Sermon
What Faithfulness Means For The Believer - Acts 20:24
Publisher transcript
Transcript
-
One of the things I believe that is probably
-
on the mind and heart of many believers over
-
the last several weeks is the public, or the
-
repercussions we could say, or the consequences
-
of public witness in this world. Have you considered
-
over the last several weeks, or have you counted
-
the cost of what it may require of the church
-
and of believers to publicly bear witness to
-
the truth of the gospel? That's one thing that's
-
gone through my mind so many times. Am I willing
-
to suffer for the sake of the gospel and faithfulness?
-
Because it seems as though there's a shift taking
-
place in our world, in our culture, where on
-
one side there is, we could say, public capital
-
or societal capital to be affiliated with the
-
Church of Jesus Christ. There's capital involved
-
in that. There's benefit to that. But there's
-
a growing consistency on the other side. where
-
there's capital to be opposed to the church.
-
There's benefit to be against the church. So
-
the church of Jesus Christ in every age, in every
-
period, has to make up its mind. Is it willing
-
to suffer the repercussions and consequences
-
of public witness in this world. We see in the
-
Apostle Paul, this is something he has done and
-
he's had to do time and time again. He's had
-
to count the cost of faithfulness in his life.
-
Today we're going to consider what faithfulness
-
meant for the Apostle Paul. And our text will
-
be verse 24. We're going to consider what faithfulness
-
required of the Apostle Paul. But we're also
-
going to consider what was the motivating force
-
of Paul's faithfulness. What was the motivating
-
cause? What was it that compelled Paul? to this
-
willingness to suffer for the sake of faithfulness.
-
So first, we'll consider what faithfulness meant
-
for the Apostle Paul. Now, as we consider this,
-
we have to consider who it is we're thinking
-
about and what he was doing and the uniqueness
-
and how he was special, in a sense, because he
-
was an Apostle. Paul was, first, A Christian,
-
brothers and sisters. He was saved just like
-
believers today are saved. By faith in Christ.
-
Because the power of God was exerted in his life
-
and he was born again. He was granted faith and
-
repentance. He was saved and brought into the
-
kingdom just like every other believer is saved
-
and brought into the kingdom by the grace of
-
God. He was a Christian. But Paul was also an
-
apostle. And the apostles were unique to that
-
age and that period of time where we see it in
-
the book of Acts, brothers and sisters. So yes,
-
will his faithfulness look a little different
-
than our faithfulness? Absolutely. There's not
-
a mirror between Paul and us, and so what we
-
do exactly mirrors what he does. But we also
-
learn this from the Bible, that Paul is put forth
-
in the New Testament as a model Christian, as
-
an exemplar of the Christian faith, someone to
-
be imitated, someone to be followed. Someone
-
whose example we can look at and say, that's
-
what it means to be a Christian and I'm going
-
to be like him. He's put forward as a model believer.
-
But he's also put forward as a model minister.
-
And what it means to serve Christ. And what it
-
means to minister and serve the people of God.
-
So there's no doubt. Though we can look at the
-
Apostle Paul's faithfulness today. And we can
-
find applications and encouragements for our
-
own lives in our faithfulness. That's what we're
-
going to seek to do today. So what was faithfulness
-
for the Apostle Paul? Well, listen to verse 24.
-
But I do not consider my life of any account
-
as dear to myself, so that I may finish my course
-
and the ministry which I receive from the Lord
-
Jesus to testify solemnly of the gospel of the
-
grace of God. For Paul, faithfulness meant finishing
-
the course of his Christian life. He says in
-
verse 24, so that I may finish my course. Now
-
this is language and terminology that we see
-
used throughout the New Testament. It causes
-
the reader to think about an athletic or a sporting
-
event of the day. It's the idea of a race. It's
-
the idea of a competition. Paul wants his readers
-
to understand that his whole, or Luke wants his
-
readers to understand, I apologize, that Paul's
-
whole life was a course. It was a race. It was
-
his Christian life, brothers and sisters. It
-
wasn't just his spirituality and his piety and
-
his godliness. It was everything about his life.
-
Everything that it involved. Every aspect and
-
every part of it was involved in this race. It
-
involves discipline. It involves diligence. It
-
involves perseverance. It involves getting...
-
Outside of that which is comfortable and that
-
which is pleasurable for the sake of running
-
well. It involves his whole being, his whole
-
character. We find this same language in 1 Corinthians
-
9, 24 -27. And we also find it in 2 Timothy 4,
-
verse 7, where Paul talks about having fought
-
the good fight of faith. When we think about
-
a race, it's something that you have to be engaged
-
in. It's something that you have to focus your
-
mental powers and you have to gather your physical
-
forces and your physical ability to be involved
-
in because you know that you have a task in front
-
of you. This is what Paul wants us to take away.
-
But a race, a course, is not indefinite. There's
-
a start, and there is an end to it. And Paul
-
knew this. He knew that his race was only so
-
long, and that it would come to an end one day,
-
and that following that race in his life, then
-
he would enjoy rest. Then he would enjoy leisure.
-
Then he would enjoy his time off, we could say.
-
Paul intended to run his race, and he intended
-
to finish well his Christian life. It was all
-
-consuming. He was completely and totally involved
-
in it. Every aspect of his life was brought under
-
the disciplinary hand of Paul. that he might
-
run well and not be disqualified. When we think
-
about Paul and his life as a race, it was intentional,
-
brothers and sisters. When we think about a large
-
majority of professing Christians today and the
-
Christian life and the end of their life and
-
the glory that is to come, Would we say that
-
the majority of those pursuing and seeking to
-
be faithful in the Christian life treat it as
-
though they have a specific task, a specific
-
goal, a specific thing that they're giving themselves
-
to, to bring glory to God? Or do they treat it
-
more like a theme park? Something that you enter
-
into. And you go over here and you... Have to
-
walk up the hill to go to the water slide. That
-
was a little hard. But I'm going because this
-
will be fun and I'm going to slide down. But
-
I'm going to go over here and take a respite
-
and grab a drink. I'll maybe lay down over here.
-
Take some time. Wander around. There's a certain
-
aimlessness and purposelessness. And it's all
-
about pleasure. Self. Paul did not treat his
-
life as a theme park, brothers and sisters. And
-
this is where we find immediate application to
-
every believer. This language is consistently
-
applied to every Christian throughout the Bible,
-
throughout the New Testament. Every single believer
-
has been given a course to run. To bring glory
-
to God. For Paul, faithfulness meant finishing
-
this course well. But it also meant finishing
-
the ministry that he had been given by the Lord
-
Jesus Christ. Notice that he says in verse 24,
-
that I may finish my course and the ministry.
-
And what does he say about this ministry? He
-
says, which I received from the Lord Jesus to
-
testify solemnly of the gospel of the grace of
-
God. Paul's ministry was special and unique.
-
We read in Acts chapter 9, verses 15 through
-
16, a little bit about his unique and special
-
commission. As an apostle of Jesus Christ. In
-
Acts 9 verses 15 through 16 we read this. But
-
the Lord said to him. Go. For he is a chosen
-
instrument of mine. To bear my name before the
-
Gentiles. And the kings and kings. And the sons
-
of Israel. For I will show him how much he must
-
suffer for my namesake. This is where Ananias
-
is being sent to the apostle Paul. Paul's been
-
converted. And Ananias is a little bit concerned
-
because the apostle's a dangerous man. He knows
-
who Saul of Tarsus is. He's been going around
-
arresting Christians. He's been going around.
-
dragging off men and women who claim to be a
-
part of the way who know Christ. And this is
-
the man that Ananias is being sent to. And what
-
does the Lord Jesus say to compel, to encourage
-
Ananias? He is my chosen instrument. Meaning
-
I have handpicked him for this commission, for
-
this task, for this assignment, for this purpose.
-
So go to him. He's not the same anymore. He will
-
be willing to suffer for my sake in the future.
-
We read in Galatians chapter 1 of Paul's ministry
Galatians 1 chapter mention
-
these words. Paul, an apostle, and here it is,
-
not sent from men. nor through the agency of
-
men, but through Jesus Christ and God the Father,
-
who raised him from the dead. So Paul has a unique
-
commission upon his life. One that the Lord Jesus
-
Christ has directly and personally given to him
-
and called him to. So there's no way that Paul
-
can be faithful in life if he is not faithful
-
to his calling as an apostle of Jesus Christ.
-
So for Paul, faithfulness means running this
-
race as a believer, but it also means being faithful
-
to the risen Lord Jesus Christ and the task that
-
he has given to him. As an apostle of Jesus Christ.
-
Now. Faithfulness also for Paul. Is to be a witness
-
of the gospel of the grace of God. He says this
-
in the latter part of verse 24. To testify solemnly
-
of the gospel of the grace of God. What is the
-
heart and the essence. Of Paul's. It is to bear
-
witness to the truth about Jesus Christ and the
-
grace of God that he himself has personally experienced.
-
He's a witness to that which he knows about,
-
that which he has seen, that which he has experienced
-
personally, and he has been tasked with proclaiming
-
that gospel to Jews and Gentiles. in this world,
-
brothers and sisters. So Paul, if he is to be
-
faithful, he has to run his race, he has to finish
-
his ministry, and he has to proclaim the gospel
-
of Jesus Christ. Notice this involves every area,
-
every part, and every aspect of the apostle's
-
life. We could say it's a well -rounded, whole
-
-life faithfulness. for the apostle. This is
-
what it involved for him. Now, in Paul's mind,
-
what does faithfulness require of him? This is
-
the second thing we have to consider. What does
-
faithfulness require of the apostle Paul? In
-
the context of this passage, this text, we know
-
because we touched on it last week and the week
-
before. It means going to Jerusalem and walking
-
into bonds and afflictions. We read this in verses
-
22 and 23. Bound by the Spirit, I am on my way
-
to Jerusalem, not knowing what will happen to
-
me there, except that the Holy Spirit solemnly
-
testifies to me in every city, saying that bonds
-
and afflictions await me. So in the immediate
-
context of this scripture, faithfulness requires
-
that the apostle... literally go to Jerusalem,
-
bring the gifts, proclaim the gospel, lose his
-
freedom, become a prisoner, and be led around
-
for a long time, but ultimately come to the place
-
where he proclaims the gospel in Rome, under
-
house arrest. So, it's obvious and clear. That
-
Paul is required by faithfulness to endure hardship
-
and trial if he wants to maintain fidelity to
-
Jesus Christ. But what about in a more general
-
way if we think about Paul and his ministry?
-
Well, just think about those three things that
-
are faithfulness for Paul. The race, the ministry,
-
and... Being a witness. If Paul's going to run
-
his race as a believer, does that require hardship?
-
Self -denial? Sacrifice? Is there a cost associated
-
with being faithful to Christ for the duration
-
of your life? Absolutely yes. What about for
-
Paul to fulfill his ministry as an apostle? Well,
-
we read in Acts chapter 9, What did the risen
Acts 9 chapter mention
-
Lord say to Ananias? I will show him how much
-
he must suffer for my namesake. He's required
-
to submit himself willingly to hardship in order
-
to fulfill the ministry that Christ has entrusted
-
to him. What about bearing witness to the gospel
-
of grace? Why have the Jews So adamantly opposed
-
the Apostle Paul throughout the book of Acts.
-
Why does he have so many enemies? Why is there
-
people always plotting to kill him? Why is there
-
always people that want to stop him from what
-
he's doing? Because he's bearing witness to the
-
grace of God in the gospel. telling people that
-
the Messiah has come. He's bearing witness to
-
the truth that the Jews killed the Messiah. And
-
that if people want to have eternal life, they
-
have to trust in Jesus Christ, whom they crucified.
-
Therefore, he has enemies. It required great
-
endurance and diligence and perseverance on his
-
part. because affliction was commonplace as a
-
witness for the gospel of the grace of God. We
-
can think about several different passages. If
-
we go to 2 Corinthians, chapter 11, verses 23
-
-28, Paul lists many of his afflictions. that
-
he willingly endured, 2 Corinthians 11, 23 -28.
-
Are they servants of Christ? I speak as if in
-
sin. I more so. In far more labors, in far more
-
imprisonments, beaten times without number, often
-
in danger of death, Five times I received from
-
the Jews 39 lashes. Three times I was beaten
-
with rods. Once I was stoned. Three times I was
-
shipwrecked. A night and a day I have spent in
-
the deep. I have been in frequent... journeys
-
and dangers from rivers, dangers from robbers,
-
dangers from my countrymen, dangers from the
-
Gentiles, dangers in the city, dangers in the
-
wilderness, dangers in the sea, dangers among
-
false brethren. I have been in labor and hardship
-
through many sleepless nights, and hunger and
-
thirst, often without food, and cold and exposure.
-
Apart from such external things, There is the
-
daily pressure on me of concern for all the churches.
-
What was required of the Apostle Paul in order
-
that he might be faithful to Jesus Christ? That
-
he endure hardship, brothers and sisters. He
-
refers to, in other places, The fact that he
-
is like a drink offering being poured out on
-
the sacrifice and service of others' faith. He's
-
a drink offering that's being sacrificed to God
-
for others. And he willingly does this. So in
-
a more general way, Paul certainly believed and
-
taught that faithfulness always comes with...
-
A cost. In fact. For Paul. His faithfulness.
-
Depends. On his willingness. To sacrifice. For
-
the gospel. If he is unwilling. To sacrifice.
-
Then he cannot be faithful. To the risen Lord
-
Jesus Christ. Listen to what he says in the first
-
half of verse 24 in Acts 20. But I do not consider
-
my life of any account as dear to myself, so
-
that, so that, brothers and sisters, why does
-
Paul hold his life lightly? that he might finish
-
his race, his ministry, and that he might bear
-
witness to the gospel of Jesus Christ. It was
-
necessary for him in order that he might be faithful
-
to the risen Lord Jesus Christ. Faithfulness
-
always comes with a cost. That's not just something
-
that's true for the Apostle Paul. We come to
-
this text, and I think the modern believer has
-
a little bit of difficulty with it. Honestly,
-
you can't tell me that Jesus Christ expects me
-
to be willing to die for him. He died for me.
-
Honestly, you can't expect me to be willing to
-
give up everything for the gospel. Isn't that
-
radical? Isn't that a little bit crazy? Isn't
-
that a little bit fundamentalist thinking? Require
-
all of you? Does Christ require everything of
-
a sinner when he saves them? Is that radical?
-
Is that crazy? Brothers and sisters, this is
-
not something that was simply true of the Apostle
-
Paul. This is true of the believer in every day
-
and every age. that has been purchased by the
-
blood of Jesus Christ, is required to give everything
-
to Jesus Christ. Their heart, their mind, their
-
soul, their belongings, their time, their money,
-
their family, their friends, their attitudes,
-
their will, their affections, everything. He
-
did not die just to get your heart, brothers
-
and sisters. Jesus Christ died for all of you
-
and all of your life. And he did in fact purchase
-
all of you and all of your life if he has died
-
for you. Every Christian of all time is required
-
to give everything to Christ. This is a Christian
-
paradigm, pattern, and principle. One of the
-
reasons I think we have so much difficulty with
-
it is because that's such a foreign idea for
-
us in our nation. The fact that we would have
-
to give up and sacrifice certain things. There's
-
many people all around the world, brothers and
-
sisters, even to this day, that willingly give
-
their lives because they refuse to deny Jesus
-
Christ as Lord and Savior. There are fathers
-
who are martyred in front of their families.
-
And there are families that are martyred in front
-
of their fathers. Why? Because they won't recount
-
that Jesus Christ is in fact Lord. In the modern
-
world. Just not here. This is not radical. This
-
is basic Christianity, brothers and sisters.
-
That when Jesus Christ died for you, he purchased
-
all of you, and he requires all of you. Isn't
-
this what the Lord himself taught in Matthew
Matthew 16 chapter mention
-
chapter 16? In Matthew 16, the Lord Jesus says
-
this. Then Jesus said to his disciples, If anyone
-
wishes to come after me, he must deny himself
-
and take up his cross and follow me. For whoever
-
wishes to save his life will lose it. But whoever
-
loses his life for my sake will find it. For
-
what will profit a man if he gains the whole
-
world and forfeits his soul? Or what will a man
-
give in exchange for a soul? For the Son of Man
-
is going to come in the glory of his Father with
-
his angels, and will then repay every man according
-
to his deeds. Truly I say to you, there are some
-
of those who are standing here who will not taste
-
death until they see the Son of Man coming in
-
his kingdom. True followers of Christ are always
-
brought to a place of self -denial and sacrifice
-
on behalf of faithfulness to the Lord Jesus Christ.
-
Every single time. Does your Christianity cost
-
you? What does your faith require of you? Does
-
it force you to give up certain things? Does
-
the Spirit of God dwelling within you bring conviction
-
into your life and say, that's wrong? You can't
-
live like that. You're not allowed to be like
-
that. you forced to deal with issues in your
-
heart and in your mind and in your life? Are
-
you ever brought to a place where there's humility
-
and shame that you willingly embrace in order
-
to be faithful to Christ? What does your Christianity
-
cost you, brother, or you, sister? Because true
-
Christianity is always costly. Following Christ
-
is always It's as though you come to faithfulness.
-
And faithfulness says, if you want me, pay up.
-
Give me that. Get rid of that. You're not allowed
-
to do that. You can't have that, but you can
-
have me. And you can have Christ. You can have
-
the person and the work of the Lord Jesus Christ
-
in greater measure, in greater degree. You can
-
know God in all His fullness in greater measure,
-
in greater degree. You can be more encouraged.
-
You can have more joy. You can have greater peace
-
in your soul. But give that up. You see, the
-
problem, brothers and sisters, is that we live
-
in a context of the world, the flesh, and the
-
devil. That is why faithfulness will always be
-
costly. Because we live in a world of unbelievers.
-
We live in a world of men who don't understand
-
Christianity. They don't know Christianity. And
-
they can't receive Christianity unless God saves
-
them. We are the light walking in darkness. And
-
we are walking among dead men. Dead men don't
-
want to hear the truth. So there will always
-
be hardship associated with it. We are people,
-
brothers and sisters, that dwell in the context
-
of the flesh and corruption, our own and that
-
of others. Our flesh does not want to let go
-
of certain sinful tendencies, but You, as those
-
being made in the likeness and image of Christ
-
in the inner man, long for righteousness and
-
holiness. There's something that's propelling
-
you to that which is good and that which is godly,
-
but there's part of you that is clinging to that
-
which you ought not to be. What does that require
-
if you are to lay hold of that which is faithful
-
and good? To let go. To give up, to sacrifice,
-
to mortify. Faithfulness is costly. But it's
-
also costly because we have a real enemy that
-
hates faithful Christians. We have a real enemy
-
who's out to get faithful believers. To bring
-
a stain upon the name of Jesus Christ. To bring
-
you down or to puff you up. That's what the enemy
-
wants to do. He wants you to fall into the trap
-
of being so despairing or so arrogant. And he
-
will take any road that he can get there. He
-
will do anything that he can to bring you to
-
those points. We have an enemy that does not
-
want us to be faithful. Therefore, it will cost
-
the Christian to be. Isn't this what Romans 12
-
teaches us? That we are to be living sacrifices?
-
That we are to constantly be giving all of ourselves
-
to Christ because of the work that He has accomplished
-
in our lives? Faithfulness always requires A
-
cost. Now this brings us to the last thing we
-
have to consider. What motivated the apostle
-
in his willingness to sacrifice for the sake
-
of faithfulness? And this is really where the
-
rubber meets the road for us, isn't it, brothers
-
and sisters? Every born -again believer in this
-
room wants to be more faithful. I know you do.
-
Because that is true of every single person who
-
has tasted of the grace of God. Every single
-
person who has the Spirit of God's one within
-
you, he gives them a desire for holiness. He
-
is the Holy Spirit of God. So every true born
-
-again believer in here has a desire for greater
-
faithfulness. So what is it, brothers and sisters,
-
that compels us, that drives us, that motivates
-
us to faithfulness? Faithfulness isn't what produces
-
faithfulness. There's something underneath faithfulness
-
that gives us a willingness and a desire to be
-
faithful to the Lord Jesus Christ. So what is
-
it? If you can figure out what that is, if we
-
can figure out what that is, then you can grow
-
in the grace and knowledge of the Lord Jesus
-
Christ. If you can figure out how to be and what
-
it is that causes you to be more faithful and
-
to grow and desire to grow in your Christianity
-
and your faith. And brothers and sisters, you
-
can run wild in the grace of God and seeking
-
out Christ. You can grow and be godly, mature,
-
holy Christians and bring more and more glory
-
and more and more honor to Christ. So what is
-
it? We see that something in verse 24 is bringing
-
Paul to a point. Where he is able to say, I do
-
not consider my life of any account as dear to
-
myself. What is it that compels and enables Paul
-
to be able to say that? Well, this motivation
-
begins by knowing, brothers and sisters, that
-
Jesus Christ died to purchase you. And your life.
-
Listen to what Paul says. A little bit later
-
in verse 20. In chapter 20. He says this. Be
-
on guard for yourselves. And for all the flock.
-
Among which the Holy Spirit. Has made you overseers.
-
To shepherd the church of God. Which he purchased.
-
With his own blood. Christ has purchased the
-
church with his own blood. He has purchased uniquely
-
and distinctly the people of God. The church
-
is not its own. The hope of the believer in the
-
church is in fact that they are not their own.
-
That means that if... Christ has purchased you.
-
You are not your own in this life, but it also
-
means that you are not your own, but you belong
-
wholly unto the Lord Jesus Christ in life and
-
in death. You are His possession. You belong
-
to Him. And He is a good Lord, and He is a good
-
Master, and He has good things in store for you
-
in this life. but He also has greater things
-
in store for you in the next and the age to come.
-
So we have to start with the fact that Christ
-
died to purchase sinners and their whole life.
-
It requires that a person not just know that
-
Christ has died and purchased them on the cross.
-
But brothers and sisters, it requires that a
-
person personally experience the power of God,
-
the grace of God to change them and transform
-
them. This is why we read in 1 Corinthians 15
-
about Paul and the Lord Jesus revealing himself
-
last of all to Paul and that the grace of God
-
has changed him and it is by the grace of God
-
that he is what he is. and that the grace of
-
God with him did not prove vain, but he worked
-
more than all the others. You have to experience
-
the grace of God personally by being transformed
-
by the Spirit of God if you are ever to be faithful
-
unto Christ. One of the primary reasons that
-
professing believers struggle with faithfulness,
-
and the reason that they are unfaithful is because
-
they've never known the grace of God. They're
-
living moral lives, good lives. They're riding
-
the wave of tradition and family faith. For they've
-
never tasted of the grace of God themselves and
-
their own souls. Morality is insufficient for
-
faithfulness, brothers and sisters. Legalism
-
is insufficient for faithfulness. You have to
-
taste of the grace of God yourself and be made
-
a new creature in Christ if you are ever to truly
-
and genuinely and sincerely from the heart Glorify
-
God and enjoy Him. So it requires that God Himself
-
change you supernaturally by the Spirit of God.
-
Have you been changed by the power of God? Have
-
you been transformed by the grace of God? Do
-
you have a true and a genuine and a sincere desire
-
to bring glory to Christ and to exalt the name
-
of Christ? Do you have a desire for Christ and
-
His purposes to succeed and prevail in this world?
-
Do you have a desire to worship the living God
-
that only comes by tasting of the Spirit of God
-
personally yourself and coming to a place Where
-
you see your own sin and you turn from your sin
-
and you trust in Christ and Christ alone. There's
-
many today who attend church, who use the name
-
of Christ, who say they're a Christian, but they
-
don't know the glorious gospel of grace. You
-
must know it personally. You must be in a saving
-
union with Jesus Christ. And being dwelt by the
-
spirit of God. If you are ever. To walk in faithfulness.
-
To the Lord Jesus Christ. Now. This motivation
-
and desire. Is cultivated. In a believer's life.
-
Somebody who has been transformed. It is cultivated.
-
By continually. And increasingly. Setting your
-
heart's affection supremely upon Jesus Christ.
-
We read in Philippians. We'll go ahead and turn
-
there. Philippians 3. This is where Paul is talking
-
about the goal of life as a believer. He goes
-
through and lists all these things that were
-
true of him. Before he knew Christ. And here's
-
what he says. But whatever things were gained
-
to me, those things I have counted as loss for
-
the sake of Christ. More than that, I count all
-
things to be loss in view of the surpassing value
-
of knowing Christ Jesus, my Lord, for whom I
-
have suffered the loss of all things and count
-
them but rubbish so that I may gain Christ and
-
may be found in Him not having a righteousness
-
of my own derived from the law, but that which
-
is through faith in Christ, the righteousness
-
which comes from God on the basis of faith, that
-
I may know Him and the power of His resurrection
-
and the fellowship of His sufferings. Being conformed
-
to his death in order that I may attain to the
-
resurrection from the dead. What is it that compelled
-
Paul to let go of everything else? Brothers and
-
sisters, what is it that compelled Paul and drove
-
Paul to say everything is lost? It is personal,
-
experiential communion and fellowship with Jesus
-
Christ. That is the only thing that will compel
-
a person to willingly suffer and willingly give
-
up for Jesus Christ. It is to know Him by faith.
-
Head knowledge won't do for this task, brothers
-
and sisters. This has got to make its way down
-
into your heart. You can know Christ as you can
-
know a person sitting next to you. You have to
-
do away with the theories and you have to do
-
away with the conceptual Christianity and seek
-
Him as a person. And have fellowship with Him
-
as a man on the throne of God. You have to know
-
Him better. Know Him in greater ways. And that
-
has to increasingly grow. must be supreme in
-
your heart and in your life. And as that supremacy
-
settles in and grows in your soul, what happens?
-
The glory and greatness of Christ begins to outweigh
-
everything else in your life. The glory and greatness
-
of Christ, as your heart's affections are set
-
upon Him, begin to eclipse every other affection
-
of your heart. All your desires are consumed
-
by His greatness. All your longings are consumed
-
by His person and His being, brothers and sisters.
-
This is the only way that a person will ever
-
be compelled to willingly embrace the race, the
-
ministry, and being faithful to Christ in all
-
things. This is the only way that a person is
-
compelled to willingly sacrifice for Jesus Christ.
-
You must love him above everything else in your
-
heart and in your life. If other things are the
-
supreme object, that thing will inform how you
-
relate to Christ in Christianity. Now, earlier
-
we read from Matthew and Christ's call to disciples
-
to die to themselves and the fact that they would
-
have to have self -denial as a result of being
-
a true disciple. And that being a true disciple
-
always leads to self -denial. But I want us to
-
read Luke chapter 14, verse 26 as well. In Luke
-
14, we'll read verses 25 through 27. Now, large
-
crowds were going along with him. And he turned
-
and said to them. So that's the context of Luke
-
14. Large crowds. Lots of professing disciples
-
are following Christ. Christ had many disciples
-
who loved to get fed by his miracles. Christ
-
had many disciples who loved to get from Christ.
-
Christ had many disciples who loved to receive
-
and loved to see what he could do. But he didn't
-
have as many disciples who were willing to leave
-
their homes. willing to give up everything they've
-
ever known to follow him. Here's what he says.
-
If anyone comes to me and does not hate his own
-
father and mother and wife and children and brothers
-
and sisters, yes, even his own life, he cannot
-
be my disciple. Those are strong words, aren't
-
they, brothers and sisters? Now, is Christ saying
-
that you have to literally hate your relatives?
-
No, he's using hyperbole. And what is he trying
-
to convey in this hyperbole? Using this grandiose
-
language. He's trying to convey the fact that
-
love for Christ must be superior and supreme
-
and inform and overwhelm every other love in
-
your life. Our love for Christ must direct and
-
dictate every other love in our life. Brothers
-
and sisters, I love you. I love the people of
-
our church. I love my brothers and sisters in
-
Christ. I love my family. I love my dear wife.
-
I love my... But I love Jesus Christ more than
-
I love you. I love Jesus Christ more than I love
-
my family. And the day that that is called into
-
question will be a sad day for me. That's the
-
meaning of being a true disciple. That our heart's
-
affection are supremely set upon Christ, His
-
person, His will, and all that He requires of
-
us, and everything else is filled in as a result
-
of that. I cannot love you or my wife or my children
-
more than I love Christ, because then my love
-
for Him would be informed by that love. The same
-
must be true of every single person in this sanctuary
-
if they are to be a true and genuine disciple
-
of Jesus Christ. This and this alone, brothers
-
and sisters, results inevitably in a willingness
-
to suffer for the sake of faithfulness. So if
-
you, as Grace Fellowship Church, want to cultivate
-
and nurture faithfulness in your life, what do
-
you need to do? You need to cultivate love for
-
the person and the work of Jesus Christ. You
-
need to fill your mind with the scriptures that
-
speak of Christ and teach about Christ and his
-
work. You need to nurture your heart in the grace
-
of God. You need fresh views and fresh glimpses
-
of Christ that the Spirit of God would bless
-
that faith and grow you through that faith. You
-
need to come to a point where you love Jesus
-
Christ more than everything else in your life.
-
If we want to love Christ, if we want to love...
-
and be faithful to Christ, brothers and sisters.
-
We must cultivate and nurture love for Christ
-
in our hearts and let that order everything else
-
in our lives. So we've seen what faithfulness
-
meant for Paul. We've seen what faithfulness
-
required. And that faithfulness still requires
-
a cost for believers. But we've also seen, brothers
-
and sisters, a glorious reality that when a person
-
comes to know Christ truly and genuinely and
-
they come to love His grace and have Him supremely
-
in their heart, that they will be willing to
-
do anything Christ says because of their love
-
for Him.