Sermon
Christ Is Prophet | April 12, 2026 AM
Publisher transcript
Transcript
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Welcome to the Liberty Baptist Sermon Archives.
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The message you're about to hear was preached at Liberty Baptist
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Church in Easton, MA. You can find out more about us
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or contact us at mylibertybaptist.org or just
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look us up on Facebook. And now we hope that this
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message from God's Word will be a blessing to you.
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We've been looking at some incredibly powerful attributes
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of the Lord Jesus, haven't we? Over the last few weeks?
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I think of his omnipotence, his power to rise.
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We saw last week, his power to heal, His Holiness.
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These are all the great attributes, just a a few of the
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great attributes of Jesus Christ.
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But I want us to look at one of the attributes of Christ here
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this morning that at first when I say it, it might seem kind of
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like, well, to be honest with you, a downgrade a little bit.
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Everyone likes an upgrade, don't they?
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If you get an upgrade when you're flying, they say, would
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you like to go to first class? My answer is not rather not.
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I'd rather sit here in the back folded up like a pretzel eating
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pretzels, right? No, we want the upgrade.
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Would you like a better hotel room?
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Well, is it going to cost me? No.
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Sure. Then I would love to have a
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nicer hotel room. We we're not looking for a
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downgrade when it comes to life. That's that's not the way that
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life works. And when we think of Jesus, we
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have the highest possible thought process about Jesus.
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At least I'm looking at the people here in this room this
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morning and that's the way I imagine that you think about
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Jesus Christ that you have the highest possible a thought
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process about who he is. And so when I tell you what
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we're looking at with the attribute of Christ this
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morning, you might again think that it's more of a downgrade.
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But yet I think it's important that we look at it this morning,
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not because only that it gives us a fuller understanding of the
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ministry of Christ, but also because it helps us to
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understand how we are to respond to the ministry of Christ.
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It's not just about getting a fuller picture of the ministry
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of Christ that is important, but it's also to help us know how we
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are to respond to his ministry within our own life.
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And that is this, that Christ is prophet, say, but Pastor, isn't
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he more than a prophet? Well, yes, but he still is
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prophet. And the fact that he is a
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prophet helps us understand more again about how we are to
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respond to him. In that office of prophet.
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We stand pleased for the reading of God's word.
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If you're able to Luke chapter #24 beginning in verse #13 we'll
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follow our same format this morning of going through and
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understanding the word, understanding why it's there,
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and then wow, how it, it applies to us.
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You know, the time's a little bit later than normal this
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morning, but you're still ready for some preaching.
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Amen. All right, look, you're going to
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be late to the restaurant anyway, so just go ahead and
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just settle in, all right? It's not going to be too long,
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but we do want to make sure we get into the Word because that's
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what we're here for this morning as much as anything.
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It says in verse #13 behold, 2 of them went that same day to a
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village called Emmaus, which was from Jerusalem.
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About 3 score furlongs and they talk together of all these
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things which had happened. He say, well what had happened?
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Well, Jesus was written. We just saw that last week and
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it came to pass while they commune together and reason.
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Now watch this. Jesus himself drew near and went
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with them, but their eyes were holding, that they should not
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know Him. And he said unto them, What
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manner of communications are these, that you have one to
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another as you walk, and are said?
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And the one of them, whose name was Cleopas answering, said unto
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him, Aren't thou only a stranger in Jerusalem, and has not known
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the things which are come to pass the last these they are in
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these days. And he said unto them, What
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things? And they said unto him
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concerning Jesus of Nazareth, which was a prophet, mighty and
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deed and word before God and all the people, And here's Cleopas
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and his companion, and they're sad.
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Why? Because Jesus is gone.
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But yet Jesus is walking with them down the road to Emmaus.
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He says, what's the matter? As if Jesus doesn't know what's
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the matter. Remember, when Jesus asks
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questions, he's not asking to find information, but it's more
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to Draw Something out of the heart of the person who answers.
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And they said something has happened to the prophet, the
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prophet Jesus, and it's that prophet office of which he
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inhabits that I want us to look at here this morning.
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We'll be seated as we pray together.
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Heavenly Father, again, we do thank you for this time.
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I thank you for our brother and sister that are going to Spain,
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the Johnsons. Lord bless them here this
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morning. We just so thankful for them,
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thankful for our guests and thankful for our brother Rob
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being here today. Lord bless him in his body,
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strengthen him. But I do pray that you would
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help us to focus on your word this morning.
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What needs to be received? What needs to be given?
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May we all do our part. And Lord, may Your Holy Spirit
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do that in our hearts so that we can respond as you have called
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us to. And we ask it all in Jesus name,
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Amen. So we took that word Christ as
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prophet, that word prophet as we have done the last several
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weeks, we ask ourselves, well, what is this word about?
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What is a prophet? Well, when you look at the
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Hebrew word for prophet, which I have to agree with brother
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Nathaniel, I don't read Hebrew, but I can read people who do
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read Hebrew. And so I understand that word
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prophet in the Hebrew literally comes from a root that means to
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bubble forth as a fountain. So the idea of a prophet was to
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literally utter that which was on inside and to have it come
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out on the outside. Now the office of the prophet
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was instituted for the people of God, for the people of Israel.
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This is what God had used and instituted so that He could
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speak for the people. The prophets were the mouthpiece
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of God. You could almost put it that
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way. Not that God needed a mouth, but
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yet God had chosen to be able to use these amend for a very
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particular purpose and a very particular task.
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And and they mostly gave these messages to the people of
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Israel. Now, sometimes they spoke to the
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Gentiles as well. There's some good examples.
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Jonah would be one of those examples going over to Nineveh.
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Well, not at first, Amen, right. But eventually he got himself
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there and did the right thing and he had to go to preach to
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those Gentiles that were there at Nineveh.
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Isaiah is a good example. If you read through particularly
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the middle part of the book of Isaiah, you'll find there's a
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lot of visions, there's a lot of burdens that are laid upon
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Gentile nations, Egypt, the Philistines, Tyre, Sidon and
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many others. Obadiah was written to the
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Edomites. On and on we could go.
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God is interested in speaking to all people, but particularly
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that office of the prophet in the Old Testament.
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Its first and foremost job was to speak to the people of
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Israel. What was the job of the prophet
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as the mouthpiece of God? Well, he was to communicate the
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messages and the mind of God to the people.
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This is important. He was to communicate the
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messages and the mind of God to the people.
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The prophet was not to make up the message.
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The prophet was to give the message.
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The prophet was not to just come up with something on his own.
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He was literally to communicate that which was placed upon his
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heart by none other than God himself.
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I think of a very dark time in our family and I think of when
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my mom had cancer and I think of the treatments that she went
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through. This was back in 2014.
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And we were very hopeful that there would have been some
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change, that there would have been something better that that
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would have come from the very invasive treatments that she was
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going through. And I remember sitting in, in
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the doctor's office and, and I don't remember everything about
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that day. I, I know my wife was there.
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I know my mom and my dad were there.
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I don't remember a lot, but there's some things that I
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remember very specifically. There was a doctor, Doctor Who
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came in and he sat down and without a lot of pomp and
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circumstance said this message to us, the cancer is spreading,
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the cancer is not able to be treated and told us that there
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was really not much hope of that which was to come.
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Now, in many ways, that doctor that day was a prophet.
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Now, I'm not saying that doctors are infallible.
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Well, hello, we know that's not the case.
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There's a lot of doctors who've given people a lot of numbers
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and a lot of people lived out well beyond those years of the
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time that they were given. So I'm not trying to say that
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the doctors are infallible. You know, half the doctors were
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at graduated the bottom 50% of their class.
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Think about that for a second. You know, they're practicing,
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but they're practicing on us. And I got a million of them at
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doctors. All right, but what was that job
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of that doctor that day? In essence, to be a prophet?
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It was not his message. It was just what was there, and
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someone had to communicate it and someone had to listen.
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And that was the job of the doctor that day.
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So how do we relate that to the prophet?
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Well, Israel had a lot of problems.
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Israel had a lot of issues with sin, and sin is a cancer, if you
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will, that eats within the soul of those who are unsaved, which
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caused them to go directly to a devil's hell after they perish
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from this earth. And even for thus those of us
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who are saved and know we're going on our road to heaven, a
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sin can really mess up your life still.
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And so there was the job of the prophet to come through and to
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announce there's some cancer within your soul.
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There's some sin, you know, that needs to be rectified.
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And it wasn't because he had identified it of himself as the
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prophet. It's because God had laid the
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message and God had laid the mind of himself upon the
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prophet, and that's what he was communicating.
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And if the prophet was to be faithful, he said what God
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wanted him to say, nothing more and nothing less.
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And this is important to remember.
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The faithful prophet had to give the message straight and true,
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but the faithful people had to receive the Word as God had
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communicated through the prophet.
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The faithful prophet had to give the Word straight and true, but
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the people had to receive it just as faithfully because it
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really wasn't coming from the prophet, it was really coming
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from God. Can I give you a good example of
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this? Good.
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Thank you, Rex. Somebody.
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Can I get a witness? All right.
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David was in sin. He took Bathsheba and did
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wickedly with her. God was not pleased.
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David thought he got away with it.
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And in the eyes of man he did. But in the eyes of God, he sees
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all. He knows all.
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And nothing ever occurred to God that just happened to be.
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He knows it all from the end of the beginning.
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And so there's a prophet called Nathan who came to him with a
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message from God. And that message was this David,
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you have done wickedly. Nathan was faithful.
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Why? He gave the message.
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David received the message. I have done wickedly.
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I understand what I have done wrong, and I accept the
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judgement of God. David was faithful in that
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moment because he received the word from the faithful prophet.
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So there's two components here. A faithful prophet has to give
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the word rightly, but then the faithful receiver has to hear
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the word from the prophet and heed the word of the prophet as
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well. So that helped us understand a
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little bit about what a prophet is.
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But yet that brings us to our text this morning.
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And why are we looking at these two travellers on the road to
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Emmaus? And why was Jesus there?
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And why did they bring up the fact that he was a prophet?
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Well, it starts in our text and verse #13 that they were on this
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road that was going to a very small village called Emmaus.
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It talks about it being about 3 score furlongs.
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That's about 7 miles or so, a decent walk for someone to make
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from Jerusalem back to their home village.
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And yet, as they're walking, they're consumed with the talk
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of everything that's happened. Jesus had died on the cross.
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And then there was the Passover feast that was taking place over
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the next few days. And now there's the news that
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Jesus is gone. He's not there anymore.
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And there's curiosity about why that is.
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The disciples have a version of events that they've mentioned
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and that the women who were there before, the disciples,
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they've talked about it as well. But there just seems to be a
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great amount of confusion to what is taking place.
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And so as Jesus asks these questions, well, what manner of
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communication are you talking about?
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What things are going on? These two travelers,
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particularly Cleopas, the one who is named, looks at Jesus and
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basically says something like this.
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Where have you been? How do you not know what's going
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on these last few days? Who's this man?
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Well, he was Jesus of Nazareth. He was a prophet, mighty in deed
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and word before God and the people.
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Now let's focus on verse #24 for a moment concerning Jesus of
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Nazareth, which was a prophet mighty indeed.
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And, and word now you might think that these people that
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Cleopas and this other companion may have been misunderstood
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about who Jesus was. You say, well, Jesus wasn't the
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prophet, Jesus was the savior. Now, if you're like me, when you
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hear that word that Jesus is a prophet, it kind of gets you
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riled up a little bit inside. And the reason why is there's a
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lot of false religions that are out there that will say that
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Jesus Christ was a prophet. Now here's the issue.
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Jesus Christ was a prophet. Let's get this right this
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morning. Jesus Christ was a prophet.
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But here's the part that those false religions miss.
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Jesus Christ was more than a prophet.
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Was he a prophet? 100% he was.
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And it's important that we understand why he was a prophet,
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why that office matters to us today.
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But we also have to recognize that whether it's the Muslims or
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whether it's the Jehovah Witnesses or whatever false
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religion or false group that's out there that wants to say that
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Jesus was just this prophetic man who had some good messages.
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And if you just follow those and keep your nose clean and stay
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out of trouble, that you'll probably do all right in life.
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Or that maybe Jesus was a prophet, but Muhammad was
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greater, or some other God is greater.
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Sure, Jesus great, but others are greater.
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There's none that are greater than Jesus Christ.
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There is none that is greater than Jesus Christ.
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But yet we cannot discount the fact that he was prophet.
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So understanding that, quickly turn to Deuteronomy chapter #18
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keep your place there. All right.
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Put the ribbon there. Somebody haven't got a ribbon in
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your Bible yet. You got to get that someday.
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All right, Get a piece of yarn. All right, Put your neighbor's
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hat in your in your Bible. Whatever you do, mark the place.
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Deuteronomy, chapter 18. We'll go back now.
Deuteronomy 18 chapter mention
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We learned on Wednesday night that there are things in the Old
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Testament to help us understand the New Testament, that we don't
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just avoid the Old Testament because, well, we live in the
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New Testament now. Well, the things that have in
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the Old Testament are very much pertaining to what's going on in
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the New Testament and that pertain to us today.
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And Deuteronomy chapter 8. Deuteronomy, what am I going to
Deuteronomy 8 chapter mention
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do with that? It's just the second telling of
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the law. If you could make it through
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Exodus, you can make it through Deuteronomy, OK, because it was
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told in Exodus and it was given again to another generation 40
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years later in the book of Deuteronomy.
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Deuteronomy chapter 18, verse #9 let's pick it up there.
Deuteronomy 18 chapter mention
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It says, When thou art come into the land which the Lord thy God
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giveth thee, thou shalt not learn to do.
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After the abomination of those nations, there shall not be
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found among you, or anyone that maketh his son or daughter to
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pass through the fire, or that use divination, or an observer
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of times, or an enchanter, or a witch, or a charmer, or a
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consultant with familiar spirits, or a wizard, or a
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necromancer. For all that do these things are
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an abomination under the Lord. And because of these
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abominations, the Lord thy God doth drive them out from before
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thee. Thou shalt be perfect before the
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Lord thy God, or with the Lord thy God, for these nations which
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thou shalt possess hearkened unto observers of times and unto
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diviners. But As for thee, the Lord thy
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God had not suffered thee to do so.
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Now stop here for just a moment. God says that the people that
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were in the land, God gave them time to repent, but the cup of
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iniquity is now full. Their time is now past that they
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are going to be removed from the land as God has commanded.
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And God says this. Why?
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Why are these people leaving? Why are these people going to
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have to pay with their lives for their trespasses and sins?
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And the answer is very simple in what's being said here.
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They're listening to the wrong voices.
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They are listening to the wrong voices.
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It says it there in verse 14. For these nations which thou
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shalt possess, hearkened unto observers of times and unto
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diviners, they're listening to the wrong voices.
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There's a lot of wrong voices out there today.
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There's a lot of wrong voices that want to tell you there are
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other ways other than Jesus Christ.
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There's a lot of voices out there that even once we are
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saved that want to pull us away from that close relationship
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that we have with Jesus Christ and these people listen to the
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wrong voices. But we have to continue because
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we haven't really learned about prophet yet, have we?
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Verse 15 says this. The Lord thy God will raise up
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unto thee a prophet. Now we'll take a time out here
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for a second. Now you got your good King James
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Bible right there. That word prophet there is
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interesting, isn't it? What's interesting about the
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word prophet has a capital P me. This isn't just a prophet, this
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is a prophet in particular. Why?
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Well, if I talk about the moms that are here, well then we
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would have a lowercase M. If I was talking about my mom,
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and I did just a few minutes ago say, hey, mom capital M Why?
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Because I'm talking about one in particular.
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This isn't talking about all the profits.
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This is talking about one in particular.
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Now some of you getting ahead, let me build my case.
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All right? You're getting ahead, you're
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getting excited. That's good.
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Are you excited about the Bible? I like that.
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I really do. But you got to let me build the
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case. All right.
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We're looking at a particular prophet.
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Who could it be? We don't know.
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You all trying to just cut down the length of the sermon is what
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you're trying to do. The Lord will raise up unto thee
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a prophet from the midst of thee, of thy brethren like unto
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me, unto him you shall hearken according to all that thou
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desirous of the Lord thy God in Horeb in the day of the
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assembling, saying, Let me not hear again the voice of the Lord
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my God, neither let me see this great fire anymore that I dine
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at. Now stop here.
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This is important. Oh, there's so much here.
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All right, this is Exodus chapter #20 God gives the 10
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commandments, right? He speaks the 10 commandments,
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the voice of the Father. Sometimes we think that Moses
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just went up and took the 10 commandments and came back down
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with him. That's partially true, but God
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had said, gather round and I'm going to speak and by the time
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you get to verse #19 you can read this later.
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Exodus 2019. They basically said this.
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We can't handle the voice of God.
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We cannot handle Him. What do they need?
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They needed a prophet to come in between, to do what mankind
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could not do. And so who was that prophet?
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Well, first, that was Moses. We're talking Exodus chapter 20.
Exodus 20 chapter mention
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That was Moses who came and gave the words of God to the people
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who immediately did not listen and did their own thing.
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But they're going to need a prophet, and that's what he's
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hearkening to right here, because Moses about to pass off
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the scene. So he's mentioning this here.
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Now keep going. It says in verse #17 And the
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Lord said unto me, they have well spoken that which they have
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spoken. God says, this is right.
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This is right. What they're saying.
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There needs to be a prophet. And so it says, verse 18, I will
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raise up them up a prophet. There's that capital P again
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from among their brethren like unto me, and will put my words
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in his mouth, and he shall speak unto them all that I shall
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command them. Now stop right there.
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Who is that prophet? It is Jesus Christ.
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Now how do I know that? I'm not going to make you turn
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there right now. We don't have time.
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But if you go to Acts chapter #3 Peter is preaching because a man
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has been healed and there are people who are gathering around
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and there's confusion about what's taking place.
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And Peter wants to make sure all the glory goes to God and that
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people understand the gospel. Peter says this in Acts chapter
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3, verse 20 to 22. And he shall send Jesus Christ,
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which was whom the heaven must receive, until the times of
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restitution, of all things which God has spoken by the mouth of
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all his holy prophets since the world began.
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For Moses truly said unto the fathers, A prophet shall the
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Lord your God raise up unto you of your brethren, like unto me,
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Him shall ye here in all things, whatsoever he shall say unto
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you. Could there be any question?
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Peter makes it clear who is being spoken of here.
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It is Jesus Christ. He is that prophet.
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He is. That prophet, which means this
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the faithful prophet has to give the message straight and true.
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Was Jesus a faithful? Prophet, Every word, everything
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his father told him to do, he did.
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But also means this. The faithful prophet's job is to
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give the word straight and true, but the faithful people have to
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receive the word. And do as God.
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Communicates through the prophet.
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Why is it important that we understand the office of Jesus
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being the prophet? Is it because he's only the
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prophet? No, no, He's our savior.
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But it's important to understand because it helps us understand
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that our responsibility is to heed every word he says.
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Say pastor isn't. That what we just talked about
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last week. It was to a point.
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Imagine we kind of go over that on Wednesday night about heeding
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the Word of God. You know, that was in First
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Corinthians chapter #10 it was. It kind of makes you wonder when
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the Lord puts a theme together then.
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Maybe there's something we got. To get a hold of.
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And they meant. To come at it from different
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angles. But yet we still need to
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remember that our Jesus was faithful as the prophet.
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But that means the call to us is to be equally faithful as the
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hearers of the word of the prophet.
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Are you a faithful hearer of the Word?
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James chapter 1 talks. About that, doesn't it?
James 1 chapter mention
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Says you should be. Not just doers, hearers of the
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word, but doers of the word. I wouldn't just read the verses,
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that would be better. James chapter one, verse 22.
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But be doers of the word, and not hearers only deceiving your
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own selves. For if anybody hearer of the
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word and not a doer, he is like unto a man beholding his face in
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the glass, for he beholdeth himself and go with his way, and
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straightway forgetteth what manner of man he was.
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But whoso looketh into the perfect law of liberty, and
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continue it therein, he shall not be a forgetful hearer, but a
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doer of the work. This man shall be blessed
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indeed. Here's what I'm saying this
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morning. You might say, Pastor, I'm a
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faithful hearer of the word, I promise.
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Well, here's how we know if you are being faithful as a hearer
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of the Word, just as the prophet.
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We knew he was faithful. How?
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Not just that he received the Word, but he had to give the
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Word. He had to do it for us.
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We have to receive it. And do it.
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And then, and only then, you're faithful.
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We hear a lot. We do a lot less.
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I was at Shaw's a few weeks ago and I have this love hate
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relationship with the self checkout lanes.
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I don't know how you feel about that.
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They're taking over. A is involved somehow in it.
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I'm not exactly sure how, but they're taking over and I
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complain about them and I use them.
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Because if I've only. Got four or five things.
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I'm not going and standing behind somebody that has a cart
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of 1000 items with 500 coupons. All right, I'm not going to do
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it. I'm going to go in the self
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checkout lane. I know I shouldn't, but I do it.
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As I was going in, the gentleman said to me as I walked up to one
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of the the self checkout lanes, I think there was about four of
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them there, five of them. And he says that one's cash
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only. I said no problem.
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Now I heard him say that one was only card only because you know
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how that works. A lot of times nobody wants cash
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anymore. Everybody wants a card.
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So I said OK. To what he said.
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I walked up, I did everything. Nothing happened.
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You know why? Because that little light was
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blinking down below for the cash.
-
I had to call him over. I said, something's wrong with
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the self checkout. He says, well, I told you it
-
took cash. I said you did.
-
And he said I did. I said have you met my wife?
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Because she's complained about these same problems in my life
-
of what you're telling me right now.
-
I had to cancel the whole thing out.
-
I had to go and go to another register and use a card.
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Here's what I'm saying. I realized as soon as he was
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telling me, I realized he did tell me that.
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But I didn't do it. I heard a lot of Christians.
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Could you imagine sitting at church 52 weeks a year?
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Perhaps 3? Or 4 services a week and being
-
no better. Than where you started, you say.
-
How could that? Be well, it's not because the
-
Prophet was unfaithful. You know I'm.
-
Talking about the word, the living word.
-
I'm not talking about myself. No, I'm to preach with the
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spirit of a prophet, but I'm no prophet nor my son of a prophet.
-
God doesn't use the prophets anymore.
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He uses preachers to preach the word.
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So I'm not coming to you saying that there are those who walk
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around and roam around saying that they're modern prophets
-
today. Head for the hills when you hear
-
those. Hey, if that's on your web
-
browser and they're saying that, close it out.
-
If that's on a podcast, close it out.
-
If that's in your book, take it to the thrift store.
-
All right? Actually, do yourself a favor,
-
don't even thrift it all right? Because we have what?
-
The Bible says a more sure word of prophecy.
-
There's a more sure word of prophecy right here, and we got
-
to stick to this more sure word of prophecy.
-
This is what we got to stick to. But the problem is.
-
Can I just say what? I'm supposed to say thank you.
-
I'm going to say it anyway. We know what this book.
-
Says a lot. A lot of us do.
-
We don't do it the way we're supposed to, but the office of
-
the Prophet dictates that when the prophet speaks, the people
-
listen. Why is it important that we
-
understand that Jesus is the prophet?
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Because when he speaks, he is the living word.
-
We must listen. What are you?
-
Going to listen about. There's two things go back to
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Luke chapter #24. Pick up at verse. 20 it says,
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and how the chief priests and our rulers delivered him to be
-
condemned to death and have crucified him.
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But we trusted that it had been he which should have been, which
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should have redeemed Israel. Now stop right there for a
-
moment that we're trusted there. You don't have to be a scholar
-
to know this. That we're trust is past tense.
-
It means they've lost hope. We thought there was hope in
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Jesus, but we don't know anymore.
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We trusted been He which redeemed Israel.
-
Beside all this, today is the third day since these things
-
were come. Yeah, and the certain women I
-
mentioned this before also of our company made us astonished,
-
which were early the sepulchre. When they found not his body,
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they came saying that they had also seen a vision of angels
-
which said that he was alive. And certain of them which were
-
went with us went to the sepulchre.
-
They found it Even so, as the women had said, but they saw him
-
not. And he this is being Jesus.
-
Excuse me, said O fools, and slow of heart, to believe all
-
the prophets have spoken. Ought not Christ to have
-
suffered those things, and to enter into his glory?
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He said, You spit read Jesus being a prophet, and you believe
-
the prophets. So why do you think he's just
-
gone? Because you should know what
-
happened to him. And you know what's beautiful
-
about this? And beginning at Moses and all
-
the prophets, he expounded unto them, and all the Scriptures the
-
things concerning himself. I have time to read.
-
The rest of the text, but they continue to walk down the road.
-
They say it it it's night. We got to we got to stop.
-
They go, they eat and Jesus asked the blessing for the food.
-
Now think about that for a second.
-
And as soon as he's done, the Bible says their eyes are open.
-
It's like the scales fell and they realized it's Jesus and
-
he's gone. And in that moment, it.
-
Says, you know, it's funny. They didn't care that it was
-
late anymore. They ran that 7 miles all the
-
way back to Jerusalem and found Jesus, or found and found the
-
disciples and told him we just saw Jesus.
-
What does that mean for us? That when it comes down.
-
To the scriptures, see how expounded the scriptures.
-
He opened up the scriptures to them.
-
The scriptures communicate some things to us that we need to be
-
aware. The 1st is this, if you don't
-
know Jesus Christ your Savior, you need to be saved today.
-
You'll be saved today. I think in John chapter 4 and
John 4 chapter mention
-
Jesus met a woman at the well, she had some problems, some sin
-
problems. By the way, your sin problems
-
aren't like her problems I would imagine, but you got sin
-
problems too. You know what, Jesus?
-
Did he sat with her? He talked with her.
-
What other people would not? He loved her, pointed out her
-
sin. No, he didn't avoid sin.
-
But he pointed out. His love to her and what she
-
says to him is this. I know that one of the prophets
-
is coming. I know.
-
And there's questions about that prophet, and there's questions
-
about where we should worship. And interestingly.
-
Enough. Jesus did not leave the
-
conversation there about the prophet.
-
He continued to. Prod her lovingly until she
-
says, I know that Messiahs cometh.
-
And he looks at her. And he reveals to her something
-
that he revealed to very few so plainly.
-
He said, I am that Messiah. And all of a sudden she dropped
-
everything. And again, in the same manner,
-
she didn't care about the water anymore because she found the
-
living water. And she ran back and told
-
everybody that she could. Jesus wasn't satisfied with her
-
believing he was a prophet. He wanted her to know he was the
-
Messiah and I. Want you to know this.
-
Morning. If you don't know Jesus Christ
-
your Savior, he's not just a good person.
-
He's not just. Someone that's noble that you
-
can look up to? He is.
-
The Messiah, and only he can save you.
-
Only he could save you. So if you.
-
Don't know Jesus Christ, your savior today, I hope that you
-
come up to one of us after church and talk with us.
-
We'd love to take a Bible and show you what it means to be
-
saved. For those either saved this.
-
Morning. I give you this encouragement
-
again along the lines of us being faithful hearers of the
-
Word. You know.
-
Cleopas and his friend. They knew.
-
Jesus. But they only knew.
-
Part of Jesus, and what I mean by that is this, they never even
-
addressed him as anything more than the prophet in that moment.
-
They didn't know, they didn't understand.
-
They should have known that what had taken place that morning was
-
what Jesus had said was going to happen, hence He is the Messiah.
-
But they were so ingrained that the Messiah was supposed to live
-
and not die, that the Messiah was supposed to overthrow the
-
yoke of the Roman government that they couldn't see.
-
The full picture of who? Jesus is.
-
As we listen to. Every word of Jesus we must make
-
sure as believers we have the full view of Jesus Christ.
-
Here's an example. I just kind.
-
Of talked about it a moment ago. Christ is love.
-
Aren't you glad, Christ? Is love when you.
-
See how he. Interacted with what would be
-
called the dregs of society. You know what I love?
-
Working with people that know they don't have it all together.
-
They're my favorite people. Why?
-
Because that's me. And if they can put up with me,
-
I can put up with them, and maybe we'll get somewhere
-
together. Christ is love, and we need to
-
emphasize that at every turn. But there are some places that
-
emphasize it so much that they miss the rest of it, that Christ
-
is holy. In every loving interaction that
-
Jesus had, He never withheld the fact to someone that they had
-
sinned. There was a woman caught in
-
adultery. Interestingly enough, the man
-
was not caught. Why?
-
Because they were using her as bait to try to confuse and
-
entrap Jesus Christ. You think?
-
You're going to trap Jesus. Christ.
-
And So what does he? Do he causes all those men who
-
had stones in their hands to drop them and they walk away?
-
Jesus lovingly looks at her and says this Go and sin no more.
-
Why? Because he's also holy.
-
There's some churches. And some Christians who only
-
want to think about the love of God and they forget that Christ
-
is also holy. And there's some Christians.
-
Who only think that Christ is holy.
-
And forget the love. Of God.
-
And just like Cleopas and his friend, they miss the full
-
picture of who Jesus is. Christ is love, but.
-
He's also holy. Christ is grace, but he's also
-
the righteous judge. Christ is gentle, but he's also
-
the one before whom every knee will bow and through every
-
tongue will confess. Christ is the lion, but he's
-
also the Lamb. Amen.
-
Christ is all of these. And we cannot.
-
As Christians just get so caught up in the attributes that we
-
like and the pat us on the back to make us feel good and forget
-
that Christ is all and in all. And we have to have every single
-
one of those attributes be meaningful to us in our life.
-
And when Christ speaks to us about one of those, what do we
-
do? As the faithful hearers, we have
-
to listen. This is what he wants.
-
Of us. This is what he desires.
-
From us. We.
-
Do have problems with listening? We have problems.
-
With doing and if you don't think you're a or if you think
-
you're a good listener, I'd ask you Are you a good doer?
-
If you're not a good doer, then you're not a good listener.
-
Not my words. Those are Christ's words.
-
What do we need to do as believers here this morning when
-
the Prophet speaks through his word in our heart?
-
And again, I want to be very clear, I'm not talking about
-
myself. Capital P Profit meaning one we.
-
Saw who he was in. Deuteronomy And in the book of
-
Acts, my job as a preacher is to make sure I'm faithful to this
-
word and faithful to the prophet.
-
That's my job. But this morning, could you?
-
Say I'm a doer of the Word. I'm as faithful in being a doer
-
of the Word. As the prophet with.
-
A capital P is in giving the word.
-
Now I'm going to answer. This for you.
-
You are not and I am not. And that'll draw every believer
-
with an earnest heart to their knees, whether it's at their
-
knees physically or at their knees humbly within their heart
-
to say God. I know I have not honored the
-
Office of Profit as I should. So what I need to?
-
Do I see to listen to you? And when I listen, I do so much
-
better. The people of Israel.
-
They had a weird relationship with the prophets, didn't they?
-
Interestingly enough, they hated them.
-
They would kill them and then when they were gone a couple
-
generations later, they talked about how much they loved them.
-
Jesus pointed that out to. The people, by the way, he says.
-
You say you love them, but you don't listen to them.
-
What? Have you shame and say?
-
Oh, I love my church. Oh I I love my Bible but.
-
Then we never actually. Do what the whole point of
-
church and being a Bible believing Christians all about.
-
Points out the fallacy. Of where we are, don't just be
-
doers or hearers, be doers. Our prophet, Our prophet was and
-
is faithful. May we be faithful hearers and
-
doers of the Word as well. Thank you for listening.
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To the sermon from the pulpit of Liberty Baptist Church.
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If this message was a blessing to you, or if there's any way we
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can serve you, please let us know by contacting us at
-
[email protected]. Or you can visit us this Sunday
-
at 800 Washington St. in Easton, MA.
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May the Lord bless you as you grow in His Word.