Sermon
Forecasting Hope 12: Revelation's Two Women, Truth & Error (Pastor Greg Hudson, 10/26/24)
Publisher transcript
Transcript
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This is our final session of something that's been going on for about two and a half to
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three weeks.
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This is our 12th time together, this Forecasting Hope series.
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And we're going to pass out some little cards that we've had each time, a little response
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card.
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If you have a question, a prayer request, whatever, we'll take those at the end and
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there'll be a little handout as we complete our time together.
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But let's bow our heads and we'll have a prayer as they're passing those out in just a moment.
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Dear God, we thank you so much for a baptism that's going to take place.
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We thank you for the cross that we heard a song about.
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We thank you for a year of ministry in this place.
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What a privilege and a blessing it is.
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But God, be with each one of us today as we open up your Word.
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May we learn more about you.
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In your name we pray.
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Amen.
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People have noticed that if you go online and begin to look for a church in your area,
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that you could find a whole bunch of different options.
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You can find hundreds and hundreds of churches.
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There's some that you can't pronounce.
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There's some maybe that you've heard of, maybe that you haven't heard of.
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And some have said, you know, this is crazy.
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This is insane.
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And we mentioned this last night.
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There's one Bible.
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There's one God.
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How can there be so many different denominations?
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And we're going to look in our final session together as we're studying the book of Revelation
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and Bible prophecy, that Revelation actually predicted that something like this would happen,
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that a church would go and it would begin to split up and it would leave us in the situation
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that we are in today.
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So we're going to look at prophecy and we're going to look at some history as well.
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And so we're going to start in Revelation chapter 12.
Revelation 12 chapter mention
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Now we've been here a couple of times.
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And as Kevin mentioned during the announcements, if you haven't seen any of this, you can go
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back to our Facebook page and other places and catch up on that.
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But we're going to look at Revelation chapter 12 at the beginning.
Revelation 12 chapter mention
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We've looked at the middle.
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Last night we looked at the end, but we're going to start at the beginning.
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So we're going to look at Revelation 12 and verse 1.
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And these verses will be on the screen, but please follow along as well.
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So verse 1 of Revelation 12, the Bible says, now a great sign appeared in heaven, a woman
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clothed with the sun, with the moon under her feet and on her head a garland of 12 stars.
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And then being with child, she cried out in labor and in pain to give birth.
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And then verse 3 says, and another sign appeared in heaven.
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Behold, a great fiery red dragon having seven heads and 10 horns and seven diadems or crowns
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on his head.
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His tail drew a third of the stars of heaven and threw them to the earth.
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And the dragon stood before the woman who was ready to give birth to devour her child
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as soon as it was born.
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She bore a male child who was to rule all nations with a rod of iron, and her child
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was caught up to God and to his throne.
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And so we can picture this.
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We can picture several different symbols.
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There's a woman with a child, there's a dragon with heads and horns, and some of these things
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we've already interpreted through our time together.
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And so if we put those together, we've seen that in Bible prophecy a woman represents
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a church.
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And if it's a pure woman, then it's a time when the church is being faithful.
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If it's an impure woman, it's a time when perhaps the church is not being faithful.
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And then the Bible doesn't specify clearly, but the sun and the moon, many people look
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at that and feel that that's talking about the righteousness of God.
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Because the sun gives light and the moon reflects light.
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And then again, it doesn't quite specify exactly, but 12 stars, people think, indicate that
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this could perhaps be the 12 apostles, those that were followers of Jesus.
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And then the next few the Bible is clear about.
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This child, this male child that's talked about, this is clearly Jesus because it says
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he rules nations.
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He's caught up to God and to his throne.
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And then we've already seen several times that this dragon clearly represents Satan.
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And it even specifies that they are just a few verses later.
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And then there's another creature that's there as well, that also represents Satan as well.
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And so when we picture this, when we put all of this together, we have a picture, excuse
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me, I misspoke there, that the dragon represents Satan, the beast, I misspoke there, is working
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with Satan, but it represents Rome.
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Sorry, I jumped ahead of myself.
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And so what we see here is that Jesus and his church in chapter 12 are being attacked
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by Satan through the Roman Empire.
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That's how Revelation 12 begins.
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This beast is attacking this child and attacking this woman.
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We spent a whole night looking at that beast power a few nights ago.
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And so the question is, did this happen?
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Did this occur?
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And you can think to when Jesus was born, we remember that story.
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When Jesus was still a baby, Mary and Joseph had to leave.
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They had to go somewhere different.
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Do you remember where they went?
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They went to Egypt.
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Why did they flee to Egypt?
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Because Herod, who was working with the Roman government, sent soldiers in to kill all the
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babies, all the male babies who were two years and younger.
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So at a very young age as a baby, Jesus was being attacked.
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And throughout his life, he suffered different attacks and different people after him until
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finally of course we recognize that there was a time when Jesus was arrested by Roman
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soldiers.
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He was tried in a Roman court by a Roman governor and he was nailed to a Roman cross.
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But thankfully as Jesus was placed in that tomb, he did not remain there.
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And three days later, he resurrected and he gained victory over death and victory over
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sin and he promises that for us as well.
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And that is good, good news.
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And when Jesus laid down his life, it sealed the devil's fate.
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And so then Jesus ascended back to heaven and now Satan recognizes, I can't get Jesus
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anymore.
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I can't touch Jesus.
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I can't conquer that male child there in Revelation 12.
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And so then Satan, the dragon, turned his attention in a different direction.
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If I can't get Jesus, then maybe I can go after his followers.
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I can go after the church.
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And in those early days of Christianity, the first and second and third century, there
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was intense persecution against those who stood for Jesus and wanted to follow him because
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it was illegal to be a Christian in the Roman Empire in those days.
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And this structure in Rome is an example of that.
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And what structure is this?
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Many of you have seen that.
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Maybe some have been there.
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That's the Roman Coliseum.
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You can see circled there in the corner, a little car.
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So you can see how immense this structure is.
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Supposedly it could seat 60 or 70,000 people.
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So think about a football stadium today or a baseball stadium.
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That was the size, except instead of hitting home runs or catching touchdowns, the people
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were there to see people die, basically, whether it was gladiators fighting or criminals being
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thrown to gladiators or to wild animals.
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Criminals such as Christians.
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And that area under the field was tunnels and halls that they would keep those hungry
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animals there until it was time to sick them, to open up the gates and allow them to go
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and eat the criminals, the Christians.
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And there were people who were willing to stand for Jesus and say, no, I will not burn
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incense to the emperor.
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I'm going to stand for Jesus and his truth even if it means I'm risking my life, even
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if it means I die, I'm not going to give up the truth of scripture.
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And so the dragon was not able to defeat the male child.
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And even through this, the dragon was not able to conquer the woman.
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Because history tells us that there's a phrase that says the blood of the martyrs watered
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the situation, watered the church and caused the church to grow.
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Because for every Christian that died, three or four more said, you know what, I'm going
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to stand for that Jesus.
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I'm going to stand for him as well, even if it costs me my life.
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And so that dragon, Satan, kind of followed that old saying, if you can't beat them, join
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them.
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And so that's exactly what happened.
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Satan's strategy changed.
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If I can't beat them down, if I can't cause people to reject Jesus, then let me shift
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just a little bit.
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Let me go with a different plan.
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And so about 300, a little bit after 300, the emperor Constantine of the Roman Empire
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became a Christian.
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Yay, that seems like a good thing.
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Soon Christianity became legal.
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In fact, in 313, the Edict of Milan, they could build churches, they could meet.
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It was now legal.
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And he would think that would be a good thing.
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Except Constantine had grown up pagan.
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And as he was wanting to unite this empire, he was bringing pagan teachings alongside
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with Christian teachings and mixing them together.
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And Satan didn't care if people were following that, because if they were following different
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pagan teachings disguised as Christianity, then it was taking them away from Jesus.
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And through the years, more and more, this Christian faith in Rome became a mixture of
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truth and error.
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And it became a system where the traditions of man became equal or even above the commands
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of God.
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And from this Roman Empire, this religious system became known as the Church of Rome
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or the papacy or the Roman Catholic Church as it combined different traditions with Christian
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teachings.
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And this was the time when church and state became united.
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The civil government united with the church government.
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And so this papal Rome became a persecuting power and spread the doctrines through the
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time.
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And this union lasted for 1,260 days or 1,260 years.
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And we can read that as we go on in Revelation 12 verse 6.
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It says, then the woman, the church, God's followers, fled into the wilderness where
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she has a place prepared for her that they should feed her there for 1,260 days.
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And we've seen that a day equals a year.
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So that 1,260 years, those 42 months, that time, time and a half a time as we've studied
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it lasted from 538 when the emperor gave that leader of the Church of Rome civil authority
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down until 1798 when France, General Berthier came and arrested the pope.
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It lasted for that same time period just as was prophesied here in the book of Revelation.
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And so that union of church and state, we refer to it as the middle ages or the dark
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ages because during that time the Bible was forbidden.
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You couldn't read the Bible.
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You couldn't have the Bible in your own language.
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You couldn't follow the Bible.
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And it was a time of spiritual darkness, the dark ages.
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Let me just give a little example of what that was like.
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We're going to put a quote up here during this dark age time.
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This is a quote from a fairly famous book known as Fox's Book of Martyrs.
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And it tells stories of people through the years who gave their life, who died as a martyr.
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So here's just one story from Fox's Book of Martyrs.
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It says a Spaniard named, I'm going to say Juliano because he's Spanish.
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I'm not sure if that's the right pronunciation or not.
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He traveled into Germany and there became a convert to the Reformed religion.
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That's the Protestant faith.
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He's talking about Protestantism, those who were wanting to get back to the Bible.
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And it goes on to say, when he went back to Spain, he took with him to Seville a number
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of Bibles.
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And he succeeded in this dangerous enterprise so far as getting books into the hands of
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a great number of people.
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Juliano was immediately seized and put to the most cruel tortures to make him confess
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the names of all to whom he had given the hated books.
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What book had he given away?
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The Bible.
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And it's called the most hated book.
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And for that simple act of owning a Bible or sharing a Bible, he was persecuted and
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people risked their life.
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They were living in that time of darkness, that time of the dark ages.
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So that's Revelation 12.
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Let's turn over now.
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We're going to look at another woman in Revelation, Revelation chapter 17.
Revelation 17 chapter mention
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Revelation 12, the woman was a pure woman, a faithful church, faithful followers of God.
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But in Revelation 17, it's a totally different picture.
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So we're going to pick up the story in verse 1.
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Revelation 17 and verse 1.
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The Bible says, then one of the seven angels who had the seven bowls came and talked with
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me saying to me, come, I will show you the judgment of the great harlot.
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This is an unfaithful woman who sits on many waters with whom the kings of the earth committed
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fornication.
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And the inhabitants of the earth were made drunk with the wine of her fornication.
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So he carried me away in the spirit into the wilderness.
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And I saw a woman sitting on a scarlet beast, which was full of names of blasphemy, having
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seven heads and ten horns.
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The woman was arrayed in purple and scarlet and adorned with gold and precious stones
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and pearls, having in her hand a golden cup full of abominations and filthiness of her
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fornication.
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Whatever this means, this does not sound like a good picture here, a good situation.
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But what we have is now an impure woman dressed in particular colors, wearing different things.
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She's holding a cup of fornication here and representing unfaithfulness.
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And so again, we've got a woman, a church.
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But this is not a pure woman.
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This is an unfaithful woman.
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And just like today, certain people dress in certain ways, so in Bible times, harlots
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are prostitutes dressed in a certain way.
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And this echoes that clothing that they would wear.
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And of course, her cup, it says clearly, is fornication, unfaithfulness.
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And then once again, we have a beast power representing that beast of Revelation 13,
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which we saw represents Rome.
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And so we can put all of these things together, and we can see that this woman is unfaithful.
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She's a harlot.
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She's got this cup of fornication.
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And so she's unfaithful to God and to his word.
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And so this is a picture of a church in the Middle Ages acting like a harlot, joining
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now with this beast power and accepting different eras and traditions.
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And this is a picture of this union of church and state coming together in one thing.
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And as I've said over and over, any time church and state come together in history, no matter
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the church, no matter the state, it has never been a good thing.
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And so here we see this woman.
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She is riding on the beast.
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In chapter 12, the beast was attacking the woman.
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But now this church has joined in with this empire, with this state, and is willing to
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persecute other people.
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And so we have a pure woman in Revelation 12.
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We have an unfaithful woman, an unfaithful church in chapter 17.
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And during those Middle Ages, it was easier sometimes for people to just go along, to
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just follow along with whatever the government, whatever the church was saying to them.
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Because if you went along, you could go about your daily life.
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You could conduct business.
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But if you stood for Jesus, oftentimes you would be persecuted.
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And there was only a few who were willing to stand for God.
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And could it be that even in our day and age, that we have to take a stand?
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We have to be willing to suffer, not in the same way.
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But sometimes when we stand for God, maybe we'll be criticized.
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Maybe someone will talk about us.
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And so we need to make sure that we are willing to stand for Jesus no matter what.
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But let's go on.
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Revelation 17 verse 5 here.
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Revelation 17 verse 5.
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It says, and on her forehead a name was written.
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This is the name.
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Mystery.
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Babylon the Great, the mother of harlots and of the abominations of the earth.
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And so we begin to see here what the Bible is prophesying about.
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What is Babylon?
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Well, last night we looked and we were reminded that Babylon is about confusion.
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Babylon is about that group that's opposed to God as Jerusalem was conquered by the nation
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of Babylon.
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And during this time period that's represented, during this middle age time period, there's
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religious confusion.
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Because human authority is placed above God's authority.
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So it's Babylon the Great.
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But then it also says the mother of harlots.
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And so this unfaithful woman gives birth to daughters.
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She's the mother of harlots.
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And isn't it interesting that that church in Rome is even still today often referred
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to as the mother church.
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But what we're going to see in just a moment is that as the middle ages were coming to
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an end there would be groups of people wanting to get back to the Bible, wanting to break
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away from this harlot that they saw.
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And yet during this time the devil wanted to make sure that he continued to have them.
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And so as they were wanting to change the church of Rome, Rome wouldn't have it.
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And so that is why people begun to break away.
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And why we can look online and see hundreds and hundreds of different denominations.
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And that is the beginning, the foundation, the ignition of the Protestant Reformation.
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Because people were rebelling against the idea that man's word could be placed above
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God's word.
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And when that Protestant Reformation, that Protestant, that protesting, that Reformation,
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that change, they wanted to bring people back to the Bible.
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And so they had to separate.
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But sometimes that separation only went so far and we see that this woman gave birth
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to other daughters, to other churches.
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So we're going to take a moment here and we're going to trace some history.
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We're going to go in two different directions.
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We're going to trace history where the church stepped away from God.
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And then we're going to thankfully reverse that and we're going to see how bit by bit
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God brought people back to him.
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We're going to start by going to 2 Thessalonians.
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Second Thessalonians, we've looked at this a couple times.
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Second Thessalonians chapter 2.
2 Thessalonians 2 chapter mention
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So kind of right in the heart of the New Testament.
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Second Thessalonians chapter 2 and verse 3.
2 Thessalonians 2 chapter mention
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Notice what it says.
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Let me see if I can get there.
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Second Thessalonians chapter 2.
2 Thessalonians 2 chapter mention
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Let me get to the right one.
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I'm at first Thessalonians.
1 Thessalonians 2 chapter mention
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Chapter 2 and verse 3.
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It says, let no one deceive you by any means for that day, the day of Jesus coming again
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in the context, that day will not come unless the falling away comes first and the man of
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sin is revealed, the son of perdition.
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Paul is saying that before Jesus comes, something's going to happen and God's people are going
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to drift away, are going to fall away.
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And it was even happening in Paul's life because many of the books of the New Testament are
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letters that Paul wrote to churches.
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And in many of those letters he's addressing different challenges, different things that
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they were already beginning to lose sight of.
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And he knew through prophecy, and prophecy proclaims that after the death of the disciples
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and the apostles, that that would just accelerate.
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So here's some examples.
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From 100, in the 100s, 100 to 200 AD there was something called Arianism.
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And that has to do with a teacher who was teaching that Jesus was not divine, that Jesus
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was simply a man, he wasn't fully divine.
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And then in 321, that's when Emperor Constantine passed that first Sunday law.
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In 327 they began to bring images into the church even though the second commandment
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says something different.
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In 538, as we already mentioned today, church and state united and began to enforce, you
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better do what we say.
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In 590, a teaching about purgatory, some sort of in-between place between heaven and hell
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was invented basically to raise funds.
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And we go on, 850, they began to teach that Mary could be an intercessor.
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Simply doing away with the true intercessor, Jesus our only mediator and our heavenly high
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priest.
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And then in 1198, well now you can go and confess to a priest, to a man, instead of
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going to the one that we're supposed to confess to, Jesus, and have mercy.
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In 1229, the Bible is banned.
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You're not supposed to have a Bible anymore.
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1311, well let's introduce some different types of baptism to replace that immersion.
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And finally 1480, a horrific event that begun known as the Spanish Inquisition where true
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believers in what the Bible said were persecuted and that intensified and that became more
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and more.
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What a depressing story.
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You would think that when the Bible was banned that all hope would be lost at that point.
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But the good news is that when it seems like all hope is lost, that's when God steps in.
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Because as people were taken, the Bible was taken from them, it's at that time that God
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began to ignite something that we refer to as the Protestant Reformation.
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And so we're going to take some time now.
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We've seen the church drifting away.
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Let's reverse that course and let's see how God brings it back.
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And so we're going to trace down through some centuries and there's many other names that
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we could mention.
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But what about John Wycliffe?
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John Wycliffe was a priest.
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He was a parish priest and he didn't appreciate that the people, his people couldn't have
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access to the Bible.
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They weren't allowed to have a Bible and even if they had one, it was in Latin.
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Most people couldn't read Latin.
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And so John Wycliffe began to translate the Bible into English.
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And the fact that most of us here have an English Bible, we can say thank you to John
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Wycliffe.
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He wanted to get God's Word into the people's hands because he knew that if people could
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read the Bible that faith comes by hearing.
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And he began to do that at the risk of his own life.
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And after John Wycliffe died, the Church of Rome realized what he had done, that he had
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begun to get the Bible into the people's hands.
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And so an incredible thing, they dug up his bones after he died.
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They burned his bones and they threw the ashes into the river.
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Just to say we spite you.
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We don't like what you did.
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But he started that as the morning star of the Reformation.
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And then one of his followers, one of his disciples was someone named John Huss.
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And John Huss said, you know what?
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We need to live our life according to the Bible.
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The Bible is the highest authority.
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And we would say, well of course it is.
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Now we would say that.
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But in those days, no.
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It was the authority of the Church and then the Bible.
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And so he began to teach people, no, you need to live your life according to the Bible.
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And because he did that, because he taught people that, in 1415 he was burned at the
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stake simply for telling people to live their life by the Bible.
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Simply for telling people that the Church doesn't change the Bible, but the Bible should
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change the Church.
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And then the 1500s, we come across someone named Martin Luther, perhaps the most famous
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of the reformers.
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And let's take just a minute here.
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I know we're a little bit late here, but let's talk about one of his stories.
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He was also a priest, a parish priest.
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He also didn't appreciate that the people didn't have access to God's Word.
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And he was one that felt no assurance in salvation.
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He never felt like he was forgiven.
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But one day he found a Bible chained to the wall of the convent.
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And he was looking through it, and there was one verse that he read that changed his life
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and changed the world.
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And it comes from Romans chapter 1 and verse 17.
Romans 1 chapter mention
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And the verse says, the just shall live by faith.
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That's a whole new concept.
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The salvation is not by works, not by penance, it's not by going to a human leader, but eternal
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life comes by faith.
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Faith in Jesus as a personal Savior.
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And for the first time, Luther realized that he as an individual could go to Jesus and
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find forgiveness and that Jesus' perfect life would cover his sinful life.
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And as he began to proclaim that, we can look back and be thankful because we can recognize
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that even though I have made mistakes and you have made mistakes, that when we accept
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Jesus as our Savior, his perfect life covers our life.
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And that verse transformed his ministry as Luther began preaching about the cross.
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Now there was someone else at that same time who had a totally different mindset.
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And he believed in, in fact, his role, his job was to sell indulgences.
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That if you pay enough money, you could buy your salvation or I could buy your salvation.
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And his name was Tetzel.
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And Tetzel went around trying to scare people into buying these indulgences.
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And one day he came to Luther's town.
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And how many indulgences do you think they sold?
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They didn't sell any because Luther had been telling people, you don't need that.
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You only need to go to the cross of Jesus.
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You only need to confess your sins before him.
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And because of that, Martin Luther did something.
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He wrote down 95 theses.
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Now this is not Reese's peanut butter cups, but theses, statements.
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He wrote down 95 ways that the church was in error.
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And he went and he nailed it to the door of the church in Wittenberg.
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I apologize if I'm saying that wrong.
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Why would he nail it to the church?
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Well because that was the community bulletin board.
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That was like putting it on the internet so it could go viral.
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And as the printing press was just becoming more and more available, sure enough, it did
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go viral.
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And so believe it or not, on October 31, 1517, if my math is correct, that's 507 years ago.
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This week is when that happened.
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And many people look at this as the opening day, the first day of the Protestant Reformation
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because this is when those teachings begin to really get more and more popular.
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And eventually Luther was called before the leaders and they wanted him to recant.
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They wanted him to turn his back on this.
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And if he didn't, he was at risk with his life and this is what he said.
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He said, unless I am convinced by the testimony of the Scriptures or by clear reason, I am
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bound by the Scriptures I have quoted and my conscience is captive to the word of God.
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I cannot and I will not recant of anything since it is neither safe nor right to go against
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my conscience.
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May God help me.
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I cannot and I will not recant.
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And Martin Luther ended up dying a natural death.
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He died of old age because God was with him.
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And we could talk about more and more people and we could mention more and more reformers,
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but we don't have time to do that.
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So I'll just throw up here Roger Williams, a Baptist preacher who actually came to America.
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And he reintroduced this idea of baptism by immersion from the Anabaptists and this idea
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of religious liberty as he started the colony of Rhode Island which gave even more religious
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liberty than other colonies.
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And what about a local Georgia boy here, John Wesley?
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Yes, he did come and he preached in Georgia.
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And he was the founder along with his brother of the Methodist Church.
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And he began to talk about being born again and about walking as a disciple and overcoming
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sin and how we need to systematically study the Bible.
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And his classes became a forerunner of what we would refer to as Sunday school or Sabbath
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school.
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And then William Miller, maybe less known, but in the 1800s, again another Baptist lay
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preacher and he began to emphasize at this time people were studying the prophecies of
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Daniel and Revelation.
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But people thought that Jesus wasn't coming for a thousand years or more.
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But he began to say, you know what?
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I think that these prophecies are saying that Jesus is coming soon.
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And Jesus didn't bring these truths back all at once.
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The authority of scripture, righteousness by faith, baptism, all these different things
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because it would be too much, too fast.
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But unfortunately, century by century, something happened.
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Those followers of those reformers got frozen in place.
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And those that were following John Huss didn't necessarily want to follow Martin Luther.
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And those who followed Martin Luther as the next person got more teachings, they became
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Lutherans.
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You know, we don't need what Roger Williams says and so forth.
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And they began to corral themselves around a leader instead of around a new truth that
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was discovered bit by bit.
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And we need to make sure that we are not following a leader, but that we are following God.
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And so as we come through our course in history, that leads us to Revelation 12 and verse 17,
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which we looked at last night.
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The dragon was angry, was wroth with the woman and went to make war with the remnant of her
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seed which keep the commandments of God and have the testimony of Jesus.
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And so after that 1260 year period, when the church was hiding in the wilderness, the next
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verse says that at that time, this remnant would arise, this remnant would come up and
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it says it would keep the commandments of God and have the testimony of Jesus.
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And as you study through church history, that's what happened in the 1800s.
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During the Middle Ages, people were forbidden to have the Bible.
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But then suddenly the Bible is being translated into different languages.
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The printing press is printing more and more Bibles.
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Bible societies are printing Bibles and selling Bibles so that more and more people have access
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to the scripture.
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And so people of different backgrounds and different denominations begin to study.
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Wow, we can read the Bible for ourselves.
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And so Episcopalians and Catholics and Baptists and Methodists come together and begin to
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study the Bible.
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We have religious liberty.
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We have the scripture.
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Let's see what the Bible says instead of what tradition says.
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And so a mighty movement came together as people began to rediscover these truths from
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different churches, from different places.
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And it was about this time that two of the truths that we've talked about here, the soon
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return of Jesus and the seventh day Sabbath began to be rediscovered, began to be found
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again, because that group would keep the commandments of God and have the testimony of Jesus.
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And these Christians, as they studied the Bible, many of them went back to their churches
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just like the Reformers and they wanted to bring this knowledge and change them.
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But too often those folks were rejected, were disfellowshipped, were excommunicated, were
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kicked out of their church.
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And so they began to gather together, to band together.
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And one of the groups that came from that is none other than the Seventh-day Adventist
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Church that came just at that time that Bible prophecy was saying these truths would be
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gathered back together.
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And I think that that is a fulfillment of this as we see people standing for the Word
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of God.
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We see people standing to follow Jesus and not the traditions of men.
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And we can see that as God has used people in many different churches, we can see that
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yes even the Seventh-day Adventist Church fits in to this end time scenario.
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And I want to end with a verse here, Revelation chapter 18.
Revelation 18 chapter mention
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We talked about this one last night as well.
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But Revelation 18 reminds us that God has people everywhere and God calls us to come
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out of religious confusion and to come and stand on the Word of God.
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Revelation 18 in verse 1, it says, After these things I saw another angel coming down from
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heaven having great authority and the earth was illuminated with his glory.
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And he cried mightily with a loud voice, saying, Babylon the great is fallen, is fallen.
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And then verse 3 picks up and says, For all nations have drunk of the wine of the wrath
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of her fornication, and the kings of the earth have committed fornication with her.
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These false religious systems meant to confuse people, meant to uplift the traditions of
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man and put down the truth of God like we saw in the church in the Middle Ages.
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But there's an invitation.
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Verse 4, I heard another voice from heaven saying, Come out of her, my people, lest you
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share in her sins and lest you receive her plagues.
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Jesus says, I have people everywhere.
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I have people that are walking in different paths, but I invite them to come and to be
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a part, to come out of Babylon, to come and to place yourself above these false teachings,
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above these traditions, and to make sure that you are following the Word of God.
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And that is God's invitation to each one of us.
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So as we close our forecasting hope series, as we close our sermon today, you've got a
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card.
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And so we've been doing this each night.
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This card's a little bit different.
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If you've got questions, if you've got comments, if you want to take a next step, whatever
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that next step is.
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For Mariela, her next step is to be baptized.
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Maybe that's the same for you.
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I think there's something there that we can all check.
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I believe the Bible is the inspired word of God and should be our guide.
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So just prayerfully look through that and respond in the way that Jesus is leading you
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today.
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Dear God, what a story that even though people have walked down a path away from you, that
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you did not abandon them.
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And that bit by bit, year by year, century by century, you have led us back to you.
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And Lord, be with each one of us here.
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Help us to recommit ourselves to you, to take the next step with you, whatever that may
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be.
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And Lord, we just pray that your fount of every blessing will be poured out upon us.
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In your name we pray, amen.