Sermon

Psalm 51:7-8

Grace Fellowship Church

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  1. Psalm 51, we're going to read verses 7 and 8.

  2. Purify me with hyssop, and I shall be clean.

  3. Wash me, and I shall be whiter than snow. Make

  4. me to hear joy and gladness. Let the bones which

  5. you have broken rejoice. Our verse deals in verse

  6. 8. where our exposition will focus today in verse

  7. 8, it deals primarily with joy. You'll notice

  8. that it uses the term joy and gladness, and then

  9. in the latter half of the verse it says rejoice.

  10. So it has to do with joy, gladness. rejoicing

  11. or praising or worshiping. This is something

  12. David is petitioning God for in his life. Now,

  13. when we think about joy and gladness and rejoicing,

  14. it is difficult to define what joy is exactly,

  15. even biblically. Is it an emotion? Is it a feeling?

  16. Is it an affection? Is it a virtue? Is it all

  17. of those things? What exactly is it? But I think

  18. we can narrow it down and we could call joy,

  19. gladness, rejoicing, we could call it this, true

  20. happiness. True happiness of soul. True happiness

  21. of heart. Not a fleeting, Happiness based on

  22. this world, the circumstances of this world.

  23. Not a temporary or superficial happiness which

  24. comes and goes on the whims of our affections,

  25. but something that stays. Something that's meaningful.

  26. A true happiness that we can possess and we can

  27. experience in the midst of any circumstance and

  28. in the midst of every circumstance. So I think

  29. when we think about joy, gladness, and rejoicing,

  30. we should think in terms of true happiness. There

  31. are a lot of unhappy folks in the world, aren't

  32. there? There are a lot of unhappy Christians,

  33. brothers and sisters. There's a lot of people

  34. that never express. Joy. There's a lot of people

  35. that haven't rejoiced for many, many years. There's

  36. a lot of people that you would never know were

  37. experiencing gladness within their hearts and

  38. within their souls, and they are legitimately

  39. and truly regenerate. Why is that? can it be

  40. that there are so many unhappy Christians? How

  41. can it be that there's so many people who know

  42. the risen Lord Jesus Christ, who have his blood

  43. covering their life and their soul and their

  44. sins, and be unhappy and miserable? Today we

  45. find that David is experiencing this in his life.

  46. David is legitimately an unhappy man at this

  47. period in his life. That is evident in Psalm

  48. 51. He's unhappy in his soul. He's unhappy in

  49. his emotions. He's unhappy in his feelings. He's

  50. unhappy spiritually in his relationship with

  51. the Lord. And today we find that he's appealing

  52. to God for joy. for gladness, that he would rejoice

  53. and praise God. So today, as we look at this

  54. text, we need to understand how it's broken down,

  55. how it relates to joy and gladness, true happiness.

  56. So verse 8 is really divided into two parts.

  57. The first part is the first line. The second

  58. part is the second line. And the first part we

  59. see David making a petition. Make me to hear

  60. joy and gladness. In the second part of verse

  61. 8, we find that he's really looking for the desired

  62. result or the desired outcome, the change. That's

  63. the result of God making him experience joy and

  64. gladness. He wants God. to make him to hear joy

  65. and gladness, and as a result, to rejoice instead

  66. of being in anguish and sorrow. He's wanting

  67. to experience a change. But it's also important

  68. that we understand in this text, we can't separate

  69. it from its surrounding context. This is not

  70. an independent truth separate from what comes

  71. before it and separate from what comes behind

  72. it. That's a very important principle when we

  73. study the Word of God. We have to take in the

  74. immediate context, the surrounding context, the

  75. context of the book, and then the context of

  76. the whole of Scripture, brothers and sisters,

  77. to see how it fits in to that storyline, into

  78. that narrative, into those ideas, into those

  79. principles. So we can't separate it from verse

  80. 7, and we can't separate it from verse 9. Verse

  81. 7 says, Purify me with hyssop, and I shall be

  82. clean. Wash me, and I shall be whiter than snow.

  83. Verse 9 says, Hide your face from my sins, and

  84. blot out all my iniquities. Verse 7 we spent

  85. time on several weeks ago. It's David appealing

  86. to God as his heavenly high priest. desiring

  87. to be washed and cleansed, desiring to be purified

  88. with reference to the hyssop, making reference

  89. to sacrifice and blood, which ultimately we know

  90. is the sacrifice and blood of Christ, and he's

  91. appealing to Christ as his great high priest.

  92. And then in verse 7, or verse 9, We find him

  93. appealing to God to hide his face from his sins

  94. and to blot out his iniquities. He's appealing

  95. to God not to treat him in accordance with his

  96. sins, not to act toward David as he deserves

  97. because of his sins. He's acting, he's crying

  98. out, and he's appealing for justification and

  99. external righteousness for himself. That God

  100. would treat him in some other way than which

  101. he deserves. And that God wouldn't treat him

  102. with reference to his own iniquities and his

  103. own sins. That's the surrounding context. So

  104. there's two things in this text that we need

  105. to consider. Following these two items, we'll

  106. have several applications. The first is the change

  107. sought. This is the second part of verse 8. Let

  108. the bones which you have broken rejoice. Now

  109. when we consider this phrase, let the bones which

  110. you have broken rejoice, we have to understand

  111. that David's bones were not literally broken.

  112. Every bone in his body was not crushed. He's

  113. using a figure of speech. To convey certain truths

  114. and certain realities regarding his situation,

  115. his experience, and what's taking place in the

  116. life of his heart and the life of his soul. So

  117. what is this figure of speech that David is using

  118. conveying to the reader? Conveying to us. It's

  119. conveying his brokenness. It's conveying the

  120. fact that he is crushed in spirit. It's conveying

  121. the fact that his soul is as though a hammer

  122. has come to it and shattered it into a thousand

  123. pieces. Now what do broken bones do? What do

  124. they communicate to the rest of the body? Pain.

  125. Misery. discomfort, heartache, and uncomfortableness,

  126. anguish, affliction, and suffering. This is what

  127. is taking place in David's soul. He's in anguish.

  128. He's afflicted. He's in pain. It's as though

  129. his bones are broken. He can't shake it. He can't

  130. get rid of it. And bones take a long time to

  131. heal. He can't get back to what he wants to be.

  132. His soul is continually afflicted. It's continually

  133. in discomfort. It's continually hurting and pain.

  134. But why? What is the source of this brokenness

  135. that David is experiencing in his soul? What

  136. is it that has broken his bones? Well, I think

  137. there's two sources for this. There's an initial

  138. cause, and we're all aware of what that is. That

  139. is his sin and his corruption. It is his transgressions

  140. of God's law that has brought this misery into

  141. his own soul. His breaking of God's law and the

  142. corruption within him, the heightened sense and

  143. experience of corruption within his heart, because

  144. of his volitional transgression of God's law

  145. for an extended period of time, is what has broken

  146. him, is what brought him to a place where he

  147. feels crushed. This uncovers a lie for us. That's

  148. so prevalent in the world, the flesh, and the

  149. devil. Doesn't it? This reveals a lie that is

  150. so prevalent in our society, in our culture.

  151. It reveals to us a lie that is so prevalent that

  152. we see it all the time. What's the lie? The lie

  153. is this. If you like it, if you want it, If you

  154. enjoy it, take it, and that will make you happy.

  155. Doesn't the world tell us that? Doesn't the world,

  156. the flesh, and the devil tell us that all the

  157. time? That if you enjoy it, if it pleases you,

  158. then take it, and that will introduce... ultimate

  159. happiness into your life. Does your flesh not

  160. tell you that, brothers and sisters? Does the

  161. devil not whisper that in your ear at times?

  162. Do you not hear that from the television? Do

  163. you not see that in the world? Oh, brothers and

  164. sisters, if you don't see that, it is there and

  165. it is prevalent. It is everywhere. So that's

  166. a lie. Why is it a lie? Because if it is sin,

  167. if it is a transgression of God's law, it will

  168. not introduce and bring about true happiness

  169. and joy and gladness and rejoicing into your

  170. life. What will it do? What will it bring about?

  171. A broken spirit. It will crush your soul under

  172. its weight. David tested this out, didn't he?

  173. And actually his son Solomon did as well, to

  174. a great degree. How did David test out this theory

  175. with regards to this lie of the world, the flesh,

  176. and the devil? David saw Bathsheba. He longed

  177. for Bathsheba. He wanted Bathsheba. He took Bathsheba.

  178. Did it. bring about joy, gladness, and rejoicing

  179. in his life? No, it did not. It brought about

  180. the words that we read today, let the bones which

  181. you have broken rejoice. It resulted in... His

  182. brokenness, his pain, his misery, and his anguish.

  183. That's the initial cause of his sin and his transgression.

  184. But what's the ultimate cause of David's anguish?

  185. His heartache that he can't get rid of. Well,

  186. the text says that David's bones are broken and

  187. it gives us this state and condition of David

  188. with reference to God, doesn't it? And how does

  189. it relate God to David and his broken bones?

  190. It says, let the bones which you have broken

  191. rejoice. It's attributing the crushing, the breaking

  192. of David's bones to God. Now, why is it doing

  193. that? Because ultimately, the ultimate cause

  194. for David's anguish, his heartache, his pain,

  195. and his misery is the conscious. and the conscious

  196. knowledge that was awakened when Nathan the prophet

  197. came to him through the word of the Lord, that

  198. God is displeased with him. It's the reality

  199. that his good, faithful, and mighty God is unhappy

  200. with David. That is what is casting him down

  201. into the dust, brothers and sisters. The conscious

  202. knowledge that God doesn't approve and God is

  203. not pleased with his behavior. That God is unhappy

  204. and God is frowning upon David and his lust.

  205. Upon David and his adultery. Upon David and his

  206. unrepentant sin. That is why he has such a sense

  207. of heartache and crushed spirit. How can he experience

  208. joy and gladness? How can he rejoice in his soul

  209. when God is displeased with his very actions

  210. in his very life? Will God bless his soul? Will

  211. the Spirit of God increase the virtue of holiness?

  212. Will the Spirit of God increase the virtue of

  213. joy and peace? and love in one's life, he was

  214. willingly sinning against God? When one refuses

  215. to repent, and they continue willingly laying

  216. hold of that sin which God is displeased with,

  217. how can the Christian soul, the saintly soul,

  218. as David, continue in sin when they know God

  219. is displeased with their sin? This is why Christians

  220. cannot indefinitely continue in sin. This is

  221. why Christians cannot indefinitely and perpetually

  222. go and go and go and go and go and keep on and

  223. keep on and keep on in volitional, willful, unrepentant

  224. sin. Because that Christian knows that God is

  225. being grieved, that he is mourning over their

  226. wickedness. The child of God, ultimately, has

  227. a longing and a desire that's implanted within

  228. them through regeneration and the indwelling

  229. Spirit of God to please their Heavenly Father.

  230. The Christian cannot and will not indefinitely

  231. continue in sin because they know their heavenly

  232. father is displeased with them. So David obviously

  233. is not experiencing a great deal of joy and gladness

  234. within his heart, is he? And we know why. We

  235. know the cause of it. We know the source of his

  236. brokenness. Now, what does he want to experience?

  237. We know what he wants to be brought out of, don't

  238. we? This anguish, this sorrow, this distress,

  239. this brokenness. He wants to come out of this,

  240. but what does he want to experience? What does

  241. he want to be changed? What's the experience

  242. he wants to be changed into? Well, the text says,

  243. That he wants the same bones which are broken,

  244. the same bones which are crushed, he wants those

  245. bones to sing with joy. Look in the text. It

  246. says, let the bones which you have broken rejoice.

  247. He wants the bones to rejoice, doesn't he? That

  248. which is so broken, he wants that same thing.

  249. to experience the heights of joy and adoration

  250. and praise of God. Now how in the world can David

  251. possibly pray such a prayer? How can David pray

  252. such a thing? This man who has done such... Such

  253. things and such sins. How can this man pray such

  254. a prayer that he's so broken that he can pray?

  255. I want to jump with joy, Lord. I want to rejoice.

  256. I want to praise you. I want to glorify you.

  257. I want my heart to be involved in it. I want

  258. my whole being to rejoice. How is it that he

  259. can pray such a thing? Well, it's because of

  260. verse 7. It's because of verse 7. This leads

  261. us to the second thing we have to consider this

  262. morning. The petition made the first part of

  263. verse 8. David can pray such a prayer because

  264. of his confidence in God's cleansing of him.

  265. David can pray such a prayer. A bold prayer,

  266. we might say, because he's so confident in the

  267. reality when he says, I shall be whiter than

  268. snow. When he says, I shall be clean in verse

  269. 7. He's so confident in God's cleansing and purification,

  270. his work, his actions toward him. With reference

  271. to hyssop, with reference to the blood, with

  272. reference to the sacrifice that he can ask, he

  273. can pray, he can plead, he can appeal and petition.

  274. Make me to hear joy and gladness. He can cry

  275. out for such a change in his life and his soul

  276. and his state and his own experience because

  277. he knows. The purifying power of the Spirit of

  278. God at work in his life. Because he's so confident

  279. in God's treatment of him with reference to the

  280. hyssop and the sacrifice and the blood that he

  281. will be declared clean. So we see that David

  282. is passive. this petition in the first part of

  283. verse 8. Make me to hear joy and gladness. He's

  284. not wanting to do it himself. The text could

  285. be read literally, which says, cause me to hear

  286. joy and gladness. How is it in this text that

  287. God is the active cause? of David's experience

  288. of joy in his life. It's because the effect,

  289. which is not mentioned in verse 7, is mentioned

  290. in verse 8. What's the effect of being made whiter

  291. than snow, brothers and sisters? What's the effect

  292. of purification with hyssop? What's the effect

  293. when God purifies and cleanses his people? Great

  294. joy. You see, David wants God himself to cause

  295. him to experience joy in his life. It's God's

  296. treatment of David as his high priest. If you

  297. recall, when we looked at verse 7, we considered

  298. how David was looking to God as his heavenly

  299. priest to administer the true substance and the

  300. true meaning of this sacrifice with regards to

  301. hyssop and the blood. So David is looking to

  302. God as his priest. And ultimately we know That

  303. this is a reference to the Lord Jesus Christ

  304. as the great high priest who ministers to his

  305. people through his spirit. And it's through his

  306. ministry to his people that he produces joy and

  307. gladness and rejoicing in their life. David petitions,

  308. To hear joy and gladness. Notice that word in

  309. verse 8. Make me to hear joy and gladness. He

  310. wants to hear a new message, we could say. What

  311. has he been hearing up to this point? Judgment.

  312. Condemnation. Discipline. Fearfulness. He wants

  313. to hear a new song. He wants to hear a song of

  314. rejoicing, a song of hope. He wants to hear a

  315. song of grace, a song of mercy, a song of compassion.

  316. He wants a word of assurance regarding the forgiveness

  317. of sins in his life. And where is he looking

  318. to for this? He's looking to God's treatment

  319. of him and the hyssop. He's looking to God in

  320. the hyssop for joy and for a word of assurance,

  321. and he wants to hear it. This means that joy

  322. and other virtues and characteristics like it

  323. play a unique role in the restoration and renewal

  324. of penitent sinners. What does that mean? How

  325. does joy play a unique role in the restoration

  326. of someone who repents? What does it mean to

  327. experience joy? Where does joy come from? Why

  328. is it significant? Why is it important when we

  329. turn to God, we repent of our sins, and we trust

  330. in Christ as believers? And we desire and we

  331. long to walk in fellowship and communion with

  332. him. And we desire and we long to walk in holiness

  333. and godliness. What does joy have to do with

  334. it? David knows that there are experiential realities

  335. that a person experiences in their heart as a

  336. result of Christ's priestly ministry in their

  337. life. And joy is one of those things. So joy

  338. and other virtues like it are tokens of God's

  339. continual work in your life. Brothers and sisters

  340. are you experiencing joy? If you're experiencing

  341. joy and it's increasing and it's growing and

  342. it's developing and it's maturing and you know

  343. it's there, it's obvious, then that means you're

  344. living a holy and a godly life because the Spirit

  345. of God is increasing those things in your life.

  346. That's what joy means. It's assurance of faith.

  347. It's assurance of the reality of the active presence

  348. and influence of the divine spirit at work in

  349. your very soul. But if joy is not present. If

  350. you are habitually unhappy. If you are habitually

  351. not. or not at peace, then ask yourself the question,

  352. why is there no joy in my life? What's happening

  353. in my soul? What am I doing? What am I saying?

  354. How am I treating? What am I not doing? How am

  355. I breaking the law of God? What do I need to

  356. repent of? What sin do I need to turn away from?

  357. What sin do I need to forsake to be restored?

  358. What sin do I need to abandon in my life that

  359. I might experience the heights of joy yet again

  360. in my own soul? Do you want to experience joy?

  361. Do you want to experience peace? And gladness,

  362. do you want true happiness and contentment in

  363. your heart regardless of what's taking place?

  364. Then ask yourself, brothers and sisters, there

  365. are many other causes and sources. This is just

  366. one of many. This is not the only reason that

  367. someone might not lack joy. But within the context

  368. of this message, ask yourself, is there sin?

  369. in my life that I'm not repenting of, that is

  370. grieving the Spirit of God, and thus I'm not

  371. experiencing joy as I ought to be. Joy is a token,

  372. it's a sign, we could say, of good, holy fellowship

  373. with God. It's a sign of true repentance in one's

  374. life. It's an urgent question. We all should

  375. consider it. Let me offer you several applications

  376. with regards to this text. We learn of the relationship

  377. between true happiness and holiness, don't we?

  378. Is there a relationship between holiness, godliness,

  379. and true happiness in someone's life? This text

  380. tells us there is. Why do you talk about holiness

  381. and godliness so much? Why do you emphasize the

  382. pursuit of mortification in your life? The killing,

  383. the weakening, the removal of strength of sin

  384. and transgression, of corruption and the remnant

  385. of sin that remains within you. Why do you put

  386. on Jesus Christ? Why do you make no provision

  387. for the flesh with regards to its lusts? What's

  388. the purpose of this? Why is obedience and doing

  389. the will of God so happy personally in our lives,

  390. brothers and sisters? Because... there's a correlation

  391. between holiness and true happiness in this life.

  392. We learn also then that there's a correlation

  393. between unholiness and unhappiness. Are you truly

  394. a happy individual? joy, gladness, and rejoicing.

  395. Or does it appear as though bitterness, anger,

  396. a short temper, foul mood, ongoing frustration

  397. dominate your life all the time? Then consider

  398. that there's a correlation between Holiness and

  399. true happiness. I'm not going to point out what

  400. those things might be, but there is a correlation,

  401. brothers and sisters. It is God's will for our

  402. life to pursue holiness and godliness according

  403. to the scriptures in relation to Christ. In the

  404. context of fellowship and community. He those

  405. who honor the pursuit of godliness and holiness

  406. by blessing them with joy, by the Spirit of God

  407. increasing the fruit of the Spirit in their life.

  408. We learn of the relationship between true happiness

  409. and repentance. When we consider this text, we

  410. have to recognize that David petitions for joy

  411. at the appropriate time, does he not? He doesn't

  412. open up Psalm 51 with an appeal and petition

  413. for joy, gladness, and rejoicing. No, it's important

  414. to recognize that he makes an appeal, he petitions

  415. for joy, for true happiness in his heart and

  416. his soul following True repentance. So what clears

  417. the way, we could say? What ushers in true joy,

  418. true happiness in one's life? True repentance.

  419. Are you unhappy, brothers and sisters? Maybe

  420. it's because you're unhappy. Repentant in some

  421. area. Is there sin you need to forsake and give

  422. up that you're unwilling to let go of? Truly

  423. happy people are people who repent of sin and

  424. trust in the Lord Jesus Christ. True joy is rooted

  425. and grounded in repentance. Toward God and faith

  426. in the Lord Jesus Christ as our great and mighty

  427. prophet, priest, and king. I want you to be truly

  428. happy. That's why we have Psalm 51, brothers

  429. and sisters. God gives us Psalm 51. So that we

  430. know how to come out of our sorrow to the heights

  431. of joy. He gives us Psalm 51 so that you can

  432. be truly happy in your life. So that you're not

  433. a miserable Christian. Listen to the word of

  434. God and truly consider this. Don't be hard hearted.

  435. Don't reject this because you think it sounds

  436. dogmatic or pharisaical. But hear the word of

  437. God. Consider your life and your sin. Is there

  438. things in your life you need to repent of? Brothers

  439. and sisters, repent of them so that you can be

  440. joyful and happy and gladness and filled with

  441. heart. filled with gladness of heart. It's for

  442. your good. It's for the good of your family.

  443. It's for the good of your children. It's for

  444. the good of your church. This isn't to be mean

  445. and harsh. It's for your good and for your godliness

  446. and for your holiness. It's for the edification

  447. and strengthening. of the body of Christ. We

  448. learn of the relationship between true happiness

  449. and the word of God. In God's providence and

  450. in his sovereignty and giving us the scriptures,

  451. we read in verse 8, make me to hear joy and gladness.

  452. I'm sure in the back of David's mind he's thinking

  453. of the Torah, he's thinking of the law of God,

  454. he's thinking of the reading of God's law, the

  455. announcement of God's law. We know that the only

  456. place we can go to find a word of assurance with

  457. regards to the forgiveness of sins with regards

  458. to the sacrifice of Christ, with regards to the

  459. hope of our Lord and our Savior, is the blessed

  460. word of God. True happiness is experienced by

  461. those who read their Bibles, who study their

  462. Bibles. who meditate and take in the scriptures.

  463. True happiness of heart and of soul, of life,

  464. true joy is not experienced apart from the word

  465. of God, brothers and sisters. Truly happy people

  466. are people who spend time in God's divine self.

  467. revelation in the holy word of God that he's

  468. given to his people. There's no other book like

  469. it. There's no other written source like the

  470. word of God. No other book can stand next to

  471. it. How much time and how much energy do you

  472. pour into reading other things that have no benefit

  473. on your heart and upon your soul? that will strip

  474. you and take away your joy. Yet if you would

  475. give time to reading the Word of God, to studying

  476. the Word of God, to meditating on the Word of

  477. God, to memorizing the Word of God and considering

  478. it, oh, the joy you would experience in your

  479. soul on a continual basis. Truly happy people.

  480. are people of the book, people of the word of

  481. God. They have given themselves to God's divine

  482. revelation. Is that you, Christians, do you claim

  483. to be rejoicing that you haven't picked up the

  484. word of God in months? Brothers and sisters,

  485. it is meant for your good, for your soul. God

  486. has given us his word to know him better, to

  487. know the revealed will of God, how to live our

  488. lives, how to pursue godliness and holiness,

  489. how to walk in fellowship with him. The only

  490. place we're going to receive a word of assurance,

  491. a word of grace, and a word of compassion, a

  492. word concerning Christ is in his word. Go to

  493. it. Find joy in its words, in its pages. Turn

  494. the page, read more, and get more joy. We learn

  495. of the relationship between true happiness and

  496. prayer. We have to remember that Psalm 51 is

  497. all in the context of prayer. It's all in the

  498. context of David praying to God. He's seeking

  499. out the face of God in prayer. Thus, he is seeking

  500. out joy in and through the act of prayer. One

  501. of the vital means. of being truly happy in this

  502. fallen and sinful world, brothers and sisters,

  503. is spending time with God in prayer. Truly happy

  504. people are those who pray to God. They seek out

  505. his face. They're humbled. They recognize his

  506. glory. They talk to him as he talks to them in

  507. his word. They commune and fellowship with their

  508. God. This delights the soul of the believer in

  509. which the Spirit of God dwells. This brings joy

  510. to the Spirit of God, brothers and sisters, when

  511. we fellowship with God. Will he withhold peace

  512. and joy from those who regularly seek the face

  513. of God? No, he will be generous and give it in

  514. abundance. Truly happy people. Pray to God. Lastly,

  515. we learn a superficial. These are all in the

  516. context of being a justified man, woman, or young

  517. person. True joy is the possession of those who

  518. know Christ through faith and repentance. Yes,

  519. we can have a superficial, temporary, fleeting

  520. joy that we get from things in this world. Maybe

  521. relationships. Maybe experiences. Maybe some

  522. sort of pleasure. Maybe some other area or some

  523. other way. Maybe discussions. Maybe wives and

  524. children. Maybe a husband or a career or a job.

  525. Yes, these things will bring you little bitty

  526. tastes of joy. But it goes away really, really

  527. fast. And then you need another fix. It never

  528. lasts. It never stays. It comes and it goes.

  529. It's always fleeting. It's superficial. It's

  530. false joy. It doesn't actually make the soul

  531. glad. What it does is it makes the soul hungrier

  532. and hungrier for more superficial happiness and

  533. more superficial joy. But it cannot satisfy.

  534. The reality is, those who put their faith in

  535. the Lord Jesus Christ, and they repent of their

  536. sins, and they're in union with Christ and God

  537. through Christ, those people will be in possession

  538. of true, lasting, eternal happiness. But you

  539. cast off and you refuse all of that as you cast

  540. off and you refuse Christ and his good grace.

  541. As you reject Christ, you reject true happiness.

  542. True joy. Christ is of greater value. And greater

  543. worth. And it is a greater joy to serve him as

  544. master than anything else on this planet. Than

  545. anything else in this world. So the call is the

  546. trust in the Lord Jesus Christ, his life and

  547. his death and his resurrection. That his spirit

  548. might dwell within you and manifest. true joy.