Sermon
The Power of Love in Restoration
Publisher transcript
Transcript
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2, verse 5 is where we will start. Last week,
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Paul was writing to let the people of Corinth
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know why he didn't return as he had originally
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said he was going to, and we don't know exactly
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the situation, but there were some things going
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on, and Paul said the reason why he did not come
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is because he didn't want to caused pain to them
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because he knew if he'd come, he would have to
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discipline them. And we see that same idea in
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1 Corinthians. We see Paul bringing discipline
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toward the Corinthian people for some things
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that were going on. And it appears as though
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there were still some things going on that Paul
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has addressed, maybe some in the 1 Corinthians
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that we have or maybe even some other letters
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that we don't have. But last week, it was pretty
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strong language about... And Paul used strong
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language in 1 Corinthians chapter 5 where he
1 Corinthians 5 chapter mention
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talked about one in the church that was in sin
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that they needed to hand over to Satan so that
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that person may be saved. Now, what exactly that
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means is hard to say, but there was some discipline
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there that I think Paul was saying, look, you've
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got to get this one away from you. If he's going
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to continue to live in sin and be unrepentant,
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You have to address that. That's not healthy
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for the church. And so we know that Paul is pretty
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strict on some occasions. And we also see similar
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language in 2 Timothy chapter 1. You may remember
2 Timothy 1 chapter mention
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when we talked about a couple of guys that he
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talked about handing them over to Satan so that
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they may be taught not to blaspheme. And so Paul
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really hits home on a few occasions about the
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necessity of discipline. But this part of the
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letter that we're getting to tonight is kind
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of the flip side of that. Paul is not just some
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disciplinarian who's wanting to come in and just
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always get on everybody all the time and be some
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authoritarian that tells everybody they're doing
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everything wrong. That's not his heart. And we
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see his heart at the end of the verses we looked
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at last week when he says, look. I didn't come
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to you because I do not want to hurt you. I do
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not want to cause you pain because it causes
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me pain. And he said, look, I write this with
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anguish and tears because I don't want to see
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you guys. I don't want to see some troublemakers
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among you. I don't want to see sin popping up
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among you. I don't want to see your fellowship
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and other brothers and sisters in Christ stumble
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and fall into the traps of Satan because of these
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things that are going on. Paul says, for this
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reason I delayed my coming, because when I'll
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come to you, I don't want to have to come to
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you too harshly, because that wouldn't be good
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for either of us, he said. And so with that in
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mind, we kind of shift gears to a kind of a more
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uplifting idea that we see in what he writes
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tonight. So let's pray, and then we'll get started.
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God, we come to you. We thank you for your word.
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And I pray that we would soak it in, that we
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would get it, that we would understand it, that
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your Holy Spirit would be with us and free us
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from the worries and the things of the world
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that are on our mind tonight. I pray that you
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would just lead us, that you would speak through
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me, dear Lord. There's no good word I can speak
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if it does not come from you. So I pray that
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your Holy Spirit would be among us and bless
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this word. In Jesus' name I ask it. Amen. 2 Corinthians
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2, verse 5. If anyone has caused pain, he has
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caused pain, not so much to me, but to some degree,
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not to exaggerate, to all of you. The punishment
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inflicted by the majority is sufficient for that
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person. All right, so... Apparently there's somebody
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or maybe multiple people. He's real vague here.
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We don't have any specifics. Maybe he's referencing
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somebody that we see talked about in chapter
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1. Some have suggested that maybe he's talking
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about the same person that was addressed in 1
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Corinthians 5. Maybe he is, maybe he's not. It's
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hard to know exactly. It doesn't really matter
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who it is. But there is somebody or maybe multiple
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people who have been causing trouble, who have
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been causing problems. And he says if anyone
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caused pain, he caused pain not so much to me
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but to some degree to all of you. And so what
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he's saying here is that when there's a body
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of Christ and there's one person in that body
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or some people in that body who are living in
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sin, unrepentant sin, or causing trouble or causing
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chaos among the body of believers, it brings
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pain on everybody. The things that we do, we
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don't do them in a vacuum. It's not just things
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that we do that affect us. The things we do affect
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other people. The things that we do as a church,
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as individuals, when we go out into the world
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and act a certain way and do a certain thing,
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and people know that you go to Enterprise Baptist
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Church, that's going to have an effect. If you've
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got two or three people in the church that are
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going out acting a certain way, not behaving
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appropriately, acting a fool, then guess what?
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People are going to start to question, hey, you
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know, they go to Enterprise Baptist Church, and
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they go to Enterprise Baptist Church, and that's
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going to cause sometimes conflict and all kinds
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of problems within the church, and people begin
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to take sides. The same goes for me as a pastor.
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If I go and do something, then that's going to
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leave a stain on the church. And people are going
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to hear about things that we do. Even if we do
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them as individuals, that's going to turn people
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off from being part of this body, from being
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part of the work that God calls us to in the
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ways that God calls us to serve. And so Paul
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says, look, whoever it is that's causing trouble,
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he says it's not just bringing pain to me, but
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it's bringing pain to everybody. The whole church
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of Corinth, all of the believers there, it's
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caused trouble. It's caused pain. And Paul doesn't
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want that to be the case. He doesn't want to
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see chaos among the body of Christ. We should
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not want to see chaos among the body of Christ.
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We have to always check ourselves and examine
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our lives to make sure that we're doing okay.
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And sometimes we don't do good. And sometimes
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we do things we shouldn't or say things we shouldn't.
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And sometimes we're not a good example of what
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a Christian should be. And that's not good for
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us. And it's not good for our body. We don't
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want to be one who causes conflict amongst other
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brothers and sisters in Christ that we worship
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and serve with. And listen to what he says in
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verse 6. The punishment inflicted by the majority
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is sufficient for that person. they had punished
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this person who had been doing wrong, who had
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been living in sin. And rightfully so. Paul had
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said on some occasions, as we've discussed it,
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there are times that discipline is necessary.
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And now he says to them, this person or these
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people have been disciplined, and the discipline
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they have received is sufficient. The punishment
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they receive by the majority. That is, there
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were a few that were bad or maybe only one that
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was bad. And the majority of the believers had
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come together and they had addressed this problem.
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They had talked to this brother or this sister
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in Christ. And they had acknowledged that what
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you're doing is not right. There was some discipline,
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some punishment that took place. And Paul says
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the punishment that's taken place is sufficient.
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There needs to be no more punishment. And listen
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to what he says in the next verse. As a result...
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you should instead forgive and comfort him. Otherwise,
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this one may be overwhelmed by excessive grief.
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Therefore, I urge you to reaffirm your love to
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him. Now, this is the other side of the coin
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of discipline. You never want to just be one
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who is just a tyrant that's just discipline,
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discipline, discipline. Getting on everybody
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for every little thing. Boy, we could point out
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all kinds of little stuff that everybody does
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if we wanted to be that way. But that's not what
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Paul is talking about. He's not just saying we
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should be these strict disciplinarians. He's
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saying, look, sometimes, and hopefully not very
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often. And it shouldn't be very often in a body
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of Christ, of people who love the Lord. But sometimes
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you're going to have a person. It's inevitable.
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The best church, you're just going to have people
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that are going to cause some trouble, that are
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going to be doing some things that are not healthy
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for them and that are not healthy for the church.
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And in those situations, Paul says, deal with
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them. But he says here, look, once it's been
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dealt with, don't just keep beating the poor
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boy up. There comes a time where you have to
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forgive that person. You have to give them grace.
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Once they get to a point when they've received
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the discipline and they repent, and it sounds
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as though this person has repented and Paul is
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giving them instructions as if they had. Look,
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this man has repented. Therefore, you need to
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show him a little grace. It says you need to
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forgive him and you need to comfort him so that,
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He may not be overwhelmed by excessive grief.
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Now think about this for a second. Now probably
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most of us in here got a whipping when we were
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little, and a lot of you have whipped a child
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or a grandchild, and there are times when you
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need to have that discipline, and it's effective.
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But if your child or your grandchild or your
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dog does something that they shouldn't do, and
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you discipline them, It doesn't take much and
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you start to see a reaction there. There probably
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starts to be some tears. There probably is an
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apology. Maybe it's genuine. Maybe it's not.
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But it probably is usually after a couple of
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licks with that belt. And I'm sorry. I didn't
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mean to do it. I'll never do it again. I won't
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do it again. Well, that's what you want. You
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want people who receive discipline to know. This
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is not acceptable. This is not healthy. This
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is not good. And when they have that spirit of,
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okay, I know I was wrong. I won't do it again.
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I've learned my lesson. Well, that's what Paul
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is getting to here. He says, look, this guy's
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learned his lesson. It's just like when our little
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dog, whenever she was young and she would do
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stuff she wasn't supposed to do, we'd have to
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discipline her a little bit, and we'd teach her
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not to eat the cords that go to the lamp. Why?
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Well, one, I got tired of patching lamp cords
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and putting them back together. But two, I don't
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want her to bite into a cord to get electrocuted.
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So we had to discipline her several times. But
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we didn't just keep beating her every day when
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we got in because that's just going to cause
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somebody or some animal to be afraid. If you
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just keep on beating your kids all the time,
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that's not discipline, that's abuse. And Paul
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says here, look, don't abuse this person. You've
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dealt with the problem and so be it. It's good.
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They've learned their lesson. But once somebody
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has learned their lesson, you have to see on
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the other side of discipline, there has to be
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grace and there has to be mercy and there has
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to be comfort. There has to be some love or else
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this person is just going to feel excessive grief.
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Now, it wouldn't have made for a healthy church.
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if the people of Corinth would have continued
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every time they see this person just to give
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them the evil eye and to look down on them and
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say, I can't believe you did that. That would
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not have been a healthy thing. That's not what
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Paul wants to do. That's not what we should do.
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And maybe sometimes we're guilty of that, of
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somebody who's already repented. They've already
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acknowledged they're sorry. They cannot change
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what they did. They cannot go back in time, but
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they're to a point where their heart regrets
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it, and they're not doing it anymore, and they
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don't want to be involved in it anymore. And
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you can't just hold something against somebody
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forever and ever and ever. You have to embrace
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them with love. And so many times I hear parents
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that have talked about when they give their kid
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a whipping, they hug them afterwards. They show
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them that discipline, but then they show them
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that love. And they hug them and they say, look,
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I love you. I don't want to do this to you, but
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you can't do that. I've seen Michelle do it plenty
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of times with our little pup. Boy, she'd get
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Portia for eating those cords. And you know what
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she'd do after that? Portia, you could tell she
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learned her lesson. She could tell she got it.
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And Michelle would pick her up and she would
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just hold her. And Portia would just sit there.
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And so you've got to show on the other side of
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that discipline, yeah, what you're doing is not
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right, but I still love you. And I'm telling
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you these things because I want you to be healthy
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and I want you to grow and I want you to be okay.
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And that's what he tells the church here. You've
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got to take care of problems when there's problems,
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but don't get hung up on that. You've got to
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show some grace. You don't want anybody to be
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overwhelmed with the burden of their sin. You
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want them to experience the freedom in Christ
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and the love of the congregation. They need to
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be part of the body and they need to be welcomed
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back in with open arms. That's what Paul is telling
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them here. He continues on. Therefore, I urge
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you to reaffirm your love to them. It's very
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important that we do not forget that step, that
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we do not forget that sometimes there are occasions,
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whether it's our children, or whether it's someone
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in the church, or whether it's a co -worker,
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or an employee, or whatever it is that discipline
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occurs, but it always needs to end with a reaffirmation
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of, look, this is not personal, this is not bitter,
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I love you, and you need to know that I love
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you, and I care about you, and he says here,
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reaffirm your love to this person. Make sure
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that they know that they are loved. that they
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are part of the body of Christ, that God loves
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them, that you love them, that they have been
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forgiven. And he continues with that thought
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in the next verse. I wrote for this purpose,
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to test your character to see if you are obedient
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in everything. If you forgive anyone, I do too.
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For what I have forgiven, if I have forgiven
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anything, it is for you in the presence of Christ.
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So Paul says, look, I gave you these instructions
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on how to deal with this problem or this person
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or whatever was going on. I wanted to test you.
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I wanted to make sure that you were going to
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be obedient to God's word, that you weren't going
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to let sin come in and people come in and run
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rampant and cause problems, but that you were
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going to hold people accountable to the commands
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and the words of God. And I wanted to test you.
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And they passed the test, obviously, it sounds
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like. They've dealt with the problem. And Paul
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says, good job. You've dealt with the problem.
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Now go love on this person. Go love on them a
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little bit and let them know that you love them
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and they're still part of your group and they're
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still part of this community of believers in
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Christ. And don't let them be overwhelmed by
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their grief, but let them see your love and let
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them know that there's restoration that's occurred
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through Jesus Christ. There's forgiveness that's
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taken place. I forgive, Paul says. You guys should
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forgive too. This is what we do because Christ
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has forgiven us. We forgive others through Christ
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who forgives us. And why is he so concerned about
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all this? Why does he spend the time in 1 Corinthians
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dealing with some disciplinary issues and books
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like 2 Timothy, that account we talked about
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here at the beginning of this book a little bit.
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Why is he worried about discipline and restoration
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among the believers? Why is this important? Well,
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he says why in this next verse, in verse 11.
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He says, I have done this. so that we may not
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be taken advantage of by Satan, for we are not
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ignorant of his schemes. So Paul says, look,
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the devil is always working, and the devil wants
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to break up the body of Christ. The devil wants
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believers to live like unbelievers. The devil
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wants believers to squabble amongst one another.
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The devil wants people to come into the church
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that are going to be divisive and that are going
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to cause problems and that are going to mess
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up a beautiful spirit and a loving spirit. The
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devil wants to destroy the work of God. So Paul
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says, I'll write these things to you. I'm telling
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you all these instructions, everything that you
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wrote in 1 Corinthians and 2 Corinthians and
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other letters that we don't have. Paul says,
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I'm writing these things to you because you need
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to know the devil's schemes. You need to be aware
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of, you need to be reminded of the schemes of
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the devil. That the devil wants to come in and
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he wants to take advantage of these situations.
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So do not give Satan a foothold. That's why sin
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has to be dealt with in our individual life.
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And sadly, sometimes even in our churches. Because
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if you give the devil an opportunity, all the
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devil needs is one person to cause trouble. Will
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it be you? And we would all say it won't. But
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boy, the devil knows just how to use us to tear
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apart a body of Christ, to cause trouble, to
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cause conflict. So we have to make sure. that
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we don't fall into that scheme of the devil.
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We have to make sure that we check ourselves.
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We have to make sure that maybe there's some
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things in our life that we need to address. Maybe
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God's Word's disciplining us a little bit sometimes.
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Maybe sometimes we just need to be reminded,
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okay, we've done some wrong, but if we've repented
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of that, then praise God. God doesn't want us
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to keep beating ourselves up over it. The devil
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does. That's one of his great schemes. Is there
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going to be some sin you sinned 20 years ago,
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and you done prayed for forgiveness for it 100
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times, and you are forgiven if you've prayed
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from the heart. But man, the old devil, he just
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keeps beating you over the head, and it just
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keeps causing you excessive grief. And there
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are some times in our lives that we live with
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excessive grief over something that we've been
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forgiven for for 20 years. And you say sometimes,
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people will say, well, God forgave me, but I
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can't forgive myself. Well, that's foolish. The
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Bible doesn't ever say anything about us forgiving
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ourselves. We're not called to forgive ourselves.
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We can't forgive ourselves. When we say that,
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what we're saying is we're greater than God.
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Well, I know God is powerful enough to forgive
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me, but I'm not powerful. I mean, I can't do
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it. So we need to not allow the devil's schemes
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to overtake us in that area. We need to know
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that, look, if there's sin that we've done and
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God has disciplined us for that and we feel conviction
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for that and we've repented of that, then I want
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you to know today that there is freedom in Jesus
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Christ. That you don't have to live with that
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sin anymore. That it has been nailed to the cross
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and it is cast as far as the east is to the west
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and you do not have to live in that anymore.
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And we need to know that truth that Paul says
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today. We need sometimes to know that God's love
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for us has been reaffirmed and that our love
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for one another makes sure that it is reaffirmed.
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Maybe there are some people that you've had trouble
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with in the past. Maybe you need to reach out
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to them and just let them know you still love
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them. God's Word is good for us tonight. There's
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good things for us to consider here. There's
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good things for us to think about. Some of Paul's
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stuff is hard. Some of these things he tells
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the people to do are hard when it comes to exercising
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discipline. But he always does it with a heart
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of love. And that's the most important thing
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we want to remember. Let's pray. God, we thank
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you for your good word. I pray that you would
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help us as we... work through this book, as we
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work through the teachings of Paul, dear Lord,
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that we never become one who just wants to always
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bring discipline, but dear Lord, that your Holy
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Spirit would guide and instruct and direct us
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on when discipline is necessary. God, perhaps
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there are times that we need to be disciplined,
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or times that we need to discipline others, but
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God, I pray that everything we do is done with
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love, God. that everything we do is to draw closer
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to you, to grow individually, to grow as a body
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of Christ, dear Lord. And I pray today, God,
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that if there's anybody that in the past has
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some sin that just keeps lingering on in their
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mind, dear Lord, and they've come to you time
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and time again, I pray tonight that you would
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give them some peace in that, dear Lord. I pray
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that... As they have asked you for forgiveness,
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that they would find peace to know that they
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are forgiven, dear Lord, that they are freed
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in Jesus Christ. God, maybe there are some here
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tonight or some listening online, and they've
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never really confessed their sin. They are still
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carrying it around. And God, I pray that maybe
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tonight, in this moment, that they would repent,
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that they would turn from their sinful way, that
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they would ask you to forgive them, maybe for
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the first time, dear Lord. and that they would
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experience the joy and the peace and the comfort
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that comes through salvation in Jesus Christ,
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God. And I ask these things in Jesus' name. Amen.