Sermon
Everyone Needs an Aquila and Priscilla | December 7, 2025 PM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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Book Acts chapter #18 is where we will be in the Word of God.
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Like I mentioned to you this morning, we'll kind of see over
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the next few weeks. The month of December sometimes
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can be a little bit different as far as preaching goes.
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There's a lot of different things that are taking place and
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sometimes we're in our series and sometimes we're not.
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And we'll see how that goes and that's OK.
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But at the same time, I do know this, we preach in the Word of
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God every service that we're here.
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There's no. Question about that we're.
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Not going to be preaching from opinions.
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We're not going to be preaching from a catechism.
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We're not going to be preaching from the latest newspaper.
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I mean, like, who's read a newspaper lately, all things
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considered. But you can't afford a newspaper
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like $4.00 a daily as it is for news you already knew yesterday.
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But as it is, we're going to be preaching the word of God.
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We're going to be doing that tonight from Acts chapter #18
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You know, even since I was saved at the age of 16, my goal as
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long as I can remember, and I can't say that I've always done
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this to the best of my ability, but even as a young person and
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on my goal was I just wanted to be useful in God's service.
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I just want to be able to serve the Lord.
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I want to be able to serve others.
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And I always enjoyed that and I always was blessed to be able to
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do that in certain ways. But I think the Lord that he
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called me into the ministry and I know a specific calling that
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the Lord placed upon my life when I was 18 years old to be
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able to call, to be able to preach and preach the word of
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God. And I can do that today knowing
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that it really is not me who is the one that's doing it.
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Certainly I'll have to get up here and be able to put the
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message together and all those types of things.
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But I know without the spirits leading and let the spirits
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calling in my life, certainly it would not be something that I
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would be able to do. But I will say this is that it's
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important for us to understand that God doesn't just use the
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full time people, that God doesn't just use those who are
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the pastors or the pastors wives or the missionaries or the
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evangelists or whoever they are. Know that God desires to use
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every single one of us in his service.
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And I would say to you tonight that often times the people who
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have been the most impactful to me in my Christian life, we're
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always the pastors. It wasn't always those who were
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the full time Christian service. Honestly, there's so many times
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the people who have made the greatest impact on me were just
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watch out Now, ordinary people in the church, the people that
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were under the pastor, oh, they're menial.
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They're not as important. You know, remember every part of
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the body is important. Every part of the body is of
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need. That you can't cut one part out
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and say, well, that's part that we didn't need just as much as
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you can't cut part of your body out and say, well, I don't think
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I needed that part, you realize? Oh yeah, I guess I did.
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There's a reason God put that there.
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There's a reason God put you in the place that you are at
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Liberty Baptist Church. There's a reason that He's
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placed you to be within the ministry.
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And some of God's choices, servants, I believe, have never
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been to Bible college, will never receive a check from a
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church, don't have a doctor before their name earned or
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otherwise. They will never have the
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accolades of being in some sort of Christian publication.
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They'll never write books. They'll never have any of that.
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But listen, they'll have treasures in heaven that a lot
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of pastors won't have. They'll have accolades from the
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one that matters, the only one that matters, and that's the
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Lord. And so tonight, I want us to
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consider the fact of two people that are mentioned in the Bible,
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and it's like they're interwoven through the New Testament.
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You hear them a little bit here, you hear them a little bit
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there. You don't know much about them,
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but yet it seems like they're all over the New Testament.
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And then there's two people called Aquila and Priscilla, a
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man and a woman that we're able to have an impact not just on
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the Apostle Paul, but upon the early church as well.
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And the title, my message tonight is this, Everyone needs
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an Aquila and a Priscilla. Everybody needs to have an
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Aquila and Priscilla in their life.
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And you should want to be an Aquila or a Priscilla in your
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life as well. And we'll see why here in just a
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moment. Would you please stand for the
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reading God's Word? Where in Acts chapter 18 we'll
Acts 18 chapter mention
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begin in verse #1. And it says after these things
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Paul departed from Athens and came to Corinth, and found a
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certain Jew named Aquila, born in Pontius, lately come from
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Italy with his wife Priscilla. Because that Claudius had
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commanded all Jews to depart from Rome, and came unto them,
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And because he was of the same craft, he abode with them, and
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wrought. For by their occupation they
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were tent makers. And he reasoned in the synagogue
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every Sabbath, and persuaded the Jews and the Greeks.
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And guess what? That's it.
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You say that's the text. I mean, how much more do we
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learn about Aquila and Priscilla?
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Well, right here, not really much.
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Pretty humble servants of the Lord, aren't they?
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We don't really know a whole lot about them.
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But I will tell you, they were very impactful.
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Even as tradespeople, even as simple tent makers, they made a
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great impact upon the church. And it reminds us that each and
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every one of us, if we're willing to have a great impact
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on God's church as well. Would you be seated as we pray
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together? Heavenly Father, I thank you for
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this night. And I pray that you helped me as
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I preach this message to be able to preach it straight and true
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as you have desired me to. And I do.
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Just ask that you would work in each of our hearts tonight, that
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we would be the helpers of the ministry that you have called us
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to be. And we ask you for this humbly
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in Jesus name, Amen. Here to Acts chapter 18, it says
Acts 18 chapter mention
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that Paul came to the place named Corinth.
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Now, how much background do I have to give you about Corinth?
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We've only been preaching on Corinth on Wednesday night for a
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while. This place of sin and
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debauchery, this place that was like New York City and Las Vegas
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and Monte Carlo and all of these different very worldly places
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all together, just melded together.
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That was Corinth. And here in the midst of Corinth
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are these two Jews named Aquila and Priscilla.
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Now, Aquila and Priscilla had previously lived in Rome, but as
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Jews they had been expelled from Rome as all of the Jews had been
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expelled by the Emperor Claudia, as it says in verse #2 And so
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sometime in the midst of this very early time of Paul being in
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Corinth, he meets Aquila and Priscilla and it says that they
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are of the same craft, meaning this, that they had the same
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vocation, they had the same jobs.
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Now, New Testament jobs, it seems like typically that's
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about fishing and that's about it, isn't it?
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What do you think about New Testament jobs?
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It seems like we see a lot of fishermen, and that's really as
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far as our mind goes. But the Bible tells us that they
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were tent makers. Now, if you're a tent maker,
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that would be a very important type of job in those days.
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We don't think about tents very much these days.
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If we do, we think about them recreationally.
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We think about going out and maybe having a camping trip.
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But sometimes in those days, having a tent could be the
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difference between life and death.
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If you didn't have a permanent home, if you didn't have a
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permanent place to live, dwelling in a tent would not
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have been unusual even in those days at all.
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And so it was a very important craft for someone to take a
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pawn. And so Paul was a tent maker.
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And sometimes you hear people talk about past is having a tent
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maker that kind of means like a second job or a second way to
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make income. My tent maker for a while, if
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you will, was Uber. I know what a tent maker, right?
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But I would have rather made tents, all things considered,
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than drive an Uber. But you do what you have to do,
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Amen. And so here is Paul and he did
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not want to be chargeable to the people of Corinth.
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And he actually spoke of that that in Second Corinthians.
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Remember that brother Abel's was here a few weeks ago and talked
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about that fact that he didn't want to be chargeable unto them.
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So what did he do? He says, listen, I'm not going
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to draw a salary from you. I'm not going to be able to get
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money in the situation as it is currently.
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But here's what I'm going to do. I'm going to make tents.
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I mean, Med Aquila and Priscilla and they had some things in
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common. They were Jews, they were
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believers most importantly, but also they had the same craft.
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They all were tent makers as they came together, it says in
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verse #3 and because he was of the same craft, he abode with
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them and wrought for by their occupation they were tent
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makers. And verse #4 doesn't even talk
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about Aquila and Priscilla. But it does go on and say that
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Paul's ministry continued there in Corinth because he reasoned
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the synagogue every Sabbath and persuaded the Jews and the
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Greeks. And so we see here that we are
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introduced to this couple that again will be mentioned a little
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bit here and a little bit there, that we don't know a lot about
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them, but we do know this. They were of humble means and of
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humble beginnings. These were not people that were
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Pharisees, were not educated at the feet of Gamaliel like Paul
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was, but yet they were very much integral to the early church and
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very much integral to the gospel being spread not just in Asia
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Minor, but beyond into Europe and the even further regions.
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So as we look at Aquila and Priscilla, there's a few things
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that I want us to understand here tonight.
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And the first is this. When the man of God had a need,
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Aquila and Priscilla stepped in. Know this number one, when the
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man of God had a need, Aquila and Priscilla were willing to
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step in. Here is Paul, he goes into
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Corinth and we'll find out later on in the text verse #9 it says
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then spake the Lord to Paul in the night by a vision.
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Be not afraid, but speak and hold not thy peace, for I am
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with thee, and no man shall set on thee to hurt thee.
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For I have much people in this city now, just as a reminder,
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here's some background once again that I know we've covered
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as we looked at First Corinthians, But just a reminder
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to you again, Paul, in the second missionary journey here,
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had gone through some Hard Knocks.
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Paul wasn't going down the primrose path as he's going to
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preach the gospel. What's happening?
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Everywhere he goes, they're chasing him out of the city at
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best and beating him at worst. It's not a good situation that
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he's going through. By the time he gets to Corinth,
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he's just been to Athens and he's been basically laughed out
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of Athens, although there are a few believers who've been left
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behind. And now he makes it to Corinth
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and it's obvious he's afraid. You say, how dare you say the
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Apostle Paul is afraid? Why would the apostle Paul be
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afraid? Well, because God said don't be
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afraid. I mean, it doesn't take a rocket
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scientist to figure out that he must have been afraid because
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God deemed it necessary to go to Paul and said don't be afraid.
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And so now he's afraid. He's there.
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And listen, that doesn't diminish the kind of man he was.
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That doesn't take away from the strong preacher, from the strong
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missionary that he was, that he had this fear in his heart.
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Listen, he went through things we can't even fathom, that we
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can't even imagine, but he kept going.
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He kept moving forward, but yet he had this bit of trepidation
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within him. And God told him, don't be
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afraid. But I'd also say to you this,
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God gave him two friends to be able to help him, that in the
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midst of that, as Paul is afraid, who does he meet?
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Aquila and Priscilla, some people with some things in
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common. They were Christians, they were
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Jews, they were tent makers. And all of a sudden they were
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fast friends. When Paul was in Corinth and he
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was alone, remember his companions were not with him.
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His traveling companions were still behind.
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He was going ahead. They were supposed to meet him
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in court later. He may have felt alone.
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He may have felt like no one was there.
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No, he knew God was there, but you understand what I'm saying?
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To be able to have someone that you can look at, someone that
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you can talk to, someone that can give you some physical
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encouragement as far as shaking your hand or giving you a smile
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or patting you on the back, something like that.
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God says, listen, I am with you, but I don't think it's a stretch
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for me to say to you tonight this as well that God also said,
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I'll give you an Aquila and I'll give you the Priscilla and they
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will help you too. And they will aid you as the man
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of God there in court, to give you the help.
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That you need. Now, how much did they help him?
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Well, go ahead and turn your Bible.
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By the way, you don't need to stay in any of the places we are
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here tonight because we're going to kind of stick and move a
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little bit in the New Testament. So go to Romans chapter #16.
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Romans chapter #16. How much did they help the
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apostle Paul? Well, let's look at the end of
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the book of Romans, Romans chapter 16.
Romans 16 chapter mention
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Look at verse #1 and it says this I commend unto you Phoebe,
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our sister, which is a servant of the church which has at
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Centra that you receive her in the Lord has become a St. so
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that you assist her in whatsoever business she hath
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need of you. So, for she hath been a sucker
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of many and of myself also. Now by the way, Paul is talking
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here about a church member going from one church to another.
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And basically sometimes you hear that there's a letter sent from
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one church to another when someone moves their membership.
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Phoebe is a great example of that because Paul is saying that
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she is moving from one area to the other, from an old church to
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a new church, and he is giving a letter of recommendation right
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here in the word of God, a letter of recommendation to this
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woman Phoebe for her to be part of the church.
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But then look at what it says in verse #3 greet who?
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Priscilla and Aquila, my helpers in Christ Jesus.
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Now listen just that alone that Paul would name check you in
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what would end up being a letter that is included in Scripture.
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And he says this greet to Aquila and Priscilla, my helpers in
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Christ Jesus. But look at it, says, who have
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for my life laid down their own necks, unto whom not only I give
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thanks, but also all the churches of the Gentiles.
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So what does he say? I basically owe my life to
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Priscilla and Aquila. I owe who I am, Paul says, and
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the ministry that I have to them because they lay down their
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necks on the line to me, he basically says this.
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I owe my life to them for what they have done.
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Now this is a wonderful example for us this evening that God
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reminds us that when it comes to the preacher that when it comes
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to the man of God, and I hesitate to use that term, but I
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will use it tonight because it's biblical that we are to be a
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helper to the man of God. Isn't that convenient for you to
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be able to say that Happy birthday to you, huh?
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To be able to tell us that we need to be a helper to the man
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of God. Well, I hate to break it to you,
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but I have to be able to be a helper to the men of God that I
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have come across in my life as well.
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I think of the preachers who come here to Liberty Baptist
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Church to preach and what do we often do?
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What do we endeavor to do with every preacher that comes here?
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We want to be able to be an encouragement and help to them.
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We give a love offering to them. Why to not just to cover their
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expenses, but also to be a blessed to them as they minister
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and labor in the ministry of the Lord.
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Now you can go. You don't have to go there right
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now, but you could go and you can write this down, dude, later
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to 2nd Kings chapter #4 And you will find there was a Shunamite
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woman who Elisha got to meet on the way here and there.
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And she would, Elisha would go past this woman's home.
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And she said to her husband, wouldn't it be great if we just
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built a little, you know, a little home for him or just a
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little apartment where he could be able to stay when he's going
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here and going there. Of course, you understand, back
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in those days, there was no Motel 6 and no one was leaving
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the light on for you back then. And the way that they took care
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of one another was by the laws of hospitality that you would
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literally just lodge with someone else and they were
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supposed to take care of you as if they were taking care of
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their own soul or their own family.
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That was the way that it worked. And so the Shunamite woman said
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we should have this little chamber where there could be a
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bed and a table and a Candlestick.
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I mean, you want to talk about a pretty humble place to live?
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What do you got? A bed, table and a Candlestick.
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That's all you got. That's there.
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But that's what was there. And Elijah was thankful for
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this. And she said this.
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We need to take care of this man of God, which they did.
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It was place where even today sometimes you'll hear churches
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have a profits chamber. Maybe you've heard of that.
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Sometimes we call missions apartments today or those types
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of things, but profits chambers where Church says we've got a
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little. Home or we've got a.
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Room or if a missionary comes through or if a a guest preacher
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or whoever it is somebody who has a need they can stay in that
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prophet's chamber because we want to be able to take care of
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them. Now listen, I don't want to
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spend an abundance of time on this tonight for a lot of
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reasons because I will say Liberty Baptist Church over the
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years has taken wonderful care of this pastor and has taken
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wonderful care of our family. We feel blessed beyond measure
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of being part of Liberty Baptist Church.
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I feel humbled every time I think about the fact that I get
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to lead Liberty Baptist Church, that the Lord has called us here
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and that you have taken such good care of us.
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This is not a shakedown tonight. This is not a way for me to say,
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hey, by the way, do you know New Year's races are coming, you
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know, or anything like that? That's not what I'm talking
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about tonight at all. Again, I just want to give you
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the overall concept that here is Aquila and Priscilla and what do
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they do? Over and over again, they were a
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blessing to the Apostle Paul. Over and over again, they were a
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blessing to the man of God. Now, again, I even hesitate to
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call myself the man of God here tonight.
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In fact, I, I do not call myself the man of God.
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I will say this before and I've said this again, listen, you can
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call me a man of God, but it's not for me of myself to call
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myself a man of God. And you say, why is that?
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Well, let me give you an illustration.
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It was several years ago that we had an intern here for a very
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short period of time who believed that he was going to
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start a church in Plymouth. And so he thought that during
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that time that he would come here and learn what it was to,
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you know, plan a church, someone who would well, planted a church
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in the area. And he had this habit over a
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short period of time. And this is someone at the time
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was maybe 2223 years old. And I don't know about you, when
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I was 22 or 23 years old, my wife said that I was very
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mature. But being mature for a 22 or 23
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year old still means you're still, well, pretty immature in
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a lot of ways. Because I look back at some of
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the things I said and did and thought about in 22 and 23 years
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old. Like, I'd like to get those
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years back if I could. All things considered, we
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probably all could feel that way.
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But this young man at that time of life would go around and he
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made sure that people understood that he was the man of God and
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that I was the man of God too, of course, as a pastor, but that
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he also was a man of God. I had to call him into, well, I
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didn't have an office back in those days here, so I had to
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call him into the nursery. That's where I did a lot of my
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business the first few years. That explains a lot, doesn't it?
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I call him in the nursery and I said, I got to talk to you about
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this man of God thing. I, I, I said, I said, have you
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ever done a word study on the man of God?
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And he, he said, well, no, not really.
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He said, but the preacher's the man of God.
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I said, let me ask you this. Where in the Bible did anyone
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reference themselves as the man of God?
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He said, well, I, I don't really know.
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I said, let me, let me cut to the chase, Bubba.
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All right. Nowhere in the Word of God does
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the man of God have to call himself the man of God.
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Other people call him the man of God because they recognize him
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as the man of God. Listen, I don't want to be able
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to present myself tonight as saying to you, well, I am the
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man of God and I present this. By the way, that title comes
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with a whole lot more responsibility than it does
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privileges. I don't can't imagine the guy
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wanting to say, hey, make me the man of God.
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Well, listen, do you understand what that entails?
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That goes along with it. But I will say this, one of the
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greatest joys that I had as a pastor, perhaps one of the
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greatest, most unexpected joys is that as I am the pastor and
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as I am the preacher and as I am, if you want to say the man
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of God here at Liberty Baptist Church, that I have met so many
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Aquilas and Priscillas, people that have come alongside myself,
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that have come alongside my wife, that have come alongside
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my family and have treated us in ways that I can't even, I can't
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even describe to you tonight. That when we were at our lowest
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times, when Diane was at her lowest health times, when we
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were going through family turmoil, when we were dealing
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with issues with our son's diagnosis, and even still deal
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with some of those issues today. I mean, he's just throwing his
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shoes right before service, 2 minutes before, I'll tell you,
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somebody throws shoes in a service at some churches and you
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know, that'll clear the place out.
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But here, that's like, well, we call that Sunday night.
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You know, that's OK. Listen that there are Aquilas
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and Priscilla's here that would come alongside of our family.
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And to be able to say, preacher, we want you to succeed.
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We want you to do well. Not because we're as much
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concerned about you and your family, although certainly we're
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concerned about you and your family.
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But we know it is good and right and biblical that we help the
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one who is here. And I am so unworthy and
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undeserving of that. As a family, we feel so unworthy
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and undeserving of that. But I will say this, one of the
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things that makes Liberty Baptist Church so special, one
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of the things that makes Liberty just church as wonderful as it
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is in so many ways, is the heart of the people who say this.
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We want to be able to take care of the church.
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And one of the ways we want to take care of the church is by
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taking care of the pastor. That's biblical.
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That's a quill and Priscilla. And by the way, that counts for
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me. That counts for whatever man
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stands behind this pulpit. And that's if it's a guest
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preacher or the one who comes behind me or whoever it is.
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Listen, every single one of them need to be taken care of.
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Why? Because, well, we take care of
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the ones that we think are funny and, you know, handsome and all
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those things. No.
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That's all about. Usually the only Amen I get from
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the back is Ralph. So thank you for that, Diane.
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So thank you for that. But no, it's because it is good
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and it's right and biblical, and I'm thankful for it.
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And by the way, it's not just about money.
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In case you're getting well, the way you help the man of God is
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by giving. Him money.
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Listen, I can have my pockets filled to the ground and I could
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tell you this. There are times that I would
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say, you know what, I don't need a Christmas bonus or a Christmas
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offering, whatever it is. Just the fact that you're
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willing to be loving to us and caring for us means a whole lot
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more because there are churches or they'll give the pastor a big
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Christmas bonus and then they'll give them ulcers for their other
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eleven months of the year. I know what I'd rather have.
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And so I'm thankful for what you do, for the phone calls, for the
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text, for the times you don't call or text because you know,
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it's family time or you know it's Friday, which by the way,
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if you're new, that's my day off.
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But you can still. If you go in the hospital on
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Friday, you can tell me you're in the hospital on Friday,
-
Marsha Still a little bitter about that, but that's all
-
right. But listen, that means so very
-
much. I can tell you story after
-
story. And to be honest with you, I
-
don't want to pick one person out of the room or two people
-
out of the room and seem like I'm lifting them up over other
-
people. But I I could probably tell a
-
story almost about every single one of you and what you have
-
done. Aquila and Priscilla spirit,
-
what God will do with that in the church.
-
I thank the Lord for it. So what do we see the when the
-
man of God had a need, Aquila and Priscilla stepped in.
-
But I also see this number 2 when the church had a need.
-
Aquila and Priscilla stepped in. When the church had a need at
-
large, Aquila and Priscilla stepped in.
-
Go back to verse #4 where we just were, Romans 16 verse #4
-
who have for my life laid down their own necks, unto whom not
-
only I give thanks, but who, but also all the churches of the
-
Gentiles. Somehow, their impact had gone
-
far beyond just their location. And that they had been a
-
blessing to many of the churches of the Gentiles are really, I'm
-
taking it out of context to say many of the Church of the
-
Gentiles because it says here all the churches of the
-
Gentiles. Well, that could be because they
-
blessed Paul, Paul blessed others.
-
That could be, Or it could be because they were willing to be
-
a helper in the ministry for the local church.
-
And I think both of those are true.
-
Go if with me, if you will, to 1st Corinthians chapter 16, just
-
a few pages away. First Corinthians chapter #16
-
it says this, First Corinthians 1619.
-
The churches of Asia salute you. Aquila and Priscilla, there they
-
are again. They're everywhere.
-
Aquila and Priscilla salute you much in the Lord with the church
-
that is in their house. So what's taking place now?
-
Well, Quil and Priscilla used to live in Corinth.
-
They no longer live in Corinth. They live in points unknown.
-
But now there's an epistle that's being written to Corinth
-
and Paul is giving a shout out from Aquil and Priscilla to the
-
church that is in Corinth, first Corinthians chapter 16.
1 Corinthians 16 chapter mention
-
And he basically says this, Hey, remember Aquil and Priscilla,
-
remember my tent maker friends, remember how we were all
-
together? They are now with me.
-
They now have, we're no longer in Corinth, but they have a
-
church in their own house where they are and they want to say
-
greetings to you. They're in Corinth.
-
They remember you and they love you.
-
What are we seeing? Aquila and Priscilla didn't just
-
help the pastor listen, they were willing to help a whole
-
church. They had a church in their home.
-
They were a blessing to the churches of the Gentiles.
-
This Aquila and Priscilla had great love, not just for Paul,
-
but love for the church. Listen, if you want to love
-
Jesus Christ, love the church. You say, well, pastor, that
-
sounds like weird theology. Oh no, it's the most biblical
-
theology you can have. You want to love Jesus Christ,
-
love the church. Why?
-
Well, Ephesians 525 tells us that he gave himself for the
-
church. Jesus Christ did.
-
Again, we're not talking about this edifice that's here.
-
We're not talking about 800 Washington St. this location
-
that we are in, although we thank the Lord for this location
-
that we're in, but it's so much more that He gave himself for
-
the institution of which is the church.
-
And He's given himself for each local church as well to be able
-
to. Each of them are precious in His
-
sight, that Liberty Baptist Church is precious to him, that
-
Jesus Christ died on the cross for mankind, but when He died,
-
He also made provision for the church.
-
Acts chapter 20 verse 28 tells us this, that he.
-
Purchased the church with his own precious blood.
-
With his blood. Listen, when we do not honor the
-
Church, listen, we're not honoring the sacrifice of which
-
he is made. Well, I'm saved, but I'm kind of
-
on my own. I remember.
-
Brother Dave, this morning you say which one?
-
I don't remember which Dave, but it's alright.
-
We Dave B said the idea of being a lone wolf as a believer.
-
But listen, that's a fallacy. You know who wants you to be
-
alone? Satan.
-
You know why? Because he takes the one that's
-
the weakest and he tries to separate it from the group.
-
And what does the wolf do? I'm talking about Satan now.
-
He tries to steal and to kill and destroy, and that's what he
-
does. So God, in his love and
-
benevolence has put us together to be able to love each other,
-
encourage each other, harass each other.
-
I mean to love each other, encourage each other, to bless
-
one another. This is what God has called us
-
to do. And here's Aquila and here's
-
Priscilla. And they say this.
-
We love Paul, we love the preacher.
-
We're thankful for what he's done.
-
But really we love him because God has provided him for the
-
church. And we love the church and we
-
love this institution, and we're thankful for what God has done.
-
If Christ loved the church enough to die for it, and the
-
least we ought to do is to be able to live for it.
-
If Christ loved the Church enough to die for the least we
-
ought to do. Is to live for it.
-
And people will say something like this, God, I'll do anything
-
for you, but they can't even show up to church at 11:00.
-
Like, well, that's a good place to start.
-
If you'll do anything for him, at least come and honor his
-
church. Again, not because we're
-
perfect, quite the opposite, but we need you to be part of the
-
body. We need you to be able to be
-
here so that we can glean from one another, help one another.
-
We are better when you are here and you're right with the Lord.
-
Let me make sure that last phrase is right because we are
-
better when you're here and right with the Lord.
-
Because if you're not right with the Lord, you need to be here.
-
Get right with the Lord, and then we're better with you here
-
when you're right with the Lord. So you just want, you want the
-
imperfect people pushed away. Listen, we just went through
-
First Corinthians chapter 5. Don't make me go through that
1 Corinthians 5 chapter mention
-
chapter again. I don't want to go through that
-
chapter again. All right.
-
We cannot allow rebellious unholiness to remain in the
-
church. But I will say this, this is a
-
hospital for sinners, is not a museum for Saints.
-
All right, You need to be able to come here when you're
-
discouraged. You need to be able to come here
-
when you're down and someone in this room can help pick you up.
-
It doesn't even have to be the preaching of God's Word.
-
You say, are you crazy, pastor? Not the preaching, God's word.
-
What I'm saying is this, I am not so boastful in myself to
-
think I am the only one that can help you when you come here to
-
church. There's someone who else who can
-
give you biblical counsel, who can give you biblical advice,
-
who can pray with you before church or after church.
-
Goodness knows we hang around here long enough after church
-
that someone can give you some biblical counsel.
-
And that's the spirit of Aquila and Priscilla here in this
-
building is that one another can help one another here within the
-
body of Christ. And So what do we see, Aquila
-
and Priscilla, that they bless churches all around the all over
-
the gentiles, but then also that they had a church within their
-
own home. They were willing, their most
-
intimate setting to say if this is where church needs to be,
-
there's nowhere else, then this is what we'll need to do.
-
I'm thankful we don't have to do house church today.
-
We tried it in our apartment for the first few months after we
-
had Sunday mornings in the school, but they wouldn't let us
-
have Sunday night. And.
-
Wednesday night in the school. So what did we do?
-
We started having Sunday night in our apartment.
-
It was certainly not we signed up for.
-
It was certainly not what the tenants above us signed up for
-
because they didn't find parking on a Sunday night in our little
-
parking lot for a very long time.
-
But I would say this, there were some of the sweetest times I
-
remember here at Liberty Baptist Church with names that you might
-
not even know anymore. If I name them because God
-
brought some of them to glory. God moved some of them on to
-
different places. Some left for good reasons, some
-
didn't leave for good reasons. But God used every single one of
-
them to be able to help Liberty Baptist Church to be what it is.
-
I'm thankful over the years we've been able to honor some of
-
those people. Even at our 10th anniversary, we
-
were able to honor some of those that were here names that you,
-
many of you would not know. Some of you would know Dan and
-
Dora Woodward. They've been here before, but
-
they were integral to the beginning of the church.
-
Dan worked for Coca-Cola. Dora worked for a car
-
dealership. But I'll tell you this, even
-
without having Bible college degrees, I would take the two of
-
them over almost anyone else because of the work that they
-
did and the love that they had for the ministry and for people.
-
That first man that I've mentioned to you this morning,
-
Peter, they got saved and said, I finally understand what
-
Christmas is about. I didn't win him to Christ, Dan
-
Woodward did. I didn't go through the
-
discipleship with him. Dan Woodward went to his
-
apartment two or three times a week and went through
-
discipleship with him. I baptized him.
-
But Dan did the work. Humanly speaking, you know what
-
he was? He was an Aquila.
-
He is an Aquila to this day now when he lives back in Syracuse,
-
NY. My name is Dorothy, who we
-
honored, who is still with us, and Miss Penny, Yes, Akavich,
-
who's no longer with us. You know, the one that made me
-
that pie that mentioned that Southern pie from a woman that
-
was born and raised in Brockton. This doesn't quite work that way
-
normally. But listen, these are people
-
that have blessed this church. Will you be an Aquila, Priscilla
-
for this church? We've been Aquila and Priscilla
-
for the people who are here. And that really brings us to the
-
third and the last point, and that's this.
-
When a believer had a need, Aquila and Priscilla stepped in.
-
When the man of God had a need. When the church had a need.
-
When a believer had a need. Aquila and Priscilla stepped in
-
look a little later in the chapter.
-
Acts, Chapter 18, verse #24. It says a certain Jew named
Acts 18 chapter mention
-
Apollos. Now be clear, this is not
-
talking about Paul, this is Apollos.
-
And some of you might remember Apollos because the beginning of
-
First Corinthians, remember they said some were of Paul, some
-
were of Apollos, some were of Cephas.
-
This is Apollos. A certain Jew named Apollos,
-
born in Alexandria, an eloquent man and mighty the Scriptures
-
came to Ephesus. This man was instructed in the
-
way of the Lord, and being fervent in the Spirit, he spake
-
and taught diligently the things of the Lord, knowing only the
-
baptism of John. Now stop right here.
-
This is unfathomable to us today because we have the whole.
-
Record of the scriptures. But think about this, there was
-
a man named Apollos, and he had heard of John.
-
And what was John's message? Prepare ye the way of the Lord,
-
make straight the paths. The Messiah is to come.
-
But John the Baptist message was also this.
-
Behold the Lamb of God, which taketh the way, the sin of the
-
world, that he identified Jesus Christ.
-
Now imagine a man like Apollos. Here's what Apollos's problem
-
was. He heard the message that the
-
Messiah would come from John. But he never heard from John
-
that the Messiah actually came. So he's going around giving this
-
message from John the Baptist. Listen, it's a biblical message,
-
but there's only one problem. Well.
-
He doesn't have the whole message.
-
He doesn't have the rest of the story.
-
And so now he's going around telling people, wait for the
-
Messiah, wait for the Messiah. Here's a quill.
-
And Priscilla, what do they do? Let's go look at it.
-
It says in verse, number, verse #26 and who?
-
And he began to speak boldly in the synagogue, whom when Aquila
-
and Priscilla had heard, they took him unto them and expounded
-
unto him the way of God more perfectly, more completely.
-
They said this. You don't understand the rest of
-
the story. John was pointing to someone.
-
His name was Jesus Christ, and Aquila and Priscilla come
-
alongside him. And when there's a believer who
-
had a need, you said he was a believer.
-
He didn't know about Jesus Christ.
-
He believed with everything that he could understand.
-
And this is how I know he was a believer because as soon as they
-
give him the rest of the information, he says that works
-
for me. There was no argument.
-
There was no anything. All of a sudden he realized,
-
well, listen, if I miss that information that now, well,
-
guess what, I'm going to preach and teach Jesus Christ and
-
that's what he did. And when he was disposed to
-
passed into IKEA, the brethren wrote, exhorted the disciples to
-
receive him who when he had come help them much which he had
-
believed through grace, for he mightily convinced the Jews and
-
that publicly showing by the Scriptures what that Jesus was
-
Christ. So Acrilla and Priscilla took
-
this guy, Apollo said, man, you speak great Apollos.
-
You're doing a wonderful job. Man, people love you.
-
There's only one problem. You don't know the rest of what
-
happened. You don't realize that the
-
Messiah has already come. He died on the cross.
-
His name was Jesus. And they must have known enough
-
about the Scriptures to take him through the Old Testament
-
Scriptures and to be able to show him who Jesus Christ was.
-
And something clicked in his mind.
-
Why? Because he was a believer and it
-
clicked into his mind. Now again, this is not what we
-
would see today. Why?
-
Because we have the whole story. But they were in this
-
transitional time where the story was being written right in
-
front of them. And so he says, well, if this is
-
what it is, this is what it is. And so he starts going around
-
and what did he do? He started preaching and
-
teaching of Jesus Christ. How much was a impact made upon
-
his life? So much so Aquila and Priscilla
-
made an impact on his life that by the time you get to 1st
-
Corinthians, what do you see? That they put Apollos in the
-
same breath as Paul and Peter. Paul, Peter and this dude named
-
Apollos who showed up out of. Nowhere.
-
Well, who helped him? Aquila and Priscilla, but there
-
was someone who said there's some things you don't know.
-
Listen, I know that none of us need to or want to act in a
-
haughty way and go around telling people.
-
Let me tell you a few things about Jesus Christ.
-
Listen, if that's your spirit, watch out because God will bring
-
it down a few pegs. But God also does command us to
-
be able to have the elder to teach the younger.
-
And we should be, we should be modeling Christ like behavior in
-
the House of God and we should be mentoring others with Christ
-
like behavior from the Scriptures as well.
-
Why? Because we think so highly of
-
ourselves. No, again, I'll say to you
-
before, as I've said many times before, what did Paul say?
-
Follow me as I follow Christ, follow me as I follow Christ.
-
And that when believers have needs, what do we need to do
-
that? We need to be the one to step in
-
and help that we're not just helping the church at large.
-
That's great, but the believers who make up that church that we
-
want to be a help to them. Listen, you hear someone that's
-
maybe out of work or maybe struggling with work or getting
-
enough work, you've gone through a situation like that before.
-
Why don't you go up to them and say, hey, listen, I've dealt
-
with this before. Let me tell you how the Lord
-
brought me through. Maybe I can pray with you what a
-
good thing to do. You know, someone who's
-
struggling with anxiety or difficulties, and maybe they've
-
expressed that at men's prayer. Maybe they expressed that at a
-
lady's Bible study. Maybe they expressed that
-
sometimes there'll be nothing wrong, ladies, for you to go up
-
to that Lady and to be able to say, you know, I've dealt with a
-
lot of those things myself and the Lord's helped me.
-
I'm still struggling. I still have good days and bad
-
days, but the Lord's helped me. And so I like to pray with you.
-
I like to talk to you. Here's some things that the
-
Lord's helped me with. Now listen, if you can't do
-
that, here's what I would say to you lovingly, but I want to say
-
it as directly as I can. Then you are the one who is
-
weaker. And you need to be able to
-
receive from someone else and have the humility for having
-
someone else come to you and say those things.
-
But I also say this, if you were the one who is stronger, listen,
-
you are never above a Christian brother or sister coming to you
-
and giving you loving help from the Word of God.
-
Listen, if God could talk to the mouth of a donkey, he can use
-
someone that doesn't know as much about the word of God as
-
you to still help you. And you better be tender about
-
it. Listen, there've been people who
-
come to me. Oh.
-
I'm a pastor. What are you going to tell me
-
about the Bible? Well, a lot of people told me a
-
lot of things about the Bible, and some of them have been true.
-
You know, sometimes people have come to me with bad doctor and
-
I've had to show them it's bad doctor.
-
Whether they agree or not, that's between them and the
-
Lord. But there's sometimes people
-
have come to me, just talk to me about different situations and
-
they talk to me about things I've struggled with or, or
-
something. I'll tell you this, I'm thankful
-
that there have been people who have just to me and I can't say,
-
well, I'm the pastor. I'm beyond being taught.
-
Well, who am I? I'm just a Sinner saved by grace
-
like the rest of you. And So what do we need to do?
-
We all need to have the humility to be able to say, well, I need
-
to receive that. Here's an Aquila Priscilla.
-
When they saw a believer who had a need, what did they do?
-
They stepped in. Galatians 513.
-
I quote this a lot for brethren. You've been called into liberty.
-
I like that. Hey, man, you've been called
-
into liberty. You've been called into liberty.
-
But listen, only use not liberty for an occasion to the flesh,
-
meaning this one free. I can do whatever I want.
-
Well, you're free, but you shouldn't be doing whatever you
-
want. Well, I'm free, you know, I
-
could talk to all I want. I can, I can act to all I want.
-
I can consume. Listen, if you think that's what
-
freedom's about in Christ, then you don't truly understand
-
Christ, because the freedom we have in Christ compels us to
-
live for him that the the shackles come off.
-
But yet we follow in love as bond servants of Christ, not out
-
of necessity, but out of desire. We want to follow him, but
-
usually we. Stop quoting that verse there.
-
Use not liberty for an occasion to flesh.
-
But here's the end. But by love serve one another.
-
By love serve one another. With all the problems Galatia
-
had with their false doctrine and the churches of Galatia had
-
a lot of problems with false doctrine.
-
He said this, listen, you need to serve one another and love
-
because he knew that in the midst of false doctrine they
-
were going to lose that sense of service.
-
They're going to lose that love for one another.
-
Now, listen, if you're in church and there are other people in
-
church, you ought to love the people who are in church.
-
All right, Well, that was hoping for a little more help than
-
that, but you ought to love the people in church.
-
You say, well, we don't. We don't always see eye to eye.
-
Well, I imagine not, But we ought all love one another and
-
help one another. This is what God expects of us
-
and listen, the world if if they can have this fake schmoozing
-
that the world does with each other.
-
I've never done that at the pulpit.
-
I will never do that again. There's nothing real about it is
-
false. This ought to be a haven from
-
that. This ought to be a place where
-
Aquillas and Priscillas can help one another and bear one another
-
burdens. And what so fulfill ye the law
-
of Christ. That's what it says.
-
Bear ye one another burdens, and so fulfill you the law of
-
Christ. Well, how am I supposed to bear
-
everyone else's burdens? Pastor, Well, here's how you do
-
it. You bear as many people's
-
burdens in the church as you possibly can, and then you give
-
them to Christ, who says my yoke is easy, my burden is life.
-
Listen, I'll bear as many burdens for you all as I can,
-
but don't think I'm going to hold on to them.
-
I got to give them to him. That's right, man.
-
Because listen, sometimes people come to me with some dark stuff,
-
some deep stuff, some difficult stuff.
-
And listen, if I lived in that list, I would never leave my
-
house. I would never leave my room.
-
But what do I got to do? I got to give it to him.
-
And so we bear you one other bird.
-
By the way, I'm able to give you some of you, some of my burdens
-
as well. And what happens?
-
You can bear those and you can give them to Christ.
-
What happens in the end? We all give it to Christ as
-
Aquilas and Priscillas first. Second Timothy, chapter 4.
2 Timothy 4 chapter mention
-
And I'll tell you this and I'll be done.
-
Second Timothy chapter 4. Last chapter that Paul has ever
2 Timothy 4 chapter mention
-
written in the word of God. Last chapter inspired by the
-
Holy Spirit. I'll tell you this story once I
-
get there. Many of you know my youth
-
director who led me to Christ. His name was Steve Baker.
-
He started church in Weymouth years ago, then went down to
-
Tampa, FL, led me to Christ in Tampa he was part of with Bruce
-
Turner. Part of the reason that I had
-
such a burden to be able to come to the New England area even as
-
a teenager and in Bible college. Brother Baker died just a few
-
months ago, succumbing to ALS very, very quickly.
-
In less than a year, he contracted ALS, lost his ability
-
to speak, then lost his ability to move, and then passed away
-
just about in September. But I remember one of the last
-
conversations I had with him and I was talking to him about a
-
specific situation and he was in a place where he was very
-
difficult for him to talk and he was talking.
-
Listen, I'm not mocking when I do this.
-
I'm not bad just to explain to you.
-
When he talked, it was very slow and there was a lot of, it was
-
hard to tell what he's saying. Now I'm talking to him on the
-
phone. I'm almost pressing the phone
-
into my ear because I want to basically want to savor every
-
word that he said to me because I knew I didn't have many more
-
of them. I was talking about this
-
situation. I don't remember exactly what it
-
was, but he said something like this to me and I'll never
-
forget. I actually got off the phone
-
with him and wrote it down in the front of my Bible because
-
it's so simple, but I never really had put it this way
-
before. He said every church is made-up
-
of three kinds of people. He said.
-
There's fillers and there's pillars and there's killers, he
-
says. And everyone can be slaughtered
-
into one of those three groups. And you know what?
-
I've tried to find a way for months that he's wrong about
-
that, and he's not. Every church is made-up of
-
fillers and of pillars and of killers.
-
I've seen church killers. They've come in.
-
They want to change us. They want to make us different
-
or make us better or conformed into their image.
-
We reject that now. We we love those people, but at
-
the same time we lovingly have to disagree with them to the
-
point that if they have to leave, then they have to leave.
-
We're not, no, we're not mean and nasty about it.
-
We don't run people out on a rail.
-
I don't. I don't.
-
Preach these things. Wow.
-
We had a backdoor revival here at the church.
-
I grieve over those things. No, I'm serious.
-
They're pastors who say stuff like that.
-
That's garbage. A backdoor revival.
-
Listen, God will do whatever He does.
-
And God does sometimes purify his church by bringing people
-
out, but I'll rejoice over that. I'd rather it be that they get
-
right and stay. But that's not what always
-
happens. There's killers that want to do
-
wrong. There's fillers.
-
They come and they go and they come and they go.
-
Never really get involved. They never really do a whole
-
lot. Oh, they're here.
-
They. Might even give a little bit of
-
money. They might even give a lot of
-
money, but they're not really part of the church.
-
Sometimes they'll be here for months and months, and you might
-
not know their name, or they might be gone for a few months
-
and you don't even realize they're gone.
-
And they just fill the pews or the chairs and that's it.
-
There's pillars. Who are the pillars?
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Well, we understand that the church is founded on the
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foundation of Jesus Christ. He is the chief cornerstone.
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But Paul uses the term of some of the apostles.
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He said those men who seemeth to be pillars or seemeth to be
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somewhat. The idea is even though we
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understand that Jesus Christ is the foundation, he is this whole
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structure. But there are those who got his
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place to be able to be pillars within the church.
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And I don't know about you, and of course I'm a pastor, so maybe
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I'm in a different place, but I would want to be in a church
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where I was a pillar. Not because I wanted my name to
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be known or to be in front of people, but I want to know I was
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supporting the ministry as best as I can.
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And that's what pillars do. Which of those three would you
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beat tonight? Would someone identify you as a
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pillar, a filler? We don't have any killers here
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tonight, but which one would you be able to identify with?
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Second Timothy, chapter 4, very last words of Paul, last few
2 Timothy 4 chapter mention
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verses. May I remind you, the death is
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looming over every word that he writes here.
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I believe he knows the emperor Nero will be bringing him to
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martyrdom here in just a few moments.
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But in the midst of all these very important things he has to
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say, and by the way, the beginning of the chapter, he
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name checks a bunch of people who have failed them, a bunch of
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people who have really messed him over.
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But even in that he says this, I leave it with the Lord.
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I leave with no bitterness. I leave it with the Lord.
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But look at what he says in verse #19 right near the end.
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Salute who? Priscilla and Aquila, there they
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are one last time. And you know what he said?
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Well, shouldn't they get a little bit more recognition than
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that? I think that's the perfect
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amount of recognition for people who were quietly interwoven
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throughout the New Testament. He never saw much of them.
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You didn't know much of them. They weren't educated by the
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greatest, the mightiest. They never were ones that were
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out there in front. But the church was impacted by
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them. And you may not have been to
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Bible college. You may not be one that is going
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to be able to have the recognition that other people
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have. But I'll tell you this, you
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could be an Aquila, you could be a Priscilla, and you might not
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have recognition in this life like you wished you would.
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But there will be a time when all that's brought into focus
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and the true amount of recognition will be given, and
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that's at the judgment seat of Christ.
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Be an Aquila, be a Priscilla, be a pillar.
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Thank you for listening to the sermon from the pulpit of
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Liberty Baptist Church. If this message was a blessing
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to you, or if there's any way we can serve you, please let us
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know by contacting us at [email protected].
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Or you can visit us this Sunday at 800 Washington St. in Easton,
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MA. May the Lord bless you as you
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grow in His Word.