Sermon
Psalm 51:10
Publisher transcript
Transcript
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Psalm 51, we're going to read verses 9 through
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12. Verses 9 through 12. Hide your face from
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my sins and blot out all my iniquities. Create
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in me a clean heart, O God, and renew a steadfast
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spirit within me. Do not cast me away from your
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presence. and do not take your Holy Spirit from
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me. Restore to me the joy of your salvation and
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sustain me with a willing spirit. Our exposition
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will focus on verse 10 today, which reads, Create
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in me a clean heart, O God, and renew a steadfast
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spirit, As we come to verse 10, we have to recognize
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that David is crying out. He's praying for, he's
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seeking a work that's different than that which
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he has sought out previously in the psalm. In
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verse 9, he says, hide your face from my sins
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and blot out all my iniquities. In verse 1, Psalm
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51, he says, Be gracious to me, O God, according
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to your loving kindness, according to the greatness
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of your compassion. Blot out my transgressions.
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Wash me thoroughly from my iniquity and cleanse
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me from my sin. Previously, David has been asking
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for the forgiveness of sins, for the pardon of
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sins. Here we find that he's asking for a work
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in his very heart. That something would be changed
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inside of him. It's a distinct work, a different
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work. There's two things that we need to examine
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today in this message. The distinctiveness of
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the work that he seeks out and the description
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of the work that he is seeking out. Following
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these two, We'll have a time of applications
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for our own life, beginning with the distinctiveness
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of the work that he seeks out. How is this work
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that David is crying out for distinct from the
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work which he has sought before, the forgiveness
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of sins? How is it different? How is it unique
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from that which he has asked for? Previously,
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what makes this different from him crying out
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and pleading, hide your face from my sins and
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blot out my iniquities in verse 9? It's distinct
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from the forgiveness of sins and pardon. Forgiveness
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of sins and pardon that is freely given by God
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in Christ Jesus is, it has to do with, a person's
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status or position, their legal standing or position
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before God. It doesn't necessarily affect the
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inner man of the person. Specifically, if we
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think about justification by faith alone and
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the imputed righteousness of Christ. Justification
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is a single momentary act in declaration by God.
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It does not affect the sinner in his heart. It's
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an act, it's an objective work by God that he
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completes that is done by God himself. That has
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to do with the forgiveness of sins. That has
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to do with pardon. God has provided pardon. For
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sinners. God has provided the forgiveness of
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sins. He does blot out iniquities. He does blot
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out sins. He does cover the sins of sinners.
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But he also makes more provision than that for
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the sinner in their life. You see the work that
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David is crying out for. Is distinct in that
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it is not. A completed work. It's not an objective
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work. He's crying out for a work that has to
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do with his own heart and his own experience.
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He says, create in me a clean heart, O God. Renew
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a steadfast spirit within me. It has to do with
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his inner man. It has to do with himself. It
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has to do with his experience in life. It has
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to do. With his sin in his heart. You see, God
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has provided forgiveness of sins and pardon for
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sins. But he's also provided purification and
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cleansing for the pollution of sin within his
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people. That affects their hearts. Brothers and
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sisters. Friends, we need pardon from sins, but
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we need more than just the pardon of sins. We
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need purification in our hearts, in this life,
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from our sins. We need not just justification,
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we need sanctification in our lives. That's what
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David is crying out for in this text. That's
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what he's seeking. That's what he's praying for.
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He's praying for sanctification. Sanctification
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is a provision that God has made for his people
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that actually deals with their moral problem,
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their moral issue. Every single person in this
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room. has a moral and ethical issue. Everybody
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in here has a moral problem in your life that
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you cannot fix. It's sin in your heart. It's
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iniquity that comes forth from your nature as
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a sinner. The pardon of sins, the pardon that
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God gives in Christ on the cross, it forgives
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you of those sins. And he appeals Christ's righteousness
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to sinners who trust in Christ, who repent of
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their sins. But brothers and sisters, the gospel
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also is this, that God has made provision in
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the gospel, in the work of Christ, to actually
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purify you of your sins in your heart. In your
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life, he has provided a solution to fix and to
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right the wrong of the corruption that's in you.
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Your moral problem. Some of you don't think you
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have a moral problem. Some of you here today
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are looking at me, I'm fine. I have no moral
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issue. I'm a good person. Brothers and sisters,
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If you have thought one wicked, iniquitous thought,
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if you are here today and you have had an angry
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thought, if you have thought one lustful thing,
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if you have done one rebellious thing against
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God's will and God's law, then you have a moral
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problem. If you are born of woman, you have a
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moral problem. Every single one of us. And God
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has made provision in the gospel of Jesus Christ
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to forgive you of your sins, to pardon you of
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your sins, and to sanctify you in your heart
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and in your life, to purify you and cleanse you
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from your sins. This is why we read in the book
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of Titus. Of the Lord Jesus. It says looking
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for the blessed hope. And the appearing of the
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glory of our great God and Savior Christ Jesus.
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Who gave himself for us to redeem us. From every
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lawless deed. Christ sacrificed himself. He gave
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himself. That we might be forgiven. That we might
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receive pardon. That our sins might be blotted
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out. But. He also says. who gave himself for
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us to redeem us from every lawless deed and to
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purify for himself a people for his own possession,
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zealous for good deeds. We have purification
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and we have the forgiveness of sins. We read
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in the book of Ephesians in verse 25, husbands.
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Love your wives, just as Christ also loved her,
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loved the church, just as Christ also loved the
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church, and gave himself up for her. We have
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the forgiveness of sins. Sacrifice. But why did
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Christ sacrifice himself? Why did Christ give
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himself on the cross? What was the purpose of
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it? Well, we read, So that he might sanctify
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her, having cleansed her by the washing of water
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with the word, that he might present to himself
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the church in all her glory, having no spot or
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wrinkle or any such thing, but that she would
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be holy and blameless. What was the purpose of
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Christ's death on the cross? What was the purpose
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of Christ dying and giving himself on the cross?
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It was so that he might sanctify his bride and
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make her beautiful and present her to God. That
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he might purify her of her pollution in her.
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That he might make her have a clean heart, a
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pure heart, and a steadfast... Spirit. Brothers
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and sisters, God has made provision for the forgiveness
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of sins, and he has made provision for the sanctification
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of sinners as well. We must remember this. This
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is very important with regards to how we live,
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with regards to how we see life. There's many
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dangers. involved in not seeing these two parts
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of salvation. If we only see the forgiveness
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of sins and free pardon, but we don't recognize
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that Christ forgives sins, that he might purify
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the sinner, we fall into all kinds of dangerous
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and erroneous lives. Christ doesn't care how
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you live. He saved you. Your sins are forgiven.
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You're good. You don't need to worry about sin
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in your life. You don't need to worry about how
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you act and how you behave. You accepted Jesus
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into your heart. You're forgiven. You're pardoned
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of your sins. Your sins have no more effect on
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your life. Don't think about them. Don't worry
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about them. You fall into messy grace Christianity,
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don't you, friends? Then it does not matter how
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we live. And Christ certainly doesn't matter
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how you live. He doesn't care if you sin. He's
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forgiven you. He accepts you just as you are.
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But is that true? What's the other half of the
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equation? Doesn't Christ care a great deal about
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the life of his people? What was the purpose
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of his death on the cross? What was the purpose
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of his sacrifice? What is the purpose of free
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pardon? That he might purify for himself a people,
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that he might sanctify his bride, that he might
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give her a clean heart and renew a steadfast
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spirit within her. You see, we need to understand
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The forgiveness of sins. The imputed righteousness
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of Christ. Justification. But we also have to
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understand that God intends to sanctify his people.
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So we learn a great deal about this reality as
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David introduces us to this work of salvation
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and its distinctiveness. From that which he's
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cried out for previously. Now there is something
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we have to recognize. These two things are distinct.
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But they're not separate. So when we talk about
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the forgiveness of sins. And we talk about sanctification.
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They are distinct from one another. But they
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are not separate or disconnected from one another.
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They are very intimately connected. In so much.
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And they're so related, and they're so connected,
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that all who are justified will be sanctified.
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David is a justified man. Doesn't he cry out
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in Psalm 32, how blessed is the man whose sins
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are not, whose iniquities are not reckoned to
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him, are not imputed to him? He's a justified
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man by faith. That means that he will also be
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a sanctified man. That God, through Christ, will
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work in his heart, will work in his life to gradually
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strengthen him and mature him and to grow him
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in the grace and the knowledge of the Lord Jesus
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Christ. To purify him. To make in him and to
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renew in him. a steadfast spirit. David was justified,
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but David is also crying out for sanctification.
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Create in me a clean heart, O God, as a cry for
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Christ to sanctify him. For the Lord Jesus Christ
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to extend his power and his divine agency to
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work in his very heart, to create purity in his
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heart, and to create a steadfastness within him.
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He's crying out for sanctification. He's not
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crying out to be saved, brothers and sisters.
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He's crying out for God to continue to save him
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and to continue to work in him. It's a cry for
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sanctification. And why is he sanctified? Because
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he is justified. So all who are justified will
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be sanctified. But also we must recognize that
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all who are being sanctified have been justified.
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You say, well, why is that important? Because
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sanctification has ebbs and flows, ups and downs.
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It had hills and trails. It's bumpy at times.
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But all the while, justification, your status
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before God as being right with him, the imputed
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righteousness of Christ, the forgiveness of sins,
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remains unchanged. Meaning, your justification
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goes up and it goes down. Overall, it will progressively
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go upward. But your justification before God...
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always remains the same. Your sanctification
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does not affect your justification. That's good
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news, brothers and sisters. That's good news
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for you, and that's good news for me. But this
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also means that if you are not being sanctified,
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That if Christ is not at work in your heart,
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if you are not progressively becoming more and
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more like the Lord Jesus Christ throughout the
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entirety of your life, even into old age, if
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you are not growing in your likeness to the Lord
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Jesus, if you are not growing in the grace and
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the knowledge of the Lord Jesus Christ, then
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you do not have justification. If you are not
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being sanctified, you have not been justified.
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Only those who are justified will certainly be
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sanctified. There's a warning and there's a great
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encouragement in this reality we find with David.
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So this work is distinct from that which David
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cried out for before. He's crying out for an
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ongoing, a subjective work in his heart, in his
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life. Whereas previously he cried out for the
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forgiveness of sins, for free pardon. This leads
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us to the second thing we have to examine this
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morning, the description of the work he is seeking
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out. In verse 10 he says, create in me a clean
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heart. So this work is described as a work of
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creation. This work of sanctification is being
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likened to the work that God accomplished when
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he spoke the world into existence. Now that's
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a mighty and a powerful thing. Think about the
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sovereign power. That was exercised when creation
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was brought into being from nothing. Sanctification
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is a work like that. Sanctification is a work
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that requires a work like that. It carries a
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word. The word carries the meaning. of something
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coming into being that wasn't there. And it's
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only God who is ever the subject of this work.
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He's the only one who ever does it. And so David's
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crying out for the extension, the divine agency
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and sovereign power to be extended and be worked
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in his life to bring about what? Not the world,
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not the earth, not the universe, not creation,
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but what? A clean heart. David's crying out.
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He's seeking a work that God would sovereignly
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give him. A clean heart. An upright heart. A
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pure heart. A heart that is innocent with regards
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to God's law. Blameless before God. He's crying
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out for God's sovereign help to create in him
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something that he knows is not there. Purity
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in his heart. But it's also described as a work
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of renewal. He says, renew a steadfast spirit
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within me. Now this word is a bit different from
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the word when he says create. This word has to
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do with going back to the foundations, remaking
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something, restoring something, remaking something
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new again, restoring the influence or that which
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was present. In this part, he's paralleling the
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first part of verse 10. So most likely, he's
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referring to the same sovereign act. but in a
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different way. He's saying, God, by your sovereign
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power and through your divine spirit of holiness,
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create in me, through that power and through
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that sanctifying act, a heart that's pure and
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a heart that's steadfast. Now what does it mean
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that he's crying out for a steadfast spirit?
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And why would he want a steadfast spirit? Steadfastness
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has to do... with being fixed and established.
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You're not blown back and forth. You're not fickle.
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You're not wobbly. You're stable. You're firm.
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You're settled. What was David's problem? How
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did David fall into sin with Bathsheba? He was
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double -minded in his heart. Here's over here
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one moment, and over here the next. He gave way
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easily to temptation and to sin, to wickedness,
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and it led him down the road of losing his kingdom.
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This same word is used in Psalm 78 of Israel.
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They did not have a steadfast spirit, a right
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spirit within them, and that was a source of
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all their problems. Do you remember Israel? You
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remember the nation of Israel in the Old Covenant?
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One moment they were faithful. The next moment,
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they were rebellious. One moment they were crying
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out for God's mercy and God's help. The next
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moment they were chasing after idols. They were
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not steadfast. They were not steady. They were
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double -minded and they were fickle in their
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spirit. And that was David's problem. So he's
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crying out, God. Extend your sovereign power
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within me and give me a spirit, a heart that's
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steady. That's settled in holiness and godliness.
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One that stands when the gales of sin and temptation
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come crashing against my life. Give me a spirit
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that's strong. Give me a spirit that doesn't
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give way at every passing and fleeting thought
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and every passing and fleeting lust and every
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passing and fleeting issue in life. Give me a
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spirit like that, Father. That's what he's crying
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out for. And he knows why he needs it. Now, this
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work of creation and this work of renewal, as
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they're described, Are described as a deep internal
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work. Within David. This is not outward and external
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religious behavior. This is a work of the heart.
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That he's crying out for. Look in verse 10. Create
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in me. A clean heart. Already we see that it's
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internal. But he doesn't stop there. and renew
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a steadfast spirit within me. David knows that
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his spirit will never be changed. He knows that
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purity will never have dominion in his heart
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unless it's at the very core of his being. He
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knows that he can't reach it. He knows that the
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world can't reach it. He knows that nobody can
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reach that far into the heart of a man except
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for his creator. Except for the God who made
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him. It's a heart issue. Why did David sin grievously
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with Bathsheba? Why did he have her husband killed?
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Why did he cover it up? Why was he unrepentant
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for a year? Because his heart was rotten. Because
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his heart was bad. Because of that moral issue.
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His sin, his corruption, and his own life. It
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wasn't the fact that he was acting the wrong
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ways and doing the wrong things. Brothers and
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sisters, what drives our actions and what drives
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our behaviors? What is the epicenter of the person?
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Our heart. Where do we make every judgment and
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every discernment and every moral decision in
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our very lives? Our spirit. Our heart. Deep down
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within us. Purity and steadfastness must begin
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in our hearts. Otherwise, they will just fall
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away like everything else. Christian change,
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true change, always begins in the inner man,
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not in the outward behavior. The Pharisees thought
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that they were very pure, very clean. The Pharisees
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thought that they were steadfast. And by all
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appearances, they were very holy. They were very
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clean. They were very pure. And their speech,
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and their language, and their conduct, and their
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appearance, and their actions, and everything
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external and outward, they were clean and they
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were steadfast. But were they pure in their hearts?
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Were they steadfast in their spirits? No. They
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were impure in their hearts. And they were unstable
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in their spirit. These things must become realities
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in here before they become realities in our actions.
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Brothers and sisters, David is not crying out.
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God, change what I'm doing. Change what I do
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tomorrow. Change my behavior. Change my actions.
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He's saying this, change who I am. Do you know
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that there's something wrong with you? Do you
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know that you need changed? Because until you're
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able to cry out this prayer with David, create
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in me a clean heart and renew a steadfast spirit
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within me, because you know you have a dirty
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heart and you know that you're unstable, you're
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never going to experience the purity and the
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steadfastness. Do you know that you are not okay
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in your heart? Are you just okay? Coasting through
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life as a moral person that's separate and distinct
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from Christ. Behavior can be deceiving, brothers
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and sisters. Coming to this church building does
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not make you a Christian. Being involved regularly
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does not make you a Christian. Talking about
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spiritual things and giving advice does not make
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you a Christian. You know what makes you a Christian?
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That you have been given a pure heart and a steadfast
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spirit. That God has given you a new heart that's
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responsive to the gospel, that has faith and
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repentance. And that the old stony heart has
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been taken away. Trust in the Lord Jesus Christ,
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his life and his death and his resurrection.
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That's what makes you a Christian. And if you
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are justified by faith from that new heart, you
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will be sanctified. And you will know that your
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heart is wrong. That you have a moral problem,
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a moral issue. And you will cry out. You will
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repent of your sin. And the Lord Jesus Christ
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will sanctify your heart. He will grow you. He
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will extend his sovereign creative power in your
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heart. And he will grow you in the grace and
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the knowledge of the Lord Jesus Christ. It's
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a deep internal work. And it's described as a
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sovereign work of God. David is conscious of
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the reality. He's conscious of the reality. That's
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why he asked for this. That he has lost these
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virtues and these graces that are bestowed and
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given by the Spirit of God. He recognizes that
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they are greatly decreased in his life and that
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their influence cannot be found within his soul.
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He's conscious of this. He's conscious of the
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reality that he cannot change his own heart.
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So what does he do? He goes to God. He cries
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to the Lord that he would create in him and that
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he would renew him. It's a work of God. And he's
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conscious of it. Brothers and sisters, I want
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you to consider this. Who can change your heart?
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Can the world? Can the world fix your moral issue,
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your sin, your corruption? It will certainly
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seek to teach you morality, but it cannot give
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you purity within your heart. It cannot give
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you steadfastness within your spirit. Can the
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culture? Can our government provide a program
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that gives out purity and steadfastness? No.
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Can you create purity within your heart? Can
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you renew steadfastness within your heart? No.
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But our sovereign creator, redeemer, Jesus Christ
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can. He can change your very fabric. He can change
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who you are. He can work so deeply in your soul
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that you will never be the same, even as a Christian.
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He can pour out his power and his spirit in his
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heart and transform you. He can change any sinner
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just as he brought creation into being from nothing.
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Brothers and sisters, this is why This idea of
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cold, dead, lifeless orthodoxy is false. Because
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if a justified person is justified, then what's
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going to take place? They'll be sanctified. And
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Christ will exert his sovereign, creative, sanctifying
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power within them. Do you understand the power
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that's at work in the life of the church of Jesus
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Christ? Think about it for a moment. Do you understand
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the divine agency that is at work in the soul
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of the Christian throughout the entirety of their
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lives? The same power that spoke the world into
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being. The same power that rose Jesus Christ
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from the dead. The same power that brought Jericho
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to the ground. That power is at work in the very
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heart and mind and life of all those who are
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in union with Jesus Christ by faith and repentance.
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Now that person is going to have life and vitality
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and spiritual passion and zealousness for Christ
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because his power is at work in them. So true
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Christianity. cannot be cold, dead, lifeless
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religion. It cannot be mere outward actions.
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It has to be a religion of the heart where the
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power of God is experienced in the soul of man.
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That's what Christianity is, brothers and sisters.
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True Christianity. Only true Christianity can
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change a sinner. But we know where to go for
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true, lasting, eternal transformation, don't
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we? We know that the Lord Jesus Christ is the
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one who changes hearts. And changes minds and
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lives. Christ changes sinners. He sanctifies
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them. And he is the one who can transform your
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very heart. He's the one who can bring you from
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one degree of glory to the next. We see this
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work described. It's a work of creation. It's
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a work of renewal. It's an internal work, and
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it's a sovereign work. Let me offer you two ways
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that this is applied, the diverse ways this text
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helps us today. We learn, first, that our desires
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for holiness and godliness ought to be turned
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into prayers for holiness. and godliness. I came
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across this statement in a man I like to read
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periodically, Brian McLaren. He has many sermons
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and commentaries on the internet. So this is
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not original to me, the statement I just told
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you. But it's very appropriate. What does David
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do here? He desires and he longs for a new heart.
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He desires with his very being to be changed,
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to experience purity and steadfastness. He longs
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for it. But what does this longing do? It breaks
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forth in prayer to God. He doesn't just long
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for it. He doesn't just desire it. He prays for
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it. He asks for it. Brothers and sisters, how
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many times have you thought? How you desire,
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how you long to be godly and holy and more sanctified
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and to experience the power of Christ in your
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life more. Turn the thought into a prayer and
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go to the throne of grace. Pray for it. Cry for
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it. Plead for it from your heart. Is this not
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a prayer that Christ would gladly answer? Won't
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our risen Lord answer prayers for purity of heart
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and for steadfastness of spirit? There's some
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things we don't know. I'll pray it. I'm not sure
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if it'd be according to your will, but we know
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it is Christ's will for his people to be pure
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of heart. We know it's Christ's will for his
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people to be sanctified. We know it's Christ's
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will for his people to be steadfast. So pray
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for it, brothers and sisters. He will answer
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the prayer. He will sanctify you. He will make
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you more pure in your heart. He will extend his
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divine and sovereign power to your very heart
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if you will cry out for it. Will you run to the
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throne and ask him for godliness in your life,
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for help in your relationships? To walk according
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to his law and according to his word. Run to
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him and ask him for it. Plead with him. He will
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be faithful and he will answer those prayers.
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So we must turn our desires for holiness into
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prayers for holiness. But we also learn, too,
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Essential qualities involved in sanctification,
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don't we? Purity and steadfastness. God loves
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purity. God blesses the pure of heart. They shall
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see God according to Matthew. They'll have fellowship
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with him. He commands his people throughout scripture
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to be pure and to purify themselves, to be steadfast
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and to pursue and seek out steadfastness in their
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life. So if we know that Christ loves his people
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to be pure of heart and to be steadfast in spirit,
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we ought to seek these things out in our lives.
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We have to pursue purity in our hearts, cleanness
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in our minds, cleanness in our thinking, cleanness
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in our eyes, cleanness in our lives, purity in
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our hearts, in our spirit, to our very being
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and our very core. If we pursue that, then it
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will affect our whole life. All our behavior,
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all our actions, if we deal with who we are,
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then what we do will follow. These things will
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become more and more prominent in the life of
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the believer. Two marks that will grow in prominence
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and prevalence in the life of the sanctified
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Christian. Purity. or innocence with regards
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to the law of God, and steadfastness in their
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walk with regards to the precepts and the statutes
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of God. But as we grow and mature, as we grow
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in the grace and knowledge of Christ, as we grow
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in the purity of our heart, in the steadfastness
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of our life, it will also continually make us
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distinct. and different from everything around
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us. So as a person is sanctified, as a person
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grows in the grace and the knowledge of Christ,
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as Christ continually exerts his sovereign power
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to give them a clean heart and a steadfast spirit,
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that person will continually and progressively
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become different. And more and more different
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than the impure, unclean, unstable world around
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us. The result of sanctification in many cases,
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and in all cases actually, is separation from
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this present evil age. Not... the physical world
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or the places, but the evil moral world around
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us. That which is against God. So God sanctifies
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us. He matures us and he grows us. The result
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is that we are progressively distinguished from
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the evil morality around us. We don't blend in.
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Why? Because Christ has exerted his sovereign
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power to create in you a pure heart. He sanctified
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you. Christ has exerted his sovereign power to
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renew in you what? A steadfast spirit. He sanctified
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you. So the more and more and more that he sanctifies
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us throughout our life, the more and the more
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and the more we grow distinguished from the evil
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morality of the world around us. So we learn
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these two essential qualities, and we learn that
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we ought to take our desires for holiness and
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make them prayers for holiness. Finally, I just
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want to encourage everybody. From this text.
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You can look at all kinds of things for change.
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All kinds of things for change. You can read
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all kinds of books for change. If you're here
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and you don't know Christ. You will never find
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any true or lasting change. Apart from Christ.
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But if a person knows Jesus Christ. That person
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will truly. and genuinely and continue to be
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changed until the day they go to be with the
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Lord. True change is found in Jesus Christ and
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in him alone.