Sermon
For The Church - Acts 20:1-6
Publisher transcript
Transcript
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After the uproar had ceased, Paul sent for the
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disciples. And when he had exhorted them and
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taken his leave of them, he left to go to Macedonia.
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When he had gone through those districts and
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had given them much exhortation, he came to Greece.
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And there he spent three months. And when a plot
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was formed against him by the Jews as he was
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about to set sail for Syria, he decided to return
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through Macedonia. And he was accompanied by
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Sophater of Berea, the son of Pyrrhus, and by
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Aristarchus and Secundus of the Thessalonians,
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and Gaius of Derbe, and Timothy, Antiochus and
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Trophimus of Asia. But these had gone on ahead
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and were waiting for us at Troas. We sailed from
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Philippi after the days of unleavened bread and
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came to them at Troas within five days, and there
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we stayed seven days. There are several common
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sentiments among evangelical Christians that
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are fairly prevalent throughout the world. And
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I would say especially in rural parts of the
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U .S. as well. Some of those sentiments might
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come like this. I don't need the church, corporately
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or organizationally. I have my Bible. I know
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how to read it. And I have the Holy Spirit. I
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don't need the church. And a modern rendition
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of that is I don't need to go to church when
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I can just watch church or view church through
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the internet or through a live stream. I can
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benefit that way. That is my church. There's
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all kinds of sentiments. that are related and
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interrelated to those. Today in our text we'll
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find that the text addresses these very clearly,
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and that the church is integral and primary to
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the Apostle Paul's plans in the book of Acts.
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The church is integral and primary to the book
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of Acts itself. That's what the book of Acts
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is all about. We have been outside of the book
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of Acts for some time. So if we just think back
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and remember what the book is about, you'll recall
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that the disciples were waiting in the upper
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room. And they were waiting for the promise of
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the Holy Spirit so that they could bear witness
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to the truth about who Christ is. And we find
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in the book of Acts that the ascended, the risen
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and ascended Lord Jesus sends his spirit to dwell
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within his church. And then from that period
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on, we see that the Lord Jesus is building his
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church mightily and powerfully. We see that the
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Lord Jesus Christ is bringing saints in. He's
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gathering them in. He's growing and building
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and blessing. And it is gradually and progressively
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expanding outward into the world. Because the
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gospel is going from the Jewish nation out to
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the Gentile nation. And so we see this work its
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way out throughout the book of Acts. We see Pentecost
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in Acts chapter 2. And then we see the same thing
Acts 2 chapter mention
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when... Philip is preaching in Samaria to the
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half -Jews, half -Gentiles essentially, where
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Christ pours out His Spirit on those in the preaching
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of the Word. And then what happens in Acts 10
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with the household of Cornelius? The same thing.
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This time the Spirit is being given and men are
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being saved who are Romans. So it's going further.
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It's expanding further. And then in Acts chapter
Acts 19 chapter mention
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19, we see the same thing again. We see the gospel
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crossing these boundaries that it's never done
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so before when it saves full -blown idol -worshipping
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pagans in Ephesus. In Acts chapter 19 is just
Acts 19 chapter mention
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a whole narrative about Paul's blessed and powerful
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ministry in the city. Of Ephesus. This is really
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what the book of Acts is all about. The establishment.
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And the expansion. Of the church in the world.
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And the preaching of the gospel. That builds
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the church. And calls in the church. In the power
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and strength. Of the Holy Spirit. Today we find
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a summary. Of Paul's missionary endeavors. If
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you remember Paul. Has three missionary journeys
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essentially. The first and the second. And our
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narrative today falls into his third missionary
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journey. So today we have to consider really
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two things. We have to consider the apostles
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travels. And then we have to consider the apostles
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ministry. in those travels to the churches. So
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first, the apostles' travels. In verse 20, in
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verse 1 of chapter 20, we read this. After the
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uproar had ceased, Paul sent for the disciples,
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and when he exhorted them and taken his leave
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of them, he left to go to Macedonia. So remember
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the big riot, the big uproar in Ephesus that
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was stirred up by Demetrius, the silversmith,
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and many other individuals? It's after that.
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It almost seems as though Paul's ministry in
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Ephesus is no longer as effective and productive
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because of that. And so he realizes it's time.
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to move along and to go more and to continue
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in his apostolic function and checking on the
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churches and building and establishing the churches.
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And so we find that he leaves Ephesus following
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this uproar. And where does he go? Macedonia,
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which is where we find the book of the church
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of Philippi. If you recall in Acts chapter 16,
Acts 16 chapter mention
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I believe, Paul has a vision of a man from Macedonia
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that's calling for him, appealing to him, come
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help us, evangelize us, preach the gospel here.
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So Paul had planted churches there. So he leaves
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Ephesus to go to Macedonia. He arrives and stays
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in Greece. Most likely this is referring to Achaia.
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or the area of Corinth. He's there for three
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months, most likely during the winter, when sailing
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and travel would have been much more difficult.
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And it's during this time that he writes the
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book of Romans. Now that's significant for us,
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brothers and sisters. It's on this journey, while
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he's in Greece, while he is... ministering to
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the churches that he writes the glorious in the
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great book of Romans. We can see that throughout
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several sections of Romans where he's referencing
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Ephesus and his third missionary journey. Now
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Paul originally intends to go back to Syria and
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Antioch. which is his sending church, the one
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that sponsors his missionary journeys, the one
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that approves him and has ordained him as a minister
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to go and do such things. Syria and Antioch,
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if you recall, it's the ethnically diverse church
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with Jew and Gentile, but it's primarily a Gentile
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church. And so Paul intends to go back to Syria
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and Antioch, but he doesn't. Why not, according
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to the text? Why doesn't Paul sell to Syria and
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Antioch? Because he discovers a plot to kill
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him. Most think that there was a group of zealous
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Jews that would get on the ship with him and
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take his life prior to his return to Syria and
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Antioch. Somehow, in God's providence, in God's
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grace, This is brought to the apostles' attention.
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So he reorients, he shifts, and he changes his
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plans last minute. And what's he do? He just
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goes back the same way that he came, over land
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travel, and he returns through Macedonia to Troas,
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which is where we'll pick up next week, starting
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in verse 7, when it says, on the first day of
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the week, when we were gathered together to break
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bread, Paul began talking to them. He's in Troas
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here, and it's his return from this last ditch
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or this last trip that he's taken. Now, when
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we think about these travels, we forget oftentimes
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how much common grace we have in... traveling
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and in trips. We think about the progression
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of travel and journeys throughout the history
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of the world. Things have progressed and changed
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quite a bit. We think about how difficult it
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would have been for the apostle. This would have
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taken great effort and diligence thinking about
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these trips and these travels and these journeys
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and these... these missionary endeavors to check
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in on the churches. It was dangerous. It was
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hard. We can think a little bit later in the
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book of Acts. Do you remember when he's being
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transported on the ship? And what takes place
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on the ship? It crashes. It runs aground. They
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have to go on to the island of Malta. That's
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what it was like, brothers and sisters. We can
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read about many of the... events and circumstances
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in the Old Testament where men were traveling
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from this part of the tribe to this part of the
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tribe, especially in the book of Judges, when
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Israel is chaotic, and how dangerous it was for
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traveling. That's very similar to how it was
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in Paul's day. He didn't hop in a car and drive
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to his destination in comfort and safety for
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the most part. No, they had to deal with the
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threat of weather, the threat of robbers, theft,
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death, sickness, disease, and typically they
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traveled by foot, which required a great deal
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of determination and energy for the person that's
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traveling. So we think about this. Why in the
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world is the Apostle Paul pressing on in these
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endeavors? Why in the world is the Apostle Paul
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continuing to press himself in the ministry and
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the service of the Lord Jesus Christ? Well, it
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demonstrates and shows us his continued willingness
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to serve the living God that has saved him. It
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demonstrates and shows us his ongoing willingness
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to sacrifice. for the kingdom of God. It demonstrates
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and shows us his zeal for the gospel and the
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church and lost and dying souls. In a sense,
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we really see the continued results and fruit
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of his dramatic conversion and change in Acts
Acts 9 chapter mention
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chapter 9 on the road to Damascus. If we go ahead
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and turn there, we'll read some of this. We read
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in Acts chapter 9. Now Saul, still breathing
Acts 9 chapter mention
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threats and murder against the disciples of the
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Lord, went to the high priest and asked for letters
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from him to the synagogues at Damascus so that
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if he found any belonging to the way, both men
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and women, he might bring them bound to Jerusalem.
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As he was traveling, it happened that he was
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approaching Damascus and suddenly a light from
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heaven flashed around him. And he fell to the
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ground and heard a voice saying to him, Saul,
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Saul, why are you persecuting me? And he said,
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Who are you, Lord? And he said, I am Jesus, whom
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you are persecuting. But get up. and enter the
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city, and it will be told what you must do. This
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is the conversion and call of the great apostle.
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And he was never the same after this, brothers
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and sisters. After this day, all the zeal, all
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the focus, all the obsession, all the attention
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that he had previously given to the persecution.
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And slaughtering of the way or the church. He
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now reorients because of the power of God apprehending
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him. And it is directed into ministry and service
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of Christ and his church. And that work of grace
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in Paul's life never ever ceases. It never stops.
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The reason he perseveres in his ministry, the
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reason he perseveres in his calling as an apostle,
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the reason he perseveres in his travels, in his
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labors, the reason he is diligent, is because
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of this work of grace in his soul that sustains
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him and drives him forward. It's the grace of
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God working in him to compel him and preserve
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him and sustain him in his salvation and in his
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calling in his life. We read the same thing in
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1 Corinthians chapter 15, where Paul says this,
1 Corinthians 15 chapter mention
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After that he appeared to more than 500 brethren
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at one time. Most of him remained until now,
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but some have fallen asleep. Then he appeared
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to James. Then to all the apostles. And last
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of all. As to one untimely born. He appeared
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to me also. This is the apostle speaking. For
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I am the least of all the apostles. I am the
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least of the apostles. And not fit to be called
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an apostle. Because I persecuted the church of
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God. But by the grace of God. I am what I am.
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And his grace toward me did not. prove vain.
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But I labored even more than all of them. Yet
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not I, but the grace of God with me. What is
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it that's compelling the apostle forward in his
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missionary endeavors, brothers and sisters? It
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is the powerful and the effective grace of God
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working in him. God's work in his saints is always
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powerful and is always effective. His zeal is
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manifest and evident, brothers and sisters, in
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this text. Every single person who is genuinely
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and truly converted will have a desire and longing
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to serve Christ and to bring glory to His name
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in some way, shape, or form. Every single one.
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That does not mean that every believer will get
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in a pulpit and preach. That does not mean that
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every believer will be a deacon. That does not
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mean that every believer will serve in the same
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capacity, in the same way. But listen, brothers
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and sisters. When you have experienced the grace
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of God in your heart, When you've experienced
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the power of God in your very own soul, and He
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has changed you and transformed you, and He has
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forgiven your sins, there will be a longing and
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a desire in you to bear fruit for His kingdom
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and for His glory, to do good for His namesake.
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That is what it means to serve Christ as a believer,
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to work and labor and minister with an eye to
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His glory and His name. Every believer will have
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that. His grace will not prevail in any believer.
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His grace is always effective in the life of
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his people. So we see this in the apostles' travels.
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But what of his ministry? on his travels and
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in and through his travels. Paul wasn't simply
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traveling, he wasn't just gallivanting around
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nonchalantly trying to figure out what he would
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do. There was purpose in his travels. There is
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a reason he went to the places that he went.
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And what was that reason? It was the church.
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It was the church local and the church abroad
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in that area in that day. Paul's ministry was
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for the church. It was toward the saints. This
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is why we read in Acts 20, after the uproar had
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ceased, Paul sent for the disciples. Then we
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see, when he had gone through those districts
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and had given them much exhortation, he came
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to Greece. Why did he go to Greece? Because there
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was churches there. Why did he write Romans while
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he was on that three -month stay? Because he
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cared about the church at Rome. Why did he want
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to go back to Syria and Antioch, brothers and
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sisters? Because the church at Antioch was there.
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He wanted to encourage them and report back the
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works and the wonders that God had been doing
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and through the ministry that he had been entrusted
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with. Why did he call the disciples to himself?
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Because he wanted to minister to the disciples
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before he left. and before he went to Macedonia.
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Why did he go through Macedonia? Because there
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was Philippi. He traveled the way that he did
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and he went to the places that he did because
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there were churches in those places. His ministry
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as an apostle was two and four. The church of
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Jesus Christ. But he also longed. To reach those
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who had not heard the gospel. So when he writes
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Romans. On that three month stay. During this
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time. He mentions his desire. And his plans.
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And his intention. To go to Spain. Where people
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had not been evangelized. So Paul. His ministry
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is directed toward the church for the saints,
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but he's always got an eye on unbelievers as
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well. Ultimately, Paul's aim and the object of
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his ministry is the glory of God and Christ Jesus.
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But in this world, do you know where that object
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rests? Do you know where that zeal, Finds its
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sweet spot. The church of Jesus Christ. We love
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Christ. And we honor Christ. By loving the church
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in this world. If we want the aim and object
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of our lives. And our work and our service. To
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ultimately be for the glory of God in Christ.
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Then brothers and sisters. We must. have as our
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object in this life, in this world, the church
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of Jesus Christ, those whom Christ died for.
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Now there's a unique aspect of this because Paul
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is an apostle. His heart is bound not just to
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a single local church, but it's bound to the
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church universal. Because he had authority over
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every known and established church in the world
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at that time as an apostle of Jesus Christ. So
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there's a unique aspect of this with the apostle.
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But nonetheless, the principle still applies,
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and we see that clearly in Scripture. Christians'
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hearts ought to be bound. and intertwined with
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the people of God in this world. His ministry
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was for the church, but his heart was also bound
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to the church. This is clear and obvious from
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the text, isn't it, brothers and sisters? Paul
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has a heartfelt longing and desire. He has an
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affection for the people of God. He has a burden
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for them. He cares for them. And he has a concern
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for them. We see this in places like 2 Corinthians
2 Corinthians 11 chapter mention
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chapter 11. Paul literally says this same thing.
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In verses 28 and 29 we read these words. And
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he's been listing all the physical trials and
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hardships. Of his ministry. And here's what he
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says. Apart from such external things. There
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is the daily pressure on me of concern for all
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the churches. He was weak without my being weak.
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He was led into sin without my intense concern.
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If I have to boast, I will boast of what pertains
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to my weakness. If we turn to the book of Philippians.
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We read this. I thank my God in my remembrances
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of you, always offering prayer with joy in my
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every prayer for you all, in view of your participation
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in the gospel from the first day until now. For
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I am confident of this very thing, that he who
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began a good work in you will perfect it until
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the day of Christ Jesus. For it is only right
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for me to feel this way about you all. And listen
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to what he says. Because I have you in my heart.
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Paul is saying that he has the Philippian church
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in his heart. Since both in my imprisonment and
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in the defense and confirmation of the gospel,
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you all are partakers of grace with me. For God
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is my witness how I long for you all with the
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affection of Christ Jesus. Paul had a heartfelt
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desire and longing for the people of God. His
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heart's affections were intertwined with the
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names and faces of the people that made up the
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churches that he ministered. This motivated and
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drove him in ministry and this pulled him and
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compelled him and pushed him in his service.
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It's out of this affection, it's out of this
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love, it's out of this concern and this burden
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that he has for the people of God that he definitively
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marks his ministry by exhortation. We notice
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this in Acts 20, clearly. He says in chapter
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20, verse 1, when he had exhorted them, and then
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we read in verse 2, when he had gone through
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those districts and had given them much exhortation.
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Now, Luke is summarizing the entirety of his
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ministry work in that trip. As exhortation. So
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what is this exhortation that Paul thinks is
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so valuable, so significant, so important that
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he has to facilitate it and administer it and
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provide it to the people of God? This word exhortation
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means to urge or appeal or comfort. Strengthen
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or persuade. There's many examples of this throughout
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scripture. Peter exhorts his hearers to be saved
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in Acts chapter 2, verse 40. The Ethiopian exhorts
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Philip to sit down and teach him what the scriptures
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say. There's a heartfelt imploring. Almost a
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pleading. Listen. Have your ears open. There's
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a heartfelt desire that is almost sensed in the
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words that are conveyed and communicated. Barnabas
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was an exhorter. He was an encourager. He was
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a strengthener. We read in Acts 14 .22. That
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exhortation is what was strengthening disciples
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to remain strong in the faith. Do you remember
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in Acts 16, the Macedonian vision of the man
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from Macedonia pleading with Paul to come? He
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was exhorting Paul. He was imploring, urging
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Paul to come to Macedonia. And what is it that
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exhortation is in? It's in the Word of God, the
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Scriptures. So Paul, out of his affection and
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his love, defines his ministry by exhortation
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in the Word of the living God. And this is coupled
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with prayer. When he wrote Romans 1, He talks
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about how he longs to come and impart a spiritual
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gift to them through the preaching of the gospel.
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But we also find in Romans 1 that he says, God
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is my witness how I pray for you all. So Paul's
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exhortation in the word is coupled with Paul's
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prayer and intercession for the people of God.
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It's because he was so concerned for them and
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because he cared for them that he gave himself
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to exhortation in their lives. He knew this was
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their greatest need in their lives. If you had
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one thing that you could say to a group of disciples
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prior to leaving, whether you would see them
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ever again, what is it that you would say? Would
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you give them worldly wisdom? Sentimental stories
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from your childhood or your life or your situation
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or your relationship? Or would you choose to
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exhort them, encourage them, and strengthen them
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in the Word of God? What does Paul do whenever
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he calls the disciples to himself as he's leaving
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Ephesus to go to Macedonia? He exhorts them in
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the truth of the scriptures. Why? Because he
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knows the greatest need of their soul is not
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food. The greatest need of their life is not
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worldly wisdom or fairy tales or fun ideas. But
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they need the word of God and they need to be
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encouraged and strengthened in the word of God.
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It's the need of the soul, brothers and sisters.
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God has ordained that exhortation in the Word
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coupled with prayer be a means of grace by which
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Christians and churches are established and strengthened
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in their faith, in their sanctification, in their
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holiness. In their pursuit of Christ and who
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He is. He knew this was what they needed more
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than anything else. The greatest need of the
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church today is not what many churches think
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the greatest need of the church today is. The
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greatest need of the church today Is exhortation
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in the word of God coupled with prayer that it
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might be effective and powerful? It is in person
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exhortation in the truth of the Holy Scriptures
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in the form of teaching and preaching. This is
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one of the reasons. That Grace Fellowship Church
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is fairly simple in its structure, its format,
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and its programs and ministries. While there's
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all kinds of things that the church can do to
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pretty itself up, to try and reach the carnal
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man, there's only a few things that the church
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needs to do, that it must do, in order to be
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honored by God. And what is that? preaching the
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Word, teaching the Word, and have it blessed
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by the Spirit of God because men have sought
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to pray for the Word. That's the reality of it,
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brothers and sisters. If churches will give themselves
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to this, I genuinely and truly believe that the
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living God will bless that place. We don't need
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all the fluff. We don't need all the distinct,
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targeted programming. We need the Word of God,
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brothers and sisters. That is what your soul
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needs as a disciple in Christ. That is what this
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church needs as a body in Christ. The Word of
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God, whether it be preaching from the pulpit
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or teaching in Sunday school. What God has to
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say. And that is the most significant, the most
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important thing that we can give ourselves to
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as believers. Do you want to be established in
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your faith? As an individual believer? Do you
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want to be strengthened? and your holiness and
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your godliness in your life? I want you to be
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strengthened in your holiness and godliness.
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Do you want your joy to be increased and bolstered
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in life? Do you want to know further depths of
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sanctification and holiness in your life? Do
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you want to know the depths of grace in your
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soul? Then hear me well, brothers and sisters.
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Open up your ears and open up your hearts to
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receive the Word of God and you will be strengthened.
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You will be built up. You will be edified. Because
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that is what God has ordained exhortation and
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prayer to do in the life of his people. Reject
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it. Close your ears. Shut off your heart. And
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you will stagnate. Your joy, it will be turned
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off like a water faucet. You will be dry and
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you will be cold. But give yourselves to the
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means that the sovereign God of the world has
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ordained and you will be built up and you will
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be grown and you will be shaped and you will
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be further molded into the image and the likeness
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of the Lord Jesus Christ Himself and all His
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glory and all His righteousness and all His holiness.
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We need the Word of God. You need the Word of
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God. I need the Word of God in my life. We must
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keep the primary things primary. The Word and
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prayer. And we must be blessed by the Spirit
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of the living God. When we think about this text
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overall and we think about what the heartbeat
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of this text is, what is it? It's the local church
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brothers and sisters. That's what's motivating,
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driving. That's what the cause. It's the underlying
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current of all that is going on in this section
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of Acts. And the local church is what is driving
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Paul in his ministry. And listen, Paul has prioritized
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the church. And it's because he has prioritized
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the church that he, and it's out of an affection
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for the church, that he prioritizes the ministry
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of the Word and prayer for the church. Think
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about how much the Lord Jesus himself values
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his people. Every single person that knows Jesus
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Christ, wherever they're at on the scale of sanctification,
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wherever they're at on the growth in holiness
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and godliness, However much of God's grace they
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know, whether they're a newborn baby or they're
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a mature saint that's grown up into godliness.
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Do you know how much Jesus Christ values that
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individual? Do you know where the church is at
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on the priority scale of Christ's heart? Will
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we ever prioritize the church as much as Christ
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prioritizes the church? Will we ever have such
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a concern and a burden and a love for the people
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of God like Christ has for his people? Brothers
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and sisters, why did Christ die? For the church.
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Why did Christ raise from the dead? For the church.
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What is Christ doing mediating now? He is working.
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And he is mediating for the church. Why will
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Christ return brothers and sisters? To save his
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people. The church. If we want. To prioritize.
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And love the church. as Christ does, as much
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as we are able to do so, then that means prioritizing
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the Word of God and the people of God. The apostles'
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travels clearly demonstrate and show that Paul's
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life and orientation is built Around the church.
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And the glory of God in Christ. The apostles
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ministry. And the defining characteristic. Of
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his ministry. Exhortation out of concern. And
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burden. Demonstrates and shows. The priority
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and the importance. Of the church. May God grant
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us. The ability to know. A little bit. of that
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concern, of that desire, of that love, of that
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prioritization that the Lord Jesus Christ Himself
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has for the people of God.