Sermon
Experiencing a Better Glory
Publisher transcript
Transcript
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2 Corinthians chapter 3, verse 7. This is the
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second letter that we have that Paul had written
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to the Corinthians. However, it is believed by
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some that he may have wrote as many as four letters.
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And it's possible he alludes to some of those,
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some of the writings, some of the things he says.
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It's not certain that they really line up with
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what he wrote in what we would call 1 Corinthians.
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It's very possible there's some missing letters,
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but nonetheless, we have enough in 1 and 2 Corinthians
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to kind of know a little bit about what's going
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on in Corinth and Paul's love for the people
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and his desire to see them grow in the Lord.
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And that's what we've seen really a lot in 1
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Corinthians. We see some discipline that Paul
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is taking and addressing some troubles that have
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arisen in the church and giving some instruction
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on the people to handle those situations. And
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he continued in 2 Corinthians with the same idea,
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talking about the discipline that had taken place
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and that there comes a point where... The discipline
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was successful, it appears, and there needs to
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be love for the one who is disciplined. We also
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see at the beginning of 2 Corinthians that Paul
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kind of was defending himself, it appeared, as
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though maybe some of the Corinthians were questioning
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Paul and some of the work that he was doing or
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maybe the fact that he hadn't come back. He addresses
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that, that they were expecting him. He had said
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he was going to come back, but he had not come
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back. And one of the reasons he gives for that
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is that He didn't want to come back because there
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were still some things that weren't right in
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Corinth, and he didn't want to come and treat
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the people harshly. He didn't want to come and
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just have to get on to them. And so he wants
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them to do right and to do better and to not
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question him but listen to him and not listen
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to other people or not doubt him and not be led
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astray, but to remember that he cared about the
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people and that he had really poured into the
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people and he had led many of these people to
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Jesus Christ. and they needed to stand firm on
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the truth of the gospel and not pay too much
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attention to what maybe some others who had come
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in and were saying, maybe questioning Paul and
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causing some of the people in Corinth to question
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Paul. So that's what we saw kind of in the first
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couple of chapters for those of you who may not
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have been here as we've gotten to this point.
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And then he kind of shifted gears in chapter
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3. He begins to shift gears to talk about...
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The law and the spirit. And that's what we're
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going to talk about tonight. We talked about
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that a little bit in the verses we read last
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week. That it's not about letters that are written
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on stone, but it's about... what is written on
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the heart. It's about having a heart change.
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It's about the work of the Spirit that is so
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much greater than the work of the law that we
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see in the Old Testament, both the Ten Commandments
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and plenty of other laws that God gave, other
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commandments that he gave. Over 600 of them he
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gave to his people. And so Paul is addressing
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that new glory, a better glory that comes through.
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the Spirit through Jesus Christ. So that's what
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we're going to see in the verses tonight. So
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let's pray and we'll get started. God, we come
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to you. We thank you for a good night. We thank
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you for these words. I pray that we would listen
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to them, that you would free us of the worries
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and the distractions and the thoughts of this
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world, dear Lord. We got a lot that went on in
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our lives today and a lot that's going to go
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on tomorrow and this week and next week. But
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I pray that in these few minutes, that you just
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would protect our minds, that we would listen
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to you, that your Holy Spirit would just give
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us something in here that we need to hear. God,
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you know where we are in life. You know whether
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we're struggling tonight or whether we need encouragement
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tonight or correction tonight or whatever it
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may be, dear Lord. You know what we need, and
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I pray. that your word would speak to us tonight.
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I pray that you would take away any fear or pride
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that I have, dear Lord. There's no good word
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that I can say if it does not come from you,
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so I pray that your spirit would lead me and
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help each one of us to hear from you for your
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glory. In Jesus' name I pray it. Amen. All right,
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2 Corinthians 3, verse 7. Now, if the ministry
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of death... chiseled in letters on stones, came
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with glory, so that the Israelites were not able
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to look directly at Moses' face because of the
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glory from his face, a fading glory, how will
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the ministry of the Spirit not be more... Glorious.
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All right. Now, he says something interesting
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here. Now, the ministry of death chiseled in
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letters on stone. What is he talking about there?
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What is the ministry of death? Well, he's talking
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about the law. He's talking about the wages of
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sin is death. And the law makes us aware of our
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sin. The law is God's perfect standard that God
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calls us to live by. And once we are aware of
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the law. it brings death upon us because it presents
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to us a standard that we are not able to live
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up to. It makes us aware of our sin. Now, we
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may be ignorant of our sin, but the moment we
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begin to read God's Word and God's commands,
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and in the case of the Israelites, the law of
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God, the Ten Commandments and other commandments,
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their eyes are open. Now, of course, they were
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sinners before the law ever came, but the law
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made them aware of their sin and aware of their
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state. And their state is the same of our state.
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That is that we are sinners, that God has a standard
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that he calls us to live by, commands that he
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calls us to live by, and we fail to live by those
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commands. Now, we come to church, or we read
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our Bible, or we listen to our favorite preachers
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and teachers online, whatever it may be, and
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we hopefully are seeking to try to grow in the
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Lord and trying to live by His commands, but
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the truth is that sometimes we fail. And the
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law is a constant reminder, what are we going
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to do? We've failed. The wages of sin is death.
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We've sinned. We've failed to live by God's law.
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And that's how it's referred to in the New Testament.
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Here we see an example of that. That the ministry
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of death, he's talking about the law. How do
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we know that? Well, we see it in context. That
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is chiseled in letters on stone. But what does
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he say? He's making a contrast here about the
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glory of God. This is what he's trying to present
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to his listeners, both then and both now. He
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says the law has a purpose. It was chiseled in
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stone. Moses brought those stone tablets down
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the mountain and they had the commandments that
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God had given him. They were chiseled in stone.
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And it was good. It had a purpose. The law had
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a purpose. It was to guide God's people. We see
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that in the book of Galatians. It says that the
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law was meant to kind of guide the people along
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until Jesus Christ. And so the law had a purpose.
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It wasn't pointless. It's what God's people needed
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at that time. It made them aware of who God was,
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of what God commanded. Even in the law, it shows
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us who God is when he says to do things like
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not murder and not steal. These are things that
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God does not do. God is saying that we are to
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be like him, that we are to strive to live like
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him. That's our goal, but we fail at that goal.
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And so he gives the law through Moses, and the
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law is good. It serves a purpose, and even in
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the law, there is glory. Even in the giving of
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the law, we see the glory of God. We see that
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reference. So the Israelites were not able to
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look directly at Moses' face because of the glory
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from his face. Now, this is a reference. You
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can go back and study this this week. Go back
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to Exodus 33 and 34. And you'll see this story
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where Moses is up on the mountain with God. And
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you may recall it. Some of you may have heard
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it. And Moses says, God, I want to see your glory.
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God, I want to see you in all your glory. I want
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to see you, God. Now, Moses had certainly had
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some interaction with God. And we see other people
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have interactions with God in some way, shape,
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or form in Scripture. But nobody had ever seen
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God in his fullness. And for good reason. We
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could not take it. As human beings, we could
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not take it. As sinful human beings, we are not
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prepared for the full glory of God. And Moses
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says, God, I want to see your glory. And God
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says, Moses, nobody can see my face and live.
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Nobody can see me in all of my glory. But I'll
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hide you in this rock and I'll pass by and I'll
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let you see me from behind. Just a glimpse of
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my glory. And so God does just that, and Moses
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catches just a glimpse of God's glory. And when
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Moses comes back down the mountain before the
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people, the scripture says that his face is glowing.
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Just a little exposure to the glory of God, and
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that has come upon Moses, and the glory of God
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is being reflected from the face of Moses. And
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it says that when the Israelites saw Moses' face,
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that they were afraid. And so Moses put a veil
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over his face because the people weren't prepared
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for the glory of God. And that's the story that's
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being referenced here by Paul. He says, look,
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there's glory in the giving of the law because
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when God gave the law to Moses, when Moses came
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back down from the mountain, the glory of God
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was there on Moses for everybody to see, and
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it was a scary thing to the people. But what
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does he say of that glory? Fading glory. Now
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this is important. This is the example he's using
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for the point that he's trying to make. He's
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trying to help his audience understand that the
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law had a purpose for a little while, but the
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law's purpose had been fulfilled in Jesus Christ.
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That Jesus Christ has fulfilled all things. Now
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we see similar language to this in the book of
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Hebrews. The audience in the book of Hebrews
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are being tempted to go back to the law. We see
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this repeatedly in Paul's writings. We see it
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here. We see it in Galatians. We see it in Hebrews,
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whoever wrote Hebrews. this pulling away of the
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Israelites who grew up, who knew the law. Probably
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many of them could recite it and knew it very
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well and had lived under it. And then Jesus has
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come onto the scene and has freed us from the
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law, a law that was fading away, a glory that
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was fading away. Jesus has brought about a better
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glory. So Paul says, don't go back to the ministry
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of death. That is the law that's chiseled in
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stone. It had a purpose. It had glory. It was
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good. But now God has given us something better.
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The law was fading away. But he's making a point.
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He's setting up his point here. That God has
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now given us an unfading glory in Jesus Christ.
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And he says in verse 8, how will the ministry
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of the Spirit not be more glorious? This is his
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point. Okay, you know the law. You know that
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it was good. You know the story of Moses. You
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know the glory that the Lord is and that was
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upon Moses when he received the law. And if there
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was glory in that, that law that was fading away,
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how much more glorious is the glory of the Spirit?
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The Holy Spirit that now indwells in us that
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through Jesus Christ we have a relationship with
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God and we experience the glory of God in a different
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way. And that's the point that he's making here.
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He's trying to get them not to focus on the law
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that leads to death, but he's trying to get them
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to focus on Jesus Christ who leads to life. Verse
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9. For if the ministry of condemnation had glory,
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the ministry of righteousness overflows with
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even more glory. Okay? We see the same kind of
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language here. The ministry of death. The ministry
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of condemnation. Okay? These are not glowing
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terms that he's using for the law. Don't live
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by the law, he says. The law is not going to
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save you. The law is going to leave you lost.
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Leave you lost. What about Jesus Christ? Well,
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through the Spirit, he says that there's a ministry
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of righteousness. Okay, so there was a little
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glory, and it was good in the law. But he says,
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I want to tell you there's a greater glory. There's
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righteousness, not condemnation, but righteousness
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that comes through Jesus Christ. And that brings
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with it much more glory than anything that we've
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ever seen before Jesus Christ. Verse 10. In fact,
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what had been glorious is not glorious now by
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comparison because of the glory that surpasses
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it. For if what was fading away was glorious
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what endures will be even more glorious. So what
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he says is you saw a glimpse of light but the
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source of light The glory in its fullness you
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have not experienced if you've not experienced
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Jesus Christ. Is anybody, I know you have, some
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of you probably got them, these little solar
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lights, like you can stick them along your sidewalk,
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and boy, they sit out in the sun all day, they
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got a little solar panel on them, and the sun
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goes down, and they produce some light, a little
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bit of light. But as the night goes on, the little
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battery in them don't last long, and they begin
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to fade out. Now, what little light they produce
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is good. They produce some light. It's a fading
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light. But the real source of their power and
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the real source of their light is the sun. Now,
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if you never saw the sun, you'd probably be glad
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to have one of those little solar lights. It'd
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be very helpful at night. Help kind of guide
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your way a little bit. But once you see the sun
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in its fullness shining in the sky, you can't
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even bear to look at it. It's so bright, you'll
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go blind if you stare at it for long enough.
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Once you've seen the fullness of light, that
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light of the solar lamp pales in comparison.
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And that's what Paul says. You saw the law, and
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it seemed like it was good. It was good. But
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the amount of glory that you saw in the law,
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even that was too much for you. You couldn't
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even bear to look at Moses' face. Even that was
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too much glory. But now he says there's even
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more glory that's been revealed. That Jesus Christ,
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the Son of God, has come and he's died on the
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cross and he's given his life so our sins could
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be forgiven. And that is the glory of God in
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its fullness. So why would you use something
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that pales in comparison? why would you turn
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to the little flickering bulb of the law, the
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little bit of glory that comes with it? Jesus
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Christ has come in the fullness of God's glory.
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Verse 12. Therefore, having such a hope, we use
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great boldness. We are not like Moses, who used
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to put a veil over his face so that the Israelites
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could not stare at the end of what was fading
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away. But their minds were closed. For to this
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day, after the reading of the old covenant, the
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same veil remains. It is not lifted because it
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is set aside only in Christ. Even to this day,
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whenever Moses is read, a veil lies over their
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hearts. But whenever a person turns to the Lord,
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the veil is removed. What is he saying here?
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He's saying of the Jews that they still didn't
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get it when he wrote these words. And they still
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don't get it today. Because the Jewish people
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are not followers of Jesus Christ. They are followers
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of Moses. And they will tell you that they are
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followers of Moses. They are followers of the
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law. That's the same problem that Paul was dealing
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with. And 2 ,000 years later, it's still the
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problem. is covering up Jesus Christ. They need
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to remove that veil to see the glory of God,
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but they don't remove that veil. When they hear
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the word of Moses, they still follow the word
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of Moses. They still are trying to grab a hold
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of what little glory that is in the law. But
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there is no more glory in the law because Jesus
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Christ has come. And so long as the Jews, in
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the context, and anybody else for that matter,
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who tries to seek the law and tries to live by
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the law and tries to be redeemed and sanctified
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by the law, they are in trouble because the law
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will never save them. The veil is only pulled
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up. The veil is only set aside through Jesus
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Christ. And that's why when Jesus Christ died
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on the cross, different type of veil here, but
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when Jesus Christ died on the cross, the veil
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that was in the temple, that curtain in the temple
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that separated the temple from the most holy
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place, that's why when Jesus died, that veil
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was torn in two from top to bottom. Why? Because
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the old system was done. The law was done away
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with because Jesus Christ has fulfilled everything
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in the law. The old sacrificial system was done
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away with because Jesus has been the perfect
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sacrifice once and for all. And the blood of
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goats and bulls was not sufficient to cover people's
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sins. And so when Jesus came, it's pretty clear
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through the text that Jesus has done away with
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these things. But yet when Paul is writing and
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the author of Hebrews is writing, it was still
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a struggle for the Jewish people they still wanted
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to go back to the sacrificial system Hebrews
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deals with this in great detail the veil was
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torn when Jesus died they must have sewed it
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back up because they were still living in the
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sacrificial system and they desire to today,
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sadly. The Jews today still long to rebuild the
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temple because they have rejected Jesus Christ.
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They long today to restart the priesthood because
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they have rejected the high priest who is Jesus
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Christ. They long today to restart the sacrificial
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system because they have rejected Jesus Christ,
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the perfect sacrifice. And as such, Paul says,
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a veil remains. They don't see, they don't understand,
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they don't fully grasp the glory of God because
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it only comes through Jesus Christ. And Paul
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is making a good illustration here with the example
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he gives in Moses. He's making a good point here.
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Don't go back to the old ways because the hope
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that we seek, the hope that we need only comes
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through Jesus Christ. And the same is true for
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us today. Now, we may not be people in here seeking
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to rebuild a temple. We may not want to sacrifice
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goats and bulls. We may not have those desires.
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We may not seek to live by every letter of the
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law. But perhaps there are other things in our
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life that sometimes draw us away from Jesus.
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Maybe there are other things in our life that
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we try to find glory in, that we try to find
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deliverance in. But our deliverance will only
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come through Jesus Christ. And once we put our
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faith and trust in Jesus Christ and we begin
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to live for Him, we begin to experience the glory
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of God in a whole new way. We begin to experience
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the glory of God just a little bit. Just a little
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bit. But whatever glory we have seen of God in
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our life pales in comparison to what it will
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be like on the day that we... Stand before God
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on the day that we are in God's presence for
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all of eternity. When we see God in the fullness
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of His glory, we are not even prepared for what
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that will look like. And the only way we see
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that is through Jesus Christ. So let us be those
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today who don't seek our own glory, who don't
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seek glory for ourselves and things of the world,
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but only seek the glory of God. through Jesus
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Christ. Let's pray. God, we thank you for these
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good words, and I pray that you would help us,
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dear Lord, to listen to them, to think about
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them, to, God, that your Holy Spirit would just
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work with them in our lives, dear Lord, that
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we would be those who would seek Jesus Christ,
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that we would seek your glory, dear Lord, that
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we would not seek things of this world that are
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fading away, that we would not seek to be made
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righteous by the law, because it's not going
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to work, dear Lord. We are only made righteous
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through Jesus Christ because he has fulfilled
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the law in all the ways that we have failed.
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So we thank you, dear Lord, for who Jesus is.
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We thank you for sending him. We thank you for
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loving us. We thank you for your grace. We thank
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you for your mercy. And I pray, dear Lord, that
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you would help us to all seek Jesus Christ and
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experience your glory through him. And I ask
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these things in Jesus' name. Amen.