Sermon
Grace to Make it Through
Publisher transcript
Transcript
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2 Corinthians chapter 12, Paul did a little boasting
2 Corinthians 12 chapter mention
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in 2 Corinthians chapter 11, not boasting in
2 Corinthians 11 chapter mention
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the way that maybe some of these, as he would
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call them, super apostles were boasting. These
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super apostles had come in and they were preaching
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a different Jesus. The people were following.
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this version of Jesus as they were preaching,
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whatever that looked like. And Paul said, look,
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they're telling you a bunch of foolishness, but
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you gladly are listening to that foolishness,
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so let me be foolish for a minute. And so Paul
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in his foolishness said, look, if they have these
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credentials that make them, you know, something
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that you want to listen to, then here's my credentials.
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But Paul's credentials were essentially... hard
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work and suffering and persecution for the gospel.
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I filled up seven football stadiums, and I took
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up a gazillion dollars, and I've been on every
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talk show in the whole region around this area.
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He didn't brag about those kind of things that
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maybe we may see people boast about today. Instead,
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Paul boasted about... I've been in prison. I've
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been beaten many times. I've been shipwrecked.
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I've been lost at sea. I have experienced dangers
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in any way you can imagine. He says, I have suffered
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greatly for the kingdom of God. And that was
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what he boasted in. And tonight in this chapter,
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he's going to kind of conclude that idea, that
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thought. He doesn't really have any desire to
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boast in himself. We have to realize when we
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see these things through 2 Corinthians, Paul's
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desire is not to boast in himself. I think that's
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clear as we read through the whole book. But
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even still, he knows that even though he feels
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foolish in doing this, he sees some benefit in
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it. Not so people would come to have some greater
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appreciation and worship him, but so they would
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listen to his message, which was Jesus Christ.
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And so he boasts in a reluctant way. But tonight,
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he's going to boast in a way that really shows
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his heart. So let's pray, and then we'll get
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started. God, we come to you. We thank you for
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your good words. I pray that your Holy Spirit
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will be with us tonight. I thank you that we
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can come and laugh and love each other and just
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have a good time, dear Lord, and have freedom
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to do so in your house. I pray that your Holy
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Spirit would lead me in the words to say that
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you would help your word to speak to us tonight.
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Meet us where we are, dear Lord. Help us to find
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strength in you in the midst of our weakness.
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And I ask these things in Jesus' name. Amen.
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All right, we're going to look at about the first
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few verses, and we'll talk about that for a little
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bit. We'll go through about the middle of verse
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7, and verse 7 kind of takes up in the middle
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of a sentence. We'll finish that sentence. We'll
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talk about those few verses, then we'll move
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on to the rest of the passage. 2 Corinthians
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chapter 12, verse 1. Boasting is necessary, it
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is not profitable, but I will move on to visions
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and revelations of the Lord. I know a man in
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Christ who was caught up into the third heaven
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14 years ago. Whether he was in the body or out
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of the body, I don't know. God knows. I know
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that this man, whether in the body or out of
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the body, I don't know. God knows. was caught
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up into paradise. He heard inexpressible words
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which a man is not allowed to speak. I will boast
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about this person, but not about myself, except
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for my weaknesses. For if I want to boast, I
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will not be a fool because I will be telling
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the truth. But I will spare you so that no one
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can credit me with something beyond what he sees
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in me or hears from me. especially because of
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the extraordinary revelations. Now this passage
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leaves us maybe with more questions than it does
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answers. We see here that Paul is kind of wrapping
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up his boasting in a sense. He sees that in some
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way it's not profitable, but he still realizes
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that there is some need for that. And then he
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shifts gears and he says, I want to tell you
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about somebody else. I don't want to boast in
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myself, but I want to tell you about another
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man who 14 years ago was caught up into the third
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heaven. Now, there is a lot of speculation as
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to who Paul is talking about here. Obviously,
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we don't know. We can only speculate. Scripture
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doesn't tell us who he's talking about here.
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The general rule that is commonly agreed upon.
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is that Paul is in fact talking about himself,
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that he doesn't want to say his name, he doesn't
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want to draw attention to himself, and so therefore
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he says, well, I'm just going to tell you about
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a man. Now, whether or not this is Paul, it doesn't
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really matter too much. I don't know if it was
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Paul or was not Paul that he was talking about.
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I suspect it probably was. He probably was speaking
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of himself in some way. We see a similar thing
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in the book of Mark when there's one who's there
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with Jesus when he's arrested and those who are
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arresting Jesus, they grab the clothes of one
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of the people there and this person runs away
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and his clothes rip off and he runs away naked.
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We see that in the book of Mark. And it is also
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believed that that is probably Mark, that Mark
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is probably talking about himself there now.
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How scholars come to these conclusions. I'm not
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really sure, but it's been generally agreed upon
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through the years that there Mark is talking
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about himself while not naming himself. And here
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it is usually agreed upon that Paul is speaking
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about himself and not wanting to draw attention
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to himself. Perhaps for just the kind of the
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grandeur of this experience that somebody is
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taken up into heaven and hears inexpressible
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words. I mean, Whatever it was that Paul or whoever
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this person was heard is indescribable, something
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that we could not even begin to understand or
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wrap our head around. And Paul gets to his main
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point as he gets toward the end of this passage.
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He says, look, it's not a big deal. It's not
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a big deal about these things. that I'm telling
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you about. What matters is what you see of me
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and what you hear of me, what you have seen of
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me. So he could have told him this story, but
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this is all unprovable. So he's not trying to
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tell him something that is unprovable. He's not
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saying, let me tell you about this grand story.
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While it is certainly true, he's saying what
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you really need to pay attention to is not just
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this story, but what you really need to pay attention
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to is what you have seen and what you have heard
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from me. Now, this is a pretty incredible thing
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that, that Paul describes here. And Paul describes
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that he says, I don't know if this was real,
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if this person was literally taken to heaven,
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or if this person was having some type of vision.
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He's not certain as to how all this occurred.
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There's a lot of questions here that we can speculate
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on, but we simply don't have the answers to that.
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But nevertheless, Paul is using this as an example
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in boasting. Kind of using it to get to people's
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attention, but in reality saying, but don't pay
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too much attention to that. You've got enough
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that you've seen and heard of me here that you
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can pay attention to. Now, he says in this passage
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that this person was caught up into the third
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heaven. Again, there's a lot of speculation to
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be had there because what in the world is the
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third heaven? Well, you see right here, this
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is the mention of the third heaven. What we know
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about it is right here in this passage. Which
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isn't a whole lot. Now, there are certainly different
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views and interpretations about what the third
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heaven is. There are some religions, and it's
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a pretty important part of their religion, that
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they have interpreted this to mean that there
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are multiple levels of heaven. The worst people
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still make it to heaven, but they're on the first
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level. And then those who are a little bit better
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on the second level and those who are really
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good get to make it to the third heaven. But
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you've got to be really special. That's one teaching
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that you may hear. Again, this is total speculation
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because the Scripture, it does not say that.
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It simply says the third heaven. Now, I think
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that there's maybe a more reasonable explanation
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than that. I certainly would disagree with that
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interpretation. I think the more reasonable explanation
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we see is we read through Scripture. Because
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what we see when we read through Scripture is
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we see the heavens referring to different things
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through the Scripture. The same word as heavens,
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but it's not always referring to the abode of
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God. Now certainly we would say God is in heaven,
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and I think that that's right to say. And so
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sometimes when we see heaven in the Scripture,
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it is talking about, where God resides. But sometimes
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when we see heaven, it's talking about the sky,
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the atmosphere that's around us. We see that
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in Genesis, that God created the heavens and
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the earth. We also see scriptures that talk about
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the heavens declare the glory of the Lord, or
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we see the heavens referring to the stars of
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the sky. And so those are three different heavens,
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all the same word. that's used there, heavens,
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and those instances that refer to the sky, outer
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space, and the abode of God, but it's the same
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word for all of them. So I believe that it's
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probably the most reasonable explanation for
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three heavens here. It's not that there are multiple
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levels of heaven that we will go to one day,
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but it's simply saying the highest heaven. Okay,
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the first heaven we can see is the sky. The second
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heaven we can see, outer space. And the third
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heaven, the abode of God, this is what this person
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saw, Paul or whoever it was. He was taken up
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to the third heaven. And so this first part of
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this passage, It's a lot to consider and a lot
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to think about, but we don't want to get too
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caught up in the weeds, but perhaps some of you
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had some thoughts or questions on that, so maybe
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you want to research it more, but we will move
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on. And he says in the middle of verse 7 here,
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Therefore, so that I would not exalt myself,
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a thorn in the flesh was given to me, a messenger
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of Satan to torment me, so that I would not exalt
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myself. All right, now this is an interesting
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passage and maybe hard for us to wrap our mind
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around or kind of grasp. But what does he say?
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So that I would not exalt myself. That is to
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say, so that I would remain humble. Now, we probably
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all at some point in time, there is a temptation
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to exalt ourselves, a temptation to be proud.
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Maybe you get a compliment or maybe, you know,
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you really take care of yourself, and man, you
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start looking good, you start working out, you
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start losing weight, and man, you start looking
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good, and you see yourself in the mirror, and
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you think, man, I'm pretty good looking, or you
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sing, and you think, man, I'm a pretty good singer,
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or you get that compliment, or whatever it is.
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There's a lot of things in this life that we
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can begin to... exalt ourselves a little bit.
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Man, I do such a good job at my job. Like, who
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else could do as good as me at doing this job?
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Or I'm so great at this sport. And we begin to
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exalt ourselves. And there's probably times in
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all of our lives that maybe we could say that
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we've had a humbling. Man, those are not good
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times. But all of a sudden, we start getting
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a little proud. We start exalting ourselves.
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And God graciously humbles us sometimes. But
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Paul says here, so that I would not exalt myself.
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Now, maybe the exaltation was going to come from
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what he had seen or whoever he's talking about
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had seen. Maybe there would be a temptation there.
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Look, I've been to the highest heaven. I've heard
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and seen things that you cannot even imagine.
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Man, I must be special. Maybe that's what he's
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referring to. Maybe there's something else in
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his life that he's tempted to exalt himself about.
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Whatever the thing is that's maybe a temptation
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for him to exalt himself, God deals with that.
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Therefore, so that I would not exalt myself,
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a thorn in the flesh was given to me. Now, again,
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like the other verses, there's a lot of speculation
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here as to what this thorn in the flesh is. Now,
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I suppose that it is possible that the thorn
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in the flesh is a literal thorn in his flesh.
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However, it's unlikely. It's probably something
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much more severe than an actual, I've been walking
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through a thorn into a thorn bush and I got a
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thorn in me. There's a symbolic language that
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there's something that's sticking in me and it's
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painful and it hurts and I can't get it out.
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It's always there poking me and jabbing me. It's
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always reminding me that it's there. So therefore,
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so that I will not exalt myself, he says, a thorn
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in the flesh was given to me. Now, we don't know
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what that thorn in the flesh is. You can go home
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and you can research this and you're going to
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find a lot of things that it could be. It could
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be some physical ailment. It could be some anxiety.
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It could be some depression. It could be just
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the persecutions that he goes through. I mean,
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the list goes on and on of things that people
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have speculated that this thorn in the flesh
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could be. We simply do not know what it is. But
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it's something that was always kind of there
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with Paul that was keeping him on level ground,
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so to speak. It was keeping him grounded in the
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Lord. Now listen to what he says about this thorn
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in the flesh. He says, a messenger of Satan to
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torment me so that I would not exalt myself.
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So a thorn in the flesh was given to me, a messenger
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of Satan to torment me. Now that's pretty serious
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language right there. What is he talking about
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when he talks about a messenger of Satan? Some
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translations may say angel. Same word there,
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messenger angel. You look back and you study
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the original language. We see that a lot. That's
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what an angel is, a messenger. And so he says
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part of this thorn in the flesh was that a messenger
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of Satan was sent to torment him. What does this
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mean? Well, perhaps it was some kind of demonic.
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follower of Satan that was doing something, having
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some impact in Paul's life that wasn't giving
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him rest, that was just constantly just attacking
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him in some way. That's a possibility. Maybe
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this messenger of Satan was human. Maybe it was
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somebody that Satan was using to hinder Paul.
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We know that Paul faced a lot of opposition.
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We see a similar thing with Judas who betrayed
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Jesus, that Satan... essentially used Judas as
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a messenger of Satan to betray Jesus. So we don't
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know who this messenger is, whether it's a supernatural
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messenger or whether it's a real person that's
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just coming against Paul. But whoever this messenger
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was, it was a constant torment to him. It was
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a constant struggle to him. It was something
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that he always was having to deal with, and he
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never could quite escape. And in whatever way
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that God was allowing this to take place, and
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God did allow this to take place, and God sometimes
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may allow us to go through things, maybe that's
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how God keeps us in check and keeps us dependent
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on him, is he allows us sometimes to endure things
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that we may not think are for our good. But maybe
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in the same way that Paul is being helped here
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so that he would not exalt himself, maybe the
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Lord uses events in our life, allows things to
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happen in our life that are going to cause us
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to have to continue to trust in the Lord. Because
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if we do begin to exalt ourselves and we're never
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brought down and we're always living in that
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pride, then eventually we will just kind of forget
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about the Lord and we will not seek the Lord.
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And if Paul would have done that, and let's say
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that Paul would not have had this thorn in the
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flesh, would not have had this messenger of Satan,
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perhaps Paul would have exalted himself in whatever
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way that it was that he was tempted to do so.
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And maybe he would not have been as effective
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for the kingdom of God. Maybe he would have been
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more concerned about his own ministry and what
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he had seen and what he had done, and maybe he
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would have allowed that to go to his head. People
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do that. Human beings do that. We see that sometimes
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with famous people that start out on a good track.
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Maybe they're preachers. Maybe they're politicians.
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There's a lot of people that I think start out
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on a good track. And they don't intend to go
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off the rails. They don't start off being evil.
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But, man, there's some exaltation and there's
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some pride and there's some greed that comes
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in. And sometimes well -meaning people end up
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just really doing some horrible things. And so
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maybe in some way we... Man, we don't like these
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thorns in our flesh. They're painful to us. We
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wish we could just be free of some of our temptations,
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some of the things that just keep coming back
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and coming back and coming back. And maybe this
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is a way that God says, no, I want to use you,
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but I want to make sure that you stay humble.
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I want to make sure that you continue to trust
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in me. And so God certainly had allowed this
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thorn in Paul's flesh in whatever way it was,
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whatever was tormenting him that he wanted to
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escape from, he was not able to escape from that.
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And sometimes it's a hard thing for us to consider,
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but there may be some things in our life that
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God may not deliver us from. It may not be his
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will to deliver us from those things. But it
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may be that he allows things to happen because
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those things are making us into the person that
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he wants us to be. And that's a hard thing for
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us as human beings to wrap our head around because
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we understand things in a human way. But as the
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proverb says, trust in the Lord with all your
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heart and do not rely on your own understanding.
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I was talking to somebody the other day and they
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said, man, you see in the scripture, You know,
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Jesus had the ability to heal and the apostles
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thereafter had some ability to heal. And he said,
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wouldn't it be great? He said, I wish I had the
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power to touch somebody and heal them today.
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And I said, I don't know if I would want that
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power or not. And I don't know that we could
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be trusted with that power if God were to give
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all of us that power. Because I don't know about
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you, but I'd heal everybody. Man, I'd get me
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a jet. I'd fly around to every hospital, to every
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sick person in the world. I'd just be like, bam,
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heal, bam, heal, bam, heal, bam, heal. I mean,
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that's what we would want. Every child we saw,
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every person, every friend we know, we get to
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call so -and -so's in the hospital like on the
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way. And we would go and we would heal every
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person. And we would think this is a good and
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right thing to do. But we know that it's maybe
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not the best thing to do. How do we know that?
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Because God does not do it and God is good. Why
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is it maybe not always good? Well, how many people
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have come to the Lord in the midst of their suffering?
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How many people in the midst of their pain, in
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the midst of their heartache, in the midst of
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their life falling apart, have called out to
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the Lord and trusted Him? How many people in
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their hardest moments have trusted the Lord all
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the more? And what if those hardest moments were
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wiped away? What if that pain was wiped away?
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What if healing was instant? Perhaps there would
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be many people who would not come to the Lord.
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I suspect there are some of you in here that
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would say, man, there was a time in my life where
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I was going through so much stuff and I had to
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pray to the Lord so much and your faith was strengthened
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and you trust the Lord more as a result of that.
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So maybe if we had that power, We wouldn't be
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able to use it in the way that God wants us to.
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Sometimes, as we see in the case of Paul, and
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maybe in our life sometimes too, God allows us
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to go through things because he knows it's going
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to make us into the men and the women that he
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wants us to be, that we need to be for his kingdom.
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And the things that he's allowing you to go through
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today, that you've been going through for 20
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years, maybe he's preparing you and he's strengthening
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you and he's getting you in the right spot for
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something that he wants you to do next week or
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next year and in 20 years. And maybe he's preparing
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you for that. And maybe he wants to use you in
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the same way that he wanted to use Paul. And
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the way that he kept using Paul and the way that
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he wanted was he allowed this thorn in Paul's
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flesh to persist. So what does Paul say in verse
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8? Concerning this, I pleaded with the Lord three
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times to take it away from me. Now this is a
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natural thing to do. This is what we should do.
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When we've got conflict and stress and pain and
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temptation, we should take it to the Lord. We
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should pray to the Lord and say, God, here's
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this thing I'm going through, but God, your will
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be done, not my will be done. That's exactly
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what Jesus prayed, okay? He's listening to go
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be crucified. He's about to go be nailed to a
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cross. Jesus knows that what is before him is
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about to be a horrible and painful thing in a
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lot of ways. I mean, you got the pain of all
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the people that are closest to you just running
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off and leaving you. Well, that's pretty bad,
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and that ain't even the start of it. As soon
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as your friends leave, now all of a sudden you're
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in a mall of people who hate you, that spit on
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you, that mock you, that rip your clothes off,
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that put a crown of thorns on you, that nail
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you to a cross and that stand there and joyfully
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watch you die while you are dying to cover their
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sins. Now that's a pain. That's a lot of pain
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that Jesus knows that he's about to experience.
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And knowing that this pain is before him, He
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says, God, let this cup pass from me if it be
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your will. God, deliver me from this if it be
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your will. And Paul prayed this prayer three
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times, it says. I pleaded with the Lord three
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times to take this away from me. Now, I suspect
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that there are some of us in here that have pleaded
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with the Lord many more than three times. For
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ourselves, for our loved ones, for our world.
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There are lots of things that we have pleaded
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with the Lord on. God, would you deliver me from
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this? God, would you heal this person? God, would
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you heal our world? God, would you heal me? God,
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would you make my job better? God, would you
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make my marriage better? God, would you help
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me with my children? God, would you help me with
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this? God, we have pleaded with God. I'm talking
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about earnestly and genuinely pleaded and called
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out to the Lord. And sometimes God has heard
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our prayers and other times he has heard those
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prayers but not answered in the way that we have
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asked. And Paul asked, and there is nothing wrong
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to ask, but what we always must remember is that
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we must always ask in God's will. We think we
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may know that... If we got healed in this way
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or somebody else got healed in this way or if
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we got this new job or if we got this new thing,
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we think that it'd be better for us, but God
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knows what's better for us, and we do not. So
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we plead with the Lord and we seek the Lord and
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we pray to the Lord and we seek the Lord's will,
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and that's what Paul did. Now, you're not going
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to tell me that Paul wasn't a man of faith, that
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Paul didn't trust the Lord. Certainly he did.
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But even though he pleaded with the Lord, God
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did not remove this thorn in his flesh. Listen
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to what the next verse says. This is God speaking
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here in verse 9. But he said to me, My grace
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is sufficient, for power is perfected in weakness.
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Now if you don't know that scripture, you need
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to know that scripture. You need to make a note
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of that. You need to write that down. You need
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to underline that if you underline that in your
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Bible. That is a good scripture. My grace is
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sufficient for power is perfected in weakness.
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Now there are going to be things in our life
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that are hard. And you know that because you've
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gone through them and you're going through them
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and you will go through them. And there are things
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in your life that you just wish you could be
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delivered from and they bring a lot of difficulty
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and pain and stress and heartache and angst in
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your life and those things are just so tough.
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And you call out to the Lord and listen to what
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the Lord said to Paul here. He said, my grace
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is sufficient. And that's the only way we're
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going to make it through the things that we go
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through. Say, God, how am I going to make it?
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God, how am I going to make it through this?
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I cannot make it another day, dear Lord. The
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pain, the heartache, the hardship that I'm going
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through, it is too much, God. God, how will I
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make it? And maybe we need to hear the words
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of God tonight where God says to Paul, my grace
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is sufficient. By the grace of God, that's how
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we'll make it. By the grace of God. On the days
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where you say, I don't know if I can make it
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another day. You can make it by the grace of
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God. On the days that you say, I got too much
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pain, dear Lord. I just, I cannot make it. You
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make it by the grace of God. You're going to
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see people. family and co -workers and people
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that you just do not want to see, that are just,
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they make your life hard and miserable, and you
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say, God, I cannot bear to be around them for
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one more day, God. How am I going to make it?
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You're going to make it by the grace of God.
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My grace is sufficient, God says. And what does
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he say after that? For power is perfected in
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weakness. Power is perfected in weakness. He
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doesn't say power is perfected in strength. He
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doesn't say I'm just going to make you super
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strong and everything's going to go good for
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you and in that strength and in all of that good
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that's happening for you, then you're going to
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see my full power. That's not what he says. He
-
says power is perfected in weakness. He says,
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with this thorn in your flesh, with this weakness,
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with all of this that you're going through and
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suffering in your life, with all of these things,
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God says, this is how you're going to know my
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power. This is how you're going to see my grace.
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This is how you're going to learn to trust me
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all the more. This is how I'm going to make you
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into the man that I want you to be. This is how
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I'm going to use you for my kingdom. This is
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how you're going to make it through by my grace
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and my power. And God tells him, you're only
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going to experience that in weakness. And listen
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to what Paul says. Therefore, I will most gladly
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boast all the more about my weaknesses so that
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Christ's power may reside in me. So I take pleasure
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in weaknesses, insults, catastrophes, persecutions,
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and in pressures because of Christ. For when
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I am weak, then I am strong. What a beautiful
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Close to that section there. For when I'm weak,
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then I'm strong. There's a lot of people in this
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world. And man, they have exalted their self.
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And they are living in their strength. And their
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strength may be physical strength. It may be
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their fame. It may be their wealth. It may be
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their job. It may be, you list it. There may
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be a lot of things that people, man, they are
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finding strength in these things and they are
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exalting themselves in these things. But guess
-
what? At the end of the day, in their strength,
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they are weak. But for those who trust in Jesus
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Christ, we find a strength that is hard to explain
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to people who have never experienced. Paul says,
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for when I am weak, then I'm strong. That just
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don't even make any sense. You tell that to an
-
unbeliever, they're going to say that don't even
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make any sense because they don't understand.
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They don't know what true power is. They don't
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know what the grace of God is. They're living
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for the world and the things of the world and
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they are living in weakness and pain and they're
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still trying to find the answer and the answer
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is humbling ourselves before Jesus Christ. That's
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where we're going to find strength. On the days
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that we say, God, I am too weak to carry on.
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God I am too weak to go back to that office.
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God I am too weak to go out into that mission
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field. God I am too weak to go in for another
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treatment. God I am too weak to make it through
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another day. When we get to that moment and we
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become completely and totally dependent on God.
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You'll find a strength that you can't even imagine.
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You'll find a peace that you can't even imagine.
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And Paul says, this is what I will boast in,
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that I am weak, that I'm a human being and I'm
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weak and I have failures and I have difficulties
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and I have temptations and I fail sometimes and
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I'm not a good speaker and I'm a weak man. But
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I have found strength in Jesus Christ and that's
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what he wants his audience to find. That's what
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he cares about. He don't care about all this
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boasting. He don't care about people knowing
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what he's done or how he's done it. He wants
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people to know that he loves Jesus. And he knows
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that to love Jesus and to feel the strength of
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Jesus requires humility. So wherever you are
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tonight, maybe you're in the midst of a struggle
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now. Maybe you will be in a couple of months.
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You remember the word of God that his grace is
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sufficient. And on your weakest days, you seek
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his power for his power is perfected. and weakness.
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Let's pray. God, we come to you. We thank you
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for these good words. That's a few things in
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here, dear Lord, that we just speculate on that
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we don't have a good answer to. We just don't
-
know. And help us not to get caught up in the
-
weeds. What we do know, dear Lord, is that you
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are good. And sometimes, God, as hard as it is,
-
you allow us to go through things that are hard
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and that are painful and that we do not enjoy.
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But God, just like Paul, sometimes you use these
-
thorns in our flesh to keep us humble. To keep
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us to seek you, dear Lord. Without that, man,
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maybe we'd go out on our own and get ourselves
-
into trouble. And maybe, God, there are some
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here tonight or some online that are listening
-
that they have gone out on their own. And they
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have trusted in their own strength. And they
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have realized they're not as strong as they thought,
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dear Lord. So I pray that we would listen to
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Paul's words here. That we would listen to your
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words, dear Lord. That we would know tonight
-
that your grace is sufficient. And that's the
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only thing that's sufficient. And God, we may
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have come in here weak tonight. We are, God.
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We just need to admit that. Maybe we don't want
-
to, but we need to admit that truth. We are weak
-
human beings and we struggle and life is hard.
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But God, if we would just seek you, your power
-
is perfected in our weakness. So God, help us
-
just to humble ourselves, to quit trying to do
-
it on our own, but to trust you so that we may
-
be able to say, God, that when we are weak, We
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are strong through Jesus Christ. And I ask these
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things in Jesus' name. Amen.