Sermon
Psalm 51:7-8
Publisher transcript
Transcript
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Psalm 51, we're going to read verses 7 and 8.
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Purify me with hyssop, and I shall be clean.
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Wash me, and I shall be whiter than snow. Make
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me to hear joy and gladness. Let the bones which
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you have broken rejoice. Our verse deals in verse
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8. where our exposition will focus today in verse
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8, it deals primarily with joy. You'll notice
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that it uses the term joy and gladness, and then
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in the latter half of the verse it says rejoice.
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So it has to do with joy, gladness. rejoicing
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or praising or worshiping. This is something
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David is petitioning God for in his life. Now,
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when we think about joy and gladness and rejoicing,
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it is difficult to define what joy is exactly,
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even biblically. Is it an emotion? Is it a feeling?
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Is it an affection? Is it a virtue? Is it all
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of those things? What exactly is it? But I think
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we can narrow it down and we could call joy,
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gladness, rejoicing, we could call it this, true
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happiness. True happiness of soul. True happiness
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of heart. Not a fleeting, Happiness based on
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this world, the circumstances of this world.
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Not a temporary or superficial happiness which
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comes and goes on the whims of our affections,
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but something that stays. Something that's meaningful.
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A true happiness that we can possess and we can
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experience in the midst of any circumstance and
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in the midst of every circumstance. So I think
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when we think about joy, gladness, and rejoicing,
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we should think in terms of true happiness. There
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are a lot of unhappy folks in the world, aren't
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there? There are a lot of unhappy Christians,
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brothers and sisters. There's a lot of people
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that never express. Joy. There's a lot of people
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that haven't rejoiced for many, many years. There's
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a lot of people that you would never know were
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experiencing gladness within their hearts and
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within their souls, and they are legitimately
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and truly regenerate. Why is that? can it be
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that there are so many unhappy Christians? How
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can it be that there's so many people who know
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the risen Lord Jesus Christ, who have his blood
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covering their life and their soul and their
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sins, and be unhappy and miserable? Today we
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find that David is experiencing this in his life.
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David is legitimately an unhappy man at this
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period in his life. That is evident in Psalm
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51. He's unhappy in his soul. He's unhappy in
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his emotions. He's unhappy in his feelings. He's
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unhappy spiritually in his relationship with
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the Lord. And today we find that he's appealing
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to God for joy. for gladness, that he would rejoice
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and praise God. So today, as we look at this
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text, we need to understand how it's broken down,
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how it relates to joy and gladness, true happiness.
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So verse 8 is really divided into two parts.
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The first part is the first line. The second
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part is the second line. And the first part we
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see David making a petition. Make me to hear
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joy and gladness. In the second part of verse
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8, we find that he's really looking for the desired
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result or the desired outcome, the change. That's
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the result of God making him experience joy and
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gladness. He wants God. to make him to hear joy
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and gladness, and as a result, to rejoice instead
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of being in anguish and sorrow. He's wanting
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to experience a change. But it's also important
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that we understand in this text, we can't separate
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it from its surrounding context. This is not
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an independent truth separate from what comes
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before it and separate from what comes behind
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it. That's a very important principle when we
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study the Word of God. We have to take in the
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immediate context, the surrounding context, the
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context of the book, and then the context of
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the whole of Scripture, brothers and sisters,
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to see how it fits in to that storyline, into
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that narrative, into those ideas, into those
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principles. So we can't separate it from verse
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7, and we can't separate it from verse 9. Verse
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7 says, Purify me with hyssop, and I shall be
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clean. Wash me, and I shall be whiter than snow.
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Verse 9 says, Hide your face from my sins, and
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blot out all my iniquities. Verse 7 we spent
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time on several weeks ago. It's David appealing
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to God as his heavenly high priest. desiring
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to be washed and cleansed, desiring to be purified
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with reference to the hyssop, making reference
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to sacrifice and blood, which ultimately we know
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is the sacrifice and blood of Christ, and he's
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appealing to Christ as his great high priest.
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And then in verse 7, or verse 9, We find him
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appealing to God to hide his face from his sins
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and to blot out his iniquities. He's appealing
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to God not to treat him in accordance with his
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sins, not to act toward David as he deserves
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because of his sins. He's acting, he's crying
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out, and he's appealing for justification and
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external righteousness for himself. That God
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would treat him in some other way than which
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he deserves. And that God wouldn't treat him
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with reference to his own iniquities and his
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own sins. That's the surrounding context. So
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there's two things in this text that we need
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to consider. Following these two items, we'll
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have several applications. The first is the change
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sought. This is the second part of verse 8. Let
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the bones which you have broken rejoice. Now
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when we consider this phrase, let the bones which
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you have broken rejoice, we have to understand
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that David's bones were not literally broken.
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Every bone in his body was not crushed. He's
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using a figure of speech. To convey certain truths
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and certain realities regarding his situation,
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his experience, and what's taking place in the
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life of his heart and the life of his soul. So
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what is this figure of speech that David is using
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conveying to the reader? Conveying to us. It's
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conveying his brokenness. It's conveying the
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fact that he is crushed in spirit. It's conveying
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the fact that his soul is as though a hammer
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has come to it and shattered it into a thousand
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pieces. Now what do broken bones do? What do
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they communicate to the rest of the body? Pain.
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Misery. discomfort, heartache, and uncomfortableness,
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anguish, affliction, and suffering. This is what
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is taking place in David's soul. He's in anguish.
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He's afflicted. He's in pain. It's as though
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his bones are broken. He can't shake it. He can't
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get rid of it. And bones take a long time to
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heal. He can't get back to what he wants to be.
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His soul is continually afflicted. It's continually
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in discomfort. It's continually hurting and pain.
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But why? What is the source of this brokenness
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that David is experiencing in his soul? What
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is it that has broken his bones? Well, I think
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there's two sources for this. There's an initial
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cause, and we're all aware of what that is. That
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is his sin and his corruption. It is his transgressions
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of God's law that has brought this misery into
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his own soul. His breaking of God's law and the
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corruption within him, the heightened sense and
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experience of corruption within his heart, because
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of his volitional transgression of God's law
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for an extended period of time, is what has broken
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him, is what brought him to a place where he
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feels crushed. This uncovers a lie for us. That's
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so prevalent in the world, the flesh, and the
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devil. Doesn't it? This reveals a lie that is
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so prevalent in our society, in our culture.
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It reveals to us a lie that is so prevalent that
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we see it all the time. What's the lie? The lie
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is this. If you like it, if you want it, If you
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enjoy it, take it, and that will make you happy.
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Doesn't the world tell us that? Doesn't the world,
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the flesh, and the devil tell us that all the
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time? That if you enjoy it, if it pleases you,
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then take it, and that will introduce... ultimate
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happiness into your life. Does your flesh not
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tell you that, brothers and sisters? Does the
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devil not whisper that in your ear at times?
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Do you not hear that from the television? Do
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you not see that in the world? Oh, brothers and
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sisters, if you don't see that, it is there and
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it is prevalent. It is everywhere. So that's
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a lie. Why is it a lie? Because if it is sin,
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if it is a transgression of God's law, it will
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not introduce and bring about true happiness
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and joy and gladness and rejoicing into your
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life. What will it do? What will it bring about?
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A broken spirit. It will crush your soul under
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its weight. David tested this out, didn't he?
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And actually his son Solomon did as well, to
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a great degree. How did David test out this theory
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with regards to this lie of the world, the flesh,
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and the devil? David saw Bathsheba. He longed
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for Bathsheba. He wanted Bathsheba. He took Bathsheba.
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Did it. bring about joy, gladness, and rejoicing
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in his life? No, it did not. It brought about
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the words that we read today, let the bones which
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you have broken rejoice. It resulted in... His
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brokenness, his pain, his misery, and his anguish.
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That's the initial cause of his sin and his transgression.
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But what's the ultimate cause of David's anguish?
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His heartache that he can't get rid of. Well,
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the text says that David's bones are broken and
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it gives us this state and condition of David
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with reference to God, doesn't it? And how does
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it relate God to David and his broken bones?
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It says, let the bones which you have broken
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rejoice. It's attributing the crushing, the breaking
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of David's bones to God. Now, why is it doing
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that? Because ultimately, the ultimate cause
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for David's anguish, his heartache, his pain,
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and his misery is the conscious. and the conscious
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knowledge that was awakened when Nathan the prophet
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came to him through the word of the Lord, that
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God is displeased with him. It's the reality
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that his good, faithful, and mighty God is unhappy
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with David. That is what is casting him down
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into the dust, brothers and sisters. The conscious
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knowledge that God doesn't approve and God is
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not pleased with his behavior. That God is unhappy
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and God is frowning upon David and his lust.
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Upon David and his adultery. Upon David and his
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unrepentant sin. That is why he has such a sense
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of heartache and crushed spirit. How can he experience
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joy and gladness? How can he rejoice in his soul
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when God is displeased with his very actions
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in his very life? Will God bless his soul? Will
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the Spirit of God increase the virtue of holiness?
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Will the Spirit of God increase the virtue of
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joy and peace? and love in one's life, he was
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willingly sinning against God? When one refuses
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to repent, and they continue willingly laying
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hold of that sin which God is displeased with,
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how can the Christian soul, the saintly soul,
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as David, continue in sin when they know God
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is displeased with their sin? This is why Christians
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cannot indefinitely continue in sin. This is
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why Christians cannot indefinitely and perpetually
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go and go and go and go and go and keep on and
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keep on and keep on in volitional, willful, unrepentant
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sin. Because that Christian knows that God is
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being grieved, that he is mourning over their
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wickedness. The child of God, ultimately, has
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a longing and a desire that's implanted within
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them through regeneration and the indwelling
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Spirit of God to please their Heavenly Father.
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The Christian cannot and will not indefinitely
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continue in sin because they know their heavenly
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father is displeased with them. So David obviously
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is not experiencing a great deal of joy and gladness
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within his heart, is he? And we know why. We
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know the cause of it. We know the source of his
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brokenness. Now, what does he want to experience?
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We know what he wants to be brought out of, don't
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we? This anguish, this sorrow, this distress,
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this brokenness. He wants to come out of this,
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but what does he want to experience? What does
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he want to be changed? What's the experience
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he wants to be changed into? Well, the text says,
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That he wants the same bones which are broken,
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the same bones which are crushed, he wants those
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bones to sing with joy. Look in the text. It
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says, let the bones which you have broken rejoice.
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He wants the bones to rejoice, doesn't he? That
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which is so broken, he wants that same thing.
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to experience the heights of joy and adoration
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and praise of God. Now how in the world can David
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possibly pray such a prayer? How can David pray
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such a thing? This man who has done such... Such
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things and such sins. How can this man pray such
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a prayer that he's so broken that he can pray?
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I want to jump with joy, Lord. I want to rejoice.
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I want to praise you. I want to glorify you.
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I want my heart to be involved in it. I want
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my whole being to rejoice. How is it that he
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can pray such a thing? Well, it's because of
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verse 7. It's because of verse 7. This leads
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us to the second thing we have to consider this
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morning. The petition made the first part of
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verse 8. David can pray such a prayer because
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of his confidence in God's cleansing of him.
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David can pray such a prayer. A bold prayer,
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we might say, because he's so confident in the
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reality when he says, I shall be whiter than
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snow. When he says, I shall be clean in verse
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7. He's so confident in God's cleansing and purification,
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his work, his actions toward him. With reference
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to hyssop, with reference to the blood, with
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reference to the sacrifice that he can ask, he
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can pray, he can plead, he can appeal and petition.
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Make me to hear joy and gladness. He can cry
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out for such a change in his life and his soul
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and his state and his own experience because
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he knows. The purifying power of the Spirit of
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God at work in his life. Because he's so confident
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in God's treatment of him with reference to the
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hyssop and the sacrifice and the blood that he
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will be declared clean. So we see that David
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is passive. this petition in the first part of
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verse 8. Make me to hear joy and gladness. He's
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not wanting to do it himself. The text could
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be read literally, which says, cause me to hear
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joy and gladness. How is it in this text that
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God is the active cause? of David's experience
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of joy in his life. It's because the effect,
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which is not mentioned in verse 7, is mentioned
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in verse 8. What's the effect of being made whiter
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than snow, brothers and sisters? What's the effect
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of purification with hyssop? What's the effect
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when God purifies and cleanses his people? Great
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joy. You see, David wants God himself to cause
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him to experience joy in his life. It's God's
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treatment of David as his high priest. If you
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recall, when we looked at verse 7, we considered
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how David was looking to God as his heavenly
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priest to administer the true substance and the
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true meaning of this sacrifice with regards to
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hyssop and the blood. So David is looking to
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God as his priest. And ultimately we know That
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this is a reference to the Lord Jesus Christ
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as the great high priest who ministers to his
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people through his spirit. And it's through his
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ministry to his people that he produces joy and
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gladness and rejoicing in their life. David petitions,
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To hear joy and gladness. Notice that word in
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verse 8. Make me to hear joy and gladness. He
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wants to hear a new message, we could say. What
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has he been hearing up to this point? Judgment.
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Condemnation. Discipline. Fearfulness. He wants
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to hear a new song. He wants to hear a song of
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rejoicing, a song of hope. He wants to hear a
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song of grace, a song of mercy, a song of compassion.
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He wants a word of assurance regarding the forgiveness
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of sins in his life. And where is he looking
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to for this? He's looking to God's treatment
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of him and the hyssop. He's looking to God in
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the hyssop for joy and for a word of assurance,
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and he wants to hear it. This means that joy
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and other virtues and characteristics like it
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play a unique role in the restoration and renewal
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of penitent sinners. What does that mean? How
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does joy play a unique role in the restoration
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of someone who repents? What does it mean to
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experience joy? Where does joy come from? Why
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is it significant? Why is it important when we
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turn to God, we repent of our sins, and we trust
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in Christ as believers? And we desire and we
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long to walk in fellowship and communion with
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him. And we desire and we long to walk in holiness
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and godliness. What does joy have to do with
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it? David knows that there are experiential realities
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that a person experiences in their heart as a
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result of Christ's priestly ministry in their
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life. And joy is one of those things. So joy
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and other virtues like it are tokens of God's
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continual work in your life. Brothers and sisters
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are you experiencing joy? If you're experiencing
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joy and it's increasing and it's growing and
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it's developing and it's maturing and you know
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it's there, it's obvious, then that means you're
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living a holy and a godly life because the Spirit
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of God is increasing those things in your life.
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That's what joy means. It's assurance of faith.
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It's assurance of the reality of the active presence
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and influence of the divine spirit at work in
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your very soul. But if joy is not present. If
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you are habitually unhappy. If you are habitually
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not. or not at peace, then ask yourself the question,
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why is there no joy in my life? What's happening
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in my soul? What am I doing? What am I saying?
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How am I treating? What am I not doing? How am
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I breaking the law of God? What do I need to
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repent of? What sin do I need to turn away from?
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What sin do I need to forsake to be restored?
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What sin do I need to abandon in my life that
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I might experience the heights of joy yet again
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in my own soul? Do you want to experience joy?
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Do you want to experience peace? And gladness,
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do you want true happiness and contentment in
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your heart regardless of what's taking place?
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Then ask yourself, brothers and sisters, there
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are many other causes and sources. This is just
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one of many. This is not the only reason that
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someone might not lack joy. But within the context
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of this message, ask yourself, is there sin?
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in my life that I'm not repenting of, that is
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grieving the Spirit of God, and thus I'm not
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experiencing joy as I ought to be. Joy is a token,
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it's a sign, we could say, of good, holy fellowship
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with God. It's a sign of true repentance in one's
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life. It's an urgent question. We all should
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consider it. Let me offer you several applications
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with regards to this text. We learn of the relationship
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between true happiness and holiness, don't we?
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Is there a relationship between holiness, godliness,
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and true happiness in someone's life? This text
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tells us there is. Why do you talk about holiness
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and godliness so much? Why do you emphasize the
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pursuit of mortification in your life? The killing,
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the weakening, the removal of strength of sin
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and transgression, of corruption and the remnant
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of sin that remains within you. Why do you put
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on Jesus Christ? Why do you make no provision
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for the flesh with regards to its lusts? What's
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the purpose of this? Why is obedience and doing
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the will of God so happy personally in our lives,
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brothers and sisters? Because... there's a correlation
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between holiness and true happiness in this life.
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We learn also then that there's a correlation
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between unholiness and unhappiness. Are you truly
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a happy individual? joy, gladness, and rejoicing.
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Or does it appear as though bitterness, anger,
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a short temper, foul mood, ongoing frustration
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dominate your life all the time? Then consider
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that there's a correlation between Holiness and
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true happiness. I'm not going to point out what
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those things might be, but there is a correlation,
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brothers and sisters. It is God's will for our
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life to pursue holiness and godliness according
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to the scriptures in relation to Christ. In the
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context of fellowship and community. He those
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who honor the pursuit of godliness and holiness
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by blessing them with joy, by the Spirit of God
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increasing the fruit of the Spirit in their life.
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We learn of the relationship between true happiness
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and repentance. When we consider this text, we
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have to recognize that David petitions for joy
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at the appropriate time, does he not? He doesn't
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open up Psalm 51 with an appeal and petition
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for joy, gladness, and rejoicing. No, it's important
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to recognize that he makes an appeal, he petitions
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for joy, for true happiness in his heart and
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his soul following True repentance. So what clears
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the way, we could say? What ushers in true joy,
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true happiness in one's life? True repentance.
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Are you unhappy, brothers and sisters? Maybe
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it's because you're unhappy. Repentant in some
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area. Is there sin you need to forsake and give
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up that you're unwilling to let go of? Truly
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happy people are people who repent of sin and
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trust in the Lord Jesus Christ. True joy is rooted
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and grounded in repentance. Toward God and faith
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in the Lord Jesus Christ as our great and mighty
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prophet, priest, and king. I want you to be truly
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happy. That's why we have Psalm 51, brothers
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and sisters. God gives us Psalm 51. So that we
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know how to come out of our sorrow to the heights
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of joy. He gives us Psalm 51 so that you can
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be truly happy in your life. So that you're not
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a miserable Christian. Listen to the word of
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God and truly consider this. Don't be hard hearted.
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Don't reject this because you think it sounds
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dogmatic or pharisaical. But hear the word of
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God. Consider your life and your sin. Is there
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things in your life you need to repent of? Brothers
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and sisters, repent of them so that you can be
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joyful and happy and gladness and filled with
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heart. filled with gladness of heart. It's for
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your good. It's for the good of your family.
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It's for the good of your children. It's for
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the good of your church. This isn't to be mean
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and harsh. It's for your good and for your godliness
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and for your holiness. It's for the edification
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and strengthening. of the body of Christ. We
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learn of the relationship between true happiness
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and the word of God. In God's providence and
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in his sovereignty and giving us the scriptures,
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we read in verse 8, make me to hear joy and gladness.
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I'm sure in the back of David's mind he's thinking
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of the Torah, he's thinking of the law of God,
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he's thinking of the reading of God's law, the
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announcement of God's law. We know that the only
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place we can go to find a word of assurance with
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regards to the forgiveness of sins with regards
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to the sacrifice of Christ, with regards to the
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hope of our Lord and our Savior, is the blessed
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word of God. True happiness is experienced by
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those who read their Bibles, who study their
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Bibles. who meditate and take in the scriptures.
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True happiness of heart and of soul, of life,
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true joy is not experienced apart from the word
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of God, brothers and sisters. Truly happy people
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are people who spend time in God's divine self.
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revelation in the holy word of God that he's
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given to his people. There's no other book like
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it. There's no other written source like the
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word of God. No other book can stand next to
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it. How much time and how much energy do you
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pour into reading other things that have no benefit
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on your heart and upon your soul? that will strip
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you and take away your joy. Yet if you would
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give time to reading the Word of God, to studying
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the Word of God, to meditating on the Word of
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God, to memorizing the Word of God and considering
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it, oh, the joy you would experience in your
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soul on a continual basis. Truly happy people.
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are people of the book, people of the word of
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God. They have given themselves to God's divine
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revelation. Is that you, Christians, do you claim
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to be rejoicing that you haven't picked up the
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word of God in months? Brothers and sisters,
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it is meant for your good, for your soul. God
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has given us his word to know him better, to
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know the revealed will of God, how to live our
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lives, how to pursue godliness and holiness,
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how to walk in fellowship with him. The only
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place we're going to receive a word of assurance,
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a word of grace, and a word of compassion, a
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word concerning Christ is in his word. Go to
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it. Find joy in its words, in its pages. Turn
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the page, read more, and get more joy. We learn
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of the relationship between true happiness and
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prayer. We have to remember that Psalm 51 is
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all in the context of prayer. It's all in the
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context of David praying to God. He's seeking
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out the face of God in prayer. Thus, he is seeking
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out joy in and through the act of prayer. One
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of the vital means. of being truly happy in this
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fallen and sinful world, brothers and sisters,
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is spending time with God in prayer. Truly happy
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people are those who pray to God. They seek out
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his face. They're humbled. They recognize his
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glory. They talk to him as he talks to them in
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his word. They commune and fellowship with their
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God. This delights the soul of the believer in
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which the Spirit of God dwells. This brings joy
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to the Spirit of God, brothers and sisters, when
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we fellowship with God. Will he withhold peace
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and joy from those who regularly seek the face
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of God? No, he will be generous and give it in
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abundance. Truly happy people. Pray to God. Lastly,
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we learn a superficial. These are all in the
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context of being a justified man, woman, or young
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person. True joy is the possession of those who
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know Christ through faith and repentance. Yes,
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we can have a superficial, temporary, fleeting
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joy that we get from things in this world. Maybe
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relationships. Maybe experiences. Maybe some
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sort of pleasure. Maybe some other area or some
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other way. Maybe discussions. Maybe wives and
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children. Maybe a husband or a career or a job.
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Yes, these things will bring you little bitty
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tastes of joy. But it goes away really, really
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fast. And then you need another fix. It never
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lasts. It never stays. It comes and it goes.
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It's always fleeting. It's superficial. It's
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false joy. It doesn't actually make the soul
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glad. What it does is it makes the soul hungrier
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and hungrier for more superficial happiness and
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more superficial joy. But it cannot satisfy.
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The reality is, those who put their faith in
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the Lord Jesus Christ, and they repent of their
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sins, and they're in union with Christ and God
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through Christ, those people will be in possession
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of true, lasting, eternal happiness. But you
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cast off and you refuse all of that as you cast
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off and you refuse Christ and his good grace.
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As you reject Christ, you reject true happiness.
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True joy. Christ is of greater value. And greater
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worth. And it is a greater joy to serve him as
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master than anything else on this planet. Than
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anything else in this world. So the call is the
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trust in the Lord Jesus Christ, his life and
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his death and his resurrection. That his spirit
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might dwell within you and manifest. true joy.