Sermon
Soulwinning Conference (Night 1) | February 11, 2026
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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If you haven't already, there are these packets in the back
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and if you'd go grab 1 instead of a prayer bulletin back there,
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they're right there at the front door.
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These are the notes for the conference that'll be coming up
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for the next few days. Tonight are just blanks.
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You'll know why because it's more of a preaching that we'll
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be doing this evening as far as a session.
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But then after that, you'll find there's a lot of practical
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helps. We'll be going through those.
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There's no blanks inside of them.
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And I will say for those who are watching online, if you would
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like to have a copy of these materials, you're not able to be
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here tonight or this week. You're part of our church.
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Just e-mail me at [email protected].
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I'll send you a PDF of this so you can follow along as well.
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We'll also have another handout that we'll be giving you the
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next couple days on top of this. I don't have it in this packet
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here because it's something that you can cut and fold and
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actually put in your Bible to be able to help you to know where
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to find verses to be able to share with people.
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Maybe if you're talking about your faith, where you can find
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verses about different subjects that might come up in those
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conversations. But you ask yourself, what is
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soul winning? What is this idea of soul
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winning? Maybe you've never heard it
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before and it just sounds kind of weird to you.
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And that's maybe understandable. But the Bible says that he that
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winneth souls is wise. The idea of being is that when
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we share our faith with someone else that we can win them to
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Christ. Now of course we are not the
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ones who save people. It's only Jesus who can save
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anyone. It's not us.
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But God does want to use us and has chosen to use us to be able
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to share our faith with other people.
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It's always interesting to me after being involved as the Lord
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has allowed me to several times over the years, to see someone
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come to Christ. Sometimes later on they'll refer
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to me as they're talking with someone else to say this is the
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man who saved me or this is the pastor who saved me.
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And of course, I understand as they are new to the faith that
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they probably don't understand exactly what they mean.
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But at the same time, I can't save someone.
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You can't save someone this evening.
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We couldn't save ourselves and we can't save someone else.
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But God has chosen us to be his ambassadors.
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God has called us to be the ones who would go and to be able to
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give the message of the good news of Jesus Christ to everyone
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we come in contact with. And so we want to help you with
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that this week. And so I really want us to lay
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down some philosophy of that this evening and really focus in
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one key area. And so if you go to the front of
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your packet here, you'll see that there's a lot of blanks and
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it says how to have a greater burden for the lost.
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And you can just write some notes as we go along this
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evening. And then again tomorrow, I'll
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probably be down in the pulpit on the floor and it'll be a
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little bit more of a question and answer as we go through.
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If you have questions, you'll certainly be able to ask those.
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We'll try to make that time available to you as we go along
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to be more interactive that it will be tonight.
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And tonight, admittedly, will be more of a sermon like we would
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normally have on a Wednesday night.
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But I do feel it's important for us to set the table for what we
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are going to talk about the next few days.
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Really, the philosophical part is why should I do this?
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Why should I even share my faith in the 1st place?
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It's uncomfortable to share your faith with someone else.
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You're putting yourself out there.
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You don't know how they're going to respond.
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You might even be worried. Will they still be friends with
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me? Will they shut me out or shut me
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down? Will they laugh at me?
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Will they ask me questions that I don't know the answer to?
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And there's a million and one reasons why we don't share our
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faith with other people. But there's one overarching
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reason that we should. And that's really where I want
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us to focus on tonight. And so we're going to turn to
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Revelation chapter #20 So if you'll do that, I want you to
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turn to Revelation chapter #20 Why should we share our faith
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with loss? Why should we overcome the fact
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that we are uncomfortable? Why should we overcome the fact
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that we might feel like we don't speak well?
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Why should we overcome the fact that we may not know as much
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about the Bible as someone else? Why is it important?
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Why don't, why do we even go through all of this in the 1st
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place? Well, there's a reason.
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And the main reason that I want you to focus on tonight is this.
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It's because the Lake of Fire is real.
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This isn't a palatable message in a lot of churches today, even
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those that would call themselves so-called fundamental.
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There's a lot of churches that would not admit to you that the
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Lake of Fire is a very real place.
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And I want us to see this evening that in life the stakes
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dictate the pace. What does that mean?
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Well, I'll explain you here to just a second.
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All right, that the stakes dictate the pace.
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Now, can I give you a very unspiritual example?
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We'll start there, and then we'll bring it to the much more
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spiritual example as we go on through the Word of God.
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You say what would be an unspiritual example?
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Well, consider the National Football League.
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That's a great place to start for an unspiritual example,
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isn't it? And I consider that they have
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different games that they play throughout the year, but not all
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the games are the same. I would give you the Pro Bowl.
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The Pro Bowl has been played for years and years.
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It is the All Star game of the NFL.
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And for the most part, it really means, well, absolutely nothing.
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Whether the National Conference wins or the American Football
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Conference wins, NFC or AFC, nobody really remembers.
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And because of that, it seems that the players don't play very
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hard. In fact, if you've seen over the
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years, there's absolutely no defense whatsoever because the
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game is meaningless and they don't want to get hurt.
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That's really all that it comes down to.
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And so because of that, the last few years, the NFL has decided
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to turn the Pro Bowl into a flag football game.
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You can't even make this up because it says there's not
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going to be a defense anyway, and they're not going to really
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tackle each other. You might as well put flags on
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the side of them and, you know, just kind of grab those flags.
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All these guys are making millions and millions of
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dollars, and they're grabbing flags off of each other.
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Why they do it Because the game doesn't matter.
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So we take that game. The Pro Bowl matters not at all.
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What about the preseason? Three games of preseason?
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I believe it is now that the National Football League plays
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and you'll see some hustle in the preseason, particularly from
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those who were on the edge of being on the team or not.
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Some of them are afraid are being cut.
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Maybe they were signed as free agents, they were undrafted.
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Whatever it is, they're going to give a lot of hustle.
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But I'll tell you, your mainline players, they're going at half
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speed at best. And the reason why is they just
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want to be good for the regular season.
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They want to be able to go full strength and don't want to blow
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out a knee, blood and ACL during the preseason.
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So you'd have the Pro Bowl, which would be way down here,
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and then you would have the preseason, which would be a
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little bit higher than you have the regular season, right?
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Well, now is the time to play ball.
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Now is the time to really give it all your effort.
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And as they're supposed to do, they would do so and that would
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be the regular season. But then the stakes get even
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higher in the regular season. What happens?
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It's the playoffs. When you're in the playoffs,
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what happens? You got to win every game.
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If you don't win your last game, you're out.
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In fact, someone just asked Mike Vrabel at a press conference
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right before the Super Bowl. They asked him, do you think
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this is a must win game? And I think This is why
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Americans don't trust the press, all right?
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Because if you have to ask the question in the Super Bowl, this
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a must win game. Yes, you have to win.
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If you lose, you're done. You understand what I'm saying?
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Tonight, the stakes are high and So what are they doing?
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They are going all out. They're leaving it all in the
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field because the stakes are so high.
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Listen, low stakes, what are you going to do?
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You're not going to give a lot of effort.
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As the stakes go up, the effort is greater.
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Now, let's go to something that's maybe a little bit more
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spiritual than the National Football League, but let's talk
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about a firefighter. A firefighter is given an oath
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that they are going to give their best to be able to protect
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property and most importantly, protect people.
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But if they get a call about a fire that's taking place in an
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area and it seems like there's no property being endangered and
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certainly no people are being endangered, they're going to
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contain the fire, but they're not going to go to extreme
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measures because, well, property and people are safe.
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Now, what happens if there's a house fire but there's nobody
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inside the house? Well, they're going to give a
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lot more effort, but they're probably not going to give the
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greatest amount of effort, which I would even say is over the top
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effort, which would be someone's in that house and someone could
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perish. If someone doesn't just rush in
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there and do something that may be very dangerous but is
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necessary to save the life of a person.
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You see, when the stakes are low, the effort's low.
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And as the stakes raise up, the effort is higher.
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Now, let's get to a spiritual realm here now, because we're
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not talking about the National Football League tonight.
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Amen. We're not talking about the
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firefighters here tonight. And I'm thankful for those
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firefighters that serve so selflessly, but we're talking
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about a soul winning conference. And so I want to spend some time
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this evening really reminding us about what's at stake.
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I think because we don't think about the stakes, our effort is
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low. But when we truly understand
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what is at stake, when someone trusts Jesus Christ their Savior
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or when someone rejects Jesus Christ their Savior because we
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forget the stakes for what they are, what happens?
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Our effort is low. But if we truly understood, if
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we truly had front of mind, that the lake of fire is a real
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place, that eternal judgment is real.
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And I know this is not a palatable subject.
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I know this is not something that makes people excited.
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You know how I know that I'm looking at you right now?
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No one's jumping up and down about this.
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No one's excited about it. But woe is it unto us if we
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don't explore and examine and proclaim the fact that the lake
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of fire is a real place. And those who reject Jesus
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Christ as their Savior, those who refuse the gospel message,
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will spend an eternity in that place, which should spur us to
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action. Because the urgency is great.
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Because the stakes are great, Our effort must also be great.
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Revelation chapter #20 Let's begin in verse #10 It says in
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the devil that deceived them was cast into the lake of fire and
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brimstone, where the beast and the false prophet are, and shall
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be tormented day and night, forever and ever.
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And I saw a great white throne in him that sat on it, whose
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face the earth and the heaven fled away, and there was no
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place found, no place for them. And I saw the dead, small and
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great, stand before God. And the books were open.
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Another book was open, which is the Book of Life.
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And the dead were judged out of those things which were written
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in the books according to their works.
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And the sea gave up the dead which were in it.
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And death and hell delivered up the dead which were in them.
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And they were judged every man according to their works.
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And death and hell were cast in the Lake of Fire.
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This is the second death. And whosoever was not found
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written in the Book of Life was cast into the lake of fire.
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Now drop down into chapter 21 and verse 8, and we'll read just
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one verse. But the fearful and unbelieving
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and the abominable, and murderers and whoremongers and
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sorcerers and adulterers and all liars shall have their part in
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the lake which burneth with fire and brimstone, which is the
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second death. What we see before us is
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sobering. What we see before us is serious
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here tonight. In fact, it's so controversial,
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if you will, that there are many who would just not talk about it
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at all and not preach about it at all, hoping that that would
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dim the reality of what we see here.
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But yet the reality is tonight that what we see is real.
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And whether we preach it or not, it is just as real.
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And so it's incumbent upon me as a pastor, it's incumbent upon us
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to church to open our eyes to what is here tonight and
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recognize although the world takes the word hell and use it
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as a curse word, and the world takes the word damn and use it
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as a curse word to try to desensitize themselves to its
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reality. The world tries to take Satan
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and turn him into a cartoon character with a pitchfork and a
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ale and a smoke and a cigar. And the world tries to give the
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idea that if you go to hell, it's really just going to be 1
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big kegger or one big party. That that's all it's going to
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be. A bunch of your pals together,
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rousing and carousing with one another for all eternity.
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This is what the world tries to say to dull their senses to the
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reality of what we see here tonight.
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But yes, Hell is real. The lake of fire is real.
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We see it right here in our text tonight.
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But there are those who would simply say that the soul sleeps
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and that there is no eternal judgement whatsoever.
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There were some even in Christian circles who would
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present that as reality tonight. Even Kirk Cameron, just a few
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weeks ago, has gone online publicly moving away from the
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belief of the Bible that there is eternal conscious torment in
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hell. He's talked about the fact that
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it seems like that's out of God's character, and it seems
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like that would not be something that God would do.
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And it's amazing to me that there are people that would try
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to judge what God's character is.
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When we have to recognize that, how are we able to judge who God
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is at all apart from the word of God?
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And God is love. In fact, greater love had no man
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than this. The man laid down his life for
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his friends. God is love, but God is holy and
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God is just. And you can't take the holiness
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of God without the love of God. You can't take the love of God
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without the holiness and the justice of God.
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It's two sides of the same coin. And so, yes, some even in
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Christian circles, because of their uncomfortableness with the
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message, because they don't want to think about this.
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And I get it. I understand it here tonight.
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I have compassion on it, But woe to me as a preacher and woe to
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us as Christians if because of our uncomfortableness with a
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subject that we cast a blind eye toward it and pretend it's not
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there. And in fact, Satan would love
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that. Because as our urgency goes
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down, what happens? Our effort goes down.
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When you truly believe that people will die and split hell
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wide open after their death, if they don't know Jesus Christ
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your Savior, it'll do something to you, to your urgency to tell
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other people about Jesus Christ. So I don't like this pastor.
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My answer is I don't like it either.
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And that's why we're here, because we want to do something
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about it. That God has given a remedy, and
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that remedy is the blood of Jesus Christ.
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That God has given a plan, and that plan is the gospel.
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In fact, I'd submit to you tonight that nobody talked about
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hell more than Jesus Christ. People don't think that.
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People don't believe that. But Jesus doesn't just reference
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hell, He goes into it in great detail.
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Consider this short list here tonight.
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He says It's a place of eternal torment in Luke 1623, of
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unquenchable fire in Mark 943, a place where the worm dieth not
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in Mark 948, a place where people will gnash their teeth
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and anguish and regret in Matthew 1342.
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A place from where there's no return even to warn their loved
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ones in Luke 1619 through 31, a place in Luke 16 with the
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parable rather the story of the rich man and Lazarus.
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I've said before that I don't believe it's a parable.
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It's a real story because parables don't use real names.
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And the Bible doesn't just say that that Lazarus was in
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torment. But if you read your King James
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Bible, you will see that it says it's the plural, that he's in
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torments. And he says if I could just have
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a drip of water, a little drop of water to cool my tongue in
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this flame. No, Jesus called a hell a place,
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even outer darkness. In Matthew 25 verse 30, Jesus
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talks about hell more than he talks about heaven and describes
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it much more vividly. There's no denying that Jesus
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knew, believed, and warned people actively about a real
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place called hell, which eternally will turn to the lake
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of fire. And sometimes we use
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colloquially that the term that someone will spend an eternity
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in hell. And that's I understand why we
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say that. But really it says here in verse
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#14 and death in hell were cast in the lake of fire.
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This is the second death for all eternity.
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Those who die and go to hell will spend an eternity in the
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lake of fire after the judgment. And we'll look at this here in
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just a moment. There are those who try to
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spiritualize the verses and say, well, this isn't what Jesus
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meant. There's some who will say it's
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just an analogy. Again, there were some who say
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that's outside the character of God, but we have to take the
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Word of God for what it is. And if heaven is real, then hell
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is just as real. If hell is just a state of mind,
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is heaven just a state of mind? If hell is or hell is something
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that's just a concept but not a reality, is heaven just a
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concept, not reality? But we find very firm teaching
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that heaven is real that I would suggest you keep reading in
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Revelation chapter 21 and beyond and you'll find that heaven is
Revelation 21 chapter mention
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real. But that means this, the lake of
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fire is just as real as well. There's three things I want us
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to see here tonight. And the first is this,
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Understand the certainty of judgment of the unbeliever.
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Understand the certainty of judgment of the unbeliever.
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And again, you can write these down in your notes here tonight.
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Understand the certainty of judgment of the unbeliever.
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Look at verse #11 with me again, if you will.
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And it says, I saw a great white throne, Him that sat on it, and
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whose face the earth and the heavens fled away, and there was
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found no place for them. And I saw the dead small and
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great, stand before God. And the books were open, and
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another book was open, which is the book of life.
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And the dead were judged out of those things which were written
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in the books according to their works.
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And the sea gave up the dead which were in it, and death and
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hell delivered up the dead which were in them.
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And they were judged, every man according to their works.
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I see first of all here that when it comes to the issue of
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judgement that it's complete, what does it say?
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It says that no one has missed. It says that it's the small,
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it's the great. It was the ones who remained
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alive and those who were dead. It was all those of this great
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white throne judgment, all those who rejected Jesus Christ as
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their savior. It is a certainty that they are
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here at this place. Remember book of Hebrews tells
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us and I mentioned this. I feel like every other week
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around here at liberty. It's been appointed unto man
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once to die, and after this, the judgment, that's as certain as
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you could find anything in the Word of God.
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And it's certain here that there's a group of people that
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come before the great White Throne judgment.
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The great, those with money, those with power, those with
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prestige, those with cachet, those who invented their own
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religions. They are all there, the great
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and the small. Those who felt like it really
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didn't matter and that they didn't matter.
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The small and the great, the small and the great.
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That's the right way, all right. The small and the great, they're
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all there standing before this Great White Throne judgment.
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Really we find that the issue comes around what's called the
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Book of life, the book of life. 7 different times in the Book of
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Revelation, the book of life is mentioned.
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I'm of the belief and I wouldn't argue with anyone over this.
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OK, I'd argue with you about it, but I'd argue very nicely about
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it. I'd argue that every single
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person's name is found in the Book of life because there's a
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time, it says in Revelation chapter 3, verse five, he that
Revelation 3 chapter mention
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overcometh. And if you study the seven
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letters that were written to the seven pastors of the seven
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churches there in Revelation chapter 2 and chapter 3, you'll
Revelation 2 chapter mention
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find that the end of each of them, there's a section to the
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overcomers. And it seems to me those are
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people who have trusted Jesus Christ their Savior.
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It's not saying that they overcome in the sense that you
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have to work to be saved. We know that's not the gospel
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message, but the way it's speaking is of those who have
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already known Jesus Christ their Savior.
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So it says he didn't overcome it.
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The same shall be clothed in white raiment, and I will not
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blot out His name out of the Book of Life.
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But I will confess His name before my Father and before his
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angels. It's of my understanding.
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This is just me, but I do believe I'm standing on
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scriptural ground here tonight to say that every person's name
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is written into the book of life until they get to the place
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where they depart from this life.
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And their name is then blotted out for not having trusted Jesus
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Christ as their Savior. I mean this, they had the
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opportunity. They had the chance that
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everyone, by the way, not even what the Calvinists would teach
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that, well, their names were already blotted out before the
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foundation of the world. No, no, that everyone had the
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opportunity to be saved, but yet they came to the place where
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they have rejected Jesus Christ. If your name is blotted out, as
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it says here, the books were opened.
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It says another book was open, which is the book of life.
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The dead were judged out of those things which were written
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in the books for their work. So there's a lot of books there,
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isn't there? So we've already established
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there's a book of life that's in the middle of that verse.
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But it says there's also books that are open.
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Understand that the Great White Throne judgment, this will be
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for unbelievers, the unbelievers who will be here and they will
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be judged. I could imagine that the
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conversation will go something like this and I, I can't even
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begin to imagine exactly what this scene in its holiness and
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severity will be. But I can imagine that the book
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of life is opened and that person's name is blotted out.
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And the question will then be, by what of your, your own works
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should you enter into the Kingdom of heaven?
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If not by what Jesus Christ did in the cross, by what of your
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works will you enter in? And that person will make a plea
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upon their life, the plea upon the good things that they've
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done, the money that they've given, how philanthropic they
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were, how caring they were for the poor, how they're a member
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of a church, how they were partaking of the sacraments.
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But yet I believe it says when the books were open, the answer
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to what those books are is at the end of the verse out of
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those things which were written in the books according to their
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works. So your name is not in the book
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of life. Well, then you will be judged
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upon your own works. We could even put it this way.
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If you can't be saved by the righteousness of Christ, which
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is the only way to be saved, Amen.
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If you can't be saved by the righteousness of Christ, you
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have to prove that you could be saved by your own righteousness.
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And the absolute horror of that is that every single person will
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be guilty. Why?
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Because all of sin had come short of the glory of God.
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Isaiah 64 six. But we were all as an unclean
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thing, and all our righteousness are as filthy rags, and we all
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do fate as a leaf. Our iniquities, like the wind,
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have taken us away. God saw me as a teenager who
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would swear and like to cause trouble, like to not listen to
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his parents. No, I wasn't the worst teenager
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on the planet, but I was trying to get there if I could.
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I was trying to do what I could wrong.
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I thank the Lord on that road that was leading straight to
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hell, a road that was paved with good intentions and Lutheran
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works, that I found Jesus Christ, that he saved me.
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I'm thankful for that, but God commendeth His love toward us in
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that while we were yet sinners, Christ died for us, for the
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unbeliever. There is no escaping this day.
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The small and the great, they all stood there, those alive and
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those who had died previously, they all stood there.
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It says death and hell were cast rather right verse #13 right
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above it. And the sea gave up the dead
-
which were in it, and death and hell delivered up the dead which
-
were in them, and they were judged every man again according
-
to their works. There's no escaping this day.
-
But I should be a little bit more precise than that.
-
There's no escaping this day on your own.
-
John 336. He that believeth on the Son
-
hath everlasting life, and he that believeth not the Son shall
-
not see life, but the wrath of God abideth on him.
-
That word wrath, if you look at the 1828 dictionary, is this
-
because we use the term wrath today?
-
If I'm filled with wrath, I can tell you nothing wholly about
-
it. In fact, it's probably filled
-
with my own anger, my own emotions.
-
The wrath of God is not like the wrath of man.
-
The wrath of God is a holy wrath, if you will.
-
In fact, again, that definition, His holy and just indignation
-
for sin. The wrath of God abideth on the
-
unsaved, but he that believeth on the Son hath everlasting
-
life. John 336 Romans 59 just
-
mentioned Romans 58. Much more than being justified
-
now by what is blood, we shall be saved from wrath through him.
-
So #1 understand the certainty of judgment for the unbeliever
-
that I'll put a pep in our step when it comes to the issue of
-
soul winning. Understand the certainty of
-
judgment of the unbeliever. But #2 tonight, understand this
-
the clear reality of the lake of fire.
-
Understand the clear reality of the Lake of fire.
-
Now we understand this evening, the thought of the lake of fire
-
is unpleasant, but yet we see it's a reality.
-
In our text. We just read verses 11 through
-
13 where it said that this is what's going to take place in
-
that great White Throne judgment, but it says in verse
-
14 and death and hell again, hell being that temporary hold
-
in place, it is appropriate for us to say that someone can die
-
and go to hell if they don't accept Jesus Christ as their
-
Savior. However, they will not spend an
-
eternity in hell. If we're being technical about
-
what the Bible says, and we ought to try to be biblical and
-
what the Bible says, it says that they were cast in the lake
-
of fire. This is the second death, and
-
this is where they will abide for all eternity.
-
That's why it goes to verse #8 But the fearful and unbelieving
-
and the abominable, and murders and whoremongers and sorcerers,
-
idolterers and all liars shall have their part in the lake of
-
fire, which in the lake which burns with fire and brimstone,
-
which is the second death. I mentioned just a few moments
-
ago, Luke chapter #16 he said that he was in torments.
-
I'm tormented in this flame. It says in verse #24 of Luke
-
chapter #16 there are many arguments for a literal fiery
-
hell, and I'm not going to go through all of them this
-
evening. That's not the point of the
-
message. But I will say the Bible is
-
clear on the issue. And it's uncomfortable to be
-
able to get to the place where you say this is what the Bible
-
says, particularly when you're looking at someone else who, if
-
they don't get saved, is going there.
-
But again, I want to make clear, the fact that you are
-
uncomfortable with what the Bible says should not suppress
-
you from giving the gospel. It actually should encourage us
-
to go again, Why? The stakes are high.
-
In fact, they couldn't be any higher.
-
We're not talking about this life alone.
-
We're talking about the life to come.
-
And so we must do all that we can to let people know about the
-
reality of the Lake of Fire. It is a place of real torment.
-
It is a place of real flame. It is a place of outer darkness.
-
I've heard people say, well, well, how can it be flames and
-
outer darkness at the same time? And, and certainly the way that
-
we look at things in this life, we would see that that might not
-
be possible. But I've also heard that there
-
are sunspots on the sun that are dark that actually could be the
-
hottest parts of the sun. So certainly scientifically that
-
could be the case, but may also remind you that God's in control
-
of all of those things. And if God says there's outer
-
darkness and God says there's flames at the same time, I have
-
a feeling God can do that, That we just take the word of God for
-
what it is instead of trying to square the circle and trying to
-
make it into what we want it to be.
-
There's a lot of things about heaven that don't make sense,
-
but we see it there. How are there 12 gates of 12
-
pearls? You know, sometimes we read it
-
as gates of Pearl, the pearly gates, you know, that there's
-
just these pearls that are studded over.
-
It says 12 gates and 12 pearls. That means 12 oysters that are
-
really big. All right, that don't make
-
sense, but that's what the Bible says.
-
But nobody blinks at that. Why?
-
Because it's heaven and it makes us feel good.
-
Nobody questions what the Bible says about heaven because it
-
gives us a warm and fuzzy feeling.
-
And to be honest with you, it ought to.
-
But there's a different kind of warm feeling that should be
-
given to us about hell. It should be a burning within
-
our bosom to be able to tell as many people to avoid this place
-
because Jesus Christ does not want them to go there.
-
That's why he came to this earth.
-
That's why he died on the cross. That's why he rose again so that
-
all could be saved. That's his desire to seek and to
-
save that which was lost. And I would argue as well that
-
perhaps the greatest reality of hell is not the flame itself.
-
The flame is real. I think I've made that clear
-
over the last 2025 minutes. I'm not discounting that, but
-
the fact that is eternal separation from God for all
-
eternity. Separation from God for all
-
eternity. See, the lost can't even
-
understand that because they have the common graces of this
-
earth. The rain falls upon the just and
-
the unjust. They receive the kindness of God
-
and they don't even realize it. But imagine for all eternity no
-
longer receiving that kindness. They can't even fathom what it
-
would be. You understand, to the lost,
-
this world is as close to heaven as they'll ever get.
-
That's a sobering thought. To the believer, this world is
-
close to hell as we'll ever get. And thank the Lord for that,
-
because this world's still pretty amazing.
-
The heavens declare the glory of God in the firmament.
-
Show this handiwork. But what I'm saying is, for the
-
believer, it just gets better from here.
-
But for the unsafe, this is as good as it gets.
-
And then that common grace that they have now, the idea that God
-
does rain upon the just, the unjust that will be gone.
-
How do we in words articulate that?
-
I don't know that I can. I just know that it's real.
-
And I also know this, that those who would spend an eternity in
-
hell, that was their desire because God kept saying come and
-
they kept saying no, and he will give them what they want.
-
In just a few moments, they'll realize it's not what I wanted
-
at all. Do I understand it all?
-
I don't. I understand enough from what
-
the word of God says. That ought to put some urgency
-
into telling other people about Jesus Christ.
-
Number one, we need to understand the certainty of
-
judgment of the unbeliever #2 we need to understand the clear
-
reality of the lake of fire, and #3 we need to understand the
-
choice of all mankind. We're all guilty before God, all
-
deserving of eternal punishment. But again, the good news is that
-
Christ desires for all to be saved.
-
John 317 and 18 For God sent not his Son into the world to
-
condemn the world, but the world through Him might be saved.
-
He that believeth on him is not condemned, but he had believeth
-
not is condemned already, because he had not believed in
-
the name of the only begotten Son of God.
-
Luke 19, verse 10 For the Son of man has come to seek and to save
-
that which was lost. I referenced that a few moments
-
ago. John 129 For the next day, John
-
seeth Jesus coming unto him, and behold the Lamb of God, which
-
taketh away the sin of the world.
-
The choice is real. Now if this was a Sunday
-
morning, I would make a little bit more of an appeal to those
-
who are here that don't know Jesus Christ their Savior.
-
And I want them to wake up to the reality that judgment is
-
real. Now, I'll say this on a
-
Wednesday night, I don't know people's individual state before
-
the Lord, and I'm not trying to talk people out of being saved.
-
That's not my desire. But I will say I don't know the
-
hearts of every person here tonight necessarily from the
-
inside out, which you might be struggling with.
-
I don't know who's watching tonight or listening to this
-
later. I will say this, if you have
-
questions, it is not worth taking a chance for all eternity
-
because of your pride, because of your fear, because of the
-
thought of what will other people think?
-
What will other people think? They thought I was saved
-
already. You know, I can't imagine that
-
if you were struggling with your salvation and you truly were
-
born again and you came before the church and you announced
-
this or we announced it for you on your behalf that someone
-
would come up and say, I can't believe you.
-
You walked around here for years and you were you said you were
-
saved. I don't want anything to do with
-
you. Who are you're a charlatan.
-
You're you're not. We don't want you here anymore.
-
That's what Satan wants you to think.
-
The Bible says you get saved, the angels will rejoice, and I
-
imagine the angels ought to rejoice and we ought to too.
-
Amen. If you're struggling with that
-
and you need to get saved and get saved, there's no person in
-
this room that would say anything other than praise the
-
Lord. You got it right.
-
You got it taken care of. Don't worry about that.
-
Don't. These are the things that Satan
-
puts in the minds of people to be able to keep them in the Pew
-
or to be able to keep them from kneeling down and accepting
-
Christ as their Savior. These are the things, but truly
-
I want us to just talk for ourselves here for the next few
-
moments here tonight because we're the ones that understand
-
this truth. You understand this truth
-
because you're saved. So you have to understand that
-
this is real. But here's the problem is that
-
we understand theologically that it's real.
-
It's a lot like we talked about with omnipotence on Sunday.
-
Theologically we understand it's real, but if we're not careful
-
has no practical application in our day-to-day life.
-
Well, I'm not going there. I guess I'll go on my merry way.
-
And by the way, thank the Lord we're not going there.
-
But that doesn't mean that it should never cross our thought
-
process for the rest of our lives.
-
It ought to be able to govern the way we think about the lost.
-
It ought to govern the burden that we have to be able to share
-
our faith with other people. Why are we doing what we're
-
doing this week? Because we all need, first of
-
all, to learn how to share our faith.
-
But #2 we all need to be reminded why it's so important
-
to share our faith. Because we get to the point with
-
this world that it just annoys us more than anything, and we
-
just want to be done with them. Am I the only one here tonight
-
like that? OK, Good.
-
I'm not the only real person here tonight.
-
OK. Because you see what's going on
-
out there. And it's almost to the point
-
that you could say something like this.
-
Just let them go to hell. And I don't say that flippantly.
-
I'm saying that that can be the attitude.
-
If that's what they want, let them go.
-
But Charles Spurgeon said this. He said, if sinners be damned,
-
at least let them leap to hell over our dead bodies.
-
If they perish, let them perish with our arms wrapped about
-
their knees, imploring them to stay.
-
If hell must be filled, let it be filled in the teeth of our
-
exertions, and let not one go unwarned and unpraed.
-
For he's saying this, if they go, If they go, it's not because
-
of our lack of doing what we can to tell them everything we can
-
about Jesus. Now understand, that doesn't
-
mean that every time you come in contact with someone, you give
-
them a gospel presentation. You're going to have a hard time
-
getting through the day if you do that every time you meet
-
somebody. That doesn't mean everybody you
-
meet at work, you give a gospel presentation every time you're
-
with them. You may not work at that job for
-
very long, but it does mean this.
-
It means that you are to show Christ to everyone you come in
-
contact with. It means that you may be the
-
only Bible they ever read. I'll run that by you one more
-
time. You may be the only Bible they
-
ever read. I mean, what they know about
-
Christianity doesn't come from this book because they haven't
-
opened it. It comes from how you handle
-
yourself. That ought to be a sobering
-
thought for us tonight because when we're just done with this
-
world, and again, this world is crazy and people are crazy and
-
it's amazing to me when I preach messages like this.
-
That seems like the day that I preach messages like this, the
-
Lord brings every cuckoo bird out of the out of the Bush to
-
come in contact with me to remind me, well, yeah, they need
-
to be saved too. They need to be saved too.
-
Because all I'm thinking is that person on customer service that
-
is not getting it. I don't care whether they go to
-
heaven or not. That person that cut me off, I
-
don't care if they go to heaven or not.
-
But the problem is I have to care whether they go to heaven
-
or not. Can I show Jesus to that person
-
who cut me off? No, you can show a lot of
-
ungodliness for sure. But you know, I can show in the
-
way I handle myself and keep my spirit, right, so that when I
-
get out of the car, I'm not so messed up that I'm not able to
-
be able to minister to someone else because I'm so agitated in
-
my spirit. It all goes together.
-
And the idea is, is that you and I have to truly believe and
-
understand. I know that you believe tonight.
-
We have to have deep within our heart that this place is so real
-
that we will do anything we can to make sure we tell as many
-
people as we can so that they can be saved.
-
That's why we're here now. We're here to fulfill the Great
-
Commission. We saw that on Sunday, Matthew
-
28, and God will empower us to fill the Great Commission.
-
But the same time, what's the very first part of the Great
-
Commission got to win people to Christ.
-
We got to be able to share the gospel with the people around
-
us. And I'm just afraid that for us
-
as believers, we weigh out the pros and the cons of sharing our
-
faith and the cons of awkwardness, uncertainty, social
-
stigma, All of those things weigh out the fact of that
-
person will spend an eternity in the lake of fire if they don't
-
get saved. And it shows that we have a real
-
misunderstanding when we're more worried about our temporary
-
miscomfort than we are about someone's eternal discomfort.
-
I'm speaking to myself here tonight.
-
I am. I have friends, I have family
-
that I have not given the gospel as I should.
-
I'm not saying I never have, but I have not as I should.
-
And again, you have to be careful because if you give it
-
to them every time you talk to them and never love on them,
-
then they're not going to listen to the message either.
-
So you do have to be wise as a serpent and harmless as a dove.
-
If you're hitting them with the gospel gun every time you see
-
them, they're going to be like, hey, layoff, do you even care
-
about me as a person? And you want to say, well, I do
-
care about you as a person. This is why I'm telling you
-
this. But sometimes people need to see
-
how much you care before they want to hear that message.
-
I'm getting into some other part of philosophy here tonight, so I
-
don't want to get too far off. But I will say there's so many
-
people that are out there. And just because we get
-
aggravated or don't like them or because of any of those things,
-
we don't want to give them the gospel.
-
But I will tell you this, the best thing you can do is to keep
-
deep within your heart the reality of what we've spoken
-
here tonight because it will push you through doing a lot of
-
things you normally wouldn't do. You know, there are types of in
-
certain situations where maybe I don't want to have a
-
confrontation. I'm just talking about in
-
general. I'm even talking about the
-
gospel. Y'all just let something go.
-
If there's a situation at a restaurant, they bring me the
-
wrong food or maybe it's not as hot as I wanted to be.
-
Maybe just because of time or whatever, I'll just say, you
-
know, whatever, it's fine. I'll just, I'll eat it.
-
I'll, I'll leave it alone, whatever.
-
The stakes are low. But I think about, you know, if
-
you mess with my kids or you mess with my wife, all of a
-
sudden, the whole idea of not being comfortable with
-
confrontation, I'm going to be able to overcome that real
-
quickly. You know why?
-
Because I love them. My part, you know the food big
-
deal. I need to protect them.
-
I'm going to do what I need to do.
-
There are people that need you to protect them and they don't
-
even realize there are trouble. They don't even realize what's
-
up ahead. And here we are.
-
We have the greatest gift but there ever could be, and it's
-
almost as if when we get it, we're satisfied.
-
Well, I'm good. Aren't you glad someone didn't
-
do that to you and got out of their comfort zone a little bit
-
to talk to you about salvation? I could go on.
-
I'm going to, I'm going to stop here in just a moment.
-
But I do want you to consider for just a moment there was a
-
message that was preached here in New England 300 so years ago
-
by Jonathan Edwards, called Sinners in the Hands of an Angry
-
God. That message sparked what would
-
later be called the First Great Awakening here in the United
-
States. I'd encourage you to read it if
-
you never have before. You can find it on PDF form
-
online. There's no live stream of it
-
back then, sorry, 300 years ago, but you'll have to read it.
-
It was said that as Jonathan Edwards preached A sermon,
-
interestingly enough, he read it in a manuscript form.
-
We're not talking about a man who, you know, doing all this
-
kind of stuff. That's.
-
Yeah, that's. I'm glad you're back, Rick.
-
Thank you for the. I'm glad someone finds me
-
entertaining. But, you know, just, you know,
-
it wasn't a carnival show, is what I'm saying.
-
He literally just read it. But the power of God was so real
-
and the people's hearts were so tender.
-
The the Bible history says that people started to grab onto the
-
pews in front of them during the message.
-
People started to call out to the Lord during the message.
-
There were some who were in such terror.
-
They literally grabbed the pillars on the side of the of
-
the building, believing that the earth could have opened up in
-
that moment and swallowed them up and they would spend an
-
eternity in the lake of fire. Now we are such so desensitized
-
as a as a world now, I feel like people wouldn't respond that
-
way. People see so many things
-
online, people see so many videos and all these things.
-
People are desensitized. But I will say this is that the
-
idea, not the idea. The reality of hell as it was
-
preached and as it was considered by the people got
-
people to think. And for us, we got to think
-
about it. I don't like it.
-
If hell opened up for five seconds and we were able to
-
hear, to see, to smell that which was in that temporary
-
place before the lake of fire, we would be the greatest soul
-
winners this world has ever seen. 5 seconds.
-
But because we haven't, but because all we have is in this
-
book and we can easily just turn away and just let it not Pierce
-
our soul and conscience, then we can have very little desire to
-
reach the lost. I think you do have a desire to
-
reach the lost. You're here tonight.
-
I think you have a desire to reach the lost because you're
-
part of Liberty Baptist Church. I'm thankful for that.
-
Over the next couple days, we're going to help you, but I really
-
struggle with how we're going to start this evening because we
-
can give you all the tools that you want, but if you have no
-
desire to use them, then why do we even give you the tools in
-
the first place? So I'd rather invest a night
-
just preaching on this to be able to make the most of the
-
next two days that we have so that when you do go out, you
-
say, well, I'm not going to do it right.
-
You may not do it the best. You know what?
-
I've been doing this as a pastor for a lot of years now.
-
And I walk away from interactions with people about
-
the gospel and I go, man, why did I say this?
-
And why did I say this? And I replayed in my mind, I'm
-
thinking, how long do I have to do this until I get it right?
-
But you don't. You just give the word of God.
-
Let the Holy Spirit do it. Only the Holy Spirit could do
-
and trust that He can use you. He can use you, but you have to
-
want to be used. Thank you for listening to the
-
sermon from the pulpit of Liberty Baptist Church.
-
If this message was a blessing to you, or if there's any way we
-
can serve you, please let us know by contacting us at
-
[email protected]. Or you can visit us this Sunday
-
at 800 Washington St. in Easton, MA.
-
May the Lord bless you as you grow in His Word.