jump onto it. And we say, well, what do I have
-
to be thankful for? Child of God, may I remind you
-
that you have everything to be thankful for.
-
And you don't understand that until you're truly humble in
-
your spirit, not just to be saved, but for every moment of
-
our lives, after you have everything to be thankful for.
-
First Thessalonians 518 says this in everything, give thanks.
-
Now I could take an hour to preach just that phrase, and I
-
don't know we could reach the depths of it.
-
In everything, give thanks. But what follows is equally as
-
mind blowing as the first. In everything, give thanks for
-
this. Is the will of God in Christ
-
Jesus concerning you. Some of you might have questions
-
about what's God's will for your life?
-
What does he have for me? What direction do I need to go?
-
Where do I need to turn? I can't answer all those
-
questions for you in specificity this morning, but I can tell you
-
what God's will for your life is this Give thanks for everything.
-
Give thanks for everything. You'll never do that until
-
you're humble. Because there was a Turkey that
-
thought it was all in himself and he missed it.
-
And there was a man who on the outside looked like he didn't
-
have it together, but on the inside he realized this.
-
If I want to be right with God, I got to humble myself before
-
him. Are you giving thanks in your
-
life the way you should? Are you thankful for what you
-
have? Or you discontent wanting more,
-
say, pastor you, you're saying that I, I can't have a nice car.
-
You're saying I can't have a nice house.
-
Or you're saying I can't have have goods.
-
No, no, it's OK to have goods as long as those goods don't
-
control you. God does provide those types of
-
things and thank the Lord for that.
-
But when it's never enough, listen, goods will never satisfy
-
you. They'll never satisfy you.
-
Every time I get a new phone, I think, man, I'm gonna love this
-
phone. It's gonna be incredible.
-
And then after a week, it's like, man, it's pretty much like
-
the old phone. It's like, yeah, but now I've
-
got a contract. For another two years, man.
-
I thought this is going to satisfy no, this one's going to
-
satisfy me look look I I got before I had a 32 inch TV and
-
now I got a 42 inch TV and you put it up on the water man, this
-
is incredible and a couple. Weeks later, you think you know
-
that wall could really support a bigger TV.
-
And now it's incredible. They're so cheap.
-
You can get like a 95 inch TV for like a nickel.
-
It's unbelievable. But it won't.
-
Satisfy say, pastor, you're saying I can't have ATV in my
-
house? When did I say that?
-
I'm saying this, if you think it's going to satisfy you,
-
you're missing out. Why don't you just be thankful
-
for what you have, and if the Lord blesses you with more, be
-
thankful for that. But in the meantime, just be
-
thankful for what God has given you.
-
Are you thankful for the money you have or do you wish it was
-
more? Oh, here you go, Pastor.
-
You say I can't make more money. No, I mean we understand that
-
money is something that we need to live this life.
-
But you also need to realize that it cannot rule your life.
-
The Bible doesn't say that money is the root of all evil.
-
It doesn't say that. People misquote that all the
-
time. It says the love of money is the
-
root of all evil. That means this.
-
You'd be thankful for what you have.
-
You say I don't have much in the bank account.
-
You have more than 90% of the world, so you don't even know
-
what I have in the bank. No, but I understand what 90% of
-
the world has, and it's not much, and that even the poorest
-
among us is doing better than some of those who are fairly
-
wealthy in other countries. Be thankful for what you have.
-
Are you thankful for your health?
-
Say, pastor, if you knew my health, there would be much to
-
be thankful for, and I understand that.
-
I want to be compassionate about that today, that some of you are
-
going through some very difficult health things.
-
I've had some deep and troubling times health wise in my life,
-
particularly in the last few years.
-
But I will say this, even the things that I've dealt with, I
-
knew when I was in the midst of it, I would get better by God's
-
grace. And there was something mentally
-
that was helpful. When you know, I don't feel well
-
today, but in a month I'll feel better.
-
There's something that can help you.
-
But when I look at some who have long term illness, including my
-
wife, and there is no promise of that, You're supposed to be
-
thankful for that. That's a cruelty of which God is
-
inflicting upon us. No, it's not.
-
Paul understood this. Remember, Paul dealt with a
-
thorn in the flesh. We don't know what it was.
-
I believe it was physical and I believe that it was something
-
likely, or at least part of it dealt with his eyes.
-
It seems like he had difficulty with his eyesight.
-
He had, he had others that would write for him and sometimes he'd
-
say at the end of a epistle, see mine own handwriting.
-
It was almost like he knew he had to sign the end of a letter
-
and it was, it was hard to read because he had difficulty.
-
Listen, you can believe that or not.
-
I'm not going to split fellowship with you over that.
-
I know this. I know that he had some thorn in
-
his flesh and he asked God three times to take it away.
-
But listen to this now. I want you to listen carefully
-
to what I'm saying. God loved him so much that he
-
didn't take it away. That's hard.
-
God loved him so much that he didn't take it away.
-
Why? 2nd Corinthians 12 verses 7
-
through 9. And lest I should be exalted
-
above, measure through the abundance of revelations that
-
was given to me, a thorn in the flesh.
-
The messenger of Satan to Buffett me, lest I should be
-
exalted above measure for this thing I besought the Lord
-
thrice, that it might depart from me.
-
And he said unto me, My grace is sufficient for thee, for my
-
strength is made perfect in weakness.
-
And so this is what Paul says about that.
-
Most gladly therefore will I rather glory in my infirmities,
-
that the power of Christ may rest upon me.
-
He says this, I don't want my body to be this way.
-
I'm praying to God to take it away.
-
But God has revealed to me to be thankful for these situations
-
because He has multiplied grace upon grace in my life that I can
-
have the power of God within my life.
-
He realized how good God was even in the midst.
-
Of the difficulties, so he could be thankful.
-
Are you thankful in the midst of your trials?
-
I'm not going to ask you to raise your hand this morning to
-
ask who's going through a trial because the problem is probably
-
most of us would raise our hands to be honest with you.
-
I'm supposed to be thankful through trial OK pastor now
-
you're like the money thing OK, I get that you know the health.
-
I don't know about that but you're saying to be thankful
-
through trials. Is that are you crazy pastor?
-
Well, let's just talk to Peter about that He's in first Peter
-
chapter 4 verse 12 through verse 14.
-
Beloved, think not strange concerning the fiery trial which
-
is to try you as though some. Strange thing happened unto you,
-
but rejoice in so much as year partakers of Christ's
-
sufferings, that when his glory shall be revealed, you may be
-
glad also with exceeding joy, if he be reproached for the name of
-
Christ. Happier ye for the spirit of
-
glory, and God rested upon you. On their part he is evil spoken
-
of, but on your part He is glorified.
-
Again, Paul says it's in your trials.
-
You can even give thanks. This is if if you're being tried
-
in the name of Christ. That means you're not doing
-
anything wrong, but these trials just coming your way that you
-
rejoice it. Lord, thank You that You brought
-
this to my life to make me stronger.
-
Not thankful for the situation itself, because some of those
-
situations can be pretty bleak and pretty difficult.
-
But know that God and his goodness, Romans 828 for the
-
believer will take the bad things of this life and he will
-
turn them into good. That's a good guy.
-
So what about the trials I go through because I've made
-
mistakes? Well, there's been a few that we
-
can all admit we've done with those Hebrews.
Hebrews 12 chapter mention
-
Chapter 12 reminds us, Hey, lift up your head to understand this.
-
God's correcting you through the trial because He loves you and
-
He's part of the family. And if he didn't love you, he
-
wouldn't correct you. Because He loves you, He's
-
willing to correct you to bring you back to him.
-
Man, we've got a good God and we've got a lot to be thankful
-
for. There is a story of a humble
-
farmer who went into the city one day and when he did so, he
-
went to a restaurant. And as his habit was after he
-
ordered the meal and the meal came, he decided to pray.
-
He bowed his head and he prayed a simple prayer right there at
-
his table. As he lifted his head, he heard
-
a few teenagers behind him laughing, and he turned around
-
to look at them. And the teenagers said this.
-
Hey pops, where you come from? Does everybody pray before they
-
eat? He.
-
Just kind of looked back at them, he says.
-
Well, not everybody. The Hogs don't even that man
-
understood. I need to give thanks.
-
I need to give thanks for the food that's in front of me.
-
I need to thank God for everything, listen in
-
everything. Give thanks for this is the will
-
of God in Christ Jesus concerning you.
-
Thank Him, but you can't truly thank Him until you have a
-
posture of a publican and not the posture of a Pharisee.
-
Thank you for listening to the sermon from the pulpit of
-
Liberty Baptist Church. If this message was a blessing
-
to you, or if there's any way we can serve you, please let us
-
know by contacting us at [email protected].
-
Or you can visit us this Sunday at 800 Washington St. in Easton,
-
MA. May the Lord bless you as you
-
grow in His Word.