Sermon
Dining With the Despicables
Publisher transcript
Transcript
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We'll read through just a few verses here. Let's
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pray, and then we'll get started. God, we come
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to you tonight, and we thank you that we have
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the freedom to come into your house. God, your
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word is good, and I pray that you would help
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us to grow in it tonight. I pray that your Holy
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Spirit would just help our minds to listen to
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you tonight. that you would help us to pay attention
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and to be free of distractions and worries. God,
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I pray that you would be with me, that I would
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be able to preach and teach in a way that brings
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glory and honor to you, dear Lord. There is no
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good word I can say if you do not speak, dear
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Lord, through me. So I pray that you are the
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one who does the talking tonight, that you would
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lead us and just give us a good night in your
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word. In Jesus' name I pray it. Amen. This is
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close to the beginning of Jesus' ministry when
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we see these events take place. When we get into
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the book of Mark, Mark really just kind of hits
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the ground running. There's a lot of these stories
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that Mark doesn't give a lot of details on. A
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lot of the things that we see in Mark chapter
Mark 1 chapter mention
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1 are just very briefly gone through. Now we
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see... More details of these things in some of
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the other gospel accounts. But Mark is, of course,
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a much shorter book than the others. And part
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of that is because he doesn't go into a lot of
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detail. At this point in Jesus' ministry, he
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has been going around and he has been doing a
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lot of work, a lot of casting out demons we see
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toward the beginning of Mark, a lot of healing
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the sick, and the crowds are just flocking to
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him as he's doing the work. And he's out and
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he's trying to preach and teach to people. And
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the people recognize that there's something different
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about Jesus, that he is one who preaches with
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authority. That not only does he preach with
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authority, but his very words have authority.
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That those who have been possessed by demons
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that have likely been this way for years, when
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Jesus comes onto the scene, he is able to free
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them of that instantly. And so as the crowds
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begin to see Jesus' preaching and the miracles
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that he's doing, The crowds begin to follow Jesus.
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And as Jesus is beginning his ministry, we see
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as he begins to call these different people to
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come alongside him. These are his disciples or
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his apostles. And in this passage that we read
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tonight, we see when Jesus called Levi or Matthew,
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same person, might be a different name, different
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books. Go by a different name. It's okay. We
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can understand. Sometimes even people we know,
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they may have multiple names that people know
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them by. And so when you hear Levi or Matthew,
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it's talking about the same person. Verse 13.
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Then Jesus went out again beside the sea. The
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whole crowd was coming to him, and he taught
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them. Then moving on, he saw Levi, the son of
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Alphaeus, sitting at the tax office. And he said
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to him, Follow me. So he got up and followed
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him. Now, Jesus had a similar experience to when
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he called Simon Peter. He called Simon Peter
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and Andrew, and he told them the same thing.
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Y 'all follow me, James and John. Y 'all come
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on and follow me. And Mark doesn't give many
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details other than that they followed him, that
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they left their livelihoods behind, that they
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left their fishing boats behind, or in this case,
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their job at the tax office behind, and followed
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Jesus. Now, I believe that Jesus knew what he
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was doing here. Now, we don't know much about
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Matthew, but we know that Jesus called him, so
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there's a pretty good chance that Matthew was
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a godly man. But there was another issue with
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Matthew that was a big issue, and that was that
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Matthew was a tax collector. Now, notice when
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Jesus picks his disciples, when you read through
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the Bible, Jesus doesn't go to the synagogue
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and pick the chief priest. He doesn't pick the
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highest officials and the authorities within
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the synagogue. Instead, Jesus picks normal people.
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He picks fishermen and he picks tax collectors.
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And of all the people to pick, why would you
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pick a tax collector? We're not very liked, and
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even we can relate to that today. Show of hands,
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does anybody in here enjoy paying taxes to the
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IRS? Raise your hand. We have one person that
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enjoys paying taxes. No, I don't. Oh, you don't?
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Oh, okay, you don't. Let's try this again. If
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you enjoy paying taxes to the IRS, raise your
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hand high. All right, for everybody listening
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online, there's no hands raised this time. We
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don't like paying taxes. Even if the IRS agents
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that we know are the most friendly, nicest Christian
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people in the world, we don't want to pay taxes.
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But the problem is, especially when we look at
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these tax collectors in the Bible, is that they
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weren't always the best guys. They did a job
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that nobody liked, which was bad enough. But
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then on top of that, they would take a little
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off the top. So it would be something like this.
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So Rome would say, you need to collect $100 from
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every person and bring back to us. And so it's
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the tax collector's responsibility to make sure
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that they bring back $100 from every person.
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But the tax collector, as long as he got $100,
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well, if he got a little extra, guess whose pocket
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that went into? That went into his pocket. So
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if he can get $120 from everybody, he gets $20
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from everybody he collects taxes from. So he
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goes to you and he says, hey, your taxes are
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$120. And he pockets the $20 and he gives the
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$100 to Rome, and Rome doesn't really care as
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long as they get their share. They don't really
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care about what the tax collector's doing. And
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so tax collectors did not have a very good reputation
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because they were known for cheating people.
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You may recall the story of Nicodemus, not Nicodemus,
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Zacchaeus, the wee little man who wanted to see
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Jesus and he was too short and he climbed up
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a tree. He was the chief tax collector. And when
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he had this encounter with Jesus, and Jesus obviously
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changed his heart, and he said, I'll give away
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half of what I own, and if I've defrauded anyone,
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I'll pay back four times what I've taken from
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them. And so tax collectors weren't really the
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best of people. And of all the people for Jesus
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to pick to serve, to be one of his 12, I mean,
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these were the guys that Jesus was going to pour
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into. to really teach them, to really lead them,
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to really show them the example, so that when
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he was gone, it was going to be their job to
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lead other people toward Jesus, to make sure
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the gospel was going to hit the ground running.
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These are the people that Jesus picked, and one
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of them was a tax collector. Now, Jesus was probably
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somewhat strategic in doing this. Jesus probably
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didn't do this by coincidence. Perhaps Jesus
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did this to remind us that the kingdom of God
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is for everybody. The kingdom of God is not made
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up of the religious. The kingdom of God is made
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up of the righteous. The kingdom of God is made
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up of those who have faith in him, who come from
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all walks of life, whether Jew, whether Gentile,
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whether priest, whether tax collector, whoever
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you may be, the determining factor is not your
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job. The determining factor is... Do you have
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faith in Jesus Christ? And when he comes and
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when we hear of Jesus Christ and we know of Jesus
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Christ and the words of Scripture and the Holy
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Spirit says, follow me, do we get up and follow
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Jesus? Now, the apostles did. We see here that
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Matthew did. Maybe sometimes we do. Maybe sometimes
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we don't. Maybe there are some things that Jesus
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calls us to and we get up and we're ready to
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go. Maybe there are other things and we kind
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of drag our feet. We're not quite so excited
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to get up and follow Jesus. But Matthew did.
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And praise the Lord that Jesus uses ordinary
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people. That's good news for us. That we don't
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have to be anything spectacular because we are
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not. But Jesus is spectacular. And our faith
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in him. is what allows Jesus to do a mighty work
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in us, not on our own because of who we are,
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but because of who he is. And so in verse 15,
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while he was reclining at the table in Levi's
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house, many tax collectors and sinners were also
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guests with Jesus and his disciples because there
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were many who were following him. So not only
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did he get Matthew to follow him here, But it
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appears as though he goes back to Matthew's house,
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and there in Matthew's house would have been
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the people that Matthew would have typically
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hung out with, which would have been other tax
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collectors. And it says sinners here. It doesn't
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specify what these sinners were, but the sinners
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that's being talked about here, we see in the
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verses to come that it's the religious group,
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the Pharisees and the scribes of the Pharisees
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that call out these sinners. So whatever they
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did, No matter how bad it may or may not have
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been, they were certainly labeled by these Pharisees
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as sinners. And here Jesus is, the Son of God.
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He's going around and he's doing all these wonderful
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things. But there's a certain group of people,
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a lot of the religious crowd, are just really
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having a hard time accepting Jesus. And this
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didn't help him. When Jesus called Matthew to
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follow him, and then Jesus, who was coming and
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preaching and doing all these things in the name
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of God, when Jesus went before these tax collectors
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and sinners, well, this was a big problem for
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the religious crowd. Obviously, we learn a little
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bit about them in that they probably didn't go
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to this crowd. They had issue with this crowd.
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That's what we see in the next verse. When the
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scribes of the Pharisees saw that he was eating
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with sinners and tax collectors, they asked his
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disciples, why does he eat with tax collectors
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and sinners? So they took some offense to this.
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Now, they themselves should have been trying
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to reach these same people. They should have
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been telling them about the word of God. They
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should have been a good example to them, but
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it appears as though they were keeping their
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distance from them, and they were offended that
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Jesus would associate with such people. Obviously,
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this religious group, these scribes of the Pharisees,
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and in other gospel accounts, it mentions the
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Pharisees themselves. Obviously, they didn't
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like what Jesus was doing here. And so they questioned
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the disciples. Why is Jesus doing this? Why is
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he eating with this filth? Why is he associating
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with these people, these lowly people? The religious
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people must have had a little higher view of
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themselves than they should have, and that's
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a real problem with religion that we have to
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be on guard for. Sometimes we can fall into that
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trap. We can fall into that holier -than -thou
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trap. Boy, we think we're doing good, and it's
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so easy for us to look at other people, and we
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think we are all that and a bag of chips and
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all these other poor sinners and tax collectors
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and all this riffraff. We don't want to have
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anything to do with them, and we have to be careful
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because These are the very people that Jesus
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calls us to minister to. And Jesus says so in
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the next verse. Verse 17. When Jesus heard this,
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he told them, Those who are well don't need a
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doctor, but the sick do need one. I didn't come
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to call the righteous, but sinners. Now, isn't
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that a beautiful, simple thing that Jesus lays
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out? Jesus says, these people are lost. These
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people don't know God. The Pharisees, at the
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very least, they knew of God. Perhaps some of
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them genuinely did follow God and seek to follow
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his will and live according to his word. But
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as we see throughout the life of Jesus, there
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were plenty of them that didn't too. There were
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plenty of them that headed up the group that
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was going to get Jesus nailed to the cross. So
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they knew about God. But there were plenty of
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them who didn't know God. But at least the Jews
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had some exposure to the Word. At least they
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had exposure to the Old Testament. The Gentiles,
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they didn't grow up following the Word of God,
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hearing the Word of God. Maybe they had heard
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some here and there. But Jesus says, these people,
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these sinners as you call them, these tax collectors,
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the ones that you don't want to spend any time
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associating with, these are the people who are
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sick. That's how Jesus refers to them. He said
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they are sick. Now, when you and I get sick,
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where do we go? We go to the doctor's office.
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We go to the hospital. Why? Because that's where
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the doctors are. When I get sick, I don't go
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to the Tasty Freeze. Why? Because it's just some
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people up there, and they make a good hamburger,
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and they make a good milkshake, and I like going
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there, but I don't go there when I get sick.
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When I get sick, I don't go to the bowling alley.
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When I get sick, I go to the doctor. I go to
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the hospital. Why? Because that's where the doctor
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is. And sick people go to the doctor. So Jesus
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said, look, I go to these people because the
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sick people need a doctor. And he continues on.
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I didn't come to call the righteous, but sinners.
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Jesus acknowledged that there were some. who
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were righteous. There were some who were doing
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right. There were certainly some who were self
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-righteous, who thought they were doing right.
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There were others who really were righteous and
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really were seeking God. And Jesus said, this
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group knows. They know the word of God. They
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know the commands of God. But it's my job to
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go out here and reach the lost. And this has
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not changed for you and I today. This example
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that Jesus gives us has not changed. We are called
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to... reach the lost. Now, it is good. It is
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so good. We come together as brothers and sisters
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in Christ. We come together and we have eatings
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and we have all these get -togethers. And a lot
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of times at our get -togethers, it might be predominantly
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brothers and sisters in Christ or maybe 100 %
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brothers and sisters in Christ sometimes. And
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there may not be any lost people in the bunch.
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And that's good that we do those things. It's
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good that we associate and we praise God together.
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But our real mission Our real call is that we
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get out among the sinners and the tax collectors,
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the people that we really don't want to go see.
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Now, there's some people that we say, oh, yeah,
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I'm going to talk to them. They're not a believer,
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but they're okay. I don't mind going to talk
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to them. But what we really need to think about
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is you need to think for a second and think about
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that person that you really don't want to go
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talk to. That person is pretty bad and pretty
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nasty and pretty dirty and pretty sinful. The
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ones you really don't want to go talk to, well,
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those are the ones that's being talked about
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here. Those are the people that we need to try
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to reach. Those are the ones that we can make
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all kinds of excuses as to why we don't want
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to go see them or why we don't want to associate
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with them. But Jesus says, In Matthew chapter
Matthew 18 chapter mention
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18, when he's talking about dealing with a brother
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that sins against you, he says, go to him. If
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he still won't listen, take another and go to
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him. And you present it before the church. And
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Jesus says something interesting there. He says,
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if this person refuses to listen and repent of
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their sinfulness, he says to treat them like
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an unbeliever and a tax collector. Now, isn't
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that interesting? Jesus says one who professes
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to be a brother but continues to live in sin,
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he says treat them like a tax collector. Why
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is that? Because a tax collector, in this case,
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kind of using the same idea here, is one who
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is sinful, one who needs to hear the good news,
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one who needs to be taught what is right. And
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that's what Jesus calls us to do. If there's
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a brother who strays, then hey. We need to treat
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them like an unbeliever and a tax collector.
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We want to tell them the truth of the gospel.
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We want to say, hey, you're sick. I want to show
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you who the doctor is. When we encounter people
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on the street or friends or family or whoever
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it may be, we want to be those who say, look,
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I want to teach you and preach to you and show
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you the gospel of Jesus Christ. And that's what
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Jesus calls us to do. We do that in a variety
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of ways. It may not always be words we say. It's
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not like we have to sit down and preach a sermon
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to everybody that we see. But our very actions
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may be enough to lead someone to Christ. The
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love that we show, the compassion that we show.
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You never know the little actions that you do,
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what kind of difference they're going to make
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in people's lives. And so Jesus says, this is
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what I've come for. I've come to reach the lost.
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The sick. And Jesus didn't shy away from that.
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Yeah, he spent time in the synagogues. He spent
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time with the religious people. And some of them
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got it and some of them didn't get it. But Jesus
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said, look, I've come to do the work of the Father.
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I've come to teach people the truth. And I have
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come to save sinners. And praise God for you
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and I that he did. Because that's us. Praise
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God that Jesus came to our table. When we were
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nothing more than a bunch of sinners. Just like
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those tax collectors. And that Jesus chooses
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us. Not because we're awesome. Not because we're
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so amazing. Not because he looks at us and be
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like, man, you are such a godly person. I'm going
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to pick you. He picks us in spite of us. He picks
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us if we just have faith. If we're just willing
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when he comes and says, follow me. If we are
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just willing, he picks us. And he makes us into
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the men and the women that he wants us to be
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to follow his example. Let's pray. God, we thank
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you for your good word, and I pray that you would
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help us, dear Lord, not to fall into that trap
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to think we are ever holier than thou, dear Lord.
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We want to try to be obedient to you and follow
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your word and follow your example, dear Lord,
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and listen to you, and sometimes maybe we do
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a better job of that than others. But, dear Lord,
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we never want to think that we're better than
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anyone else, dear Lord. We are sinners and tax
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collectors in this room tonight, dear Lord. But
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we thank you that Jesus came to die for us. We
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thank you that Jesus calls us tonight. Just as
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he called his disciples all those years ago,
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dear Lord, through your word, through the Holy
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Spirit, Jesus still calls to us today if we would
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just follow him. And I pray that we would, dear
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Lord. I pray that we would follow him. I pray
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that we'd follow every example, even when it
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means going to reach to those that may be tough.
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It may be hard for us to want to... I want to
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go out to some people, dear Lord, but let us
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not turn a blind eye to them. But let us be faithful
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to love others just as Jesus has loved us. And
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I ask these things in Jesus' name. Amen.