Sermon
Psalm 23:4 - Communion With God In Darkness
Publisher transcript
Transcript
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When times are pleasant and enjoyable in our
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lives, I believe that it's often easy to remain
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aloof or indifferent to the presence of the Lord
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in our lives, to the things of God in our lives.
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When things are pleasant and enjoyable in our
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lives, it's very easy to be forgetful of God
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and to neglect the fact that God is, in fact,
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with us as his people. Why is that, brothers
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and sisters? Why is it that when times are good
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and pleasant, It's so much easier for us to be
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neglectful of the Lord and the fact that he is
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with us. Well, it's because the good blessings
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that God has given to us in this life, the kind
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things that God has given to us in this world,
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steal our affections away from the one who has
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given them to us. The earthly comforts, the earthly
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pleasures, the earthly things of this world steal
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our heart's affections away from the living God
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who has given them to us. Then comes suffering
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into our lives. The earthly comforts are stripped
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away. The earthly pleasures and enjoyments are
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peeled back so that all that remains is the Lord.
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So that all that remains is Christ. So that all
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that remains is faith. So that all that remains
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is strength from God. Suffering we will see today.
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can actually be very, very beneficial in the
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life of the believer because it brings us to
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a place of intimate communion with God himself.
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David says in Psalm 23, Even though I walk through
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the valley of the shadow of death, I fear no
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evil, and listen to what he says here, for you
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are with me. The first thing we have to consider
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this morning is the intimate communion that David
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has come to enjoy in the darkness of his life.
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In verses 1 -3, David is talking about the Lord.
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The Lord is my shepherd, I shall not want. He
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makes me lie down. He's not using direct speech.
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He's not having direct interaction and fellowship
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with the Lord. He's talking about the Lord being
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his shepherd. But then in verse 4 and following,
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we read that he says this, You are with me. It
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becomes direct. He speaks directly with the Lord.
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He comes to a place when the trouble comes in
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his life that he experiences and enjoys intimate
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communion and fellowship with God. We see that
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he's no longer talking about the Lord. Now he's
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talking to the Lord directly and intimately.
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This communion with God coincides with and is
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simultaneous to the arrival and the appearance
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of the valleys and the shadows. Is it not, brothers
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and sisters? So we see that the arrival of suffering
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in his life, the appearance of affliction in
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David's life, incurs and invokes and brings about
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and puts him in a place and brings him to a place
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where he's in an intimate fellowship with the
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living God, his shepherd. The affliction brings
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this about. You see, something that suffering
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does in this life, in the life of the believer,
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is that it brings them nearer and closer to the
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Lord. Now, one thing that we have to recognize,
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and we'll see this, Lord willing, we'll see that
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it's not that the Lord comes and goes so much,
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but it's the fact that in suffering we are driven
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to the Lord because we are distant. We are further
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away. We fluctuate in our nearness and our closeness
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to the Lord himself. It's not the Lord so much
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as it is us and our feeble affections and our
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feeble hearts and our feeble minds. Because we
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go up and down. We come and go. Not the Lord.
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So suffering can bring us to a place That is
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beneficial because it brings us closer to the
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Lord. It makes God real to the believer. It makes
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their faith real to the believer that suffers.
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No longer are these theoretical realities. No
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longer are these theoretical ideas and concepts.
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that we can merely talk about. But now when hardship
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comes in our life, our faith, our heart religion,
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is put to the test. Our religion is tested and
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tried. Does our faith really work? Do we really
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trust in the Lord? Do we really believe His promises?
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Do we genuinely have hope? Our religion, our
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heart religion, is tested and tried. And the
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effectiveness and the invincibility of faith
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is demonstrated time and time again as the believer
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suffers. We see in 2 Corinthians chapter 12,
2 Corinthians 12 chapter mention
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this very thing takes place in the life of the
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Apostle Paul. We read in 2 Corinthians chapter
2 Corinthians 12 chapter mention
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12. Starting in verse 7. Because of the surpassing
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greatness of the revelations, because of the
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surpassing greatness of the revelations, for
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this reason, to keep me from exalting myself,
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there was given me a thorn in the flesh, a messenger
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of Satan to torment me. To keep me from exalting
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myself. Concerning this I implored the Lord three
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times. That it might leave me. And he said to
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me. My grace is sufficient for you. My power
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is perfected in weakness. Most gladly therefore
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I will rather boast about my weaknesses. So that
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the power of Christ may dwell in me. In verse
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10. Therefore I am well content. with weaknesses,
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with insults, and distresses, with persecutions,
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with difficulties, for Christ's sake. For when
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I am weak, then I am strong. What do we see in
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the Apostle Paul's life? That the Lord is creating
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weakness in his life to make him strong in the
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Lord. The Lord brings about pain and suffering
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in his life to make him more useful in Christ.
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That his power might shine forth through the
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apostle. He's making him reliant upon faith.
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He's making him reliant upon the Lord and not
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himself. You see, suffering, brothers and sisters,
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is the great... Pride crusher. It demolishes
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pride in the life of people. It crushes pride
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on the head and smashes it and obliterates it
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to a million pieces. It does away with self -confidence
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and arrogance and pride and haughtiness in the
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life of God's people. And it brings them low
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so that they are cast on faith in Christ. and
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the need for His power, and His strength, and
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His might. They're brought to a place where all
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the human reliances they have in their life,
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the human dependencies, the worldly and earthly
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dependencies in their life, are taken away and
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ripped away from them. They don't have them anymore.
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So what do they have left? They have faith in
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the Lord Jesus. And they grow strong in that
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faith, the Lord Jesus Christ. So, suffering is
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beneficial. Now we see that this is what takes
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place when we see that this is a reality in David's
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life because of this communion that he's enjoying
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with the Lord. So we also have to consider that
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the communion that David is enjoying is built
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on the fact that God is with him. David says,
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for you are with me. Now the imagery presented
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here, we can imagine it. I'm sure you have it
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in your mind's eye already. You have the sheep,
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and you have the dark, deep valley. You have
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the gloom. You have the frightening imagery and
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the frightening darkness approaching. You're
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in it, but the sheep are not alone. The shepherd
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is with them, guiding, directing, and providing
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all the while. David says, you are with me. This
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leads us to the inevitable question, one I'm
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sure that many of us have asked through our lives,
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and we've asked time and time again as we read
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the Bible and the Scriptures, what does that
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mean exactly? That God is with me. I know what
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it means when my mom or my dad or my brother
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or my sister or my child is with me. Because
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they're present with me. But what does it mean
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when the Bible says that you are with me speaking
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of God? Now, to answer this, we must first understand
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the nature of God. And we must understand that
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men are always in the presence of God, as it
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were. Men are always before God. And this is
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because of the nature of the living God. We could
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look at Proverbs chapter 15, verse 3, which says
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this, The eyes of the Lord are in every place,
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watching the evil and the good. God sees all.
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God observes all. God watches all because God
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is omnipresent. Everything, whether a person
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recognizes it or not, is quorum Deo, before the
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face of God. Every single thing is quorum Deo,
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before the face of God. There's no escaping that
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reality, whether you're a believer or an unbeliever.
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What you do, what you think, how you live, your
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actions, your thoughts, everything, is quorum
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Deo, before the face of God, because he's a holy,
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righteous, infinite, spiritual being. He sees
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and knows all. Nothing is concealed from him.
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Nothing is kept from him. We read in 2 Chronicles.
2 Chronicles 16 chapter mention
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Chapter 16. Verse 9. Oh, I'm sorry. Hebrews chapter
Hebrews 4 chapter mention
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4. Verse 13. Which says this. And there is no
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creature hidden from his sight. But all things
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are open and laid bare to the eyes of him with
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whom we have to do. Everything is open and laid
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bare before the sight of God because everything
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is in the presence of the living God. Everything
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is set before him. Everything is in front of
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his face. Now to help us understand this, I want
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to read a quote. from a theologian, John Frame.
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He says this, and this is really, really important
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with our understanding of who God is. God is
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not a vague, abstract principle or force, but
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a living and true God, as opposed to all the
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deaf and dumb idols of the world. Knowledge of
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him, therefore, is also a person -to -person
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knowledge. God's presence is not something that
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we discover through refined theoretical intellect
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or intellectual thinking. And here it is, brothers
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and sisters, listen to this. Rather, God is unavoidably
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close to His creation. We are involved with Him
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all the time. Do you know why that is? Because
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God is omnipresent. God is an infinite, eternal,
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self -existent, sovereign, spiritual, personal
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being. A person. Not a force or a principle who
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is everywhere all the time. He is always. and
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we are always set before him. The deepest secrets
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of our heart, brothers and sisters, can you conceal
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those from the living God? The most subtle thoughts
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in your mind, which nobody else around you knows,
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are those kept from the face of the living God?
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No. Now what we'll find is that this is incredibly
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comforting. for the believer in suffering, but
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this ought to be incredibly frightening and terrifying
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to the unbeliever who doesn't know Christ. The
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believer ought to find comfort in the fact that
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the living God is with them. The unbeliever ought
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to be terrified and frightened out of their boots
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that they are in the hands of the sovereign God,
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that He sees and knows all that they do. He knows
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that they reject Christ. He knows that they love
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their sin or are unwilling to forsake it for
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the gospel of His Son who gave His life. Believers
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ought to find great encouragement and strength
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and the character and nature of the living God.
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And unbelievers ought to consider this reality
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that everything is laid bare. And they ought
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to be frightened and fearful. I've seen something
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recently going around that says, When Jonathan
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Edwards wants to encourage believers, he reminds
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them that they are in God's hands. But when Jonathan
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Edwards wants to instill fear in the unbeliever,
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he reminds them that they are in God's hands.
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You know why that is? Why does that bring encouragement?
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To the believer. With faith. Who has been given
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the righteousness of Christ. And why does that
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instill fear. In the heart of the unbelieving
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man. Encouragement for those in Christ. Because
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he is a loving father. Who cares for us. Who
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is present and involved. In our hardships. But
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for the unbeliever. They don't have the righteousness
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of Christ. They don't have faith. God is a holy
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and a righteous God. And they are in His hands
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and they hate Him. And there's enmity with this
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holy and righteous God. He can drop you at any
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moment into the pits and depths of hell because
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He's a sovereign God. It should incur and bring
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about and stir up the longing for repentance
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in your life. It should create an urgency in
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your soul because God could drop you at any moment.
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You are in His sovereign hands. the believer
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will never be dropped. They will be carried to
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the celestial city. They will be carried by the
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sovereign, powerful, mighty right hand to the
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great city of God. And he will never drop the
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believer. So we have to understand the fact that
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God Is an infinite. Eternal spiritual being.
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Who is omnipresent. And he is personal. But we
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also have to understand. And we must grasp. That
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David is speaking. Not in a general way. David
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is speaking in a unique way. That God is with
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him. In a covenantal sense. The Bible. does not
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say that God is with the unbeliever. That is
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something that is unique and distinct to those
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in covenantal relationship with God. We see it
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that God was with the patriarchs, Abraham, Isaac,
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and Jacob. We see that God was with Israel, the
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nation. His covenant people. We see that God
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was with Moses. We see that God was with Joshua.
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We see that when the birth and the announcement
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of the Messiah is announced in the Gospels early
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on, what is the name of this God that would take
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on flesh? Emmanuel. God with us. In a redemptive,
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covenantal sense, brothers and sisters. So David
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isn't speaking about the fact that all men are
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with God and God is with all men. No, he's talking
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about the fact that God is uniquely and distinctly
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with His covenant people in their suffering.
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Psalm 34 .15 says this, The eyes of the Lord
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are continually toward the righteous and His
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ears open to their cries. Whose eyes are the
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Lord's toward? Who is the Lord's eyes toward?
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Who is his gaze set upon? The righteous man.
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Those who are God -fearing. Those who have faith.
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Those who are in covenant relationship with God.
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The people of God. Whose cries does he hear?
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His people. He's in covenant relationship with
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them. We read in... 2 Chronicles chapter 16,
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verse 9. For the eyes of the Lord move to and
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fro throughout the earth, that He may strongly
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support those whose heart is completely His.
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The Lord in all His sovereignty, in all His might,
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in all His infinity, brothers and sisters, in
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all His omnipresence, is for the believer, is
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for the righteous man who has been given faith
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and made new by the power of God. He's speaking
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in a covenantal sense. The Bible explains many
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ways that the Lord is with his covenant people.
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He is with them to help them and strengthen them.
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We read this in Psalm. 46, 1 -2 and verse 7.
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He is a very present help in times of trouble.
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He is with his people in trouble. He is with
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his people to uphold them and sustain them by
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his mighty right hand. Isaiah 41, 10 -14. His
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sovereign hand exists and serves the people of
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God by upholding them, bearing them up, sustaining
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them. He is with them in that capacity. He is
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with his people to support, care for, provide,
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lead, and protect. We could look at Psalm 73,
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23, or 45, verses 16 through 17. He is with his
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people to give them victory and to fulfill his
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promises in their life and to fight on their
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behalf. You remember when Joshua... was getting
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ready to go into the promised land. And he's
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obviously fearful of the enemies of God. Now,
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these promises were given through Moses, and
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Moses told Joshua these things earlier on, but
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then God reiterates these same things to Joshua
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himself. And what's the justification that God
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gives to Joshua for not being fearful? I am with
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you. The Lord will go ahead of him. The Lord
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will conquer the enemies. The Lord will drive
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out the enemies on his behalf. The Lord will
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give him success. The Lord will fight for him.
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The Lord is with him. And Joshua girded up his
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loins and obeyed the Lord and led the nation
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of Israel into the promised land. God is with
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his people. So when we consider the answer to
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this question, this inevitable question of what
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does it mean that God is with us, or what does
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it mean when David says, for you are with me.
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What does this mean? It means the Lord, because
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of his covenantal promises, his gracious promises,
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His love for His people, means that He, as a
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gracious and loving Father, in the darkest, as
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a gracious and loving Father, is intimately present
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and actively involved in the darkest hours of
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your life as a believer in Jesus Christ. Intimately
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present and actively involved. And what's He
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doing? He's strengthening you. He's preserving
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you. He's sustaining you. He's protecting you.
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He's fighting on your behalf. He's working for
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you in your life. His mighty right hand is with
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you. Psalm 73 talks about how the Lord has taken
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hold of my right hand. Now the Lord has strengthened
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Asaph, I believe. Now the Lord has given him
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strength in his life. That's how the Lord is
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present and with his people. He helps them in
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their trials, in their sufferings. Now I want
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to encourage you with this, brothers and sisters.
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When we think about this and the fact that God
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is with David in his trial, In the valleys and
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the shadows. David always had people around him.
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He always had the royal court. He always had
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faithful friends. He always had individuals around
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him. But listen, in this text, David doesn't
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say, Bathsheba is with me. He doesn't say that
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his advisor is with him. He says, for you are
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with me, the Lord. is with me. There are some
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trials and there are some sufferings and afflictions
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in life, brothers and sisters, which are so severe
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that it seems as though there isn't anybody else
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with you because nobody understands. Nobody knows
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what I'm going through. Nobody can feel what
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I'm feeling. Nobody can endure what I'm doing
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because it's so hard. But listen here, believer.
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Hear me, the Lord is with you in those moments.
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When nobody else can get into your soul and know
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what's taking place, hear me well, God is with
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you. You can say as those with faith, you are
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with me. Some of our sweetest moments. of communion
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and fellowship with the living God are often
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taking place in some of the darkest moments of
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our lives. Have you ever thought about that?
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Some of the times when you enjoy God the most,
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some of the times when you... You enjoy the presence
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of God and you know that He's real and you know
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that He's working and you know that He's helping.
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Some of the sweetest moments of communion with
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the Word of God and prayer and the fellowship
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of the saints and the preaching of the Word and
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the gathering of the church. When are some of
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those moments, brothers and sisters? Often when
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are those moments? In the darkest moments of
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our lives. Now this does not mean... That we'll
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always have the sensible presence of God. This
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does not mean that we'll always have the felt
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presence of God in our lives. Job knew that God
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was with him. He knew and he believed that God
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was working his purposes. But Job, in Job 23,
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it's clear and evident that he could not sense
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God's presence with him. But he believed. That
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God was with him. He knew that God was in the
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midst of his suffering. He knew that there was
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a purpose in the pain. He knew that there was
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a purpose in the affliction. It was by faith.
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So, don't cast off the darkness. Don't cast off
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the suffering in your life. Let it cast you down
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onto Christ. Don't push it away. Embrace it,
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brothers and sisters, and let it do its work
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in your life and drive you to Christ by faith.
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To rid yourself of the vanity and the pride and
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the arrogance and the ingratitude and the sin
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and the corruption and to bring you to a place
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where you are more reliant and dependent on the
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living God by faith. That's one of the grand
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purposes. Of suffering in the life of God's people.
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So, David has this communion because the Lord
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is with him. We also must consider that David
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enjoys this communion. Because he recognizes
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that God is with him. For you are with me. What
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is he doing? He's consciously recognizing the
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fact that God is with him. He has the knowledge
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that God is with him. He's setting the Lord before
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himself. In a sense, we could say David is putting
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himself into the presence of God. By recognizing
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that God is with him. Psalm 16 .8 says, I have
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set the Lord continually before me. What's he
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mean? He means that he is recognizing that God
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is with him. We are always before the face of
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God, right, brothers and sisters? We know this.
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We are always in his presence. But that does
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not mean that we always set the Lord before us.
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That does not mean that we always put the Lord
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in front of us. It does not mean that we always
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recognize and remember and recall the fact that
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God is with us. That's what David is doing here.
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He's recognizing that God is with him. And this
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knowledge that God is with him is a source of
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great strength. It is a source of great confidence
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and boldness. What does he say? Your rod and
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your staff, they comfort me. He derives comfort
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from the reality that God in his sovereignty
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and his power is with him in the suffering. But
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we also find in the second half of Psalm 16,
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8, he says, because you are at my right hand,
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I shall not. be shaken. What about when David
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says, I fear no evil? What's the basis for that
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statement? The fact that the Lord is with David.
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He derives great comfort, peace, hope, and confidence
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to endure and press on in trial from the fact
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that God is intimately involved, intimately with
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him. and actively present and working in his
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situation. Knowing who is with you has a great
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effect on our confidence in life, I believe,
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brothers and sisters. Yes, trials can be large
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and big and expansive. Suffering can be and seem
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overwhelming. Hardship in our lives can seem
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continual, like a battering ram that picks us
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up and whacks us down all in one movement, over
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and over and over, and we think, what is going
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on? They seem like giants at times. They seem
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insurmountable at times in our lives. When the
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darkness is all around us and we're in the midst
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of the valley, it can seem very, very frightening
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and very, very overwhelming. But this is when
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it's important to remember who is with you. To
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remember who... is at your right hand in the
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midst of your trial, in the midst of your suffering,
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in the midst of your affliction. Yes, this affliction
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may be severe, but is it bigger and greater and
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mightier than God himself? No. God is with me.
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Is this suffering or this trial so expansive
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that it cannot be controlled and it cannot be
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used for your good? No, God is with me, brothers
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and sisters. The knowledge of who is with you
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has the distinct ability to strengthen you in
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this life. To bolster you for the suffering and
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to face the suffering that you're presently in,
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in your life. All of this should encourage us
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to seek and enjoy communion with God in our lives
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all the time, but especially in suffering, brothers
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and sisters. When trials come in your life, that
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is not the time to throw away your Bible. That
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is not the time. To stop getting on your knees
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and seeking the face of God. When the darkness
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arrives, that is the time to seek out the face
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of God more than you ever have. That is the time
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to fellowship with Him more than you ever have.
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That is the time to lean into your fellowship
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and your communion with the living God by faith.
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We will not. As stated earlier about Job, we
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will not always have the sensible or felt presence
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of God in trials. At times you will, and you
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will enjoy that blessing. At other times, you
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will not. So what do we need to do in the darkness
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and in the suffering? When it arrives, we need
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to look to the Word of God. Over and over and
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over. Because these are promises. The fact that
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God is with David, that's a promise, brothers
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and sisters. And that means that we have to go
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to the word of God and we have to believe that
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promise and we have to lean on that promise like
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Jacob leaned on his staff. We have to cast ourselves
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on it. We have to bring those promises before
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God. Lord, you said you would be an ever -present
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help in my times of trouble. Bring them to the
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Lord and recognize that God will never leave
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you and he will never forsake you. And do you
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know why? Because Christ died for sinners. No
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promise of God will be revoked. And no promise
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of God will be left incomplete or unfulfilled
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in the life of the believer. That means that
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he will always be with the believer. That means
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he will always be present. And that means he
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will always be actively working in your life.
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In the dark moments and in the pleasant moments
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of your life. Because Christ died. He secured
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the guarantee of God's promises. All the promises
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of God are yes and amen in Christ, brothers and
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sisters. So, when we're tempted to doubt that
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God is with me or with you, look to the cross
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of Calvary. Christ died for me. The Spirit of
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God makes those promises effective in me. God's
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providence supports me in my life. Look to the
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cross when you are threatened to doubt. Look
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to the cross and be reminded of God's faithfulness
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and the fact that He will fulfill every promise
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to His people.