Sermon
The Enemy And His Schemes
Publisher transcript
Transcript
-
Be strong in the Lord and in the strength of
-
His might. Put on the full armor of God so that
-
you will be able to stand firm against the schemes
-
of the devil. For our struggle is not against
-
flesh and blood, but against the rulers, against
-
the powers, against the world forces of this
-
darkness, against the spiritual forces of wickedness
-
in the heavenly places. Therefore, take up the
-
full armor of God so that you will be able to
-
resist in the evil day and, having done everything,
-
to stand firm. Let's go to the Lord in prayer.
-
Father, we come to you this night. Father, we
-
thank you so much for the freedom and the opportunity
-
to gather together in fellowship as believers.
-
Father, we thank you so much that each and every
-
one of us can come here tonight and eagerly anticipate
-
hearing from you and singing praises to you,
-
Lord. Father, though many may be tired, worn
-
out, Father, we ask that you would, by your Spirit,
-
make this time profitable. And beneficial to
-
the souls of the saints. Father, use your word
-
to sanctify and edify and build up. To quicken.
-
But even tonight, Lord, we ask that you would
-
use your word to save sinners through the preaching
-
of the gospel. Father, we ask these things not
-
in any merit or right that we innately possess.
-
But Father, we ask these things in the name of
-
the Lord Jesus Christ. We ask that you would
-
be with us this evening. We ask these things
-
in his name. Amen. We have been working our way
-
through Ephesians chapter 6. If you recall, many
Ephesians 6 chapter mention
-
months ago we did an overview of spiritual warfare,
-
kind of throughout the book of Ephesians. And
-
then we had a message on spiritual warfare and
-
pastoral ministry and how the two interact. And
-
then we also had a message on the importance
-
of being strong in the Lord, where Paul says
-
in verse 10, Finally, be strong in the Lord and
-
in the strength of his might. And in that message
-
we... came to the conclusion that the strength
-
which we need for this fight and for this battle
-
is wholly and completely outside of us, and the
-
Lord has invested it in the armor that he has
-
given to us to put on. He's invested it in truth,
-
righteousness, the gospel of peace. Faith. He's
-
invested it in salvation, the word of God, and
-
in prayer. So the believer has been given resources
-
and we're constantly reminded in this text that
-
the believer is in a battle. He's in a fight.
-
Paul presents the Christian life as warfare.
-
And that's something we have to get our minds
-
around. The Christian life is not intended to
-
be an easy life. The Christian life is always
-
going to be warfare, which means it's always
-
going to be difficult and hard. But it also means,
-
brothers and sisters, that we have... An enemy
-
that opposes us as the church of Jesus Christ.
-
Tonight, we have to consider this enemy. The
-
text says this. Put on the full armor of God
-
so that you will be able to stand firm against
-
the schemes of the devil. So our enemy is the
-
devil, and he's a little bit later in Ephesians
-
6 referred to as... the evil one, and the method
-
the devil attacks us, the method he opposes the
-
church, is through schemes. And that's what we
-
find here in this text. So the first thing we'll
-
consider is the enemy of God's people, the devil,
-
Satan. He's referred to as the evil one. He's
-
referred to as the father of lies. in the Gospel
-
of John, alluding to the fact that he's always
-
been a liar and that lies originated with him,
-
that he's a deceiver. We find that he's also
-
referred to as the accuser of the brethren, meaning
-
that the devil works by bringing accusations
-
and seeking to bring Shame on Christ and his
-
church through condemning the saints. So he's
-
called the accuser of the brethren. In 1 Thessalonians
-
3 .5 he is referred to as the tempter. Paul talks
-
about how he's afraid that the church at Thessalonica
-
has been tempted. And that his work has been
-
in vain. So he's known for. He has definitively
-
characterized our enemy as the one who tempts
-
the saints in the church of the living God. We
-
could think about two particular instances of
-
this, couldn't we? Think about the garden and
-
Eve. It was the tempter who came in and tempted
-
the woman. and deceived the woman. He tricked
-
her. And then her husband straight up sinned
-
without deception. He knew what he was doing.
-
He was crafty then, and he is crafty now. But
-
we can also think of another instance that uniquely
-
expresses his character as the tempter. Think
-
about early on in the Gospels and right before
-
the ministry of our Lord begins. What takes place
-
in the wilderness when Christ is driven out into
-
the wilderness? He is tempted by the devil in
-
various ways in an onslaught that we cannot fathom
-
and we will never know. yet he was successful
-
and victorious. So he's known as the tempter.
-
In 2 Corinthians 4, he's referred to as the god
-
of this age, lowercase g, or the god of this
-
world, or the ruler of this world. John 12, 31,
-
1430, and 1611 all refer to him as the ruler
-
of this world, meaning Christ has real authority.
-
Meaning the devil has real authority, real power
-
in this world among fallen sinful men. There's
-
real demonic activity that takes place in this
-
world. He is referred to as the sower of evil.
-
We could think about... The parable of the tares
-
and the wheat. It characterizes the entirety
-
of the gospel age. This parable. And it talks
-
about how the good seed is the sons of God. But
-
then there's those. The tares. Or we could say
-
the weeds essentially. And those are the sons
-
of the devil. Or the evil. So we find that. During
-
the gospel age, the devil will be present and
-
working and actively sowing evil in this world.
-
He is the arch enemy of God's people. He is the
-
leader, seemingly, or the chief. enemy of God's
-
people that leads a force of hierarchical authorities
-
and spiritual forces. This is why we read in
-
verse 12, For our struggle is not against flesh
-
and blood, but against the rulers, against the
-
powers, against the world forces of this darkness,
-
against the spiritual forces of wickedness in
-
the heavenly places. Notice there's organization.
-
There's structure. There's hierarchy in the forces
-
that oppose the church of Jesus Christ. The devil
-
is a real enemy, brothers and sisters. We have
-
to remember that. And we need to constantly remind
-
ourselves of that and we will see why. The enemy
-
of the church throughout this entire age, brothers
-
and sisters, is not preeminently men or a man.
-
The enemy of the church throughout this age is
-
Satan, the devil. He is the enemy of God's people.
-
Believers must be those who look beyond men to
-
see the enemy behind the world. To see what's
-
taking place behind that which is visible and
-
that which is obvious. That which is seen to
-
the eye. It's important for us to grasp this,
-
isn't it? Because we have a tendency to personify
-
certain things and to make it personal with regards
-
to men. And to think that our sole enemy in this
-
world is a man or men or anything we could say.
-
a nation, or a leader, or a party, or a group.
-
You could name any of it. And to think that is
-
the enemy. But brothers and sisters, there's
-
something behind that which is visible that's
-
taking place. There is the demonic. There is
-
the satanic work that is occurring behind. That
-
which is seen to the eye. And it is only understood
-
and it is only recognized and it is only grasped
-
by faith, brothers and sisters. One of the dangers
-
of politicizing Christianity and we see this
-
in our day occurring and we have seen it taking
-
place is that men become our enemies and not
-
our mission field. That they are the issue, they
-
are the problem, they are the enemy, therefore
-
I must stand against them, I must oppose them,
-
and I must do whatever it takes to destroy them.
-
But brothers and sisters, there's an enemy that's
-
working behind them with a much more malicious
-
intent. With much more ability. With much more
-
intellect. With much more power. And much more
-
authority. And much more knowledge. Believers
-
must be those who look behind men and see the
-
one pulling the strings in a sense. As God providentially
-
allows. We must be those who look behind. what
-
we might call the enemies of this life, to see
-
the one true great and ultimate enemy of God's
-
people throughout this age, which is the devil.
-
Now, knowing that we have this enemy, it's important
-
that we understand how he works. It's important
-
that we understand how he operates or how he
-
attacks us as the church. What are his methodologies
-
in opposing Christ's church? How does he come
-
against the people of God? The Bible clearly
-
teaches that we have such an enemy. He's not
-
a figure of speech. He's not symbolic, but he's
-
a real personal being that hates the church of
-
Jesus Christ and the Lord Jesus. So how does
-
this unseen enemy operate in this world to oppose
-
the church of Jesus Christ? Well, we can think
-
about this in a general sense first. We learn
-
a little bit about how the devil operates from
-
this term, the schemes of the devil, in verse
-
11, but also how he's described elsewhere. Throughout
-
the scriptures. This word schemes. Has the idea
-
of. Craftiness. It has the idea. Of cleverness.
-
It has the idea. Of deceit. Intent. Strategy.
-
Well thought out. Methods. Now we also read.
-
In 2 Corinthians chapter 11, verses 13 through
-
15, this of the devil. For such men are false
-
apostles, deceitful workers, disguising themselves
-
as apostles of Christ. So he starts with the
-
apostles who are disguising themselves as servants
-
of Christ. They're not real servants of Christ.
-
But he uses them as an example. And then he says
-
this, no wonder, for even Satan disguises himself
-
as an angel of light. Therefore, it is not surprising
-
if his servants also disguise themselves as servants
-
of righteousness, whose end will be according
-
to their deeds. Sometimes I don't think we speak
-
quite clearly or quite frankly enough as the
-
Apostle Paul did. of Satan. And how did these
-
servants of Satan present themselves with regards
-
to Paul's apostolic ministry? They were seeking
-
to present themselves just like the Apostle.
-
They mean good for the church at Corinth. They're
-
there for their benefit. The truth they're proclaiming
-
is for their good. It's a blessing to them. They
-
mean well. They want what is best for the church
-
at Corinth. No, we don't have any malicious intent.
-
We're just like Paul who planted the church,
-
but we're going to subtly jab him and degrade
-
his ministry on the side and share malicious
-
slander regarding his ministry throughout ours.
-
They're presenting themselves as... False prophets
-
in sheep's clothing. And Paul says the devil
-
does the exact same thing. That his ministry
-
is built upon disguises. His ministry is built
-
on masquerading as an angel of light. Now we'll
-
see. That's not always the case, but largely
-
it is true that the devil does, in fact, work
-
in subtle manners, not that which is clear and
-
obvious and that which is overt. Again, thinking
-
back to the garden, the devil didn't come to
-
Eve as a massive, terrifying, fearful bear, did
-
he? shaking her out of her booth, trying to run
-
her out of the garden. No, that would have been
-
too obvious and that would have been too clear.
-
He did not come saying, God is evil, God is a
-
liar. No, he came as her friend. He came as a
-
subtle creature that would whisper into her ear,
-
that would subtly pervert her thinking. This
-
is good for you, Eve. This is what is best for
-
you, Eve. I don't mean anything harmful for you.
-
I want what's best for you. And what's best for
-
you is eating this fruit. Listen, you're going
-
to be like God. Don't you want to be like God?
-
He came as an angel of light and craftiness,
-
brothers and sisters. He does the same today.
-
That is unchanged in his mannerisms and in his
-
methodologies in this world. So generally, the
-
devil works in a deceitful, in a crafty manner.
-
But we also see some specific examples throughout
-
the book of Ephesians. And we'll try to constrain
-
ourselves to the book of Ephesians for the most
-
part with these specific examples. reference
-
other places periodically. So what are some of
-
the specific methods that the devil uses to attack
-
the church of Jesus Christ? Well, first, and
-
I think I put this one first because I think
-
it's probably the most overt and the most common
-
one. The enemy appeals to the lusts of the mind
-
and the lusts of the flesh. In a sense, we could
-
say he dangles a carrot in front of the desires
-
and longings of men. We see this in Ephesians
Ephesians 2 chapter mention
-
chapter 2, where Paul says, And you are dead
-
in your trespasses and sins. in which you formerly
-
walked according to the course of this world,
-
according to the prince of the power of the air,
-
the spirit that is now working in the sons of
-
disobedience. Listen to this. Among them we too
-
all formerly lived in the lusts of our flesh,
-
indulging the desires of the flesh and of the
-
mind, and were by nature children of wrath even
-
as the rest. How does the devil work in the life
-
of individuals? He appeals to their carnality,
-
brothers and sisters. And this is important.
-
That doesn't just mean sensuality. That doesn't
-
just mean sexual immorality, though that is a
-
big one in our day, in our age. There are many
-
things that appeal to the carnal man and the
-
carnal woman, like prestige. Power. Influence.
-
Riches and wealth. Influence in a society. A
-
name. A legacy. There's any number of things
-
that the devil can appeal. He can dangle in front
-
of a person. Success, brothers and sisters. Oh,
-
just keep focusing on success as he dangles the
-
carrot. Don't worry about your spiritual well
-
-being. Don't worry about your spiritual life.
-
Don't worry about prayer. You've got to feed
-
your family and make the bucks. Don't worry about
-
growing in holiness and godliness. You are the
-
big guy on the block. Brothers and sisters, the
-
devil has many, many schemes to trick people
-
into reaching out. and grabbing the carrot. We've
-
all fallen for it. But he still uses this strategy
-
because he knows the corruption that remains
-
in our hearts. He knows that we're sinners. And
-
I believe that he knows that much better than
-
we know that. He knows the desires of our heart.
-
Maybe not the explicit details and the explicit
-
statements, but He knows our hearts are bent
-
towards evil and corruption because we were born
-
as children of wrath and we were once under His
-
rule and reign. He's well aware, brothers and
-
sisters. He is not ignorant of that fact and
-
ignorant of that reality. He knows what the heart
-
of man is like. and he knows how to appeal, how
-
to allure to that nature, that remnant of sin
-
and corruption that remains in us. I think of
-
Proverbs chapter 5, and I'd like to read that.
Proverbs 5 chapter mention
-
It seems a good illustration for what we're discussing.
-
It's largely talking about the call and the voice
-
of the harlot, the immoral, ungodly woman. And
-
listen to the call, the alluring, the appeal
-
that takes place in this text that draws in the
-
naive or the unwise. My son, starting in verse
-
1, give attention to my wisdom. Incline your
-
ear to my understanding that you may observe
-
discretion and your lips may reserve knowledge.
-
For the lips of an adulteress drip honey. And
-
smoother than oil is her speech. Flattering.
-
Something sweet comes out of her mouth. Something
-
that... That persuades a person. It's appealing
-
to an individual. But in the end, she is bitter
-
as wormwood. Sharp as a two -edged sword, her
-
feet go down to death. Her steps take hold of
-
shield. She does not ponder the path of life.
-
Her ways are unstable. She does not know it.
-
Now then, my sons, listen to me and do not depart
-
from the words of my mouth. Wisdom. Keep your
-
way far from her. And do not go near the door
-
of her house. Or you will give your vigor to
-
others. And your ears to the cruel one. We get
-
the idea, don't we? There is an appeal. There
-
is an allurement that the devil uses to draw
-
out the carnality and the flesh. Of man's heart.
-
We must understand. How our enemy works. Brothers
-
and sisters. He knows. Where to pull the strings.
-
And when to pull the strings. So what must we
-
do? Put on the armor. Wear the armor. It's vitally
-
important. Now I believe the devil operates.
-
With this methodology. Uniquely. In the life
-
of young people. We see this throughout history.
-
And we see this in our day. And in our culture.
-
The devil knows how to ruin young men and young
-
women. And how does he do that? He appeals to
-
the lust of their flesh. And the lust of the
-
mind. Images and thoughts and desires of the
-
heart. For things that are good. in the right
-
context, in the right setting, but things that
-
are bad in the wrong place, in the wrong time,
-
in the wrong setting, and it will bring destruction
-
into your life. The devil knows how to do this.
-
He knows how to work this. We must be on guard.
-
The second way... specifically that the enemy
-
seeks to oppose the church of God, is he seeks
-
to distort our thinking and to lead us away from
-
Christ with false teaching and erroneous doctrine.
-
Now, we think about this, and this is a very
-
prevalent method or tactic. That the devil uses
-
in our day. And in our age. Again we could go
-
to. Second Corinthians. Chapter 11. And we read
2 Corinthians 11 chapter mention
-
this in verse 3. But I'm afraid. That as the
-
serpent deceived Eve. By his craftiness. Your
-
minds will be led astray. from the simplicity
-
and purity of devotion to Christ. And then listen
-
to what verse 4 says. For if one comes and preaches
-
another Jesus, whom we have not preached, or
-
you receive a different spirit, which you have
-
not received, or a different gospel, which you
-
have not accepted, you bear this beautifully.
-
What is Paul saying? He's saying the devil leads
-
men's... minds astray through false doctrine
-
and bad preaching, brothers and sisters. False
-
understanding regarding who Christ is and the
-
Holy Spirit and the work of God in their life.
-
Different gospels, brothers and sisters. The
-
devil works through false teachers and false
-
doctrine. To lead the mind of God's people away
-
from Christ so that they think wrongly about
-
Christ and who he is and his work and what follows
-
our thinking, our living. If we can lead our
-
mind astray regarding how we see Christ, regarding
-
what is true of the gospel, he can lead our souls
-
right into hell. Isn't that what takes place
-
with Mormons and Jehovah's Witnesses? That very
-
thing. He deceives them into believing that this
-
is the true Jesus. That this is really how a
-
person is saved. Or any other false religion.
-
The devil works to lead men astray and away from
-
Christ by first leading their minds away from
-
Christ with wrong thinking and then leading their
-
lives and their souls away from Christ and their
-
living because he first got their doctrine in
-
their head. We also see that one of the... unique
-
methodologies of the devil in opposing the church
-
is that he seeks to gain a foothold through unresolved
-
anger and sin. If we turn to Ephesians chapter
Ephesians 4 chapter mention
-
4, this is explicitly addressed. In Ephesians
-
chapter 4, verses 26 -27, we read these words.
-
And the language is very, very interesting. Be
-
angry and yet do not sin. Do not let the sun
-
go down on your anger and do not give the devil
-
an opportunity or a foothold. as some other languages
-
or some other versions of the Bible state. The
-
devil works through unresolved anger that is
-
not dealt with quickly because he has a way of
-
drawing it out to bring and to enter in the person
-
into bitterness. That's why the book of Hebrews
-
explicitly states, Don't let bitterness take
-
root. That's why James says the anger of man
-
does not achieve the righteousness of God, brothers
-
and sisters. Because the devil uses hardness
-
of heart and anger and bitterness to draw men's
-
hearts away from Christ and to sow seeds of discord
-
and disunity in the life of God's people. This
-
is why Paul says, In Colossians 3 .8, put away
-
anger, wrath, malice, and slander. Put it away.
-
And then he goes on and he says, put on Christ.
-
The context of Ephesians 4 is in the context
-
of the local church, brothers and sisters. And
-
this is very similar. to 2 Corinthians 2, verses
-
10 -12, which says this, But one whom you forgive
-
anything, I forgive also. For indeed, what I
-
have forgiven, if I have forgiven anything, I
-
did it for your sakes and in the presence of
-
Christ, so that no advantage would be taken of
-
us by Satan. for we are not ignorant of his schemes.
-
The devil loves a hard, angry heart, brothers
-
and sisters, because he loves to work through
-
unforgiveness, unbelief, and bitterness to bring
-
about separation and discord in the life of God's
-
people. The manner... In which the devil gets
-
in. The church of the living God. Is through
-
the heart. Of bitter men and women. Through unforgiving
-
souls. Forgetting what Christ has done for them.
-
Brothers and sisters. This is a great stumbling
-
block for many of us. We must be quick to forgive.
-
We must, as Paul says further in Ephesians, let
-
all bitterness and wrath and anger and clamor
-
and slander be put away from you, along with
-
all malice. Be kind to one another. Tenderhearted,
-
forgiving each other, just as God in Christ also
-
has forgiven you. Brothers and sisters, this
-
is one of the unique and distinct methodologies
-
the devil uses in the life of God's church. We
-
must be on guard, personally and corporately,
-
against such things. Another way that we see
-
the devil works uniquely is the enemy seeks to
-
keep Christians miserable in doubt and despair
-
in their lives. We see this at the end of Ephesians
-
chapter 6 verse 16. In addition to all, taking
-
up the shield of faith with which you will be
-
able to extinguish all the flaming arrows of
-
the evil one. Doubt and lack of assurance, brothers
-
and sisters, despair in the life of an individual.
-
If the devil can't ruin your life, then the devil
-
is going to make you miserable by causing you
-
to forget and neglect the promises of God from
-
the pages of Scripture. He can't take you out
-
of Christ's hand, brothers and sisters, but he's
-
going to do his darndest to make you a poor witness
-
for Christ in this life and to demonstrate and
-
show that there is no joy in Christ. Why would
-
you go to Christ? They're just miserable and
-
they're despairing. The devil will do everything
-
he can to keep the Christian down in the pit.
-
Where there is no hope. And faith stays small.
-
Causing them to overshadow and forget. The gloriousness
-
of their Lord and their Savior. And the fact
-
that it is Christ who saves. Not the strength
-
of their faith. But the object of their faith.
-
The devil works in a variety of ways. To oppose
-
the people of God. If we were to summarize all
-
of these, then I think that we could do that
-
in the book of Revelation. The book of Revelation
-
says that there's three primary modes or ways
-
that the devil opposes the church. It's the harlot,
-
the beast, and the false prophet. Those are the
-
three things the devil uses. To attack and oppose
-
God's church. Persecution and suffering. Immorality
-
and the world to allure them and to cause them
-
to fall and apostatize and backslide and bring
-
disrepute on Christ and the false prophet to
-
take hold of their minds and to lead them away
-
from Christ because of false doctrine, false
-
religion, and false teachings. You know the methods
-
of our enemy. Don't be deceived, brothers and
-
sisters. Study how he works in the pages of Scripture
-
and ask God for help in putting on the armor.
-
Persevere and be diligent in your life. God has
-
provided for us in this battle. He's provided
-
for us in this fight. Now, as we think about
-
the enemy and his methods, there's one last thing
-
I want to emphasize, and this is important. As
-
we think about these things, it's vitally important
-
that we keep on the forefront of our mind both
-
the doom of the devil and the victory of Christ.
-
We have to keep these things in the forefront
-
of our thinking. We have to remember and keep
-
at the forefront of our mind the fact that Christ
-
has been exalted over and above every malicious
-
and every benevolent authority and power in the
-
spiritual realm. We read that in Ephesians 1.
-
We have to remember and recall that the devil
-
and all his hostile powers have been defeated
-
at the cross in his death and in the propitiation
-
of God and the removal of sin guilt in the life
-
of God's people. Colossians chapter 2 verses
-
13 through 15. We have to remember brothers and
-
sisters that we are no longer Blinded by the
-
devil. Unbelievers are. But the believer has
-
had the veil taken away. The veil removed in
-
2 Corinthians chapter 3. And the power of God
2 Corinthians 3 chapter mention
-
has illuminated our minds to see Christ and the
-
glory of the gospel. We are no longer blinded.
-
We are able to see Christ and all his glory and
-
be transformed from one degree of glory to the
-
next. By the spirit that dwells within us. That
-
can't be taken away. And that can't be ripped
-
away from us. By any enemy brothers and sisters.
-
We have to remember. That we have been transferred
-
from. The domain of darkness. And into the kingdom
-
of the beloved son. According to Colossians chapter
Colossians 1 chapter mention
-
1. We must remember. That the activity and the
-
work of the devil is restricted and restrained
-
so that the gospel can go out to the Gentile
-
nations and God's elect can be called in. And
-
we must remember, brothers and sisters, that
-
the day of judgment is coming for our enemy as
-
the church. Doom is sure. It is fixed. It is
-
guaranteed. It will come when Christ Jesus returns.
-
He will be judged alongside of unbelieving men.
-
And unbelieving men will be judged alongside
-
of our enemy, the devil. Now, I don't say any
-
of these things. to minimize, or to make irrelevant,
-
or to make insignificant the realities of spiritual
-
warfare. Because we can't ever look at the cross
-
and allow that to take us to a place where the
-
devil is insignificant and irrelevant. We can't
-
do that, brothers and sisters. Because we have
-
Ephesians 6 and the rest of the Bible which says
-
it's very, very important. I think oftentimes
-
when we talk about these things, especially spiritual
-
warfare, we come to this idea, well, what's the
-
big deal then? Christ has died. He's defeated.
-
Why? Why do I need to worry about this? Why do
-
I need to... Think about this. Because brothers
-
and sisters. Real suffering. Real pain. Comes
-
about as a result of the devil. Real loss. Because
-
we have a real enemy. Real discord. Real division.
-
Real brokenness. Real heartache. Real backsliding.
-
Real apostasy. takes place because we have a
-
real enemy. You can really fall into sin because
-
of the temptation of this enemy. But we can also
-
really put on the armor of God and look to the
-
Lord Jesus Christ who has in fact won the battle
-
and gives us strength to fight. As we near our
-
heavenly home. There is a balance to be struck.
-
But brothers and sisters. We must not forget.
-
We are in a fight. For our lives. We have a real
-
enemy. But we have real armor to put on. And
-
Christ has really. Died. For the sins of his
-
people. And really guaranteed. Our eternal salvation.
-
And that's really guaranteed and made sure the
-
devil will be judged.