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Christ Is All | January 11, 2026 AM

Sermon Podcast—LBC Easton

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  1. Welcome to the Liberty Baptist Sermon Archives.

  2. The message you're about to hear was preached at Liberty Baptist

  3. Church in Easton, MA. You can find out more about us

  4. or contact us at my libertybaptist.org or just look

  5. us up on Facebook. And now we hope that this

  6. message from God's Word will be a blessing to you.

  7. I'm going to invite your attention to Colossians chapter

  8. #3 this morning. If you don't know where that is

  9. in the Word of God, go to the back portion of your Bible.

  10. It's near the rear of the New Testament, the book of

  11. Colossians. You have Galatians, Ephesians,

  12. Philippians, and Colossians in that short little span there.

  13. Colossians chapter #3 And the title of the message this

  14. morning is Obviously This Christ is All to go along with our

  15. theme for 2026. You know, we've had 11 different

  16. themes over the years we've been here at Liberty.

  17. I actually had to go through my notes to be able to find them

  18. all again because it's amazing to me how much of A focus they

  19. are for a year. But then after a while they kind

  20. of fade to the back of your mind as a new theme takes its place.

  21. 2014, our very first one was Triumph in Christ.

  22. And to be honest with you, just the fact that the church was

  23. established and still open after a year was a triumph.

  24. Triumph in Christ first 2015 was walk worthy 2016 that ye may

  25. grow 2017 be found faithful then launch out and who is on the

  26. winning side. 2020 diligently seek him 2021 he is worthy 2022

  27. set at liberty 2023 one word forward and then verse #20 or

  28. year 2024 and 2025 add to your faith.

  29. And I really feel like each of these came at just the right

  30. time and just the right season for us as a church.

  31. I particularly think of 2020 and 2021 and 2022 going into 2020

  32. could never have imagined that diligently seek him would have

  33. been so important when people were seeking answers from all

  34. different places when we didn't even know what the questions

  35. were, let alone the answers. In 2020.

  36. I was so glad to be able to have that mind focused on the fact

  37. that the Lord was the one that we were to diligently seek.

  38. And I think a 2022 set at liberty, a time of

  39. tumultuousness at our church in many ways.

  40. And the fact that those who the Lord had left remained here set

  41. at liberty. I could never have imagined how

  42. that would have all worked together.

  43. And then to see how the Lord has grown this church and to see how

  44. the Lord has blessed this church in so many ways has pleased me

  45. more than I can possibly say to you.

  46. You know, the, the process of choosing a theme is not a

  47. mysterious one. It's not that I have some sort

  48. of special revelation or anything like that.

  49. It's just simply through prayer and through my own Bible reading

  50. that I see a phrase or I see words that just kind of seem to

  51. jump out at me and arrest my attention.

  52. And it just seems like the Lord's leadership is such that

  53. this would be something for us to be able to focus on.

  54. And maybe you'd ask this question, you know, Pastor, why

  55. are we spending a year on Christ is all?

  56. Why would we spend an entire year just thinking about the

  57. fact that Christ is all those 3 little words?

  58. Why would we do that? How could we do such a thing?

  59. Well, I think it's important because my fear is not just for

  60. you, but really for my own life as well.

  61. I feel like a lot of us are very fond of Christ, but we can't say

  62. that Christ is all. I'm not making an accusation.

  63. You're all looking at me like I'm trying to hurt your

  64. feelings. All right?

  65. I'm not trying to hurt anyone's feelings this morning, but I'm

  66. just saying this that I feel like a lot of us are very fond

  67. of Christ. I think a lot of us feel that

  68. he's very important to us. But to say that he is all like

  69. the scripture says, it's something I think many of us are

  70. not prepared to be able to say. For many, Christ is just part of

  71. who they are as a complex creature.

  72. You know, we're many components that make up who we are, aren't

  73. we? You know, I think of the fact we

  74. live in the Boston area and that kind of is part of our DNA a

  75. little bit. Whether you were born in this

  76. area and you say you park the car in Harvard Yard, but the

  77. other way, you know, and you've lived in this area or like for a

  78. transplant like I am in this area, I feel like especially

  79. when you go to different parts of the country, it's part of who

  80. you are. It's a curiosity that people

  81. have when you go different places.

  82. And so that's part of our identity.

  83. You know, being a parent or being a spouse, that's part of

  84. your identity and it's who you are loving coffee is a part of

  85. your identity, at least here at Liberty Baptist Church.

  86. Amen. Like coffee lovers, you know,

  87. people love to coffee, they love the pets, they love dogs, they

  88. love cats. Yes, people even love cats.

  89. Amen. I love cats.

  90. I know that. We got a few in here, all right.

  91. Everyone else, not so much, all right?

  92. That's okay. It's all part of who we are.

  93. It's part of who we are as people.

  94. But unfortunately, I think for many Christians, Christ is part

  95. of their identity, like a small room in a larger house, but it's

  96. not their actual identity, like the foundation upon which the

  97. whole house stands. And that's who we are to be as

  98. believers, that Christ isn't just a small part of the larger

  99. whole, but that truly Christ is our everything, because Christ

  100. is everything. Jesus put it this way in Matthew

    Matthew 7:24

  101. 7 verses 24 and 25. Therefore, whosoever here at

  102. these sayings of mine, and do with them, I will liken him unto

  103. a wise man, which built his house upon a rock.

  104. And the rain descended, and the floods came, and the winds blew

  105. and beat upon that house, and it fell not, for it was founded

  106. upon the rock. Jesus Christ is that rock that

  107. we found our life upon. Paul put it this way in

  108. Philippians chapter 1, verses 20 and 20.

    Philippians 1:20

  109. One, according to my earnest expectation and my hope that in

  110. nothing I shall be ashamed, but that with all boldness as

  111. always, so now also Christ shall be magnified in my body, whether

  112. it be by life or by death. For me to live is Christ, he

  113. says, and to die is gain. Paul's not being ambiguous there

  114. whatsoever. He's saying that in his life,

  115. whether he lives or he dies, Christ is all to him.

  116. This morning I want us to consider why Christ is all.

  117. Then over the Sunday mornings to come this year, we're going to

  118. look at the different characteristics of Christ.

  119. Why is he all? Who is he?

  120. Do we understand not just the fact that he lived and he

  121. ministered and he died and he resurrected, but who he was in

  122. his earthly ministry and who He is today and how that impacts

  123. each and every one of us in our spiritual lives as well, these

  124. characteristics of Christ. There's so many more, more than

  125. you likely realize, and with so many characteristics of Christ,

  126. there's no doubt that Christ should be all in our lives.

  127. Would you stand please for the reading of God's Word?

  128. We're in Colossians chapter #3 if you'd stand please for the

  129. reading of God's Word. We're to read from verse #1 to

  130. verse #11 and we'll only be really looking at verse #11

  131. today, but we'll be looking at the whole text next week as

  132. well. So I think we should start from

  133. the beginning where it says this.

  134. If he then be risen with Christ, Seek those things which are

  135. above where Christ sitteth on the right hand of God.

  136. Set your affection on things above, and not on things on the

  137. earth, for ye are dead, and your life is hid with Christ in God.

  138. When Christ, who is our life shall appear, then shall ye also

  139. appear with Him in glory. Mortify therefore your members,

  140. which are upon the earth, fornication, unclean in

  141. ordinance, affection, evil, concupiscence and covetousness.

  142. This which is idolatry, for which things sake the wrath of

  143. God cometh on the children of disobedience, into which He also

  144. walked sometime when He lived in them.

  145. But now you also put off all thieves, anger, wrath, malice,

  146. blasphemy, filthy communication out of your mouth.

  147. Lie not to one another, seeing that she had put off the old man

  148. with his deeds, and have put on the new man, which is renewed in

  149. knowledge after the image of him that created him.

  150. Now look at verse 11. Where there is neither Greek nor

  151. Jew, circumcision nor uncircumcision, barbarian,

  152. Cynthian, bond nor free. But Christ is all and in all.

  153. And that last phrase there is what I really want us to focus

  154. on today. But Christ is all and in all.

  155. You may be seated as we pray together.

  156. Heavenly Father, I do thank you for this morning and I thank you

  157. for all that we're here today. My heart's desire is that there

  158. are those who may be unsaved that need to know what it means

  159. to be saved. Not what religion says or not

  160. what a man's opinion is, but what does the Word of God say

  161. about the gospel? I pray that those people would

  162. come to a saving faith today. And you, I do pray for those who

  163. are part of our church, that each and every one of us not

  164. need to just be fond of Christ Lord, but that He is our all, as

  165. He is all and in all. Lord, help us all to be able to

  166. receive from your Word through Your Holy Spirit that which we

  167. need today. Help me to deliver it in a way

  168. that's understandable, that is honest to the Scriptures, a Lord

  169. that magnifies you above all else.

  170. And I do ask this in Jesus name, Amen.

  171. Colossians 311 is one of the more powerful and believe it or

  172. not, beloved verses that you'll find in all of scripture.

  173. It was the favorite. I didn't know this until

  174. recently. It was the favorite verse of Sir

  175. Isaac Newton. The Puritan writers use the

  176. verse to confront nominal Christianity, meaning this may

  177. be Christianity in name only, insisting that Christ must be

  178. the believers defining reality, not merely some added devotion.

  179. Matthew Henry, the great commentator, said the verse

  180. teaches that Christianity does not improve the old man, but

  181. rather replaces the old man. And Charles Spurgeon, perhaps

  182. one of the greatest preachers of all time, that great Baptist

  183. preacher of the 1800s in London, preached on this text at least

  184. four different times to thousands upon thousands at the

  185. Metropolitan Tabernacle. Now, as we look at our theme

  186. text this morning, there are two points I want to set out to

  187. prove to you in the next few minutes.

  188. I think the first one won't be too hard for us to be able to

  189. look at. The second one might need some

  190. convincing, but these two things that I want us to see this

  191. morning are this first of all #1 mankind has always been divided.

  192. And #2 Christ is the answer to all division.

  193. I think #1 we can all agree this morning, no matter where you are

  194. or where you've come from, that, number one, mankind has always

  195. been divided. Does anyone want to argue with

  196. that today? I would imagine that wouldn't be

  197. the case. We are the United States of

  198. America, but in many ways we are the divided States of America,

  199. aren't we, that we live in division?

  200. But I would say that division is not something that just appeared

  201. in the last 15 or 20 years. In fact, I think people

  202. sometimes seem to think that it just recently arrived on the

  203. scene. But division has been something

  204. that man has been doing well pretty much since man has been

  205. on this earth. It's always been about division,

  206. dividing from one another. Verse #11 talks to that and

  207. points to that where it says there is neither Greek nor Jew,

  208. circumcision nor uncircumcision, barbarian, Cynthian, bond or

  209. three. Now, that might not sound too

  210. much like something that we would understand today, but as

  211. Paul is writing this letter, this letter to the Colossians,

  212. that means it was to the city of Coloss in Greece.

  213. As he's writing of this letter to the people of Colossus.

  214. They would have understood exactly what Paul was talking

  215. about when he name checked these different groups and these

  216. different ways of living. In fact, one commentary says

  217. Colossus had once been a significant city, but by the 1st

  218. century it had declined in prominence, overshadowed by

  219. nearby Laodicea and Harapolis. It's population was ethnically

  220. and religiously diverse, including native Phrygians.

  221. Greeks influenced the by Hellenistic culture and a

  222. substantial Jewish community. This mixture created a setting

  223. where ideas from Judaism, Greek philosophy, and local folk

  224. beliefs all came together. And so these people of Colossus

  225. would have understood who these groups were and how Paul was

  226. trying to say there's neither this nor this.

  227. There's neither this nor this or these other groups as well.

  228. And so as he begins the verse, he gives some of those contrasts

  229. and he starts with this. There is neither Greek nor Jew

  230. and some other places in the word of God.

  231. Well, you see that word Greek, it's also used for Gentile.

  232. And so Gentile or Greek would really be a non Jew and then the

  233. Jew would be, well the Jew. So you have the first set of

  234. contrasts. You have the Greeks, the non

  235. Jews, but then also the Jews as well.

  236. This is talking about ethnic identity, immutable traits.

  237. These are people from this group.

  238. But then there are people from this group, but then it mentions

  239. others as well. The other contrast of

  240. circumcision or uncircumcision. Now at first we might think of

  241. that being, well, the same as Jews and Greeks, because we

  242. understand that the Jews were given the sign of circumcision

  243. in the Old Testament. It was part of their covenant

  244. relationship with the Lord. It was a sign of that which God

  245. had promised them. And so immediately we might

  246. think it's just a restating of that, which was just said in the

  247. contrast before between Jews or Greeks.

  248. But I actually believe it was something deeper than that

  249. because circumcision was a sign for those not only who were

  250. ethnically Jews, but those who also became Jews as well, those

  251. who became part of the covenant relationship of the Jews.

  252. And so we'd almost look at it deeper than that and say when it

  253. talks about the circumcised and uncircumcised, it's talking

  254. about people of different religious beliefs, not just the

  255. immutable traits that were born with.

  256. But it says, you know, there's this tension between Jews and

  257. Greek geeks, but there's also this tension of those who

  258. believe in the Lord, but also those who don't believe in the

  259. Lord. There's that natural tension

  260. that's there as well. And then he mentions these other

  261. groups, the Barbarians. We're familiar with that term

  262. Barbarians today. And what you're probably

  263. imagining in your head right now is exactly what it was.

  264. It was those who were outside of the Roman Empire.

  265. I didn't realize this till I studied it out, But the term

  266. barbarian was for them an onomatopoeia.

  267. That word kind of means a word that sounds like what it is.

  268. And for them, they were looking at those who are outside the

  269. Roman Empire, whose languages they didn't understand, and they

  270. would often think that that sounded like they were talking

  271. like bar, bar, bar bar. That's what it sounded like

  272. their unknown language to them. And so they called them

  273. Barbarians. They were people who weren't

  274. part of the Roman Empire. They didn't know him.

  275. And they said, well, we'll call them Barbarians.

  276. And Cynthians, listen to this. We're even worse than

  277. Barbarians. They were even Wilder in the

  278. sensitivities of the Roman Empire.

  279. They were savages in many ways. They were crude, they were

  280. coarse, they were boorish. They were savages, they were

  281. nomads. They were warlike people who

  282. invaded the Fertile Crescent in the 7th century before Christ.

  283. The Synthians were notorious for their savagery.

  284. And then it goes on to say there's bond and free talking

  285. about those who are part of the slave market and the slave trade

  286. during that time, which in many places in the Roman Empire could

  287. have been up to a order in some places of those who were living

  288. or more were slaves that were held as slave labor.

  289. And so there's all of these different groups here.

  290. And many of those groups were at odds with one another.

  291. Jews and Greeks, circumcised and uncircumcised in many ways, all

  292. of them against the Barbarians and the Synthians were against

  293. everybody. And then Bond and Free, it seems

  294. like could there be any unity? Could it be anything that they

  295. have in common? No, it seems like more than

  296. anything, it was just vision. They were divided, They were in

  297. these different camps, and in many ways it felt like they had

  298. nothing in common with one another at all.

  299. But here we are 2000 years later, and don't you feel like

  300. there's a lot of similarities to where we are today?

  301. Again, we live in a divided nation, which is in the midst of

  302. a divided world. See, we as mankind with all of

  303. our advancements. And we've had a lot of

  304. advancements technologically speaking, haven't we?

  305. But with all of our advancements, we still get into

  306. the age-old debates of being divided by all of these

  307. different things. Mankind is divided by race.

  308. Mankind is divided by color, mankind is divided by language.

  309. Mankind is divided by social classes, particularly in other

  310. nations where some of the social stratas are still held to today.

  311. And you can't leave the caste system of which you were born

  312. into. Those are still around today for

  313. billions upon this planet. Mankind is divided by economic

  314. classes. Mankind is divided by education,

  315. where you're college educated, where you're part of a trade.

  316. Did you graduate high school? Did you get a GED?

  317. We break up into all these different camps and we even

  318. break into smaller camps, and a lot of them aren't even

  319. important, but it seems like we try to break ourselves into

  320. smaller groups than that. There's the Ford people against

  321. the Chevy people, there's the Duncan people against the

  322. Starbucks people. There's the iPhone people

  323. against everyone else, the Android.

  324. There's Coke and Pepsi. There's early birds and night

  325. owls and by the way, early birds.

  326. I just want to know how you do it.

  327. That's all I want to know. Early birds, night owls, aisle

  328. seat against window seat, Pats against chargers.

  329. Wait, no, that's tonight. Never mind.

  330. We're divided into all of these different groups, and some of

  331. them important and some of them meaningless.

  332. But it's like we're always dividing and trying to find our

  333. group and define our niche, and this is what mankind does.

  334. And if it was just to find people with common belief so

  335. that then we could reach out to other people, that would be one

  336. thing. But mankind divides, and in the

  337. division we find that they can get pretty heated, get pretty

  338. difficult, and we live in a world that bears witness to

  339. that. Mankind is divided by belief

  340. system. We find that all throughout the

  341. word of God. You can go all the way back to

  342. the first family. No, not Adam and Eve, but their

  343. sons, Cain and Abel, they divided.

  344. One died over the issue of whether offering should be made

  345. with fruits and vegetables or the blood of animal sacrifices.

  346. God commanded Abraham divided with his family and moved to a

  347. promised land of which he didn't know where it was, but he just

  348. trusted the Lord to go and divided from his family.

  349. In the old world, Samuel is a young man divided from the

  350. leadership of Israel who we're not doing right, and decided he

  351. would do right in a time of great wickedness of Israel.

  352. Ruth divided from her people in Moab when Moab was not serving

  353. the Lord, but yet she decided to go back with Naomi to Bethlehem,

  354. Judah. And she said in Ruth chapter

  355. one, verse 16 For whither thou goest I will go, and where thou

  356. largest I will lodge. Thy people shall be my people

  357. and thy God, my God. Daniel and his friends divided

  358. from the leadership of Babylon, and we're willing to put their

  359. lives on the line against the false gods and the false

  360. leadership of Babylon. But this division of belief is

  361. still true today. There's Christians, there's

  362. Jews, there's Muslims that make up 4 million or rather 4

  363. billionth of the world's population today, not to mention

  364. over 4000 religions worldwide at the best estimate of many.

  365. There's different national beliefs.

  366. There's right and left, Conservative and Liberal,

  367. freedom and socialism, red state and blue state.

  368. Do I really need to convince you how divided we are today?

  369. I think if there's anything today, you'd probably say

  370. pastor, it's overkill. Pastor.

  371. I understand, Pastor, we live in a divided world.

  372. But yes, it's always been a divided world.

  373. The problem has always been division.

  374. Mankind keeps dividing. The camps keep getting smaller

  375. and the camps keep getting more vicious every day.

  376. So let me ask you this. With all that division, are you

  377. unsettled? Are you afraid?

  378. Are you concerned for? Yourself, your kids, your

  379. grandkids. Are you like me that there were

  380. times this week that you just as your normal habit of life, you

  381. click online or on your phone to check the news and maybe you

  382. said, oh, I don't know that I want to look at it because I

  383. don't know what I'm going to see.

  384. I felt that this week. Have you felt that this week?

  385. Do you have that concern? Mankind is divided in your

  386. heart. Are you asking yourself the

  387. question, Maybe? Is there an answer to all of

  388. this? Is there an answer to the

  389. madness that's around us? Is there an answer to the

  390. divisiveness? Is there an answer to the

  391. problems? Is there an answer to sin

  392. itself, the very root cause, the very root problem of mankind?

  393. Could there be an answer? Well, as I told you a few

  394. moments ago, listen, mankind has always been divided.

  395. That's clear in verse #11 Greek, Jew, circumcision,

  396. uncircumcision, barbarian, sentient, bond, or free.

  397. And you could put any of the groups that I just mentioned in

  398. there and update it for today. I'm not talking about changing

  399. the Word of God, but I'm saying the same problems exist today

  400. day that existed back then. But here's the answer that

  401. Christ is the answer to all division.

  402. If you get nothing else from today, understand this that in a

  403. world that is divided, Christ has always been the answer to

  404. all division. Don't miss the 1st 4 words of

  405. this verse. Look again at verse #11 it says

  406. where there is neither, meaning this there's an answer to that

  407. division. So there's a place where there

  408. is neither Jew or Greek, circumcision nor uncircumcision,

  409. barbarian, sentient bond nor free.

  410. Where there is neither means there's an answer to all of

  411. that. And that word but three simple

  412. letters. BUT the conjunction and many

  413. times the most blessed word that you'll find in all of the word

  414. of God. Say, why is that?

  415. Because upon that small word hinges a great change where

  416. there's division. But there is an answer.

  417. But it's not just an answer, it's a very specific answer.

  418. The specific answer is this Jesus Christ.

  419. Why? Because Christ is all and in

  420. all. The answer has always been Jesus

  421. Christ. There's two phrases right there

  422. that we can look at it, and I can tell you that in the short

  423. time I have, there's no way I can treat these as well as I

  424. would like to because there's so much there in such a small short

  425. phrase. Christ is all and in all.

  426. But first we see that Christ is all meaning this.

  427. He is everything that matters. Christ is everything that

  428. matters in this life when it comes to salvation.

  429. He is everything that matters. There is no other name given

  430. upon man, given under heaven whereby man must be saved, but

  431. in the name of Jesus Christ. He is everything that matters.

  432. He is your identity. We're not Bostonians and we're

  433. not Americans and we're not all of these other things first, or

  434. coffee lovers or cat lovers. Apparently not many of those

  435. today. We all those things when our

  436. true identity comes from Christ, he first and foremost, you say,

  437. so I'm not supposed to identify with anything else.

  438. Well, of course you are. You can't.

  439. We live here and this is where we are and this is the nation

  440. we're in. And by the way, I'm so glad to

  441. be an American. I'm thankful to be able to live

  442. in the United States of America, even with all of its flaws and

  443. all of its difficulties. I'm so thankful that we are

  444. placed here for such a time as this.

  445. But I will say this, that even with all of those identities,

  446. Christ is the primary identity. And as we identify with him,

  447. listen, he makes us better, better and all of those other

  448. things you say, well, identify as a parent.

  449. That's that's who I am. Well, identifying with Christ

  450. will make you a better parent. Well, I'm a spouse.

  451. That's wonderful. Christ will make you a better

  452. spouse. 1 of Bostonian. I can't promise you Christ will

  453. make you a better driver. All right.

  454. I can't promise you I can get upset in traffic.

  455. All right, That's a that's that's between you and the Lord.

  456. All right, But I do know this. Listen, He is our identity.

  457. Christ is all. He's our righteousness.

  458. Our righteousness doesn't come within ourselves.

  459. We're sinners. We do wrong.

  460. We see that in the very division of which it bounds around us.

  461. We see that we're sinners. But in Christ we are righteous.

  462. We have righteousness through Him.

  463. In salvation, in Christ, there is wisdom.

  464. Wisdom of the world is fool's gold.

  465. It seems like it will lead you a certain direction, but that

  466. direction often times is right off a Cliff.

  467. But the wisdom of the Lord, the wisdom of the Lord is what we

  468. need. Christ is all when it comes to

  469. wisdom. Christ is all when it comes to

  470. purpose. Christ is all when it comes to

  471. hope. Christ alone is the source, the

  472. sum, and the substance of the Christian life.

  473. Now the other side of that is this.

  474. Not only is He everything to us, listen, He is also everything

  475. that matters to me. Christ is all meaning this, that

  476. that he should be everything in my life, but also this he is

  477. lacking nothing. That's why we can say Christ is

  478. all. That's one of the things I want

  479. us to look at over the next several weeks.

  480. Some of these characteristics, consider some of these that Lord

  481. willing, we're going to look at that.

  482. Christ is healer, Christ is teacher, Christ is

  483. compassionate, Christ is meek, Christ is omnipotent, He is

  484. servant, He is holy, He is savior, forgiving, prophet,

  485. eternal, gracious, light, the door, shepherd, life, truthful,

  486. divine, loving, omniscient, peaceful, glorious, judge,

  487. bread, just, sovereign, Redeemer, Lord, humble, creator,

  488. wise, patient, victorious, merciful, sinless, obedient,

  489. priest, righteous, faithful, and king.

  490. That makes me tired. Just saying it all don't make me

  491. say it again, But those all come from New Testament verses that

  492. tell us who He is. Christ is all.

  493. He's not just all to you, but He is all, sufficient and lacking

  494. nothing. Christ is all.

  495. What else in this world can you think of that is

  496. all-encompassing and all powerful like Christ?

  497. Christ is all. But it also says this, that it's

  498. not just that Christ is all, but Christ is in all.

  499. Those are the last words of the verse, and in all meaning Christ

  500. is in all. You realize that when you accept

  501. Jesus Christ as your savior that he dwells within you the spirit

  502. of Christ. Colossians 127 says Christ in

  503. you the the hope of glory. Because of this, Galatians 327

  504. through 29 says for as many of you have been baptized into

  505. Christ, have put on Christ. There is neither Jew nor Greek,

  506. nor bond, nor free. Does that sound familiar to

  507. anyone? We have Christ within us.

  508. There's neither Jew nor Creek, nor bond, nor free.

  509. There's neither male nor female. You're one in Christ Jesus.

  510. Meaning what? Where there was division, now

  511. there's unity. What mankind cannot accomplish,

  512. only God can accomplish. If you be Christ's, then ye are

  513. Abraham's seed and errors according to the promise,

  514. because He is in all. He is the only truly unifying

  515. factor that you can find in this world that you can always rely

  516. on. Oh, there's other unifying

  517. factors. I understand that, but they

  518. don't work 100% of the time. Oh, there's some good programs

  519. out there. There's some good thoughts out

  520. there, there are some philosophies out there that

  521. might steer you in the right direction, but if it comes from

  522. man, listen, it won't work 100% of the time.

  523. But I will tell you this, there's only one who is always

  524. the unifying factor and that is Jesus Christ.

  525. He can heal the vision of this world, but listen, most

  526. importantly, He can heal the division of your broken heart as

  527. well. He can heal the division of the

  528. world, and it starts with each having their hearts healed from

  529. the division that comes by sin and brokenness.

  530. He can unify a marriage. Christ is in all.

  531. He can bring unity to a marriage.

  532. He can bring unity to a family. Believe it or not, He can bring

  533. unity to a church. Imagine that.

  534. A group of people. Thank you, Ralph.

  535. All right, imagine that's how I feel too about it, brother.

  536. You know, listen, a bunch of us being together, if we all have

  537. Christ, we should be the most united group that you can find

  538. anywhere. But it seems like that's not

  539. often the case, is it? I'm not talking about liberty,

  540. but I'm just talking about churches in general.

  541. It makes you wonder if that's the case in the church isn't

  542. truly united, then that means that Christ isn't all to the

  543. church because people are serving their own selfishness,

  544. their own thoughts, your own sin.

  545. But where there is not unity, that means that Christ is not

  546. all to unify a nation. Say where's the hope for

  547. America? I say to you the hope for

  548. America's in Jesus Christ for Psalm chapter 33 verse 12.

    Psalms 33:12

  549. Blessed is the nation whose God is the Lord and the people whom

  550. he hath chosen for his own inheritance.

  551. Say, Pastor, you trying to make this a Christian nation?

  552. Have you ever heard of the separation of church and state?

  553. Well, I have heard the separation of church and state.

  554. That was written by Thomas Jefferson, not in the

  555. Declaration of Independence of the Constitution of the United

  556. States, but he wrote about it to a bunch of Baptists in

  557. Connecticut because they were worried about there being a

  558. state church, as there already had been in the colonies turning

  559. into States and as there was in Europe from which they were

  560. trying to escape. Do I want this to be a Christian

  561. nation? Here's what I want.

  562. I want everyone to be a Christian and then this will be

  563. a Christian nation. That seems to be the simplest

  564. way to do it, to be able to just share our faith with as many

  565. people as possible to tell how much Jesus can be a unifying

  566. factor in a broken heart. And Jesus can unify hearts.

  567. He can unify families, He can unify churches, He can unify a

  568. nation. Listen when we humble ourselves

  569. and realize that when mankind gets involved, we divide.

  570. But when Jesus Christ truly is all and in all, he brings unity

  571. that nothing else could bring. Truly, Christ breaks barriers

  572. and Christ saves sinners. I don't try to say that in a way

  573. that sounds flippant. Christ breaks barriers.

  574. Sometimes people say something like that and they're trying to

  575. say that sin is OK, that sin is not a big deal.

  576. That's not what I'm talking about.

  577. The barrier between Jew and Greek was broken down by Jesus

  578. Christ. The barrier between circumcision

  579. and uncircumcision was broken down by Jesus Christ.

  580. Barrier, barbarian, sentient bond and free broken by Jesus

  581. Christ. Why can I look around today and

  582. see there's all different shades of color, people that know

  583. different languages, people that come from different backgrounds?

  584. Why can I look at this room and look like, then look and think

  585. that it looks more like a group of the United Nations?

  586. I don't want to be like the United Nations, but but why do I

  587. see that? Because where the world couldn't

  588. understand that we could be one in Christ and speak different

  589. languages and be of different races and know that we're all of

  590. one blood. And by the way, we all go back

  591. to the same ancestors. You can go back to the book of

  592. Genesis. You'll find out we're all

  593. related. What do you need today if you

  594. don't know where you'll spend eternity, if you're unsure where

  595. you would spend your life after this life is over, and yes, I

  596. said that correctly, where you'd spend the next life after this

  597. life is over. I want to implore you, make

  598. Christ all in your life. Understand that you're a Sinner.

  599. Only Christ can save you. We're going to have some folks

  600. there get baptized today. They came to a place where they

  601. understood that they're sinners, that only Jesus Christ can save

  602. them, and they called upon Christ to save them.

  603. This isn't a process that you take care of when you're a baby,

  604. when your parents take care of it with you.

  605. This isn't a process that you do because you join a church.

  606. It's not a process that you do because you have to listen to

  607. the pastor preach 100 hours and then you know you're going to

  608. heaven. Somebody say, wow, is that is,

  609. is that easy? That sounds pretty hard actually

  610. to me, all things considered. No, it's not about what feat you

  611. could accomplish. It's about what Jesus

  612. accomplished on the cross. That's why He is all and in all.

  613. If you're a believer today, you know Jesus Christ, your Savior.

  614. Are you fond of Him? Amen.

  615. Or is He more? It's good to be fond of Him.

  616. That's a good place to start. But is He all and in all, you

  617. say? But you mean then Jesus, He

  618. would be everything. Now you're getting it, but

  619. there'll be nothing left. No, the things that would be

  620. left would be things that would honor him and the things that

  621. your responsibilities in your life you would do better because

  622. you would be honoring the King of kings and the Lord of Lords.

  623. No, Christ being all would not make you a worse parent and make

  624. you a better parent. A worse spouse would make you a

  625. better spouse. You say you've said that already

  626. pastor. I just don't think people

  627. understand it or believe it. Yes, it'll make you better when

  628. Christ is all. Thought a lot of thought about

  629. marriage on my mind, not just because it was on our

  630. anniversary a few weeks ago, but because two weddings and 13

  631. months for our family. That's a it's a lot.

  632. It's a lot in the pocketbook because they're girls.

  633. So it's a lot on everything. And listen, I'm I'm so thankful.

  634. I'm so thankful for Carter, who just married Bethany back in

  635. May. I'm thankful for Casey, who's

  636. about to marry Kaylee here in June.

  637. I'm thankful for them, but it makes me think about our own

  638. wedding as well, Diane and mine. And you know, it's amazing.

  639. All I've said this before, all the preparation, the time,

  640. expense and all that and you get ready, it all leads up to like

  641. 30 minutes and you're done and you're like, that's it.

  642. Like we need to do that again. Like that went by way too fast

  643. for all the money and all the time and all the stuff that

  644. happened. That's incredible.

  645. I mean, it goes by so very, very fast.

  646. But I think about wedding relations or marriage

  647. relationships, I think about the wedding and there's usually two

  648. different ways of looking at it. There are some that that wedding

  649. day, they spend extravagant amounts of money on it and for

  650. them, that's maybe the very best day of the marriage.

  651. I'm not judging anyone. I'm not saying I'm just using

  652. this as a way of illustration. For some, that may be the very

  653. best day. It is the peak, it is the

  654. pinnacle. And then after that it kind of

  655. tapers off. It's a sad reality.

  656. It is a reality in some situations.

  657. There are others. And I feel this way in my own

  658. relationship, but I feel like the wedding was modest and it

  659. was, it was wonderful. And by the way, I'm not saying

  660. that the the success of your marriage is based on how much

  661. money you spent on it. Please be clear.

  662. Let me be clear about that. But it was modest and we were so

  663. in love. And I, I thought then I couldn't

  664. love her any more than I love her right now.

  665. But you know, 22 years later, and for some, that's a lot.

  666. And for some of you are like, yeah, your kids, you know, I

  667. know. But 22 years, I think I know I

  668. love her more now than I did 22 years ago.

  669. I couldn't even I couldn't even explain it.

  670. I can't even I don't even understood it.

  671. I just the longer we're together, the more I love her.

  672. By the way, I'm not just saying that because she's in here

  673. because I don't think she's in here right now.

  674. So I mean, don't tell her I said any of that.

  675. OK, no, but I feel like as by way of comparison, and I know

  676. this may be a difficult comparison to make because as we

  677. consider our relationship with Christ, human relationships

  678. aren't always perfect because both people are not perfect.

  679. Our relationship with Christ is different because we're not

  680. perfect, but he is. But follow the illustration for

  681. a second. If the best day of your

  682. Christian life was the day you got saved and that was it, then

  683. you've missed out what Christ has in store for you.

  684. Was it an amazing day? It was a life changing day.

  685. They became a new creature. Old things passed away, all

  686. things become new. You were seated in heavenly

  687. places. You you became a believer,

  688. adopted into the very family of God.

  689. It was a great day. But can I tell you this?

  690. You ought to love Him more after years than when you fairly first

  691. met Him. And if the day that was the

  692. greatest, most lovingest day of your relationship was a day you

  693. got saved, then just kind of tapered off.

  694. Christ is not all. What's the process?

  695. It ought to be the other marriage where as time goes on,

  696. it just keeps getting better and better, sweeter and sweeter.

  697. Oh sure, there's rough patches here and there, there's

  698. difficulties, there's ups and downs.

  699. And by the way, when there's ups and downs in our relationship,

  700. mine with the Lord, it's not his fault.

  701. He's faithful, he's true, He's good, I'm the one that can

  702. stray. But is he your all in your daily

  703. life as he is? And if he is, every day I'll get

  704. a little sweeter than the one before.

  705. And that when the time comes that he calls us to glory,

  706. whether that's through death or whether through Jesus coming

  707. back, it'll just be another progression, another step of

  708. that getting to fellowship with him for all eternity.

  709. Listen, He's going to be our all for eternity city might as well

  710. be our all now. Christ is all.

  711. Is he all for you today? Thank you for listening to the

  712. sermon from the pulpit of Liberty Baptist Church.

  713. If this message was a blessing to you, or if there's any way we

  714. can serve you, please let us know by contacting us at

  715. [email protected]. Or you can visit us this Sunday

  716. at 800 Washington St. in Easton, MA.

  717. May the Lord bless you as you grow in His Word.