Sermon
Why Was the Resurrection Necessary? | March 29, 2026 Sunday School
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at my libertybaptist.org or just look
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us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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So would you turn to 1st Corinthians chapter #15 at this
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time every year, maybe every few years, we take the opportunity
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to be able to look at the resurrection of Jesus Christ.
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And the reason why is because it's important for us to
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understand why the resurrection of Jesus Christ was necessary.
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As a pastor, why would this be something that you would feel
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it's important to put in the rotation every couple of years
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or so? Well, because when it comes to
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the reality of the resurrection, I believe all of us have that
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understanding. If you're sitting here this
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morning here at Liberty Baptist Church that the direction of
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Jesus Christ was real, but yet at the same time, I also believe
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that there's not a lot of people, maybe nearly as many.
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I'd be a better way of putting it that can explain from the
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Bible why the resurrection of Christ was so important.
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What's next week all about? Why are we even having a
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Resurrection Sunday and Easter Sunday, if you will?
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Why are we? It's because Jesus Christ is
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risen and he is risen indeed. And it's not just that we know
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that because we've repeated enough and that's what we
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believe. It's because, well, that's what
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the Word of God teaches, and we want to be be able to explain to
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others why the resurrection of Christ is so important.
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And 1st Corinthians chapter #15 perhaps gives us outside of the
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Gospels, the greatest explanation of the reality of
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the resurrection of, of Jesus Christ.
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Now, again, I like going back to the well here over and over
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again over the years to make sure that we are well versed in
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our understanding of this great Bible truth.
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And so we're in First Corinthians chapter 15.
1 Corinthians 15 chapter mention
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We're looking at all kinds of different places in this
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chapter, but we're going to start in verse #12 which says
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this. Now, if Christ be preached that
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he rose from the dead, how say some among you that there is no
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resurrection of the dead? But if there be no resurrection
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of the dead, then is Christ not risen?
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Christ be not risen. Then is our preaching vain?
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And your faith is also vain. Yay.
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And we are found false witnesses of God, because we have
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testified of God that He's raised up, that He raised up
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Christ whom he raised not up. If so be that the dead rise not,
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for if the dead rise not, that is not Christ raised.
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And if Christ be not raised, your faith is vain, you're yet
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in your sins, and they also which are fallen asleep in
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Christ or perished. If in this life only we have
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hope in Christ, we are of all men most miserable.
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But now is Christ risen from the dead and become the firstfruits
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of them that slept. I don't know about you, but it's
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amazing to me to think that around 50 to 68, when First
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Corinthians was written, there were already people who were
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denying the very resurrection of Jesus Christ.
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This is not something that took place over 2000 years.
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This is something that was still or something rather that was
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already being taught and already being spoken of while the
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apostles were still alive. This issue of the resurrection
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wasn't true. And so Paul here in our text
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says that if you were to take away the resurrection of Jesus
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Christ, if you were to say to those who are skeptics, if you
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were to say to those who are non believers that maybe would scoff
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at the fact of a resurrection, if we were to concede to them,
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well, the resurrection isn't important.
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The resurrection really isn't a big deal if we were to concede
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that argument, he says. You are pulling a thread that
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you don't understand how much of the tapestry of the gospel will
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actually be unraveled. And really the end result is if
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there is no resurrection, there is no gospel.
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You can't just say to moderate yourselves to the deniers, to
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the skeptics, that there is no resurrection because as you do
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so, and you say there is no hope for the life to come, well then
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the Bible says that we are of all men, most miserable.
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If Jesus is just about this life and there is no other life, well
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then there's a problem because Jesus promised us there would be
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another life, that there would be another life to come.
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If Jesus had no preparation of this life to come, as he talked
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about in John 14, as he talked about to the thief on the cross,
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today you will be with me in paradise.
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If there is no hope of that, then Jesus Christ himself was a
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liar. And what are we left with?
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We're left with a puddle of really, well, nothing.
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We'll have religious platitudes. We can come to church, we can
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sing the songs, we can do all the things, but yet there really
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is nothing here. If there is no resurrection.
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The resurrection of Christ is the very capstone of the gospel.
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Without the resurrection, there is no gospel.
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And that's why we celebrate next week.
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That's why we celebrate an empty tomb.
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That's why we'll go through the whole process over this next
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week, considering the Last Supper and then considering
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Christ on the cross, and then most importantly, next Sunday
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morning, considering the resurrection.
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Because all of them were necessary.
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We can't take any of those elements away.
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The fact of Jesus perfect sinless life, Jesus shedding his
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blood on the cross and the resurrection, all of them are
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necessary, necessary. But the resurrection, as I
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mentioned, is that capstone that goes over all of it that
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authenticates that who Jesus Christ is.
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And if Christ has power over death when it comes to the fact
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that he could rise, then well, we have hope for eternal life as
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well. But yet the world has always
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mocked and denied the fact that there is this resurrection.
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The world has always tried to find ways to be able to explain
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away the fact that the resurrection is not real.
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So what I want you to do is to put your ribbon, if you, you
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have it this morning in First Corinthians 15.
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And we're going to look at a few different places.
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And 1st, I want to go to Matthew chapter 28.
Matthew 28 chapter mention
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So why don't you just go a few pages back to Matthew chapter
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#28 and obviously we're at the end of the book of Matthew.
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Christ is resurrected and there's been all of these
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theories that are out there, and some of you may have remembered
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some of these from me speaking on this in the past.
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But one of those theories that is out there is the conspiracy
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theory. The fact that the disciples
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conspired together to make it look like Jesus Christ actually
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rose from the dead, but well, he didn't actually erase from the
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dead. Now the conspiracy theory is the
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oldest of all the theories, and the reason why is because we
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find it in the Word of God that when the tomb was found empty,
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the conspiracy theory was already put into motion.
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So Matthew chapter 28, look at verse #11.
Matthew 28 chapter mention
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And it said this. Now when they were going,
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behold, some of the watch came into the city.
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Where is the watch? The guards that fell is dead.
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And here they are. They're coming into the city and
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showed under the chief priests all the things that were done.
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And when they were assembled with the elders, and had taken
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counsel, they gave large money to unto the soldiers, saying,
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Say ye, his disciples came by night, and stole him away while
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we slept. And if this come to the
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governors ears, we will persuade him, and secure you.
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So they took the money and did as they were taught.
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And this saying is commonly reported among the Jews until
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this day, the idea that these disciples overpowered these
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trained Roman soldiers move the stone away that was sealed and
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that this was what actually took place.
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And there's a lot of problems with this.
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First of all, as I just mentioned, these guards were
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trained Roman guards. I've heard different theories
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about how many were out there, but it doesn't really matter
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other than the Bible says that the watch was set.
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We know that these men were trained.
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And in their training, what do we see?
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That there should have been no reason that 11 fearful disciples
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disciples and that's what they were they were fearful disciples
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came and overpowered these men and took the stone rolled it
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away and all that. And they said this just take
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some money and just tell people that the disciples overpowered
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you. Now there's a problem with this.
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And that problem is, is that really they should have given
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their life for not having done that which they were required to
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do. But what was said of them is
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listen, if this gets into the hierarchies ears, we'll take
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care of it. Don't worry about anything.
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We will be the ones that. Take care of it.
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And it says that from that time on, it was commonly reported
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among the Jews that this was what took place.
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But yet this conspiracy that supposedly took place, there's
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several problems with it. And one of the main problems was
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this. A lot of people saw Jesus after
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he resurrected. I mean, a lot of people saw
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Jesus after he resurrected. He say, well, pastor, how do you
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know what we know from the Gospels?
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Another place that we know is from First Corinthians chapter
1 Corinthians 15 chapter mention
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15. So go back to First Corinthians
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15. I told you, keep that ribbon
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there because we weren't going to be gone very long.
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First Corinthians 15. Look again at verse #4 Actually,
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let's just start at verse #1 Moreover, brethren, I declare
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unto you the gospel which I preached unto you, which also
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you have received, wherein you stand, but by which also you
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were saved, or you are saved, if you keep in memory that which I
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preached unto you, unless you have believed in vain.
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For I delivered unto you first of all that which I also
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received. How?
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That Christ died for our sins. According to the Scriptures, He
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was buried and He the third day according to scriptures.
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So what is Paul continually appealed to?
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He died according to the scriptures.
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He rose according to the scriptures.
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This is what the scriptures prophesied, that he would die.
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This is what the scriptures prophesied that he rise again.
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This is what Jesus said of his own life.
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He says if you take down this Tabernacle in three days it will
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rise up again. This was being spoken of.
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No one, Paul is saying, should be surprised by the fact that
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Jesus died for our sins and rose again, because Jesus made this
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quite clear. And the story, story of the
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scriptures, if you will, makes it quite clear that this was
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what was to take place when you take the balance of Scriptures
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together. But in going with this
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conspiracy theory, go on to verse #5 it says this.
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He was seen of Cephas, and then of the 12.
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After that he was seen of above 500 brethren at once, of whom
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the greater part remain unto this present, but some are
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falling under sleep. After that he was seen of James,
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then of all the apostles. And last of all he was seen of
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me also as one born out of due time, meaning he saw him on the
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Damascus road, one who was not with the disciples.
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He was born out of due time. He was born again after that
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initial ministry of Jesus Christ and sometime later after that.
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But what Paul is saying here is that there are far too many
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people who saw Jesus Christ to be able to say that Jesus Christ
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was stolen away. On top of the fact, there's a
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quote that I think is very good about this that I think really
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does put it into perspective. Men will die for what they
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believe to be true, though it may actually be false.
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They do not, however, die for what they know is a lie.
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Could you imagine the disciples knowing that they stole away
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Jesus Christ? But then 10 out of 11 of those
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disciples that remained ended up becoming martyrs, and John
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himself was also treated very poorly and put into exile on the
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Isle of Patmos. These men who knew supposedly
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that this was false, we're all willing to die for that
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falsehood. People don't do that.
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Now, they might believe something is false and die for,
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but not knowingly understanding that they have perpetuated this
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lie. And so we would reject this
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conspiracy theory out of hand. Obviously, there's also the
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swoon theory. Now, the swoon theory may be one
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of my favorites and my favorites.
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I don't mean that I agree with it, but it just is so outlandish
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that it's hard to even really take seriously.
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The swoon theory suggests that the cool, damp air of the tomb
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somehow revived Jesus after three days and he decided to
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exit. Despite not having access to
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desperately needed medical care and nourishment, Jesus managed
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to unwrap his dressings and then, in total darkness of the
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tomb, locate and roll away the stone sealing the tomb entrance.
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Still unnoticed by the guards, Jesus walked away on feet
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punctured by cross nails to rejoin the disciples.
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The idea that just being in that cool dark area revived him
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again. Now there are so many problems
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with this theory. I don't know that if we took the
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whole 50 minutes or so of Sunday school to address them all that
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we could properly do so. May I remind you that Jesus was
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beaten to bloody shreds by a whip that was used by the Roman
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guards? That cat of nine tails that
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would have had pieces of glass or bone or metal inside of it
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that was designed to embed in the flesh and then pulled across
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to RIP flesh into shreds. Jesus had spikes driven through
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his hands and his feet and he hung bleeding there for six
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hours. The Romans thrust a spear into
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Jesus side to confirm that he was dead.
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Remember, they were surprised that Jesus was already dead.
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And So what did they do? They thrust the spear in the
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side and the liquid came out, the blood in the water.
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So he wasn't just pierced in his hands and his feet, but he also
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had the piercing in his side as well.
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Jesus was prepared for burial with the the wrapping in the
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spices, which would have had probably up to 20 lbs or maybe
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even more of all of that. The heavy rock was in place of
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the train. Roaming guards were vigilantly
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guarding the entrance. And then after all that, he
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walked several miles to a place called Emmaus to talk to two
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believers who were there. Supposedly he did all of this
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while he was in this state. Here's where we have to kind of
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stop ourselves and admit this for a moment.
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The world will say anything to deny the fact of who Jesus
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Christ is and what Jesus Christ did.
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They would say that we're outlandish for believing that
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Jesus Christ rose from the dead, but they would think that a
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swoon theory is just, well, something that, you know, kind
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of makes sense. Well, it doesn't make any sense
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unless you're trying to deny that, which is very obvious
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right in front of you. And so there is that swoon
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theory as well. There's a hallucination theory
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that asserts that many people who saw Jesus Christ resurrected
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just imagined it. They were under duress.
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They were under stress, and as such, they just imagined that
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Jesus Christ rose from the dead. Now there's a major problem with
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this. You know, you can have a
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hallucination and I can have a hallucination, but we can't have
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a hallucination together. Do you understand what I'm
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saying? The hallucinations don't happen
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jointly. Could you imagine 11 disciples
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all hallucinating the same thing at the same time in the upper
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room? Could you imagine 500 people
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hallucinating the same thing at the same time as they saw Jesus
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Christ resurrected? There's absolutely no reason
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that anyone should believe that that is the case, that
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hallucinations are not corporate, they're personal.
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How did so many people hallucinate the same thing at
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the same time and give the same testimony of that which they had
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seen? And if that was the case, let's
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say they hallucinated the fact that Jesus rose from the dead,
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then the real question is the where's the body?
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Because if they're hallucinating these risen for the dead, that
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means the body was still there. And the testimony of even the
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unbelievers of that time was what?
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That Jesus body is gone. That you have to have some
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explanation for the fact of where Jesus body is.
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So we take that out of hand as well.
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There's the impersonation theory, the fact that those
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appearances weren't really Christ, but there was someone
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impersonating him. Once again, that still leaves
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the problem of where the body would be.
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There's no explanation. You know what that would be.
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I would say also the disciples were very reluctant to even
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believe it was Jesus at 1st, and Jesus beckoned them to examine
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him. Jesus had no problem telling
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Thomas to put his hands into his feet and put his hands in his
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finger into his hands and into his side.
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Jesus had no problem with close inspection.
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I think of Jesus who was in an intimate setting with the
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disciples by the seaside. When Peter and others said I go
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a fishing and they were close by together, there was no way that
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it could be an impersonation that took place in any way,
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shape or form. Again the the travellers to
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Emmaus, at first they were blinded to the understanding of
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who Jesus was. But then when Jesus prayed, it
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says in Luke chapter 24 that when he prayed, their eyes were
Luke 24 chapter mention
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opened and they realized, wow, this was Jesus and he was gone.
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And so we would reject that as well.
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There's the spiritual resurrection theory, the idea
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that Jesus's resurrection was not a physical resurrection, but
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really it was just more spiritual.
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It was more metaphorical. It really was a story about
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something else. And you can apply the principles
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to something else, but this didn't really happen physically.
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Now, this appeals to a lot of people because it appeals to
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their philosophical side, the idea that well, sure, there's a
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story to be told here in the resurrection, new birth, new
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life, but it's not as if that's really true.
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It's really more allegorical than anything.
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Again, that almost sounds reasonable to a certain extent,
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but there's only one problem. The Bible doesn't present it
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that way. The Bible does not present this
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as allegory. The Bible does not present this
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as a story that is meant to represent something else.
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Jesus himself did not speak of a spiritual resurrection that had
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nothing to do with the physical. Jesus promised that he would
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return physically in Acts chapter 1, and we won't turn
Acts 1 chapter mention
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there right now, but we could to Acts chapter 1 where Jesus made
Acts 1 chapter mention
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it very clear that as he was to ascend into heaven is he was
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going to come back. And what's the term?
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In like manner, the idea is that this was physical.
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Now, was there a spiritual element to the resurrection?
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Of course there was. We're not denying that's the
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case. Of course, what happened
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spiritually there was of great importance, but yet to try to
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make it into something that was not physical, again, to try to
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appeal to the deniers and the skeptics of who Jesus is, is not
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what we should be doing as believers.
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And again, what happened to the body, what you know, what took
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place to even die on the cross? These are questions that those
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people could not answer. So to summarize how Paul talks
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about the bodily resurrection this chapter, we could put it
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this way. Some are saying there's nothing
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after death. If that's true, then Christ
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didn't raise from the dead. And if that's true, we're false
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witnesses. And if that's true, our faith is
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worthless. And if that's true, there's no
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hope. You see what happens when you
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start pulling on that thread, that you start pulling on it.
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And again, we try to appeal, and I'm not saying we as in those
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who are in this room, but we try to appeal to the skeptics and
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the nonbelievers. We would do much better to just
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cling, Cling and claim to what the Bible says and let the chips
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fall where they may instead of trying to appeal to those who
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are unbelievers. Because if we do so and try to
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change what the Word of God says to appeal to them, what we end
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up doing is really taking away from the supremacy of Scripture.
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And we're trying to explain away the Scripture and telling people
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they need to believe the plain reading of the Word of God.
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Now, why was the resurrection necessary?
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Now, we've talked about all these crazy theories here and
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again, we've reviewed these in the past, but they're certainly
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worth reviewing again here this morning.
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But why was the resurrection necessary?
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There are several reasons for it this morning.
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You're good to write these down if you need to here this
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morning. The 1st is this because God
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always keeps His word? Why is the resurrect?
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That's a good time for that, Ralph.
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All right. Why is the resurrection
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necessary? Because God always keeps His
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word. The most basic of all arguments
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of why the resurrection was necessary is because what God
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promised that it would occur. You can go all the way to
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Genesis chapter 315. I know we've looked there
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before. We won't look again this
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morning, but you could look there and see that even in the
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very beginning, when it says I will put enmity between thee and
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the woman, between thy seed and her seed, remember that
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mentioning of her seed is very unusual.
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Really, it points to the virgin birth between thy seed and her
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seed. It shall bruise thy head, and
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thou shalt bruise his heel. Now, with our understanding,
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with the light that we have received, we look all the way
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back to Genesis 315 and realize even in the garden.
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And maybe we could put it this way on mankind's worst day.
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There was still hope in the gospel on mankind's worst day,
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when when we see the sin of Adam and Eve laid bare before us.
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There was still hope in the gospel.
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And God has continually brought these references to the
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resurrection throughout God's Word, Psalm 18, Psalm 22, Isaiah
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53, which Lord will and will read this morning during the
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morning service. And then even if you were to go
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to Acts chapter 2, and I think of Brother Sandy last week, as
Acts 2 chapter mention
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he was going through Acts chapter 2 in our morning worship
Acts 2 chapter mention
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time, he pointed back to all of those references that that David
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wrote from the Psalms. And he's pointing to them and
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trying to show the people of Israel that the death and the
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resurrection of Jesus Christ was on the mind of God.
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Even in the Old Testament and the Scriptures that they say
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they held so, so tightly to really prophesied and told that
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which happened right before them.
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God keeps His word. Turn to Matthew chapter 12 very
Matthew 12 chapter mention
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quickly. Why don't you do that Matthew
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chapter #12. And.
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We'll go to verse #38 we'll make mention of this on Friday as
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well because of the certainty of the three days and three nights.
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But look at verse #38 Matthew chapter 12, verse #38 it says
Matthew 12 chapter mention
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this. Then certain of the scribes of
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the Pharisees answered, saying, Master, we would see a sign from
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thee. But he answered and said unto
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them, An evil and adulterous generation seeketh after a sign,
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and there shall be no sign given to it, but the sign of the
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prophet Jonas. 4 As Jonas was 3 days and three nights in the
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whale's belly, so shall the Son of Man be 3 days and three
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nights in the heart of the earth, a literal 3 day and three
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night period. Jesus says, I'm not going to
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give you a sign, but if you really want a sign, it will
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come. And this is what it is, is that
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there will be 3 days and three nights where the Son of Man will
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be in the heart of the earth. And by proxy, that helps us
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understand that from that time, after the three days and three
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nights, there would be what? A resurrection.
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So if Jesus did not, there was no resurrection, then Jesus was
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a liar. Because this is just one example
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of the many examples of which Jesus Christ had said.
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We understand this from the Bible.
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We understand this from prophecy.
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What was the standard of the prophet in the Old Testament?
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If he was mistaken once, then God wasn't speaking through him.
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That was the standard. Why do we hold the Word of God
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to the standard of perfection? There are people that would say,
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well, it really doesn't matter if the Bible is perfect or not.
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It does matter and here's why. Because the Bible says it's
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perfect. And so it does matter if it's
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perfect or not because we hold it to the standard of which it
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holds itself. We hold the profit to the
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standard of which it holds itself.
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What do we look at? Jesus in his life.
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He, His Word, and He Himself as the Word, made clear that there
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would be a resurrection. And because of that, we hold
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this to be true. And when we try to go backwards
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and try to moderate what we believe so to be able to placate
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those who deny the Word of God, we get ourselves in trouble.
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This Word of God has to be perfect, and every word that
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Jesus spoke as the Word of God must be perfect as well.
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Listen, Jesus is not a meteorologist.
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He doesn't get to be right 50. Percent of the time.
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Would you like to have that job? I think man, he.
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Could be wrong all the time they get paid more than all of us
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isn't that great? It's it's just baked into the
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cake that they're going to be wrong most of the time.
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That's not the way the word of God works.
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That's not the way Christ in his words as the living word works,
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God keeps his word. That's why the resurrection is
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necessary #1 but it's not just because it is because God keeps
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His word, but #2 because the resurrection proves His deity.
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The resurrection proves that word.
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Deity means that He is God. The resurrection proves that He
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is God. Romans chapter 1 verses 3 and 4
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say this concerning His Son, Jesus Christ our Lord, which was
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made of the seed of David according to the flesh, and
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declared to be the Son of God with power according to the
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spirit of holiness, by the resurrection of the dead.
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So what's being said here? That the stamp of approval once
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again on Jesus Christ and his deity is the fact that he rose
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from the dead. Why?
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Because we can't raise ourselves from the dead.
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People would try and they could make what's mankind trying to
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do, trying to extend his life. They go through cryogenics and
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these kind of things that are out there today.
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What are they doing? They're desperately trying to
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extend their life. They're going through treatments
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in this life. They're going through treatments
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in the afterlife in the sense of after their body is considered
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dead or right before it's considered.
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I guess it would have to be after scissors dead to go into
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cryogenic freezing and all these different things a mankind in
-
vain wants to extend. But who's the only one that has
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power of life? He does and that's why the
-
resurrection is so important. His resurrection was the
-
authentication. He was God.
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Only God, the creator of life could accomplish such a feat.
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You know, it's interesting. I think one of the greatest
-
proofs of the resurrection is found in the Book of Revelation
-
as it deals with the deity of Christ.
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Because what is Satan interested in doing during the tribulation
-
period He's interested in at that 3 1/2 year period,
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mimicking the very resurrection that the Antichrist also wants
-
to show that he can resurrect as well.
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And of course, we understand that that is not, there'll be
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smoke and mirrors more than anything.
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But the idea is, is that what God has done?
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Satan always loves to copy. Satan loves to copy that which
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God does. And of course it's always a
-
cheap imitation, but that's what is the case.
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And think of all the deities that are worshipped in the world
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today, but only Christ has resurrected from the dead.
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There's a song that I've heard sung before, but I, I like the
-
sentiment of it. It says I walk by the tomb of
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Buddha. Looked inside and saw his bones.
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Traveled on to see Muhammad still wrapped up in his grave
-
clothes. Then I journeyed to a garden
-
where old Joseph left him lay. The precious Lamb.
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God's own begotten was no longer in that grave.
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If you knew him like I know him. You know He's alive if you felt
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Him, like I feel him resurrection deep inside you
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know He's living and death has died.
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Jesus deity is proved by the resurrection #3 it also proves
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His power. The resurrection proves the
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power of Jesus Christ. We often use the term, you'll
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hear me say that Jesus Christ has power over death and the
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grave. Again, mankind does not have
-
power over death and the grave. Only God has that power and He
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has that power. Revelation one, verse 18 I am he
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that liveth and was dead, and I'm alive forevermore, Amen.
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And have the keys of hell and death.
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Who holds those keys? That would be Jesus Christ even
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in First Corinthians 1555. We'll go back and read more of
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First Corinthians 15 in the second, but it says, O death,
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where is thy sting? O grave, where is thy victory?
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The hope of the resurrection is real.
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Why? Because of the power of God, a
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power of which we do not possess.
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And again, if he couldn't raise himself from the dead, then how
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would he have the power to save us?
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And that's what Paul is arguing in our original text in first
1 Corinthians 15 chapter mention
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Corinthians chapter 15. If he doesn't have that kind of
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power, then. Well, we're of all men most
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miserable. The power of God.
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Compared to the power of man can't even be explained that
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there's no parallel that I can give you to be able to explain
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to you the power of God versus the power of man.
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You know, I, I think of the power of their studies.
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I think I've told you this before about the power of the
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Apollo 11 computer versus the power that you have in your
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iPhone. Somewhere along the line, it's
-
been said that there's 100,000 times more computing power in
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this phone that all of us have in our pockets just about then
-
there was the Apollo 11. I can't fathom that, but that's
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the case. But that doesn't explain it.
-
I think of the power of which comes from one of these light
-
bulbs up here, which now, because they're LEDs are
-
probably what, 1315 watts, something like that.
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Compare that power to the power of the sun.
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That's a huge gap, much larger than the Apollo 11 to an iPhone.
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But that gap doesn't explain it. I think of the power of our sun,
-
which according to what we're told is one of the smaller stars
-
compared to some of those very giant ones that would dwarf our
-
sun. And that doesn't explain it.
-
The power of man compared to the power of God.
-
I'll tell you, you want to get your brain smoking like, you
-
know, the gears just could, you know, start to smoke after a few
-
minutes. Just just dwell on that,
-
meditate on that, how powerful our God is.
-
That God is so powerful that he could take death and resurrect.
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It's amazing. It's absolutely incredible that
-
the resurrection proved the power you can trust Christ to
-
have the power to give us life after death.
-
There's nobody else with that kind of power to accomplish that
-
kind of job. There's so many that on their
-
deathbed recognize and realize maybe not perhaps that Christ
-
was real, but they recognize their way of living was wrong.
-
I love reading. I don't know, maybe that love
-
reading is the best way of putting it, but I take interest
-
in reading the stories of those right is about they're about to
-
pass and you see the stories of believers who pass with great
-
peace. I've sat at the bedside of
-
believers who at this church die with great peace and comfort in
-
their last moments. But then you read of those who
-
reject Christ in those last moments.
-
They may not realize they needed Christ, but they realized that
-
their way was not the right way and there was nothing that they
-
could do in that moment. And you realize Christ has the
-
power to be able to resurrect. What great comfort that we have
-
from that. That's why First Thessalonians,
-
we read the fact that we don't sorrow as other people sorrow.
-
Those who have no hope of the fact that there is going to be
-
that time, that great resurrection that will take
-
place, and that we will be reunited with those who have
-
called upon Christ as their Savior.
-
That when Christians have funerals, it's not the same as
-
the world's funerals. Why?
-
Well, because we know Christ has the power to resurrect.
-
I've told you the story before, one of the very first funerals
-
that I was a part. Of as a.
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Minister I didn't do anything in the funeral, but I went with
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Brother Turner to a funeral in Florida and he asked me if I
-
wanted to go along with him to be able to observe.
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And it was a very difficult funeral.
-
There was a an accident that took place and there's a young
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woman who died. She was in her 20s.
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And there was some suspicion about the boyfriend who was in
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the car as well. Nothing was proven, but yet you
-
could tell the animosity that was there.
-
You could feel and you could cut it with a knife.
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And I remember the family as they looked at this woman who
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had been cut down very early in life.
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And as a pastor, I typically if there's an open casket, we, we
-
try not to have the family there when the casket closes it.
-
It's something that it's best that the family does not
-
observe. But this family wanted to be
-
able to be there when the casket was closed, to be able to have
-
the pallbearers take to the hearse, to be able to go to the
-
graveside. And I'll remember this for the
-
rest of my life. And I was probably no more than
-
23 years old. So, you know, 3 or 4 weeks ago,
-
right? But I was no more than 23 years
-
old or so. And I will never forget for my
-
life as that casket closed, the scream that came from her sister
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to know that she wasn't going to see her sister again.
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And it was as if she buckled right there.
-
And I remember Pastor Turner coming to be able to to help
-
her, to assist her from literally falling down on the
-
ground because she knew in that moment there was no hope,
-
because there was no power in the way that they had believed.
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But it is true that when you see the death of the brethren, and
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of course we sorrow when believers die because we'll miss
-
them for now, but we know we'll be reunited.
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I think of my own mother when she passed away here in
-
Massachusetts here several years ago now.
-
And then we flew to Florida, flew her body to Florida and,
-
and I did the funeral, had several people tell me you
-
really shouldn't do the funeral. And I thought I have to, it's my
-
mom. I felt a solemn obligation to be
-
able to do so. And it was a sad day.
-
It was one of the hardest days of my life.
-
But I will tell you this, there was a piece as I stood before
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those people to be able to tell them, many of them Lutherans,
-
that I had known when I was younger, to be able to preach
-
the gospel and say to her, this woman is with Jesus today by her
-
profession of faith that she knew Jesus Christ not because of
-
a Lutheran Church, not because of a Baptist Church, not because
-
of anything else, but because she had accepted Christ as her
-
personal Savior. And I made sure of that.
-
I talked to her about that. The power of Christ, it proves
-
His power. Acts 224.
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Whom God hath raised up, having loosed the pains of death,
-
because it was not possible, he should be holding of it.
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Can we put it this way? Death couldn't hold him down.
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Death couldn't hold down Jesus Christ.
-
He has the power over death, and death has died, if you will.
-
Because of Jesus Christ. And This is why this next week
-
is so exciting for us to be able to remember that which Jesus
-
Christ did. It proves His power.
-
And then 4th and finally this morning, Why is it necessary?
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Why? Why is the resurrection
-
necessary? Because it is necessary for
-
salvation. The understanding of of the
-
resurrection, the fact that Jesus Christ resurrected is
-
necessary for salvation. Again, if there was no
-
resurrection, we have no hope. That's so clear in First
1 Corinthians 15 chapter mention
-
Corinthians chapter 15. Go to Acts chapter 4.
Acts 4 chapter mention
-
Now Acts chapter 4. It's good to get our Bibles a
Acts 4 chapter mention
-
chapter 4 verse 10 says this, Be it known unto all, to you all,
-
and to all the people of Israel, the that by the name of Jesus
-
Christ of Nazareth, whom ye crucified, whom God raised from
-
the dead, even by him doth this man stand here before you hold.
-
I love the boldness of Peter here.
-
What a difference once the Spirit is in his life and what a
-
difference when he is allowing his Spirit to work through him.
-
He says you have crucified him. He has no problem naming names
-
here, does he? You've crucified, but whom?
-
What God raised from the dead by him does this man stand before
-
you hold? Speaking of the miracle that
-
took place in the previous chapter of the man who was
-
sitting by the gate and who received the ability to walk
-
through the power of God, verse 11.
-
This is the stone which is said it not of you builders.
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Which has become the head of the corner.
-
Now that goes back to Psalm chapter 18, verse #22 and Peter
Psalms 18 chapter mention
-
will also refer to this in his epistles as well.
-
Peter was very clear that Jesus was the cornerstone, that He was
-
not the cornerstone. He said, why is that important?
-
Well, the Catholic Church would tell you that Peter was the
-
cornerstone of the Church, but Jesus was very cool rather.
-
Well, Jesus was clear who the cornerstone was, and Peter was
-
under no pretense of who the cornerstone was, because he
-
referred to the Old Testament. He repeated here in the New
-
Testament, and then also in his own epistle said it as well.
-
But look at verse 12. Neither is there salvation in
-
any other, for there is none other name under heaven given
-
among men whereby we must be saved.
-
And where does that all link with the fact that He was
-
crucified and that He rose from the dead?
-
The resurrection is a necessary element of the gospel message.
-
You take out the crucifixion, you ruin the gospel message.
-
You take out the perfection of Christ before the crucifixion,
-
you ruin the gospel message. You take out the resurrection of
-
Christ, you ruin the gospel message.
-
It is necessary for salvation. Peter understood this.
-
Paul understood this. You go to Romans chapter 10
Romans 10 chapter mention
-
where it makes it clear that we must call upon Christ to save
-
us. The risen Savior is the one who
-
we call upon. Now go back.
-
To First Corinthians chapter #15.
-
Now I want to read those last few verses with you.
-
We can't cover all of First Corinthians chapter 15.
1 Corinthians 15 chapter mention
-
I'd encourage you. It's a great chapter to read
-
this week. You might need to take it in a
-
couple bites because it is a larger chapter, but it'll be a
-
great chapter to read. Running up to Easter Sunday
-
verse #51 says this. Behold, I show you a mystery.
-
We shall not all sleep, but we shall all be changed in a
-
moment, in a twinkling of an eye, at the last trump.
-
For the trumpet shall sound, and the dead shall be raised
-
incorruptible, and we shall be changed.
-
For this corruptible must put on incorruption, and as mortal must
-
put on immortality, so when this corruptible shall have put on
-
incorruption, and as mortal shall have put on immortality,
-
then shall be brought to pass. The saying that is written,
-
death is swallowed up in victory.
-
Victory, O death, where is thy sting?
-
O grave, where is thy victory? The sting of death is sin, the
-
strength of sin is the law. But thanks be to God which
-
giveth us the victory. Through our Lord.
-
Jesus Christ. Therefore, my beloved brethren,
-
be steadfast, unmovable, always abounding in the work of the
-
Lord. For as much as you know your
-
labor is not in vain in the Lord.
-
So is death real. It is real, but it's sting has
-
been taken away. Is the grave real?
-
Yes, but it's victory has been taken away.
-
Why? Because of the resurrection of
-
Jesus Christ. And there will be another
-
resurrection, that we will be risen and we will be changed and
-
we have glorified bodies and we won't deal with the problems of
-
these bodies. And probably all God's children
-
say Amen about that. I got up out of bed last night
-
and I started stooping over like this and my wife made some kind
-
of comment made me feel real bad about how old I was.
-
But I thought, you know what a glorified body sounds pretty
-
good. Amen.
-
That we don't deal with the difficulties and the aches and
-
the pains and even going to to Revelation and 21 and 22 and
-
considering the glories of heaven and what it is, why the
-
resurrection is what helps us ensure that this is the case.
-
And that's why it says in verse #58 therefore.
-
If you were. To summarize the entire chapter,
-
this this great defense that Paul gives.
-
Of the resurrection, because remember, there were people who
-
are already doubting the resurrection in his time.
-
People are already doubting it. He says, therefore, my beloved
-
brethren, be steadfast, unmovable, always abounding in
-
the work of the Lord, for as much as you know that your labor
-
is not in vain in the Lord, you say, well, pastor, what does
-
that have to do with the rest of the chapter?
-
Well, let me give you this and we'll be done because of the
-
resurrection. Stay strong because of the
-
resurrection, Stay strong, be steadfast, be unmovable, abound
-
in the work of the Lord. Because of the resurrection, we
-
can stay fast and where we are because of that resurrection, we
-
can move forward in the work in which He's called us to do.
-
Remember Acts chapter one, verse 8?
-
And ye shall receive power to do what?
-
To go to Jerusalem, Judea, Samaria, the uttermost parts of
-
the earth. That is true for us today.
-
We've received that power, and we could call it resurrection
-
power, if you will, that has been given to us.
-
For as much as you know, your labor is not in vain in the Lord
-
as we work for the Lord, as we serve the Lord, as we do what
-
the Lord has called us to do. The same Lord who had the power
-
to resurrect and is the same Lord who wants to empower you to
-
do his work. That's a great promise for us.
-
You know, if I said to you, maybe you're in a difficult
-
situation and I'd say to you, why stand behind you?
-
That might give you courage and it might not depending on the
-
situation. I don't know.
-
But it's as if Jesus Christ is saying, as you serve me, I stand
-
behind you and I stand with you. That ought to encourage the
-
believer, that ought to embolden the believer, that empowers the
-
believer to continue to do that which God has called us to do.
-
Is the resurrection necessary? Oh yes, Oh yes.
-
The world wouldn't say so, but we know that it is.
-
Why? Because God keeps his word,
-
because the resurrection proves his deity, it proves his power,
-
and because the resurrection is necessary for salvation.
-
Thank you for listening to the sermon from the pulpit of
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Liberty Baptist Church. If this message was a blessing
-
to you, or if there's any way we can serve you, please let us
-
know by contacting us at [email protected].
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Or you can visit us this Sunday at 800 Washington St. in Easton,
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MA. May the Lord bless you as you
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grow in His Word.